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Missouri Jewish leaders advocate for trans rights at state legislature
(JTA) — “Hi, my name is Dan. I’m 11 years old and I like doing magic and circus skills, especially unicycling. I’m here today to testify against House Bill 170, 183, and 337,” a young voice said into the microphone.
“I really like to play sports with my friends, although honestly I’m not very good at it,” he added. “I’d really like the chance to play.”
Dan — a transgender boy whose parents asked that his last name not be used — was the youngest person to testify at the Missouri State House last week in opposition to eight bills heard in the chamber that would restrict trans children from participating in sports that align with their gender identity and limit their access to specialized medical care.
He was also part of a delegation of Missouri’s Jewish community members, alongside a few Christian clergy, that has been consistently appearing at the state Capitol to advocate for trans rights in response to a slew of bills that activists say violate their religious freedoms and cause significant harm to the LGBTQ community.
Daniel Bogard, the rabbi at Central Reform Congregation in St. Louis and the parent of a trans child, was at the State House Jan. 24 and again on Feb. 1 to support those testifying against the bills and to lobby lawmakers against them. He is a frequent visitor to Jefferson City as a trans rights activist, saying the possibility of restrictions on medical care are what scare him the most. One piece of legislation would bar physicians and health care professionals from providing gender affirmation procedures to anyone under 18. It would also deny access to medication like puberty blockers, which are administered to delay the onset of puberty.
“What we want to do is we want to protect kids from unnecessary and harmful surgeries and medications,” said Brad Hudson, a Republican representative and one of the sponsors of the bill. “I say harmful because giving kids puberty blockers, cross-sex hormones, and even transgender surgery violates the first duty of medicine, do no harm.” (The Transgender Center at St. Louis Children’s Hospital and other providers say they are generally considered safe to use.)
Hudson also identified himself in his testimony that he is a Christian pastor, and said that his worldview is one in which human beings are created “in the image and likeness of their Creator.”
“Those are the bills that criminalize treating your child as every medical and psychological mainstream organization recommends,” Bogard countered. “And that means parents are left with a choice of not giving these kids the sorts of treatment and care that are best practice according to everything that we know, or fleeing the state, or staying and risking some sort of criminal charge. The one that terrifies me is the idea of DSS [Department of Social Services] agents showing up to my door to take my kid away.”
Bogard, who has been going to the state Capitol for five years now, says the experience of being back at the State Legislature has been simultaneously “awful and affirming.”
With only 25 hours of advance notice, the group going to testify in Jefferson City had to leave St. Louis at 5:30 am in order to make it on time. (Courtesy of Daniel Bogard)
“What’s remarkable is you go in and two-thirds of the people who are sponsoring these bills or testifying in favor of these bills are using overtly Christian theological language when they’re talking about the why,” he explained. “And then you look around and the people who are showing up to protect trans kids are Jews.”
“I’m just so proud of our Jewish community, the way we have shown up around this issue here in Missouri,” Bogard said, remarking on the decades-long history of Jewish-led LGBTQ advocacy in the state. (The founder of the statewide LGBTQ advocacy group PROMO, which is not itself a Jewish group, was founded by Rabbi Susan Talve, one of the founding members of Bogard’s synagogue. Shira Berkowitz, a Jewish summer camp friend of Bogard’s, is the senior director of public policy and advocacy at the organization, and last year, Bogard and Berkowitz launched a summer camp for trans kids.)
The new principal of Saul Mirowitz Jewish Community School, Raquel Scharf-Anderson, made the two-hour drive early on Jan. 24 to testify on behalf of her students.
“I make all of my decisions in the best interest of children,” Scharf-Anderson told the Jewish Telegraphic Agency. “Anything that would impact the students in my school, I want them to see me standing with them.”
The sports bills in particular, she said, would impact trans students at private schools, like Mirowitz.
Over the course of the Jan. 24 hearing, Rachel Aguirre, a special education teacher who ran unsuccessfully for State Senate in the Republican primary in 2022, argued that the government was “founded upon the word of God,” and therefore athletes should only play on teams whose gender matches the sex they were assigned at birth. Nancy Delcour, another witness testifying in favor of the bill, also cited the biblical principle that humankind was created in God’s image, and an attempt to change that is the work of Satan.
Before the nine-hour long hearing was over, another interpretation of the principle of “the image of God” was explored on the hearing room floor.
“As a Jew, this is something that speaks to me quite a bit. We call it ‘b’tzelem Elokim’ — ‘created in the image of God,’ literally,” said Russel Neiss, a Jewish educator and technologist and the parent of a trans child. “But the way we understand this is that God bestows a special honor onto humans that requires that we need to be treated with dignity and we need to treat others with dignity.”
Maharat Rori Picker Neiss, the executive director of the Jewish Community Relations Council of St. Louis, a rabbi, and the wife of Russel Neiss, also testified against the bills and in support of their child.
