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Meet the 2 Jews of Guyana, a South American nation with a tradition of religious tolerance
(JTA) — When Janet Jagan, an immigrant from the United States, made history by becoming Guyana’s prime minister in 1997, she was thought to be the country’s only Jew.
In fact, another Jew had recently purchased an island off the coast of Guyana, and 25 years later, there are at least two Jews living in the tiny South American nation. One is a Guyanese-British-Israeli guesthouse operator who has been working in Guyana since the 1970s. The other is a former Madison Avenue marketing executive from Chicago who until recently ran the country’s largest tour operator.
Both offer a window into three dynamics that define Guyana: a government that embraces all faiths, an economy based on extractive industries and an expansive rainforest the country hopes will be a draw for its growing ecotourism industry.
Guyana, an English-speaking country of roughly 800,000, came to international prominence in 1978 as the site of the Jonestown massacre, in which more than 900 followers of cult leader Jim Jones were killed, either by suicide or murder.
These days, though, the country is drawing attention for the recent discovery of oil off its coast. ExxonMobil announced the discovery in 2015 and promptly began developing Guyana’s oil resources. With over 11 billion barrels of reserves and producing over 350,000 barrels per day, Guyana is on track to produce more than 1 million daily barrels by 2030, potentially transforming one of South America’s poorest countries.
It was an earlier extractive industry that first brought Raphael Ades to Guyana. Born in Tel Aviv in 1951 to an Italian-Jewish mother and a Syrian-Jewish father, Ades had a peripatetic childhood. The family moved first to Milan when Ades, who goes by Rafi, was 11, after his father Meyer entered the diamond trade, then two years later to southwestern Germany. They landed in Pforzheim, known at the time as Goldstadt because of the prominence of jewelry and precious stone trading locally.
But the family was not yet settled: In 1967, Meyer took the family to London, where Ades finished high school and took his university entrance exams, excelling in all of the languages he had picked up — English, French, Italian, German and Hebrew. As a psychology student at the University of London, Ades began helping his father, who maintained an office in London’s diamond district, at work. His father contracted out the polishing, and one of the polishers was Indo-Guyanese.
“That day, my dad took out the atlas and started to read up on Guyana,” Ades recalled. “‘This is somewhere I want to go,’ he told me.”
During a trip to visit an Israeli friend in Venezuela, Meyer went on a prospecting trip to Guyana, and registered the Guyana Diamond Export company. When he suffered a heart attack, Ades and his mother flew to Georgetown to be with him. Barely 21, Ades stepped in to take a larger role in the business. He flew with other diamond buyers into the rural mining areas, and learned the operations were producing thousands of carats of diamonds.
“I stayed in Guyana through the second half of 1972 and fell in love with the place,” Ades recalled. “I went to the [main] Stabroek market in Georgetown, seeing all of the iguanas and macaws. When my dad recuperated, I started going back to Guyana myself.”
His mining business thrived. In 1997, he bought Sloth Island, a 160-acre outpost about a two-hour journey from Guyana’s capital, Georgetown, requiring an hour-long car ride through the small villages that dot the Atlantic coast, and then an hour’s boat ride down the widening Essequibo River, passing pristine forests lined with mangroves and Indigenous villages.
When Ades bought the property, it was mostly underwater. He brought in workers from neighboring villages to pump out the water, build up the sand and retaining walls and add structures. Sloths were already there, but he brought ocelots and monkeys from neighboring islands, as well as other birds. (The ocelots, he said, used to eat the electrical wires and open the fridge.)
Now anchoring Sloth Island is a blue and white guesthouse, a series of covered huts for dining and hammock relaxation and a wooden walkway for nature walks through partially cleared forest. Indigenous guides identify the numerous species of plants and birds. The pandemic has receded as a threat to business, and the island hosts tourists every weekend — though climate change is presenting new issues.
“There are many times that the river floods part of the island and I lose sand and soil,” Ades said. “We have to keep on pumping out water and repairing damage to the buildings when that happens.”
The year after he bought the island, his widowed mother, then living in Belgium, broke her hip. When she was well enough to travel she moved to Guyana to be with her son, dividing her time between Georgetown and Sloth Island. When she died in 2009, Ades was at a loss given the lack of a Jewish cemetery, synagogue, and minyan required to say the Mourner’s Kaddish. He was interested in burying her across from Sloth Island, on a hill in the mining town of Bartica just across the river. But a Jewish friend from France facilitated a connection with the Surinamese Jewish community, who prepared the body for burial in the cemetery adjacent to Paramaribo’s main synagogue.
