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Miracle on the Mountain

The Prophets of Baal Are Slaughtered” by Gustave Doré, 1866. Photo: Wikimedia

JNS.orgThis week we had the unusual opportunity of marking the leap day of Feb. 29. But Jews, who are characteristically generous, don’t have just a leap day. We have a whole extra month.

With a full 13th month of Adar II, the Haftarah read in shul this week will be a well-known biblical story from the First Book of Kings, which is not usually read in an ordinary calendar year. It is the famous story of Elijah the prophet, and his fight against the idolatrous King Ahab and his heathen wife Queen Jezebel, who actively promoted paganism in the Holy Land and had many of the Hebrew prophets put to death.

The Israelites were wavering between the worship of Baal and the worship of the true God of Israel. Elijah decides that dramatic action is needed to bring his people back from idolatry and confusion to monotheism and faith in the one God. He challenges Ahab to a duel, not with Colt .45s, but with prayer.

The 450 prophets of the idol Baal and Elijah—the one prophet of the one God of Israel—ascended Mount Carmel. Each side was to prepare an animal offering on an altar and pray to their deity. The one whose offering would be consumed by a fire from heaven would have proven the authenticity of their God.

“Give us two bulls and let them [the prophets of Baal] choose one bull for themselves and cut it up and place it on the wood, but fire they shall not put; and I will prepare one bull, and I will put it on the wood, and fire will I not place. And you will call out in the name of your deity, and I will call out in the name of the Lord, and it shall be that the one who will answer with fire, he is the true God.” (First Kings 18:20-39)

The prophets of Baal agreed to the challenge and many thousands gathered on the mountain to watch the dramatic showdown. This would be the final faceoff to determine who was the one true God.

The prophets of Baal went first. Naturally, their prayers and entreaties went unanswered. Elijah even taunted them: “Perhaps your god is sleeping or on a journey. Pray more loudly, perhaps he doesn’t hear you.” Of course, despite all their prayers, incantations and shenanigans, there was no reply from above.

As evening approached, Elijah took center stage. He built an altar, placed the animal upon it, poured water all around the altar and offered a short but powerful prayer: “Lord, God of Abraham, Isaac and Israel. Let it be known this day that You are God in Israel and that I am Your servant, and at Your word have I done all these things. Answer me, O Lord, answer me, and this people shall know that You are the Lord God.”

As Elijah finished his prayer, a fire descended from heaven and consumed his offering: “And all the people saw and fell on their faces, and they said, ‘The Lord is God, the Lord is God.’”

It is with these very words that, to this day, we conclude the sacred Neilah prayer at the end of every Yom Kippur.

This is a powerful, inspirational story. Just as it demonstrated to the Jews of that generation that the one God alone is worthy of our worship, so does its stirring message speak to us today.

But I am not here to marvel at God’s miracles. To God, miracles are nothing special, just an everyday routine matter. To me, the bigger and more moving miracle is how one mortal man of flesh and blood stood up to the most powerful ruler in the land. Ahab was the king and had an army at his beck and call. Elijah was one lone voice in the wilderness. He had been persecuted, was on the run and almost all his righteous compatriots had been murdered by the king and queen’s forces. Still, he spoke truth to power.

It would have been so much simpler and easier for Elijah to change his tune and go along with the popular thinking of the time. No doubt there were plenty of Jews who must have told him, “Don’t be such a fanatic. Why are you so rigid and inflexible? So what if they dabble a bit with Baal? Everyone is doing it these days. If you cooperate with the king, you may even become the chief prophet of the land!”

But Elijah remained faithful to his beliefs and stuck to his principles. In the end, his prayer was answered, the miracle happened, and he was able to inspire and turn his entire nation back to God.

So, to my mind, bigger than a fire coming down from heaven is the miracle of Elijah’s faith, fortitude, strength of character and courage of his convictions.

Today, the prophets of Baal are gone without a trace, but Elijah—Eliyahu Hanavi—has gone down in history as one of the greatest prophets of all time. He continues to be remembered at every bris and Pesach seder around the world, down through the generations. One dissenting opinion, one man of principle who took the long hard road, lives on forever.

Falsehood may be fashionable, but truth is timeless. Lies, like any fad, soon go out of fashion, but truth is eternal. Compromising principles for popularity works in the short term, but soon leaves us emptyhanded and chastened.

Elijah teaches us a lesson for every generation, including our own. No wonder we are told that Elijah will be the precursor to the ultimate Messenger of Peace who will herald the Messianic Age. He is the harbinger of Moshiach. Ultimately, principled living will bring peace much sooner than pandering to the whims of the moment, as popular as they may be.

