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Michael Twitty’s ‘Koshersoul,’ a memoir of food and identity, named Jewish book of the year
(JTA) — “Koshersoul,” chef Michael W. Twitty’s memoir about his career fusing Jewish and African-American culinary histories, was named the Jewish book of 2022 by the Jewish Book Council.
Subtitled “The Faith and Food Journey of an African American Jew,” Twitty’s book provides “deep dives into theology, identity, and, of course, food, allowing one to reexamine the way they think about the Jewish community and giving them permission and impetus to reflect on their heritage and religion in a new way,” the council said in naming “Koshersoul” the Everett Family Foundation Book of the Year.
The winners of the 72nd National Jewish Book Awards were announced Wednesday at the Marlene Meyerson JCC Manhattan as part of its inaugural Books That Changed My Life festival.
Dani Shapiro won her second National Jewish Book Award, and her first JJ Greenberg Memorial Award for Fiction, for her novel “Signal Fires.” Her first novel in 15 years traces the effects of a fatal car crash on a family over a 50-year time span.
Ashley Goldberg won the Goldberg Prize for Debut Fiction with his novel “Abomination,” about a scandal at a Jewish day school and the paths taken in its aftermath by two of its students, one secular and one religious. Miriam Ruth Black won The Miller Family Book Club Award for her novel “Shayna,” a novel of early 20th-century immigrants set in a shtetl and New York’s Lower East Side.
In other nonfiction categories, Michael Frank was the winner in both the new Holocaust Memoir category and the Sephardic Culture category for his book “One Hundred Saturdays: Stella Levi and the Search for a Lost World.” The book is based on his conversations with Levi, a Holocaust survivor who remembers the once-vibrant Sephardic Jewish community that had thrived on Rhodes, an island in the Aegean Sea.
“American Shtetl: The Making of Kiryas Joel, a Hasidic Village in Upstate New York,” by Nomi M. Stolzenberg and David N. Myers, won for best book in American Jewish studies.
Jonathan Freedland won the Biography Award and Holocaust Award for “The Escape Artist: The Man Who Broke Out of Auschwitz to Warn the World,” about Rudolf Vrba, whose eyewitness report of the death camp was largely ignored by the various allied government officials who read it. Kenneth B. Moss’ “An Unchosen People: Jewish Political Reckoning in Interwar Poland,” won the Gerrard and Ella Berman Memorial Award in history.
Danya Ruttenberg’s “On Repentance and Repair,” a rabbi’s rumination on apologies and forgiveness in contemporary culture, won the Contemporary Jewish Life and Practice Award.
The council also honored Ellen Frankel, who served as the editor in chief and CEO of the Jewish Publication Society for 18 years, with its Mentorship Award in Honor of Carolyn Starman Hessel — given in honor of the council’s longtime director, who retired in 2014. Frankel, who herself stepped down in 2009, was cited for mentoring authors, staff and students at the Philadelphia-based publisher, as well as championing women scholars.
Other winners include:
The inaugural Hebrew Fiction in Translation Jane Weitzman Award: Mayan Eitan, “Love” (self-translated)
Children’s Picture Book Tracy and Larry Brown Family Award: Shoshana Nambi, “The Very Best Sukkah: A Story from Uganda,” illustrated by Moran Yogev
Young Adult Literature Award: Susan Wider, “It’s My Whole Life: Charlotte Salomon: An Artist in Hiding During World War II”
Middle Grade Literature Award: Stacy Nockowitz, “The Prince of Steel Pier”
Jane and Stuart Weitzman Family Award for Food Writing and Cookbooks: Benedetta Jasmine Guetta, “Cooking alla Giudia”
Berru Poetry Award in Memory of Ruth and Bernie Weinflash: Sean Singer, “Today in the Taxi”
The complete list of the 72nd National Jewish Book Award winners and finalists can be found here.
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The post Michael Twitty’s ‘Koshersoul,’ a memoir of food and identity, named Jewish book of the year appeared first on Jewish Telegraphic Agency.
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The one Jewish value everyone should hold dear in the age of AI
As friends, relatives and even colleagues dive headlong into our AI future, I’ve been stuck nervously on the platform’s edge. I’m not a skeptic of technology by nature, but by experience. I’ve watched too many shiny new toys come along, promising to make society smarter or better connected, only to become superspreaders of confusion, alienation and disenfranchisement.
So when you tell me a machine can summarize any book, draw any picture or write any email, my first thought is going to be, What could possibly go wrong?
This, too, was the reaction of the Haredi rabbis who declared a communal fast over AI last month.
“If at the push of a button, I can get a hold of a d’var torah for my Shabbos meal from AI, to us, that’s a problem,” a Haredi leader told me at the time. “No, no — I want you to open the book and read it and come up with a question and come up with an answer. That’s part of what’s holy about learning Torah. It’s not just end result. It’s the process.”
Curious about their logic, I spent some time tracking down Lakewood’s gedolim to learn more. This was no straightforward task — I found it easier to get a hold of their wives than the great rabbis themselves. Even at dinner hour, these titans of Torah study were still in the beit midrash. But eventually I got through to three — thanks to my cousin Jeffrey, who knew a rav who knew a rav — and that was fortunate, because I came away with the Jewish skeleton key to our brave new world.