“That’s the last time I was in a synagogue, in 2010, after my mother passed,” Ades recalled.
A view of Raphael Ades’ resort on Sloth Island. (Seth Wikas)
The absence of Jews in Guyana is a notable lacuna in a country that otherwise boasts a broad range of religions. History records a colony of Dutch Jews who settled in northwestern Guyana in the 17th century to produce sugarcane, but the English destroyed that colony in 1666, dispersing the Jewish residents. Jews from Arab lands moved to Guyana in the late 19th and 20th centuries to escape persecution but then migrated elsewhere; Jews fleeing Europe came in 1939 but did not settle long enough to establish a sustained community.
Janet Jagan was an anomaly: Born Janet Rosenberg in Chicago, she married a Guyanese man in the United States and moved with him to Guyana in 1947. Her father Cheddi Jagan was trained as a dentist but entered politics as Guyana gained independence from Great Britain, serving as the first premier of the semi-independent colonial government in the early 1960s and then as the country’s fourth president in the 1990s. When he died in 1997, Janet Jagan was sworn in as his replacement and then won a term of her own later that year. She died in 2009.
According to the 2012 census, Guyana is about two-thirds Christian, a quarter Hindu, and less than 10% Muslim, with smaller populations of Rastafarians and Baha’is. Guyana’s cities and towns are dotted with churches, mandirs and mosques, and the country has enshrined freedom of religion in its constitution. Christian, Hindu and Muslim holy days are national holidays.
“We embrace all faiths and are always looking to build bridges across communities,” Mansoor Baksh, a leader within the country’s Islamic Ahmadiyya movement, told JTA. Omkaar Sharma, a member of the country’s Hindu Pandit Council, said something similar: “We have a long tradition of co-existence and celebrating each other’s holidays. It’s what makes Guyana special.”
On the occasion of the Hindu festival of Diwali last month, President Mohamed Irfaan Ali, South America’s only Muslim head of government, emphasized the country’s inclusivity when he told the nation: “Under the One Guyana banner, our people are coming together, rejecting the forces of division and hatred, and uniting in the pursuit of peace, progress and prosperity.”
The sentiments have had practical implications for the country’s two Jews. In 2017, when a Guyana Tourism Authority group was slated to travel to Suriname for a conference on travel catering to Muslim tourists, the Mauritanian organizer of the event protested the presence of Jewish participants. There were supposed to be two: Ades, and Andrea de Caires, then head of the country’s largest private tour operator, Wilderness Explorers.
“I got a call from the Guyanese Tourism Minister at 1 a.m., who asked me if I was Jewish, and he explained the situation. And I thought, this [antisemitism] is still going on in the world?” de Caires remembered.
The Guyanese tourism minister refused to abide by the ban, de Caires proudly said, and told the Surinamese hosts and conference organizers: “If Jews aren’t allowed, then none of us are going.” The Surinamese, long known for their religious tolerance, also refused to accept the prohibition, and said that all participants were welcome (in Suriname’s capital Paramaribo, a mosque stands next to a synagogue and they share a parking lot). Both de Caires and Ades attended the event.
“When I arrived at the conference, the Surinamese minister of tourism welcomed me, and the director general of Guyana’s tourism ministry gave me the microphone to open the conference. We [Rafi and I] went in with our heads held high,” de Caires said.
De Caires has lived in Guyana since 2010 but her path to Guyana took a different route from Ades’. Born Andrea Levine in Chicago as the granddaughter of a rabbi, she traveled extensively as a child with her physician father, who taught her the importance of creating a Jewish home.
“Judaism was always a part of my life — we celebrated the holidays, lit candles on Friday night, but my father would often say, ‘Going to temple doesn’t make you Jewish,’” Caires said.
De Caires moved to New Jersey and trained as a jeweler, working with clients that included Tiffany’s. She transitioned to working at Bloomingdale’s in sales and then management, and then she moved on to the cosmetic company Borghese, where she became vice president of sales and marketing.
“I got caught up in Madison Avenue, a single mom of three kids, and then I met Salvador,” she recalled. “And I knew there was no point in pursuing a relationship if I wouldn’t move to Guyana.”
Salvador is Salvador de Caires, her Guyanese husband whom she met through her sister. Visiting Guyana for the first time in 2008, she fondly recalled her first visit to the Karanambu Lodge in the country’s south, a former cattle ranch that is now a conservation hub sitting at the center of Guyana’s forests, rivers, and savannahs. The most accessible route is via airplane from Georgetown and then four-by-four vehicle. While based at the lodge, de Caires continued to take conference calls for her New York-based career, while learning more about Guyana and the business of running a tourist destination off the beaten path. She and Salvador moved permanently to Guyana in 2010 to take over the day-to-day management of the lodge.
