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Multiple efforts in Jewish sovereignty have self-destructed after 75 years. Can Israel defy history — again?

(JTA) — This week marks Yom Haatzmaut, our beloved Israel’s 75th birthday — the day on the Hebrew calendar when David Ben-Gurion proclaimed “the natural right of the Jewish people to be masters of their own fate” by establishing a Jewish state in the land of Israel. Together with countless Jews around the world, we express our gratitude to be alive at this moment in history when the Jewish people have sovereignty and a nation to call their own.

But on this anniversary, Yom Haatzmaut’s special prayers and festive afternoon barbecues fail to capture the fraught feelings many of us are experiencing. Jews across the globe in all our different peculiarities and particularities — from all political orientations, religious and secular, progressive and conservative, for and against the judicial overhaul being proposed by the current government — are reeling. 

The past few months of terrible turmoil in Israel surrounding the judicial overhaul proposal have shown us how fragile our singular and precious Jewish state is. While Israel’s history is replete with instances when external forces threatened its people, this moment is unique in revealing internal threats to its democracy and social cohesion. We have seen toxic hatred rising among Israeli Jews, with fears of a civil war at an all-time high. 

How, then, are we supposed to celebrate Israel on its 75th birthday?

The answer to this question lies at the heart of Jewish history and reveals that now is the moment for a new Zionist revolution led by both Israeli and Diaspora Jews. 

Zionism was never just about establishing a Jewish state. It was about defying Jewish history. In 1948, when Ben-Gurion and his fellow Zionist leaders declared Israeli independence, it was nothing less than a radical assault on diasporic Jewish history. It defied the thousands of years of Jews being a minority in other countries, subject to the whims and caprice of other rulers. It defied the image of the weak and defenseless Jew. It even defied Jewish tradition itself, which for centuries was understood by many of its adherents to demand passivity by Jews as they waited for divine deliverance. 

For two millennia, Jewish existence was one of vulnerability and victimhood — most often either hiding who we are or suffering for it. The Zionism of 1948 defied diasporic Jewish history by giving Jews power, self-determination and sovereignty to respond to external threats and establish a Jewish state. 

Understandably, most of the work of early Zionism was focused on mere survival — establishing a state, providing safe refuge to the millions of Jews fleeing inhospitable lands and contending with enemy countries sworn to destroy the new nation. It succeeded beyond any of the wildest imaginations of its founders. The first 75 years of Israel, in which it has become a powerful and thriving state, are a testament to the success of Zionism in defying diasporic Jewish history.

But the next 75 years of Zionism present and impose on us a different task: To be Zionists today means we must defy a different chapter of Jewish history — one that might be called sovereign Jewish history. 

Historians and educators have pointed out a critically important pattern in the history of Jewish self-rule. There are two pre-modern eras in which the Jewish nation enjoyed sovereignty in the land of Israel: at the end of the 11th century BCE with the Davidic Kingdom and the first Temple in Jerusalem, and in 140 BCE when the Hasmonean dynasty reestablished Jewish independence in Judea. But as each approached their 75th year of existence, each started to disintegrate because of internal strife and infighting. The Davidic reign over a united Israel effectively ended when it was split into the two competing kingdoms of Judea and Israel. The Hasmonean kingdom began to fall apart due to infighting between the sons of Alexander and Shlomtzion, the rulers of Judea in the first century BCE. 

Sovereign Jewish history tells us that at around the 75th year, experiments in Jewish self-determination faced the most dangerous threat of all: self-destruction. 

On its 75th birthday, Israel and its supporters face the internal tensions of sovereignty: What does it mean for Israel to be both a Jewish and democratic state and a home to all its citizens? How can Israel be both at home in the Middle East while modeled on Western democracies? How should its leaders balance majority Jewish culture with minority rights? 

The concerns of the old Zionism certainly still exist: how to pursue peace even as Jewish vulnerability and safety continue to be threatened. But they take on a new character in this day and age, forcing us to ask how we can manage and embrace conflicting visions of Jewishness and Israeliness while nurturing social solidarity and cooperation across deep and painful divides.

This Yom Haatzmaut comes at a moment of rupture. But the current crisis in Israel represents an opportunity – a moment for our generation to ensure this rupture defies the pattern of sovereign Jewish history. The generations before us proved that we can rewrite diasporic history, turning a tale of vulnerability and weakness into one of strength and power. Our generation and those that follow must likewise defy sovereign Jewish history and prove that we can protect our Jewish state from the internal threats it faces. Our generation’s task is to overcome our divisions and not let fraternal hatred destroy our shared home.

