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Missouri Jewish leaders advocate for trans rights at state legislature
(JTA) — “Hi, my name is Dan. I’m 11 years old and I like doing magic and circus skills, especially unicycling. I’m here today to testify against House Bill 170, 183, and 337,” a young voice said into the microphone.
“I really like to play sports with my friends, although honestly I’m not very good at it,” he added. “I’d really like the chance to play.”
Dan — a transgender boy whose parents asked that his last name not be used — was the youngest person to testify at the Missouri State House last week in opposition to eight bills heard in the chamber that would restrict trans children from participating in sports that align with their gender identity and limit their access to specialized medical care.
He was also part of a delegation of Missouri’s Jewish community members, alongside a few Christian clergy, that has been consistently appearing at the state Capitol to advocate for trans rights in response to a slew of bills that activists say violate their religious freedoms and cause significant harm to the LGBTQ community.
Daniel Bogard, the rabbi at Central Reform Congregation in St. Louis and the parent of a trans child, was at the State House Jan. 24 and again on Feb. 1 to support those testifying against the bills and to lobby lawmakers against them. He is a frequent visitor to Jefferson City as a trans rights activist, saying the possibility of restrictions on medical care are what scare him the most. One piece of legislation would bar physicians and health care professionals from providing gender affirmation procedures to anyone under 18. It would also deny access to medication like puberty blockers, which are administered to delay the onset of puberty.
“What we want to do is we want to protect kids from unnecessary and harmful surgeries and medications,” said Brad Hudson, a Republican representative and one of the sponsors of the bill. “I say harmful because giving kids puberty blockers, cross-sex hormones, and even transgender surgery violates the first duty of medicine, do no harm.” (The Transgender Center at St. Louis Children’s Hospital and other providers say they are generally considered safe to use.)
Hudson also identified himself in his testimony that he is a Christian pastor, and said that his worldview is one in which human beings are created “in the image and likeness of their Creator.”
“Those are the bills that criminalize treating your child as every medical and psychological mainstream organization recommends,” Bogard countered. “And that means parents are left with a choice of not giving these kids the sorts of treatment and care that are best practice according to everything that we know, or fleeing the state, or staying and risking some sort of criminal charge. The one that terrifies me is the idea of DSS [Department of Social Services] agents showing up to my door to take my kid away.”
Bogard, who has been going to the state Capitol for five years now, says the experience of being back at the State Legislature has been simultaneously “awful and affirming.”
With only 25 hours of advance notice, the group going to testify in Jefferson City had to leave St. Louis at 5:30 am in order to make it on time. (Courtesy of Daniel Bogard)
“What’s remarkable is you go in and two-thirds of the people who are sponsoring these bills or testifying in favor of these bills are using overtly Christian theological language when they’re talking about the why,” he explained. “And then you look around and the people who are showing up to protect trans kids are Jews.”
“I’m just so proud of our Jewish community, the way we have shown up around this issue here in Missouri,” Bogard said, remarking on the decades-long history of Jewish-led LGBTQ advocacy in the state. (The founder of the statewide LGBTQ advocacy group PROMO, which is not itself a Jewish group, was founded by Rabbi Susan Talve, one of the founding members of Bogard’s synagogue. Shira Berkowitz, a Jewish summer camp friend of Bogard’s, is the senior director of public policy and advocacy at the organization, and last year, Bogard and Berkowitz launched a summer camp for trans kids.)
The new principal of Saul Mirowitz Jewish Community School, Raquel Scharf-Anderson, made the two-hour drive early on Jan. 24 to testify on behalf of her students.
“I make all of my decisions in the best interest of children,” Scharf-Anderson told the Jewish Telegraphic Agency. “Anything that would impact the students in my school, I want them to see me standing with them.”
The sports bills in particular, she said, would impact trans students at private schools, like Mirowitz.
Over the course of the Jan. 24 hearing, Rachel Aguirre, a special education teacher who ran unsuccessfully for State Senate in the Republican primary in 2022, argued that the government was “founded upon the word of God,” and therefore athletes should only play on teams whose gender matches the sex they were assigned at birth. Nancy Delcour, another witness testifying in favor of the bill, also cited the biblical principle that humankind was created in God’s image, and an attempt to change that is the work of Satan.
Before the nine-hour long hearing was over, another interpretation of the principle of “the image of God” was explored on the hearing room floor.
“As a Jew, this is something that speaks to me quite a bit. We call it ‘b’tzelem Elokim’ — ‘created in the image of God,’ literally,” said Russel Neiss, a Jewish educator and technologist and the parent of a trans child. “But the way we understand this is that God bestows a special honor onto humans that requires that we need to be treated with dignity and we need to treat others with dignity.”