“Sitting here for the past two hours has been one of the most painful things that I’ve ever had to do as a mother and we’ve been doing this for four years,” she said. Picker-Neiss stayed home from the Jan. 31 Senate hearing for the first time in four years — but was back at the Capitol fighting for her child’s rights by the next day.
Next week, as another bill limiting what can be said about trans identity in schools makes its way through the Missouri chambers, Scharf-Anderson says school leadership will return to the state Capitol.
“We know that children imitate what we do, and we want to make sure that we’re being good role models for them,” she said. “And we will continue to stand by the children that we need to support who are part of our school and in our broader community.”
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The post Missouri Jewish leaders advocate for trans rights at state legislature appeared first on Jewish Telegraphic Agency.
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America’s oldest synagogue closed. Then an unlikely group tended its cemetery.
In 1833, Herald of the Times, a Newport, Rhode Island, newspaper, reported that the remains of Mrs. Rebecca Lopez had been brought from New York by steamboat and placed inside Touro Synagogue.
Dedicated in 1763, the building is now recognized as the nation’s oldest surviving synagogue. Newport had once been home to a thriving colonial Jewish community, but after the Revolutionary War and the city’s economic decline, that community had largely faded. The cemetery remained, and so did the synagogue. It was during that long interval of near-absence that Lopez’s funeral briefly reopened Jewish ritual life in Newport.
After prayers were read by Rabbi Isaac Seixas of New York, the body was carried to the cemetery on Touro Street, with “the clergy, town council, and a numerous concourse of spectators” joining the funeral procession. The paper noted that a Jewish ceremony had not been performed there “for the space of forty years.”
Newport’s Jewish burial ground dated to 1677. In 1822, Abraham Touro left money for the upkeep of the cemetery, the synagogue, and the street on which they stood. The fund was placed under trustees appointed by the Rhode Island legislature, and Newport’s Town Council was later authorized to use the interest for repairs.
While Newport’s Jewish population declined, the endowment ensured that the synagogue building and cemetery grounds continued to be maintained. In 1826, the Town Council reported that it had tried to repair the synagogue using the Touro fund, but could not proceed because it had not been able to obtain the keys from Shearith Israel in New York. Many of Newport’s former Jewish residents had relocated there, and the congregations had longstanding ties.
In 1842, the council contracted to enclose the synagogue lot with a substantial stone wall and an ornamental cast-iron fence, modeled on the fence around the Jewish cemetery. The work included a Quincy granite base and a gateway on Touro Street designed to correspond with the synagogue’s portico. The project cost $6,835.
The synagogue’s doors rarely opened, and often only for moments of mourning. In June 1854, Newport received the body of Judah Touro, one of the most prominent American Jews of his era, a native of the town and brother of Abraham Touro. The Herald of the Times reported that “the streets was [sic] crowded with people, the stores all closed, and the bells tolled.”
The City Council assembled at City Hall and marched in procession to the synagogue, where “thousands remained outside” during the service. At the funeral, Newport’s mayor, William C. Cozzens, spoke of the trust that had long existed between the city and local Jewish families, recalling that the synagogue and cemetery had been left in Newport’s care and maintained there “with ample means for their preservation.”
When Henry Wadsworth Longfellow visited Newport’s Jewish cemetery that same year, he wrote of the graves as “silent beside the never-silent waves.” He noticed, too, what endured there: “Gone are the living, but the dead remain,” he observed, “and not neglected.”
Newport’s preservation of Jewish sacred space was shared. Jews endowed these places and returned to bury their dead there. Christian officials repaired, protected, and publicly honored them. In this way, a Jewish inheritance was carried forward until communal life returned.
In 1883, Touro Synagogue was rededicated and a new Jewish community established in Newport. But even in the window of years when the congregation was gone, the dead were not abandoned.
The graves were kept.
The post America’s oldest synagogue closed. Then an unlikely group tended its cemetery. appeared first on The Forward.
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Milwaukee rabbi and son ordered to pay $1,000 to muralist who reportedly praised Hamas in court
(JTA) — A retired rabbi and his son were sentenced Wednesday in Milwaukee for having destroyed a local mural in 2024 that depicted the Star of David transforming into a swastika.
Rabbi Peter and Zechariah “Zee” Mehler were ordered to pay $1,000 total in restitution to Ihsan Atta, the property owner who had put up the mural. Peter, who pleaded no contest to a misdemeanor charge for criminal damage, was also fined $50, while Zee, who had pleaded guilty in December, was given a withheld sentence of 25 hours of community service.
The sentencing hearing took another turn when Atta, who is Palestinian, praised Hamas and walked out of the courtroom before being brought back in by deputies to finish the proceedings, according to local news reporters who were present. A transcript of the exchange could not immediately be obtained.
Zee Mehler told the Jewish Telegraphic Agency that, despite pleading guilty, he felt “vindicated.”
“What we did was illegal and needed to be answered for. But at the same time, what we saw was a very strong response from the city and the court that showed that they have no patience or time for this anti-Israel narrative,” he said. “They recognize the way that it has spread antisemitism, and they recognize the way that it’s caused so much global harm to the Jewish community.”