On this 75th birthday, then, let us learn from our past and look forward toward a new future. Let us continue to celebrate the incredible success by writing a new chapter in the magnificent story of Israel and Zionism.


The post Multiple efforts in Jewish sovereignty have self-destructed after 75 years. Can Israel defy history — again? appeared first on Jewish Telegraphic Agency.

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How the Ceuta migration crisis became fodder for anti-Israel conspiracy theorists

The sudden migration of an estimated 50,000 people from Morocco into the Spanish territory of Ceuta last week defied immediate explanation. Why now? Why all at once? Had someone sent them?

To a certain crowd, all the answers could be found some 2,000 miles away, on the other end of the Mediterranean Sea. The reason for all this, they said, was Israel.

There was no evidence for the claim that Israel engineered the incident, during which dozens of migrants died, according to Spanish and Moroccan authorities. The vast majority of the surviving migrants have since been deported back to Morocco.

Bleak work prospects for young Moroccans and crackdowns on government critics, combined with confusion over a change in Spain’s border policy and an apparent loosening of patrols by Moroccan authorities, triggered the exodus to Ceuta last week.

But the claim that Israel was behind it resonated widely on social media, pushed by pro-Palestinian celebrities like Hasan Piker and the actor Javier Bardem, and right-wing provocateurs like Ana Kasparian and Dan Bilzerian.

One widely circulated X post showed a graphic of Israeli Prime Minister Benjamin Netanyahu unleashing a stream of migrants from his mouth into Spain.

Some Spanish political leaders also seemed to run with the claim.

hasan piker anti-zionism antisemitism
Left-wing streamer Hasan Piker in 2025. Photo by Adam Gray/Bloomberg/Getty Images

Israel and Spain are bitter political enemies, with Spanish Prime Minister Pedro Sánchez announcing an arms embargo on the country that he said was aimed at “stopping the genocide” in Gaza, and Netanyahu responded by expelling Spain from the Civil-Military Coordination Center, a multinational effort whose purpose is to coordinate stabilization and relief efforts in Gaza.

Israel and Morocco, meanwhile, are allies. Led by King Mohammed VI, Morocco normalized relations with Israel in 2020.

Ceuta and Melilla, another Spanish city on the North African coast, are the only remaining European-held territories on Africa’s mainland. Morocco does not recognize Spanish sovereignty over Ceuta and Melilla and considers them to be occupied territories.

The theory spreading online went that Israel had nudged Morocco to hurt Spain by flooding the country with migrants, presenting a domestic problem for Sánchez’s left-wing government.

“Israel and America got the Moroccan government to send like 40,000 ppl into Spanish administered territory,” Piker said on his stream. “It’s not even on some conspiracy s–t either, like The New York Times is openly covering it as such. It was classic Israel in the way that they did it, in the shameless way that they took ownership over it.”

A few Israeli officials — and many of the country’s supporters — had expressed schadenfreude at Spain’s domestic trouble. Israel’s ambassador to the United Nations, Danny Danon, posted on X on Friday: “Spain, which never misses an opportunity to lecture Israel, has declared a state of emergency in Ceuta following the crisis over its immigration policy. Maybe before it continues lecturing us, it’s time it explained to the world why it still maintains colonial enclaves in Africa.”

But Israel did not take responsibility for the crisis, and the Times had not covered it as such.

Instead, the Times cited a misinterpretation of a recent Spanish Supreme Court ruling as a possible reason for the sudden surge. It noted that Sánchez, the prime minister, had blamed human-trafficking networks for misleading migrants about the ease with which they could remain on Spanish territory.

The Times also highlighted in several articles the economic vulnerability and despair experienced by many Moroccans, which has led to previous border crises in Ceuta.

The Times did note that while Moroccan officials typically make it hard for migrants to get close to Ceuta, several migrants had said in interviews that police officers “waved them through, allowing them to overwhelm Spain’s border fence with relative ease.”

It did not propose an explanation for this, and Israel did not appear in the article.

Yair Netanyahu’s taunt

Javier Bardem. Photo by Raul Terrel/Europa Press via Getty Images

The most widely cited “smoking gun” came in the form of a 2019 tweet by Yair Netanyahu, the Israeli Prime Minister’s now-35-year-old son.