That key is the Jewish value of עֲמֵילוּת (ameilut), or toil. As far as Jewish values go, ameilut is an obscure one. It lacks the celebrity swagger of its better-known peers like chesed and tzedakah or the political power of tikkun olam. It was never associated with a biblical matriarch or carved into a golem’s forehead. Yet I believe it is just as crucial. Yes, toiling is a mitzvah. And in the age of AI, ameilut can be a human road map.
The word’s root appears a couple dozen times in the Hebrew Bible — unsurprisingly, it’s a recurring theme in Job — but its salience comes not from the Torah but from commentary on Leviticus 26:3, which establishes ameilut as a sacred endeavor. When God implores Israel to “walk with” the commandments, Rashi, an 11th century rabbi whose commentaries are considered authoritative, reinterpreted this to mean that God wants Jews to be ameilim b’torah — toiling in Torah study. He is reinterpreting God’s command that we walk and move forward to also mean that we should take time to stand still, turn over (and over) the same words to find new meaning and view getting stuck as a sign of progress.
For Haredim — who pronounce it ameilus — the notion that struggle can be its own reward underpins a life spent poring over sefarim in the beit midrash (and missing phone calls from the Jewish press). It follows that ChatGPT, which transforms knowledge from something developed to something consumed, is anathema to their approach. They’ve realized that making learning easy has actually made learning hard.
To be sure, the goals of the Haredi world are not exactly the same as mine. Those communities are famously insular, wary of the internet and especially cognizant of secular society’s pernicious influence. I’m basically the opposite: I love to mix it up (including with Haredi Jews) and am extremely online. A little narishkeit is good for the soul, as far as I can tell.
But I’ve found that ameilut-maxxing translates pretty well to non-religious life, too. It’s an imperative to embrace the challenge. As a notoriously limited chef, I’m now toiling in cookbooks; as a writer, I can cherish the blank page. Reframing the hard part as the good part, then, is a reminder that the toil is actually our divine right. Because ameilut is something AI can’t experience, replicate or understand. It is the very essence of what it means to be alive.
The post The one Jewish value everyone should hold dear in the age of AI appeared first on The Forward.
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Mistrial Declared in Case of Students Charged After Stanford Anti-Israel Protests
FILE PHOTO: A student attends an event at a protest encampment in support of Palestinians at Stanford University during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Stanford, California U.S., April 26, 2024. Photo: REUTERS/Carlos Barria/File Photo
A judge declared a mistrial on Friday in a case of five current and former Stanford University students related to the 2024 pro-Palestinian protests when demonstrators barricaded themselves inside the school president’s office.
Twelve protesters were initially charged last year with felony vandalism, according to prosecutors who said at least one suspect entered the building by breaking a window. Police arrested 13 people on June 5, 2024, in relation to the incident and the university said the building underwent “extensive” damage.
The case was tried in Santa Clara County Superior Court against five defendants charged with felony vandalism and felony conspiracy to trespass. The rest previously accepted plea deals or diversion programs.
The jury was deadlocked. It voted nine to three to convict on the felony charge of vandalism and eight to four to convict on the felony charge to trespass. Jurors failed to reach a verdict after deliberations.
The charges were among the most serious against participants in the 2024 pro-Palestinian protest movement on US colleges in which demonstrators demanded an end to Israel’s war in Gaza and Washington’s support for its ally along with a divestment of funds by their universities from companies supporting Israel.
Prosecutors in the case said the defendants engaged in unlawful property destruction.
“This case is about a group of people who destroyed someone else’s property and caused hundreds of thousands of dollars in damage. That is against the law,” Santa Clara County District Attorney Jeff Rosen said in a statement, adding he sought a new trial.
Anthony Brass, a lawyer for one of the protesters, told the New York Times his side was not defending lawlessness but “the concept of transparency and ethical investment.”
“This is a win for these young people of conscience and a win for free speech,” Brass said, adding “humanitarian activism has no place in a criminal courtroom.”
Protesters had renamed the building “Dr. Adnan’s Office” after Adnan Al-Bursh, a Palestinian doctor who died in an Israeli prison after months of detention.
Over 3,000 were arrested during the 2024 US pro-Palestinian protest movement, according to media tallies. Some students faced suspension, expulsion and degree revocation.
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Exclusive: FM Gideon Sa’ar to Represent Israel at 1st Board of Peace Meeting in Washington on Thursday
Israeli Foreign Minister Gideon Sa’ar speaks next to High Representative for Foreign Affairs and Security Policy and Vice-President of the European Commission Kaja Kallas, and EU commissioner for the Mediterranean Dubravka Suica as they hold a press conference on the day of an EU-Israel Association Council with European Union foreign ministers in Brussels, Belgium, Feb. 24, 2025. Photo: REUTERS/Yves Herman
i24 News – Israel’s Foreign Minister Gideon Sa’ar will represent the country at the inaugural meeting of the Gaza Board of Peace in Washington on Thursday, i24NEWS learned on Saturday.
The arrangement was agreed upon following a request from Israel’s Prime Minister Benjamin Netanyahu, who will not be able to attend.
Netanyahu pushed his Washington visit forward by a week, meeting with US President Donald Trump this week to discuss the Iran situation.
A U.N. Security Council resolution, adopted in mid-November, authorized the Board of Peace and countries working with it to establish an international stabilization force in Gaza and build on the ceasefire agreed in October under a Trump plan.
Under Trump’s Gaza plan, the board was meant to supervise Gaza’s temporary governance. Trump thereafter said the board, with him as chair, would be expanded to tackle global conflicts.