The case dates back to September 2024, when the Mehlers used a hammer and other tools to tear down Atta’s recently installed mural in full view of security cameras. They have long maintained that, while they understood it was illegal to destroy the mural, they did so out of concern for the safety of the local Jewish community.
Atta’s mural included the words “The irony of becoming what you once hated” surrounding a Star of David transforming into a swastika; the background of the mural appeared to depict scenes of destruction in Gaza. The Mehlers viewed the mural as incitement. At the time of their actions, it had already been condemned by local Jewish groups and the Milwaukee City Council.
In the courtroom, Zee, wearing long dreadlocks, escorted his father, who is 74 years old and has Guillain-Barre syndrome, in a wheelchair. Peter recently lost the ability to walk, his son said: “This has been a really rough few years for him.”
According to reports, circuit court judge Jack Dávila interrupted Atta when he began praising Hamas and instructed him not to make comments unrelated to the crime.
“We’re not going to solve the world’s problems with this hearing,” the judge reportedly told Atta, who apologized for his actions. In a video posted after the verdict, Atta called the proceedings a “kangaroo court” and stated, “We must have judges that are on the Epstein files, because we’ve got clowns running the courthouse.”
Atta’s actions in court, Zee Mehler said, meant “I didn’t really need to do much.”
“He was called to testify, and he absolutely buried himself,” Mehler said. “I can’t believe he said that he supports Hamas in a court, on the record. That’s a crazy thing to do.”
This article originally appeared on JTA.org.
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Chicago’s new Jewish high school plucks leader from Florida day school
(JTA) — Months after unveiling plans for a new Jewish high school in downtown Chicago, the project’s founders have found their inaugural head of school and secured a still-under-construction building ahead of its first class, slated for fall 2027.
The Davis School this week announced the appointment of Richard H. Cuenca, the current head of school at the Posnack Jewish Day School in Davie, Florida, to lead the new high school.
“A transformative builder and disciplined leader, Dr. Cuenca brings extraordinary experience and a record of meaningful achievement,” the Davis Chicago Board of Trustees said in a statement. “Davis Chicago is committed to creating an academically rigorous, values-driven Jewish high school that prepares students for top universities, meaningful Jewish engagement, and leadership in the broader world.”
For Cuenca, the move to Chicago after leading Posnack since 2011 marks a chance to build a school from the ground up in one of the country’s largest Jewish communities. The launch of the Davis School was first reported by the Jewish Telegraphic Agency last summer.
“It’s going to be a unbelievable opportunity for the Jewish community and the Chicago greater community to be able to add another asset to this amazing city,” Cuenca told JTA. “A world class city deserves a world class college preparatory Jewish high school.”
The school, set to be the only non-Orthodox Jewish high school within city limits, will feature a mix of mandatory secular and Jewish curriculum with the goal of instilling “Jewish pride, support for the State of Israel, [and a] strong connection to their Jewish identity” in its students, according to Cuenca.
“If a kid’s taking AP calculus and they don’t identify with AP calculus, you know, that’s okay, right? You have to know calculus,” Cuenca said. “But in Judaic studies, it’s much more than just content knowledge. It’s also a sense of pride, of connection, of Jewish identity that gets solidified in very formative years of a teenager, so that by time they graduate, they know exactly who they are.”
Among the classes to be offered by the school will be an “Israel advocacy course,” which, according to Cuenca, will include a survey on the history of the biblical land of Israel through the creation of the modern Israeli state.
“When you have the true knowledge, when you have that, then that is a position of strength when an 18-, 19-year-old goes on a college campus and hears, you know, other things that deviate from that truth,” Cuenca said.
The lead-up to the school’s first class comes as both private and public schools in Chicago have faced allegations of antisemitism, spurring concern and desire for an alternative among some local Jewish parents.
But while some Chicago-area parents may be drawn to the school as a refuge from rising antisemitism, Cuenca said that was not the school’s focus. Instead, Cuenca said the school was intent on “lifting people up through Jewish learning.”
“We’re not trying to respond to antisemitism,” Cuenca said. “We’re trying to offer a school of excellence that we think contributes to the success of the overall city.”
That vision has been backed by significant investment in the school. In August, Tony Davis, a lead donor to the project and the co-founder and president of Linden Capital Partners, purchased a seven-story building on East Wacker Drive for $17.5 million to house the school.
The building, which will feature a 500-seat theater, a two-story library and fully kosher cafeteria facilities, was originally developed to house a high school campus for GEMS World Academy, a Dubai-based education provider.
“Our founding vision is anchored in academic excellence, elevated by exceptional Jewish scholarship, rigorous college preparation, and the vibrant energy of the city of Chicago,” Davis and his wife, Laura, said in a statement. “Our vision is bold, and Dr. Cuenca is the leader who will build our dream into a reality.”
This article originally appeared on JTA.org.
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