We have seen the success of peace through strength. We also need peace through truth.

The post Miracle on the Mountain first appeared on Algemeiner.com.

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Miriam Libicki illustrates her experience being banned by the Vancouver Comic Arts Festival

This cartoon originally appeared in the Fall 2024 issue of the quarterly magazine published by The Canadian Jewish News.

The post Miriam Libicki illustrates her experience being banned by the Vancouver Comic Arts Festival appeared first on The Canadian Jewish News.

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Justice Department Charges Afghan Citizen With Plotting To Commit Terror Attack on Election Day

An American flag waves outside the US Department of Justice Building in Washington, US, Dec. 2, 2020. Photo: REUTERS/Tom Brenner

The US Department of Justice (DOJ) has issued charges against an Afghan citizen allegedly plotting to execute a terrorist attack during Election Day at the behest of Islamic State of Iraq and al-Sham (ISIS). 

Nasir Ahmad Tawhedi, a 27-year old resident of Oklahoma City, schemed to help ISIS commit an act of terrorism on American soil through the acquisition of firearms and ammunition, according to the federal officials. Tawhedi allegedly sold many of his assets and moved several family members out of the United States as part of his preparations for the terrorist attack. 

“As charged, the Justice Department foiled the defendant’s plot to acquire semi-automatic weapons and commit a violent attack in the name of ISIS on U.S. soil on Election Day,” said U.S. Attorney General Merrick Garland, “We will continue to combat the ongoing threat that ISIS and its supporters pose to America’s national security, and we will identify, investigate, and prosecute the individuals who seek to terrorize the American people.”

“This defendant, motivated by ISIS, allegedly conspired to commit a violent attack, on Election Day, here on our homeland,” said FBI Director Christopher Wray.

While investigating Tawhedi, the FBI surfaced messages between Tawhedi and an ISIS-connected individual “who facilitated recruitment, training, and indoctrination of persons who expressed interest in terrorist activity.” In addition, the Justice Department report alleges that Tawhedi obtained, viewed, and saved  ISIS propaganda on his digital devices. He also sent messages in a Telegram account affiliated with ISIS and sent money to sham “charity organizations” which fundraise for the terrorist group. 

While Tawhedi and an alleged partner, who is a minor,  were in the process of selling his assets in advance of the planned terrorist attack, an individual connected with the FBI contacted him under the guise of purchasing a computer. During their communications, the individual informed Tawhedi that they were in the process of launching a new gun business.

Tawhedi and his partner eventually met up with the FBI-connected individual in rural Oklahoma on Oct. 7 with the goal of purchasing firearms to carry out the terrorist attack. The duo successfully bought and took possession of “two AK-47 assault rifles, ten magazines, and 500 rounds of ammunition.”

The agency slapped Tawhedi charges of “conspiring and attempting to provide material support to ISIS,” and “receiving a firearm to be used to commit a felony or a federal crime of terrorism.”

In recent months, the DOJ has been busy holding foreign extremists accountable for planning or committing acts of terrorism on American soil. In September, the agency announced charges against several top leaders of the Palestinian terrorist group Hamas for orchestrating the Oct. 7 massacre across southern Israel. That same month, the agency thwarted a planned shooting against New York Jews by a Pakistani national.

The post Justice Department Charges Afghan Citizen With Plotting To Commit Terror Attack on Election Day first appeared on Algemeiner.com.

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Brown University Rejects BDS Proposal

More than 200 Brown University students gathered outside University Hall where roughly 40 students sat inside demanding the school divest from weapons manufacturers amid the Israel-Hamas war. Photo: Amy Russo / USA TODAY NETWORK via Reuters Connect

The Brown University Corporation has voted down a proposal — muscled onto the agenda of its annual meeting by an anti-Zionist group which held the university hostage with threats of illegal demonstrations and other misconduct — to divest from ten companies linked to Israel, according to an announcement from the University.

According to the university, the Corporation heeded the counsel of the Advisory Committee on University Resources Management (ACURM), which witnessed earlier this semester a presentation — delivered by the pro-Hamas group Brown Divest Coalition (BDC) — in support of divestment and recommended that it be turned down. Brown University president Christina Paxson concealed ACURM’s opinion from the public, ostensibly to shield it from political pressure, but the decision had the effect of fueling speculation that the body, which once recommended divestment several years ago, had done so again.

