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Media Spins ‘No Other Land’ Oscar Win Into Yet Another Fake ‘Israeli Settlers’ Story
Basel Adra, Rachel Szor, Hamdan Ballal and Yuval Abraham win the Oscar for Best Documentary Feature Film for “No Other Land” during the Oscars show at the 97th Academy Awards in Hollywood, Los Angeles, California, US, March 2, 2025. Photo: REUTERS/Carlos Barria
In an evening of glitz, red carpet pageantry, and self-congratulatory speeches at the Dolby Theatre in Los Angeles, one Oscar win was as predictable as the show’s nearly four-hour runtime: Best Feature-Length Documentary.
The award went to the Israeli and Palestinian filmmakers behind No Other Land, a film chronicling Palestinian activist Basel Adra as he supposedly “risks arrest to document the destruction of his hometown” in Masafer Yatta, at the southern edge of the West Bank.
Hardly a shock.
Not only was it the frontrunner, but it ticked all the right boxes for an Academy that never misses a chance to celebrate a politically fashionable pick. And with Israel dominating the headlines since the October 7, 2023, Hamas attacks and the ensuing war against the terrorist group, it didn’t take a fortune teller to predict this win.
Cue the victory speeches.
Adra took the stage alongside Israeli filmmaker Yuval Abraham, who used his moment to chastise the United States for blocking “a political solution, without ethnic supremacy, with national rights for both of our people.”
The line earned a rousing cheer — because what better way to celebrate cinematic achievement than by tossing out oversimplified, self-righteous slogans?
Also predictable? The media’s muddled reporting on No Other Land’s subject matter. Many outlets seemed convinced that Masafer Yatta is some ancient Palestinian village network, systematically uprooted in recent decades to make way for Israeli settlers.
Which, of course, is exactly the narrative the filmmakers wanted to push.
This is correct background information about Masafer Yatta that was portrayed wrongly in the movie that won the Oscar: https://t.co/GyeesTSePb
— Gil Hoffman (@Gil_Hoffman) March 3, 2025
The Truth About Masafer Yatta
The reality, as usual, is far less dramatic than the Oscar-winning version.
Historically, Masafer Yatta was a grazing ground for Bedouins and locals from the nearby town of Yatta — land they used but never permanently settled. Those who stayed for extended periods lived in caves, not in established villages.
In the early 1980s, the IDF designated the area as Training Zone 918, a military training ground. The arrangement was simple: locals could continue grazing their flocks, and the IDF would provide advance notice when live-fire exercises were scheduled. This system worked with little controversy for nearly two decades.
Then, in 1997, things shifted. Local Palestinians petitioned the Israeli High Court to revoke the training zone designation. At the same time, illegal construction ramped up. Permanent structures began appearing, first in small clusters and then expanding into what is now generously described as the “12 villages” of Masafer Yatta.
Under the Oslo Accords, Israel maintains full control over this area — known as Area C — until a final status agreement is reached. But that didn’t stop the creeping expansion, which military sources say wasn’t about housing a growing population but about creating political “facts on the ground.” Many structures, they report, stand empty, existing solely to inflate the appearance of a permanent Palestinian presence.
By 2000, the Israeli High Court had halted evacuations but explicitly banned further constructio — rules that were promptly ignored. The IDF offered compromises, allowing access on weekends, Jewish holidays, and for two months each year, all of which were rejected. It even approved permanent settlement in parts of the zone’s northwest section, but the legal battle dragged on.
After years of legal wrangling, the court ruled in favor of the IDF: the training zone designation stood, and illegal structures could be dismantled.
Yet despite breathless media reports of “displacement,” the reality remains: evacuations have been minimal, the illegal buildings are still there, and the so-called “villages” remain.
The Media’s Convenient Omissions
So naturally, by Monday morning, Israel woke up to a wave of skewed coverage about No Other Land’s win, all of it framing the Masafer Yatta dispute as somehow tied to Israeli settlers.
ABC News, for example, suggested the issue was part of Israel’s broader “settlement expansion,” stating:
Israel’s demolition efforts in the West Bank, on what Israel considers to be illegal structures, have largely been in an effort to clear the way for Israeli settlers to move into the region for reasons including religious beliefs and improved quality of life.
Meanwhile, CNN failed even to mention that the so-called “collection of villages” in the Hebron hills consists of indisputably illegal structures, while also tying the dispute to “the encroachment of Jewish settlers for decades.”
And the BBC? It didn’t even bother including the fact that Masafer Yatta is a military training ground, leaving readers with the entirely false impression that Israel cleared the area for settlers:
Israel has occupied the West Bank since 1967. Israeli settlements in the territory are considered illegal under international law, though Israel disputes this. They have expanded over the past 55 years, becoming a focal point of violence and conflicting claims over land.”
And that was the story across the board — from NPR to The Hollywood Reporter. The facts were lost, and Masafer Yatta became yet another simplistic media tale in which Israel is, conveniently, the villain.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
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