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Meet Amichai Chikli, Israel’s new Diaspora minister, who opposes BDS and Reform Judaism

(JTA) – The Israeli ministry responsible for engaging with the half of the world’s Jews who don’t live in Israel has gotten a new name — and a leader who disdains the values of many American Jews.

Amichai Chikli announced during his swearing-in ceremony Monday that his ministry was changing its name from the Ministry of Diaspora Affairs to the Ministry for Diaspora Affairs and the Struggle Against Antisemitism. The name change is a sign that Chikli could plan to focus on the problems of the Diaspora more than his predecessors, who have focused largely on promoting Israel to Diaspora Jews.

Chikli is the son of a Conservative rabbi who lives on a kibbutz founded by the Conservative movement of Judaism, which he defends but says he no longer identifies with. He vaulted into prominence within Israel last year when he became the first member of the Knesset, Israel’s parliament, to break with then-Prime Minister Naftali Bennett over Bennett’s decision to form an alliance with left-wing and Arab parties.

Though Chikli holds some views promoted by Diaspora Jews, he is disdainful of Reform Judaism, the largest denomination in the United States, and of the politics of American liberals, including President Joe Biden, who won a wide majority of U.S. Jews’ votes. He has said he believes the Pride flag is an anti-Zionist symbol and also equates public criticism of the Israeli government with antisemitism, a position that American Jewish groups have been fastidious about saying they do not hold.

“I have a problem with the trend of Reform Jews seeking to assimilate and affiliate themselves with groups who are anti-Israel,” Chikli told the Forward last year.

“The Reform movement has identified itself with the radical left’s false accusations that the settlers are violent, so they have earned the criticism against them, and I cannot identify with them,” he told the Jerusalem Post, also last year. “They are going back to their roots in Germany of anti-Zionism and anti-nationalism. It’s a tragedy that they are going there.”

Chikli’s appointment comes as Israel inaugurates a right-wing government that includes extremist parties, as well as one minister who has been convicted of inciting violence. The government and its priorities have drawn sharp criticism from Diaspora Jews, including from hundreds of U.S. rabbis who have pledged not to invite any members of extremist coalition blocs to speak to their communities.

Unlike some of his colleagues in the new government, Chikli says he believes there should be a space for egalitarian prayer at the Western Wall, a priority for many Diaspora Jews. He also criticized a haredi rabbi’s condemnation this week of Amir Ohana, a gay ally of Prime Minister Benjamin Netanyahu who is the new Knesset speaker, saying on Twitter, “There is no disease more dangerous than baseless hatred.”

But he appears to be on the same page as some of the extremist politicians about the propriety of LGBTQ demonstrations, calling Tel Aviv’s Pride Parade a “disgraceful vulgarity” in a Facebook post this summer. (He said he believes sexual identity should be “subdued.”) He also shares their disdain of Reform Judaism, a frequent target for some of the Religious Zionist politicians who are part of the governing coalition.

In his new role, Chikli faces the task of winning over American Jewish leaders who may well be skeptical of or dismayed by Israel’s rightward shift. With his coalition seeking to narrow the definition of who is considered Jewish, make it harder to move to Israel, and strip rights from minority groups within Israel, including LGBTQ Jews, Israeli Arabs and non-Orthodox Jews, that task could be quixotic.

One area of ideological overlap, though, is in the fight against antisemitism, which watchdogs say is on the rise in the Diaspora.

Israel has gotten more involved in fights over antisemitism and anti-Zionism in the United States in recent years, appointing actress and activist Noa Tishby as its first ever “special envoy for combating antisemitism and delegitimization” last year. Tishby’s travels have included visiting the campus of the University of California-Berkeley in the midst of a student anti-Zionist controversy at that school, and making appearances as a talking head on Fox News.

Chikli has indicated that colleges and universities are an area of special interest for him. “I am very worried about what is happening on the campuses,” he said in the Jerusalem Post interview. “It is heartbreaking to see Jewish young people who concede their connections to their people and their heritage in order to connect to the latest fashionable movement that they are calling woke.”

The Israeli government also involved itself in recent legal negotiations that resulted in regional rights to ice-cream maker Ben & Jerry’s being sold to an Israeli company after the Ben & Jerry’s U.S. board attempted to halt the sale of its products in “occupied Palestinian territories.”

Like U.S. Jewish leaders (and Biden), Chikli vociferously opposes the movement to boycott, divest from and sanction Israel, known as BDS. He believes that anti-Israel sentiment is inherently antisemitic, issuing a stern warning to American Jews in his Forward interview.