Maharat Rori Picker Neiss, the executive director of the Jewish Community Relations Council of St. Louis, a rabbi, and the wife of Russel Neiss, also testified against the bills and in support of their child.
“Sitting here for the past two hours has been one of the most painful things that I’ve ever had to do as a mother and we’ve been doing this for four years,” she said. Picker-Neiss stayed home from the Jan. 31 Senate hearing for the first time in four years — but was back at the Capitol fighting for her child’s rights by the next day.
Next week, as another bill limiting what can be said about trans identity in schools makes its way through the Missouri chambers, Scharf-Anderson says school leadership will return to the state Capitol.
“We know that children imitate what we do, and we want to make sure that we’re being good role models for them,” she said. “And we will continue to stand by the children that we need to support who are part of our school and in our broader community.”
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The post Missouri Jewish leaders advocate for trans rights at state legislature appeared first on Jewish Telegraphic Agency.
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More Americans now sympathize with Palestinians than with Israelis, new poll finds
(JTA) — Another major poll has founded that sympathy has surged among Americans for Palestinians and now exceeds support for Israelis.
Gallup, one of the country’s most respected polling outfits, found that 41% of Americans say they sympathize more with the Palestinians, compare to 36% who sympathize more with the Israelis. A year ago, a Gallup poll showed a 13-point advantage for the Israelis.
The poll comes nearly six months after a national poll found for the first time that Americans’ sympathies had flipped. In a New York Times and Siena University poll released in September, 35% of registered American voters said they sympathized more with Palestinians compared to 34% with Israel. Prior to the war in Gaza, 47% of respondents said they sympathized more with the Israelis.
Both pollsters have asked about voters’ sympathies in the Israeli-Palestinian conflict for decades. They each said the sympathy gap in their latest polls was not statistically significant but that the trajectory of sentiments was.
Between 2001 and 2018, the Gallup poll found that Americans were more sympathetic to the Israelis by an average margin of 43 points. The gap began narrowing the following year but did not flip until now.
In both polls, the stark recent shift was driven by sharp shifts in sentiments among Democrats. The Gallup poll found that voters under 55 prefer the Palestinians by a wide margin, while older voters remain more sympathetic to the Israelis. The New York Times poll found that older, college-educated Democrats had seen their sentiments shift most harshly.
The polls add to the data points showing a sharp drop in sympathy for Israelis since Hamas’ Oct. 7, 2023, attack and the subsequent war in Gaza, for which the United States brokered a ceasefire in October. The Gallup poll is the first to demonstrate post-ceasefire sentiments among Americans.
The post More Americans now sympathize with Palestinians than with Israelis, new poll finds appeared first on The Forward.
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Is goy a slur, an antisemitic dogwhistle or a word for non-Jews?
Suddenly the term goy is trending. X is full of memes about “goy pride” and goyim “waking up.” People are debating whether goy is an antisemitic term, or, well, an anti-goyish term. Google Trends shows searches for the term have nearly quadrupled in the last four months.
Why is everyone suddenly obsessed with this bit of Jewish vocabulary?
Well, it’s not so sudden. Antisemites have been obsessed with it for decades. Memes on 4chan and other dark corners of the internet have long passed around quotes from the Talmud discussing goyim as though each use of the term was proof of a nefarious plot against non-Jews. They made up new terms, like “goyslop,” anything unhealthy supposedly created by Jews to weaken the world. White supremacists claim the term as one of pride, creating antisemitic groups like the Goyim Defense League.
Goyim broke into the mainstream discourse thanks to two events. One is the Epstein files, in which Jeffrey Epstein uses the term goy with a pejorative tone. The Epstein files have already birthed a network of conspiracy theories about Jewish cabals and government control, and goy was taken as just another example of Jewish scheming. Candace Owens talked about Epstein’s use of the term at length, incorrectly saying that it means “cattle.”
The other is a viral antisemitic YouTube video about a so-called “Jewish invasion” in New Jersey. The video’s creator, Tyler Oliveira, addressed his video to goyim and claims the label himself, aiming to inform the goyim about the supposedly nefarious threat of Jew moving into a town.
But is goy really such a problematic term? Literally, it just means “nation” — in the Torah, it is used in places to refer to the nation of Israel. In practice, it simply means “non-Jew,” or foreign nation which isn’t inherently insulting; Jews are far from the only group to have a term for outsider — think gringo in Spanish or farang in Thai.
This can, of course, be exclusionary. There is certainly the sense that outsiders cannot understand or participate in certain activities of an in-group — an idea that is not limited to Jews. And sometimes that is used to discriminate or insult.
Goy is used much more commonly among Jews to simply describe something that’s not Jewish. Think of the famous Lenny Bruce bit about pumpernickel being Jewish and white bread being goyish — is it a slur to observe that white bread is not part of Jewish culture? Thanks to a history of poverty and shtetl life, Jewish food is often more humble and less processed. That’s just history. It’s not an insult to white bread, or, for that matter, to pumpernickel.