“When we moved to Guyana, it never occurred to me there would never be a Jewish community here. There’s a Jewish community everywhere,” de Caires remembered thinking. “That was pretty startling.”
Andrea de Caires is shown with Guyanese President Irfaan Ali. (Courtesy of de Caires)
So when they moved from Karanambu in 2016 to work at (and eventually lead) Wilderness Explorers in Georgetown, de Caires was committed to opening her home to Guyanese friends and neighbors with Hanukkah parties and Passover seders.
“The first year we had a Hanukkah party, our invitation went out for latkes and black cake (a traditional Guyanese dish), and we had government ministers, ambassadors and local friends over,” she recalled. “I told the story of the holiday and we lit the candles.”
It wasn’t the first time de Caires had been single handedly responsible for the fostering Jewish traditions in Guyana. She recalled an incident in 2012 when a Colombian-Jewish tourist came to Karanambu Lodge during Passover and asked her to make matzah brei. Under a thatched roof, she was able to make the holiday delicacy for her visitor.
For Ades, too, it is hosting that makes him most appreciate his chosen home in Guyana.
“I will always remember Feb. 1, 1963, the day we left Israel. We had always planned to return,” he said. “But I’m still here. Between then and now I have lived in so many places, and Guyana has been my home for a very long time. One of the best parts of my week is meeting new people who come to Sloth Island — people of different backgrounds from around the world. It is wonderful to welcome them all.”
De Caires plans to share her Jewish traditions once again next month, hosting another Hanukkah party for her Guyanese friends and neighbors. And with the worst of the pandemic in the rearview mirror, both Ades and de Caires are looking forward to booming tourist seasons. De Caires and her husband are also ready to begin a new professional chapter: They recently accepted new positions with a Guyanese conglomerate to develop its tourism operations at a riverine resort.
Does de Caires feel like she has lost something by establishing roots in a place without an established Jewish community?
“If I left here, that would mean there’s one less person to support others [including Jews],” de Caires replied. “I think it’s interesting Rafi and I are both in tourism — you need to have a lot of tenacity, but it’s important that we welcome others to this beautiful country.”
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The three profound Jewish lessons of Mamdani’s astonishing victory
Among pollsters familiar with the American Jewish vote, the events of Nov. 4, 2025 in New York City will go down as Opposite Day.
A CNN exit poll showed that Zohran Mamdani, the new mayor-elect, received just about 30% of the Jewish vote, while his opponents, former Gov. Andrew Cuomo and Curtis Sliwa, together received a total of 70%. Those numbers are effectively the inverse of the Jewish vote in decades of national elections, which have usually seen the Democratic candidate getting between 70% and 80% of the Jewish vote.
Now, that stark divide is one that Jews, and Mamdani, will have to learn to live with.
For the majority of Jews who opposed Mamdani, there are a few primary lessons.
First and foremost: If you want people to care about your most important issues, you first have to address their most important issues.
Pro-Palestinian positions may have fueled Mamdani’s politics and established his early volunteer base, but they didn’t win him the election. The New Yorkers who voted for him “overwhelmingly” said cost of living is their top issue, reported CNN.
For most New Yorkers who hit the polls, questions about Mamdani’s attitude toward Israel Israel — and even concerns about antisemitism — paled in importance beside affordability.
Yet one tone-deaf Jewish leader after another pleaded with voters to reject Mamdani because of his highly critical attitude toward Israel. That stance, they said, could lead to attacks on Jewish New Yorkers.
Exactly why should economically besieged New Yorkers care?
Second, I suspect we will find out that a good portion of the Jewish voters who did opt for Mamdani did so not despite his stance on Israel, but because of it.
Most American Jews say Israel has committed war crimes against Palestinians. Some 68% are unhappy with Prime Minister Benjamin Netanyahu. Most can’t vote against Netanyahu, but they can vote for Mamdani, or their local equivalent.
The Jewish vote for Mamdani was a rebuke to the mainstream Jewish leadership that organized against the mayor-elect. That leadership didn’t speak for these Jews. Mamdani did.
It’s also surely true that some portion of Jewish Mamdani supporters voted for him while opposing his views and statements about Israel — what my fellow Forward columnist Jay Michaelson called the “No-Yes option”. These Jewish voters saw Mamdani, in the last months of his campaign, reach out to Jewish leaders, political opponents, business interests and others as a sign that he was open to compromise and bridge-building.