In the tweet — apparently a rejoinder to the notion that Israel is occupied Arab land — Netanyahu shared a map highlighting Spanish colonial territories in Africa, including Ceuta. He wrote, “Dear Arabs and Muslims. Want to free occupied Arab Islamic lands? Here’s a good start!”

Yair Netanyahu is a podcaster without an official role in the Israeli government.

The post Bardem shared with his 1.5 million followers, originally posted on Instagram by writer Miranda Vidak, cited the tweet even as it seemingly acknowledged the lack of stronger evidence.

“We don’t know who engineered this crisis, but we know who benefits from a weakened, destabilised Spain: Israel, and the Western far right eager to turn migration into a weapon against Muslims,” the post read.

Members of the activist left and intellectual right also fanned the flames of conspiracy. Sean Davis, the founder of the Federalist, and Kenneth Roth, the former executive director of Human Rights Watch, shared the conjecture online.

Roth said Israel’s long-term goal was for Spain to cede control of Ceuta to Morocco, which would prevent Spain from blocking Israeli ships in the Strait of Gibraltar.

Pundits have also observed that the absence of Morocco’s border patrol could be a reaction to Sánchez’s recent official visit to Algeria, which supports independence for Western Sahara, a territory claimed by Morocco.

While Sánchez, the Spanish prime minister, has not associated the breach with Israel, Spanish Transportation Minister Óscar Puente appeared to suggest that Israel bore some responsibility in response to Danon.

Puente responded to Danon in Spanish: “Well, things are starting to get pretty clear.”

JTA contributed reporting.

The post How the Ceuta migration crisis became fodder for anti-Israel conspiracy theorists appeared first on The Forward.

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Man charged in a Jewish journalist’s death vandalized a Jewish business days before

The unsolved murder of a Jewish man in a public park, a synagogue desecrated with motor oil and feces, a bagel shop splattered with dirt, and the sudden and tragic death of a Jewish journalist.

Those incidents within a few miles of each other in a heavily Jewish neighborhood of Queens have put the Jewish community in that borough on alert since May. Ronnie Perry, who works at Benny’s Brick Oven Kosher Pizza in the neighborhood, said he can’t help but see a pattern.

“You know what the common denominator is, right?” Perry said.

Though investigators have not determined the motives in each case, prosecutors on Monday charged the same man who allegedly caused the death of the journalist with a hate crime for allegedly vandalizing the bagel shop.

“I was beyond horrified,” said Rachel Sales, daughter of the killed journalist, Cara Trager. “The fact that this guy did a hate crime … days before means that he could have been apprehended before my mom was killed.”

Perry, whose pizzeria is just a block from the vandalized bagel shop, told the Forward that the string of troubling incidents have rattled the community, and there’s not a lot visibly Jewish businesses like his can do to bolster security.

Nily Rozic, the Jewish state Assembly member who represents the Queens district where many of those attacks took place, said the incidents are more than just property damage or isolated violence.

“It really makes people feel like they’re being targeted as a community,” she said.

Last week, prosecutors charged Dawood Faisal, 22, with a hate crime for destroying property at Bagels & Co, a bagel shop on the corner of a major thoroughfare in Fresh Meadows that advertises itself as kosher in neon lights and displays Israeli flags. On two separate occasions in May, Faisal allegedly knocked over multiple plant stands outside the shop and, in one instance, hurled dirt at the outside wall of the store.

In May, Faisal was arraigned on charges of manslaughter for the death of Trager, a Queens-based journalist who was also active in her Jewish community. Faisal allegedly sped over 75 mph through two red lights and collided with two cars, propelling one into a crosswalk where it struck Trager and her husband, Michael, who survived.

Prosecutors have not presented any evidence that Trager was specifically targeted by Faisal, and authorities are not investigating the crash as a hate crime, according to a spokesperson for District Attorney Melinda Katz.

But even before the vandalism charge, Michael Trager told the Jewish Telegraphic Agency that he believed that Faisal had been “looking to do damage in a heavily Jewish area.”

Sales told the Forward her mom was passionate about fighting antisemitism, and the two often discussed the uptick in anti-Jewish hate crimes — including the bagel shop’s vandalism days before Cara Trager’s death on May 29.

“This is a tragedy for the entire Jewish community to understand, and beyond the Jewish community, this is a tragedy for New Yorkers, for Americans, to see that hate crimes don’t end at vandalism. People could die,” Sales said. “My mom died.”

Just a week before the car crash, Albert Itzkowitz, a local rabbi and former kosher bakery owner, was shot and killed while visiting Kissena Park in Queens. Police are investigating the incident as a murder but have not identified any suspects.