The use of goy by non-Jews is similarly complicated. Someone can casually describe themself as a goy, simply because they are not Jewish or have little contact with Jewish culture. But the term is also used by neo-Nazi types as a dog whistle that signals familiarity with the world of antisemitic conspiracy theories. The phrase “the goyim are waking up,” which has suddenly entered the mainstream, echoes a much older antisemitic meme — “The goyim know,” which is used to imply there is something sinister to know or wake up to, namely the supposed Jewish control of society. (“Noticing” is another antisemitic meme, referring to the same phenomenon.)
This makes the debate about the term kind of silly. Tone and context is everything, just like with any term. “Jew” can be an insult, too, but it obviously is simply a descriptor as well; I call myself a Jew, because I am religiously and ethnically Jewish. If someone spat “Jew” at me on the street, however, I’d be insulted.
But the supposedly neutral valence of the word goy can make the antisemitism that often accompanies it hard to call out. If Jews use it neutrally, why shouldn’t anyone? Or so goes the defense online.
This is how Tyler Oliveira, the creator behind the “Jewish invasion” YouTube video, spins his use of the term. “Jews are trying to say I’m ‘anti-Semitic’ for using the word ‘goyim’ to describe non-Jews,” he wrote on X. “They can call you ‘goyim’ and it’s fine, but if you call yourself a ‘goy’ you hate Jews…? You can’t make this up.”
But watching Oliveira’s actual use of the term, the antisemitism is clear. He creates false binaries like dismissing antisemitism for the supposedly greater problem of “anti-goyism,” as though Jews, a minority, have outsize power to harm outsiders. He harps on the idea that Jews call themselves God’s chosen people as though it is akin to white supremacy, calling Jews “semite supremacists.”
It’s silly to pretend Oliveira’s use of goy isn’t obviously a loaded one; goy may not inherently be an insult, but when it’s deployed with a conspiratorial wink to antisemites, it’s antisemitic.
That’s really the simple rule for when goy is a slur, or when it’s antisemitic: If the person using it is a bigot, it’s bigoted. Otherwise, it’s just a word.
The post Is goy a slur, an antisemitic dogwhistle or a word for non-Jews? appeared first on The Forward.
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A conservative Jewish professor who rejected Hitler comparisons now invokes one — for Tucker Carlson
(JTA) — In the lead-up to the 2024 presidential election, Jeffrey Lax, a descendent of Holocaust survivors who has lobbied against antisemitism at the college where he teaches, criticized liberals who compared Donald Trump to Hitler.
Now Lax, a law professor who defines himself as center-right and appears frequently on Newsmax and Fox News, is rethinking the idea of modern-day Hitler comparisons. In fact, he’s ringing that bell on a key Trump ally: Tucker Carlson.
“I never, ever, thought this day would come, but for the first time in my life, I am going to compare a human being to Adolph Hitler,” Lax tweeted on Friday. “Understand that I am the grandchild of 4 Holocaust survivors. I’ve spent a lifetime urging people NOT to compare anyone to Hitler. But… Tucker Carlson’s views, rhetoric, and influence remind me of Adolph Hitler.”
Lax was responding to Vice President JD Vance’s favorable comments about the interview Carlson, a far-right pundit, did last week with Mike Huckabee, the U.S. ambassador to Israel. The interview ignited new allegations of antisemitism, but Vance did not suggest any concern. That, Lax says, is a big problem.
“This situation is as dead serious as a heart attack and with @JDVance now expressly and abhorrently legitimizing Carlson’s views, we are in a national Antisemitism State of Emergency,” Lax continued.
It was a dramatic outlay of angst about antisemitism on the right for a figure who has campaigned against left-wing anti-Israel activism at the City University of New York, where he teaches. But Lax said in an interview that he could not remain silent.
“For me to get to this point, it had to be something that was so deeply disturbing on many levels,” he said. Carlson’s call for genetics testing for Jews, he said, crossed that line. “If anything I’ve ever heard is Hitler-esque, when you talk about Jews having to prove that they’re Jews with DNA — if DNA testing was available in the days of Hitler, do you not think that Hitler would have used it?”
Lax emphasized that he was speaking specifically of “early Hitler, the early years, before he took power, before he actually, physically caused anybody to be killed. I’m talking about the rhetoric. He could’ve been stopped at that point. People didn’t take Hitler seriously.”
While Lax has criticized Carlson before, he has in the past refrained from extending those critiques to Vance — despite a mounting record of the vice president minimizing antisemitism on the right. “I’ve had suspicions about Vance for a long time,” Lax said. “I wanted to be sure.”