And third: While many in the Jewish community had good reasons to oppose Mamdani, they should be grateful for those Jews who supported him. There is a certain blessing in the fact that center-left Jewish leaders like outgoing Comptroller Brad Lander and former New York City mayoral candidate Ruth Messinger got behind Mamdani — because under his administration they will now be in or near the room where it happens.
These leaders, who have been slammed by some as traitors, sell-outs and self-haters for supporting Mamdani, now have the opportunity to help him make good on his promise to protect and serve Jewish New Yorkers.
Mamdani built reassurance on that front into his victory speech Tuesday night.
“We will build a city hall that stands steadfast alongside Jewish New Yorkers and does not waver in the fight against the scourge of antisemitism,” he said, before pivoting to decry the Islamophobia he faced in the campaign.
But Mamdani himself has much to learn, too.
Tomorrow, when the party is over and the 34-year-old mayor-elect begins meeting with his transition team,what lessons should he draw from the Jewish vote’s split?
Above all, that “being overly controversial on Israel is not in his self-interest,” said Peter Dreier, a professor of politics at Occidental College in Pasadena, Calif. “He needs to bring people together. He needs to focus laser-like on running the city and his affordability agenda.”
It’s one thing to be critical of Netanyahu, and another to say, as Mamdani has, that he would boycott the joint research center between Cornell University and Israel’s Technion based on New York City’s Roosevelt Island. He should stick to the former.
And as he works to fulfill his promise to make New York more affordable, Mamdani must also keep his promise to Jewish New Yorkers to keep them safe.
There will be special, if unfair, scrutiny of how this Muslim mayor relates to his Jewish citizens, and Mamdani could prove the fearmongers to be, well, fearmongering.
He must show he can rein things in, said Dreier, who served as deputy mayor of Boston in the 1980s under Ray Flynn. Flynn was feared by the business elite but left office with a 74% approval rating. “We ran a very progressive campaign,” Dreier said, “and then we had to figure out what we were going to give in, and where we could hold the line.”
And it’s not just New Yorkers and New York Jews who will be watching. Mamdani’s religion and views on Israel have made it inevitable that American Jews across the country will be either on board, or on edge.
Will Mamdani work to flip the Jewish voter exit poll numbers for his next race back to the familiar 70/30? That would seem to be the move for a young politician with a promising career ahead of him, and with a Jewish constituency that is predisposed to vote for the Democrat.
But say he leans into his radical roots and betrays his promises? That would leave a lot of Jews feeling politically homeless — at a time when the Republicans are opening the doors to explicitly antisemitic far-right figures like Nick Fuentes and Candace Owens. The question of whether Jews still fit, politically, in the United States — and if so, where — is one that Mamdani will have a crucial role in answering.
“My rabbi has been on the job for three months and just gave a sermon about Mamdani,” Dreier said. “I mean, why the hell would a rabbi here in Pasadena care about who’s the mayor of New York?”
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Mamdani’s victory divides Jews one more way: Whether to say congratulations
Jewish leaders reacted with a mix of chill, optimism and resolve after state assemblyman Zohran Mamdani, an outspoken critic of Israel, coasted to victory in New York City’s mayoral election.
Many of Mamdani’s biggest critics commented on his victory over former Gov. Andrew Cuomo. But not all of them were willing to congratulate Mamdani, whose politics have exposed a deep rift in the Jewish community over Israel and antisemitism.
Mamdani’s refusal to disavow the phrase “globalize the intifada,” his description of Israel’s war in Gaza as a genocide and his admission that he would not attend the city’s annual Israel Day parade infuriated many of the city’s Jews, though others — especially younger Jewish voters — understood or appreciated what they saw as a principled stand.
Mamdani, a member of the Democratic Socialists of America, often emphasized that foreign policy was a secondary concern, but he was dogged throughout the campaign by remarks he made about Israel.
Exit polls by CNN showed 60% of the city’s Jewish voters backing Cuomo, who ran as an independent following Mamdani’s victory in the June Democratic primary.
Among the detractors declining to wish the mayor-elect well was Anti-Defamation League CEO Jonathan Greenblatt, who wrote on X that in light of Mamdani’s “long, disturbing record on issues of deep concern to the Jewish community, we will approach the next four years with resolve.”
A joint statement from several establishment New York Jewish institutions, including the city’s Jewish Federation and Board of Rabbis, also declined to congratulate Mamdani, who is the city’s first-ever Muslim mayor-elect.