“Don’t think that joining anti-Israel movements will help you with anything,” he said. “In the end, the folks from the BDS movement will attack you and your children because it’s not Israel that they hate, they hate Judaism.”

On Wednesday, Chikli accused Yair Lapid, the opposition leader and past prime minister, of being “the spearhead of the BDS movement” because Lapid plans to speak critically to U.S. audiences about the new government.

“What Lapid is doing now as an outgoing prime minister is a disturbing irresponsibility,” Chikli said in public comments that he also tweeted. “He does not understand that when he tells the whole world that this is a ‘dark’ government, the world does not make a separation between government and state. That’s exactly how BDS does its work.”

Chikli’s predecessor, Nachman Shai, met early in his tenure with the heads of the Reform, Conservative and Orthodox movements in the United States to push the message that Israel would embrace all denominations of Judaism equally.

On the occasion of the new government, Shai recently said that Israel could soon become hostile to Reform and Conservative Judaism.

Exactly how Chikli plans to engage with Diaspora Jews in his role, and when, is not yet clear; he did not respond to a request for an interview on Thursday. But he has started his tenure by taking action — canceling a 5 million NIS ($1.4 million) contract with a nonprofit group that Shai had struck shortly after the election. Chikli said the group, which has ties to Israel’s left, was “political” but that he was canceling the contract because it was inappropriate to strike one when the ministry’s leadership was set to change.

Another plan approved shortly before the election also faces an uncertain future: a $2.3 million contract with the Reform and Conservative movements in the United States to improve Israel’s image among young and liberal American Jews.


The post Meet Amichai Chikli, Israel’s new Diaspora minister, who opposes BDS and Reform Judaism appeared first on Jewish Telegraphic Agency.

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NELLA MARGRITHE ESKIN NOVEMBER 14, 1946 – AUGUST 27, 2025

It is with great sorrow that the Eskin family reports the passing of Nella Margrithe Eskin, beloved wife and devoted partner of Michael Eskin, on August 27, 2025.
Nella, the only child of the late Kasiel and Rosa Kessler, Holocaust survivors, was born in a displaced persons camp in Fohrenwald, Germany, in 1946. The family first moved to Baltimore as refugees in 1949 before settling in Chicago, where Nella graduated from Roosevelt University with Bachelor of Science degree.
In 1969, she met Michael, and three months later they were married in Chicago in March 1970. They shared a wonderful marriage of over 55 years, during which they raised a family of four boys and created a home that was always full of song, food, guests and Yiddishkeit. Sadly, their eldest son, Katriel, passed away in 2015. Nella is survived by her other three sons, Josh, Ezra and Daniel, and their families as well as Katriel’s wife and family. She was a devoted wife, mother, and grandmother to her husband, sons, and ten grandchildren, and a loving daughter to her mother, Rosa, who passed away in 2020.
A lifelong scholar, she earned an MBA from the University of Manitoba in 1995. Nella was a very pious and learned woman who was also a wonderful artist, music lover, gardener and cook. She passed her love of music, art, storytelling and learning to her children, teaching each of them piano and instilling in them an enduring appreciation for the arts that continues to this day. She was an incredibly warm woman and made every gathering feel special, every guest feel valued, and every meal feel like a celebration of love and friendship.
She will be sorely missed by her husband, children, grandchildren, relatives in the UK, USA, Australia, and Israel, and many dear friends. Her kindness, curiosity, and love will live on in the many lives she touched. May her memory be
a blessing.

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VIDEO: Moishele Alfonso on the new book of I. L. Peretz stories for students

לכּבֿוד דער פּובליקאַציע פֿונעם ביכל „אויפֿן װעג: זיבן דערציילונגען פֿון י.־ל. פּרץ“ — אַ זאַמלונג ספּעציעל געמאַכט פֿאַר סטודענטן — קען מען איצט זען אַן אינטערוויו מיטן ייִדיש־לערער משהלע אַלפֿאָנסאָ, וו‫אָס האָט פֿאַרקירצט און באַאַרבעט די דערציילונגען.

אין דע‫ם אינטערוויו דערציילט אַלפֿאָנסאָ וועגן דעם פּראָצעס פֿון שאַפֿן דאָס ביכל, און לייענט געקליבענע אויסצוגן דערפֿון. דער אינטערוויו, געפֿירט פֿון אלי בענעדיקט, איז געשטיצט געוואָרן פֿון דער ייִדיש־ליגע, וואָס האָט אויך אַרויסגעגעבן דאָס לייענביכל.