Vance’s defense of Carlson’s interview provided the certainty he needed.
“Is he out of his mind?” Lax said. “By saying something like that, you are saying that what Tucker is saying is legitimate and needs to be discussed, including that Jews should have genetic testing done to be sure that they’re Jewish and have right to the land.” He described such a belief as “brain rot.”
Lax joins a growing line of other Jewish conservatives who have expressed alarm about Vance and his closeness to the White House. They include far-right activist Laura Loomer; conservative columnist and Newsweek editor Josh Hammer; Israeli conservative luminary Yoram Hazony; Orthodox right-wing pundit Ben Shapiro; Rep. Randy Fine; pro-Israel activist groups StandWithUs and StopAntisemitism; and publications with a conservative-friendly pro-Israel bent including Tablet, The Free Press and Commentary.
Their alarm comes as Carlson builds a formidable political network of his own ahead of the midterms, made up of figures with growing sway over young voters. He has given friendly interviews to several outsider GOP candidates, including Florida gubernatorial candidate James Fishback, lover of antisemitic memes; Texas congressional candidate and pardoned Jan. 6 rioter Ryan Zink; U.S. Senate candidate Paul Dans, who is challenging pro-Israel Sen. Lindsay Graham; and Iowa gubernatorial candidate Zach Lahn, who used his Carlson interview to disparage non-Christian elected officials.
Influential figures identified with the left are also increasingly coming to Carlson’s side on Israel and Jews. “Hey bitch, the goyim are waking the fuck up. Deal with it,” Ana Kasparian, a co-host on the progressive online network The Young Turks, tweeted as part of an extended defense of Carlson this week.
Amid a backlash, the next day Kasparian doubled down: “I do not regret this comment. I don’t apologize,” she tweeted. “Israel is evil, genocidal and has destroyed our country. They’re about to drag us into another war and all we hear from Israelis and their braindead supporters is ‘ANTISEMITE’ if you disagree with Israel’s agenda.” (Kasparian’s Young Turks colleague, Cenk Uyghur, is a regular Carlson guest.)
While antipathy toward Carlson has been all but fully cemented for Jews on both sides of the aisle, not every Jewish conservative has turned on Vance.
Matt Brooks, director of the Republican Jewish Coalition, harshly criticized Carlson and his defenders last fall after the pundit interviewed white nationalist Nick Fuentes, and the group’s most recent conference was marked by repeated denunciations of Carlson. Yet RJC has refrained from publicly pointing the finger at Vance, and its posts about him to date are uniformly complimentary — as on Thursday, when the group retweeted a speech from the vice president’s X account about Democrats and affordability.
A request for comment to the RJC was not returned.
“That is outrageous that the RJC would not criticize Vance,” Lax said. “That is self-destructive. That is insane.”
Also treading carefully on Vance are many establishment Jewish groups. Neither the Anti-Defamation League nor its CEO, Jonathan Greenblatt, has publicly criticized the vice president since February 2025, when the ADL’s X account docked him for meeting with the head of Germany’s far-right AfD party. The American Jewish Committee, similarly, has critiqued Carlson’s rhetoric in the past but remained muted on Vance as he’s increasingly clarified that he believes the pundit is a valuable part of the Republican coalition. Comments to representatives for the two organizations were not returned.
Because Lax runs a registered nonprofit, the Zionist group S.A.F.E. Campus, he said he was hesitant to comment too specifically on electoral politics. But he said he believes Jews on the right are “coming around” to the problem of antisemitism on their side. And he’s deeply concerned about Vance running for president in 2028 without having distanced himself from Carlson.
“I could never support a candidate who says we need to have a conversation about genetically testing Jews,” Lax said. “What Vance said, I think people’s eyes popped out of their heads.”
And, despite his earlier defenses of Trump, he said the president must more forcefully condemn Carlson and Vance’s rhetoric now. “He can’t have his vice president say that it is an important conversation that we talk about genetically testing Jews to see if they come from Abraham,” Lax said. Vance himself once compared Trump to Hitler, prior to being chosen as his running mate.
Lax is also reflecting more on his 2024 piece decrying Trump-Hitler comparisons. If the president doesn’t issue a more forceful condemnation of his party’s antisemitic wing in the next month, the professor said, ”I may very well change my mind.”
By Friday afternoon, he had drawn a possible line in the sand, tweeting a call for Trump to demand Vance’s immediate resignation.
“Enough. This is a National Antisemitic State of Emergency. Only Trump can end it. And he must do so now,” Lax wrote. “It starts by booting JD and cutting Tucker out from all conservative and Republican orgs.”
The post A conservative Jewish professor who rejected Hitler comparisons now invokes one — for Tucker Carlson appeared first on The Forward.