“New Yorkers have spoken, electing Zohran Mamdani as the next Mayor of New York City,” the statement, which was also signed by the American Jewish Committee, Jewish Community Relations Council and ADL, in part read. “We recognize that voters are animated by a range of issues, but we cannot ignore that the Mayor-elect holds core beliefs fundamentally at odds with our community’s deepest convictions and most cherished values.”
The groups added that they would work with “all levels of government” to ensure the safety of the city’s Jewish community.
Other Mamdani opponents took a friendlier tack.
Pro-Israel billionaire Bill Ackman, who had predicted a Cuomo win earlier in the day, appeared to extend an olive branch. After the election was called for Mamdani, Ackman wrote, “@zohranmamdani congrats on the win. Now you have a big responsibility. If I can help NYC, just let me know what I can do.”
The Democratic Majority for Israel, a national organization, congratulated Mamdani but added, “We urge him to prioritize fulfilling his campaign promises to bring down costs, not foreign policy issues that are unrelated to the everyday lives of most New Yorkers.”
One pattern emerging from the reaction, particularly among Cuomo supporters, was to blame Republican nominee Curtis Sliwa as a spoiler who stayed in the race after even incumbent Mayor Eric Adams dropped out. Cuomo supporters at his Ziegfeld Ballroom watch party chanted, “Shame on Sliwa.” But Sliwa’s votes, even if Cuomo had received all of them, would likely not have been enough to overcome Mamdani’s lead.
New York City controller Brad Lander, who campaigned for Mamdani and helped build bridges to parts of the Jewish community, celebrated at the Brooklyn Paramount Theatre with the mayor-elect wearing a message to Cuomo on his T-shirt, “Good F—ing Riddance.”
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In a first, a ballot initiative to divest from Israel has won at the ballot box in Boston suburb
(JTA) — A municipal ballot proposal to divest from Israel went before a popular vote for the first time on Tuesday — and pulled off a decisive victory.
Question 3 won more than 55% of the vote in unofficial election results in the Boston suburb of Somerville, Massachusetts, as the Israel-divestment movement saw the elevation of its most well-known proponent in politics — Zohran Mamdani — to mayor of New York City.
Local pro-Palestinian activists claimed victory, with Somerville for Palestine — the group that gathered the signatures required to put the non-binding resolution on the ballot — posting a celebratory Instagram video alongside the Boston chapter of anti-Zionist group Jewish Voice for Peace.
However, as they were celebrating, the mayoral candidate best poised to enact the proposal in Somerville conceded his race to a rival who signaled he was far less likely to do so. Willie Burnley Jr., a democratic socialist who had endorsed Question 3, lost to fellow at-large city council member Jake Wilson, who did not.
A handful of other American cities have previously adopted Israel divestment proposals brought by their city councils. One of those is Portland, Maine, whose mayor publicly regretted backing divestment after hearing from local Jewish groups. An attempt last year to place a similar referendum on a Pittsburgh ballot failed after legal challenges to the signatures. Similar attempts to challenge the Somerville measure failed.
Home to Tufts University and several Jewish congregations, the four-square-mile Somerville has a population of around 82,000. Residents voted on whether its mayor should “engage in business that sustains Israel’s apartheid, genocide and illegal occupation of Palestine.” The local teachers union endorsed the measure.
Jewish groups opposed the measure, including the newly formed group Somerville United Against Discrimination, which ran TV ads against it. Brian Sokol, a Jewish IT manager and writer based in Somerville, implored his neighbors on Facebook to reject the measure — citing friends of his who were killed by a Hamas suicide bomber in Israel in 1996.
“I am not equating those in Somerville urging a Yes vote with violent extremists or terrorists,” he wrote. “But passing this ballot measure would unintentionally land Somerville on the wrong side of the deeper ideological rift.”
On the other side, a group of 84 local pro-Palestinian Jews endorsed the measure in an op-ed in the Tufts student newspaper. Celebrating the recent ceasefire in Israel and Gaza but saying that Israel has continued to commit atrocities in the region, the authors pointed to local contracts with two companies, Hewlett-Packard and Lockheed Martin, that total over $2 million.
Somerville became a flashpoint in the fight over campus pro-Palestinian activism earlier this year when a Tufts graduate student, Rümeysa Öztürk, was seized by ICE agents and put into deportation proceedings for writing an op-ed in the student paper urging divestment from Israel. A judge freed Öztürk while her deportation case remains ongoing.
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