“The Corporation also discussed the broader issue of whether taking a stance on a geopolitical issue through divestment is consistent with Brown’s mission of education and scholarship. The Corporation reaffirmed that Brown’s mission is to discover, communicate, and preserve knowledge. It is not to adjudicate or resolve global conflicts,” president Paxson and Brown Corporation chancellor Brian T. Moynihan said on Wednesday in a letter commenting on the vote.

They continued, “The manner in which our community now reflects on this decision creates an opportunity. Throughout our history, Brown as a community has been guided, even when we disagree with each other, by a deeply held campus culture characterized by mutual respect, support for each other, empathy, understanding of differences and, importantly, a willingness to engage in constructive dialogue regarding these differences. Whether you support, oppose or have no opinion on the decision of the Corporation, we hope you will do so with a commitment to sustaining, nurturing, and strengthening the principles that have long been at the core of our teaching and learning community.”

Brooke Verschleiser, a third-year Brown University student and biochemistry major who helped lead the effort of Jewish students to oppose divestment, told The Algemeiner on Wednesday that she commends the Corporation’s prudence.

“We are pleased that ACURM followed its charge and that the Corporation made its decision based on the facts and appropriate guidelines,” Verschleiser said. ” We echo President Paxson’s hope that the community will uphold its culture of ‘mutual respect, support for each other, empathy, understanding of differences, and, importantly, a willingness to engage in constructive dialogue.”

The Brown Corporation’s mere consideration of the divestment proposal, which many argued would descend the university into the paranoia and hatred of antisemitic conspiracy, set off waves of opposition over the past several weeks.

Last month, Joseph Edelman, a trustee of the Corporation has resigned from his position, condemning the vote as a betrayal of the Jewish community.

“I disagree with the upcoming divestment vote on Israel,” Edelman, a hedge fund manager, wrote in an op-ed explaining his decision. “I am concerned about what Brown’s willingness to hold such a vote suggests about the university’s attitude toward rising antisemitism on campus and a growing political movement that seeks the destruction of the state of Israel.”

Others, including 24 attorneys general, warned that conceding to the demands of a group which endorses mass casualty events inspired by Islamist extremism would have “immediate and profound legal consequences” — potentially divestment from Brown mandated by “laws in nearly three-fourths of states prohibiting states and their instrumentalities from contracting with, investing in, or otherwise doing business with entities that discriminate against Israel, Israelis, or those who do business with either.”

Meanwhile, an investment network, JLens, published a study which found that adopting divestment — a core tenet of the boycott, divestment, and sanctions (BDS) movement — may compromise Brown’s financial health. According to the study which measured the havoc BDS would wreak on university investment portfolios, divestment from Israel would incinerate over $300 million in returns for the Brown’s endowment in the just the next decade.

News of Corporation’s decision was greeted with invective and abusive language, as the pro-Hamas group which proposed divestment took to social media to lodge expletives and other offensive insults at Christina Paxson, who withstood sharp criticism for agreeing to negotiate with its members.

“F— you CPax. F—You Brown Corp,” the Brown Divest Coalition said in a statement on Wednesday. “Free Palestine.”

American universities are largely rejecting demands to divest from Israel and entities linked to the Jewish state, delivering further blows to the pro-Hamas protest movement, which students and faculty pushed with dozens of illegal demonstrations to coerce officials into enacting the policy.

In August, Oberlin College’s Board of Trustees voted against BDS after reviewing a proposal submitted by “Students for a Free Palestine,” a spin-off of Students for Justice in Palestine (SJP), which has been linked to Islamist terrorist organizations. The following month, University of Minnesota and Chapman University also rejected BDS, citing similar reasons, including “fiduciary duty” and the importance of insulating investment decisions from the caprices of political opinion.

Oberlin explained that divestment would undermine its mission to create a space in which students “express contested views,” adding that adopting the divestment proposal “would be taking a clear institutional stand on one side of a fraught and contested issue that divides the Oberlin community.” It continued, “The board believes that doing so could constrain critical thinking, discourse, and debate on the subject, which would jeopardize the college’s mission.”

Christina Paxson and Brian Moynihan expressed similar views in Wednesday’s statement.

“Brown’s Public Statements Policy is already clear that the university does not make institutional statements on social, political, or policy matters unrelated to the university’s operations in advancing education, scholarship and discovery,” they said. “Brown’s standards for divestment should be reviewed to ensure that they are aligned with this policy…for now, it is clear that the endowment should not and will not be used to take a stance on the contested geopolitical issues in the Middle East.”

Follow Dion J. Pierre @DionJPierre.

The post Brown University Rejects BDS Proposal first appeared on Algemeiner.com.

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