ד‫אָס נאָוואַטאָרישע ביכל גיט דעם לייענער אַ צוטריט צו קלאַסישע ייִדיש־דערציילונגען דורך אַ זײַט־בײַ־זײַטיקן גלאָסאַר, שמועס־פֿראַגעס און קלאַנג־רעקאָרדירונגען פֿון די מעשׂיות.

מ‫שהלע אַלפֿאָנסאָ איז אַ ייִדיש־לערער בײַם ייִדישן ביכער־צענטער זינט 2019. אין 2022 האָט ער, דורכן פֿאַרלאַג „אָלניאַנסקי־טעקסט“, טראַנסקריבירט און אַרויסגעגעבן יצחק באַשעוויסעס בוך „שׂו‫נאים: די געשיכטע פֿון אַ ליבע“. דער ראָמאַן איז אַרויס אין המשכים אינעם פֿאָרווערטס אין 1966, און ס’איז דאָס ערשטע מאָל וואָס שׂונאים איז אַרויס אין בוכפֿאָרעם אויף ייִדיש.

דאָ‫ס ביכל קען מען באַשטעלן דאָ.

The post VIDEO: Moishele Alfonso on the new book of I. L. Peretz stories for students appeared first on The Forward.

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VIDEO: Peter, Paul and Mary’s “Light One Candle” — in Yiddish

If, like me,  you enjoy listening to old recordings of the iconic folk group Peter, Paul and Mary, you may want to check this out: a new Yiddish version of their Hanukkah song “Light One Candle,” sung by another talented trio — Rabbi Avram, Elisha and Sarah Mlotek. (A transliteration of the lyrics appears beneath the video below.)

The three siblings are the grown children of Zalmen Mlotek, musician and director of the Yiddish National Theater Folksbiene, and his wife, Debbie Mlotek. Rabbi Avram is a writer, Elisha is a filmmaker and Sarah is studying music at a conservatory in Israel — and just became a mom.

Their singing is backed up by C. Joseph Lanzbom on guitar and Elisha on percussion.

The original song, which was written by Peter Yarrow, became an anthem for the Soviet Jewry movement in the 1980s, symbolizing their struggle for freedom. It was translated into Yiddish by the theater producer Moishe Rosenfeld and Avram Mlotek.

“‘Light One Candle’ was one of our Bubbe’s favorite songs every time we got together for a Hanukkah sing-along,” Avram said. Their Bubbe was the renowned scholar of Yiddish song, Chana Mlotek. For many years, she and her husband, the Yiddish cultural activist Yosl Mlotek, ran a column about Yiddish songs and poetry in the Forward.

Although Hanukkah is still a month away, Bubby Chana’s grandchildren had a meaningful reason for publishing it now: This week marks her yortzeit.

TRANSLITERATION

Eyn likht shaynt far di heldishe kinder
A dank vos dos likht geyt nit oys
Eyn likht shaynt far di payn un di laydn
Di sakone’z geven azoy groys

Eyn likht flakert far korbones un laydn
Az yoysher un frayhayt zol zayn
Eyn likhtl flakert far khokhme un visn
Far frayhayt un sholem zol zayn.

Lesht nit di likhtlekh oys!
Zey flakern shoyn doyres-lang
Lesht nit di likhtlekh oys!
Balaykhtn durkh undzer gezang!

Eyn likht flakert tsu gebn undz koyekh
Az eybik mir’n blaybn getray
Eyn likht flakert far mentshn vos laydn
Oykh mir zenen nisht geven fray

Eyn likhtl flakert far zise khaloymes
Tseteyln zol undz nisht der kas
Un eyn likhtl flakert tsu haltn tsuzamen
Mit sholem un mer nisht kayn has

Lesht nit di likhtlekh oys!
Zey flakern shoyn doyres-lang
Lesht nit di likhtlekh oys!
Balaykhtn durkh undzer gezang!

Vos iz di mayse vos iz azoy tayer
Vos lebt eybik in undzer flam?
Vos iz di shvue tsu fargangene doyres
Az es lebt undzer folk, undzer am?

Mir kumen, mir geyen, mir hofn, mir gloybn
Az yoysher vet vern der klal
Dos iz der viln, dos iz di shvue
A shenere velt iberal!

Lesht nit di likhtlekh oys!
Zey flakern shoyn doyres-lang
Lesht nit di likhtlekh oys!
Balaykhtn durkh undzer gezang!

The post VIDEO: Peter, Paul and Mary’s “Light One Candle” — in Yiddish appeared first on The Forward.

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