His family is calling for the killing to be investigated as a hate crime.

“Daddy was visibly Jewish. He was targeted in broad daylight. He was killed in a public park where he should have been safe,” his daughter, Leah Livshitz, said at a press conference in June. “His family deserves answers. The Jewish community deserves answers.”

Then in July, two Orthodox congregations in Queens were desecrated with feces and motor oil. Police are also investigating that vandalism as a hate crime.

Rozic, the first and only Israeli-born New York state Assembly member, said even as investigations are ongoing, she understands the incidents as “interconnected” and has heard from Jewish constituents who feel afraid.

“Context is important,” Rozic said. “When incidents like this are followed by additional violence, it compounds the fear and the trauma of the community.”

Anti-Jewish hate crimes have increased by 8.5% in New York City this year — with 205 reported versus 189 for the same period last year, according to data from the NYPD.

Mayor Zohran Mamdani, who previously represented a Queens district in the statehouse, has noted his administration’s 800% increased investment in the office of hate crime prevention. But in recent weeks, he has faced backlash from some Jewish New Yorkers after he released a video referring to Israeli Prime Minister Benjamin Netanyahu as a “war criminal” and calling on New Yorkers to protest the Israeli leader’s planned visit to the United Nations in September. Mamdani has defended his comments on Netanyahu as “critiques of a political leader, not of people of a specific faith.”

The post Man charged in a Jewish journalist’s death vandalized a Jewish business days before appeared first on The Forward.

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He stumbled upon Leonard Bernstein’s stubble on his way to finding a ‘Lost Mozart’

David Israel needed an electric razor, so he borrowed Leonard Bernstein’s.

It was the early ‘90s and Israel was about to make his first trip overseas as a representative of the Bernstein estate at the London Symphony Orchestra. He knew that European outlets had a different voltage and so he phoned up the maestro’s daughter Jamie to ask if he could use the one at the Dakota, where Israel worked as an editor, preparing the definitive scores for Mass, West Side Story and On the Town after Bernstein’s death in 1990.

“I took a red eye, so I’m there in the morning, and I was going to shave,” Israel told me in a video call from his home in Malibu. “All of Lenny’s gray stubble comes falling out into the sink. And I thought, ‘Well, if I get a piece of Scotch tape, I could save this, and we could clone him at some point.’ And so I did.”

Israel, who has composed music for Paul Taylor and Twyla Tharp, knew he had a story to tell about his picaresque early days in the world of classical music. His second novel, The Lost Mozart is a kunstleroman that borrows quite a bit from life and, like the stubbly attempt to revive Leonard Bernstein, is about an effort to bring genius back to life.

The story follows Noah Wideman, like Israel a graduate of the Hartt School of Music in Hartford, Connecticut, who stumbles on a fragment of an unfinished Mozart string quartet. An unprecedented 627th composition from a life that lasted only 35 years.

Together with a crew of older men — a legendary classical music radio announcer, his partner and their collector friend in possession of the titular sketch — Noah works to finish what Amadeus started.

Noah, a gifted pasticheur, is primed for the task and, due to an early job at ASCAP, where he surreptitiously recorded the music playing at strip clubs that failed to pay their annual licensing fee, his skills as a detective.

Completing the work of one of the greatest musical geniuses is an act of chutzpah, something Israel knows something about. His own lost Mozart moment came shortly after college, when he made a play for the legacy of another great.

He knew Bernstein socially through the dean of the Hartt School, and chose the college in part because he knew the maestro often came to visit. Israel was scheduled to have dinner with him in 1990, but Bernstein died a month earlier. Israel produced a memorial concert and, on March 13, 1991, was at a party where he ran into Bernstein’s former assistant, who ran the publishing arm of his estate.

“We were just chit-chatting in the kitchen after this concert at this party, and he said, ‘What are you going to do when you graduate?’” Israel recalled. “And I said, ‘ I’m going to work for you,’ and that’s how the job came to be.”

Israel immersed himself in Bernstein’s scores and correspondence, in much the same way Noah dives into the Mozart archive. Bernstein was an idol, but Israel reveres Mozart, and picked him as a subject over Bach or Beethoven in part because of how prolific he was.

“The reason why I felt like this was good material for a novel is because by 2023, which is when I was writing the book, it seemed like the only way you could experience new Mozart was through fiction,” Israel said.

Not anymore. In June, just a couple of months before Israel’s pub date, a curator at France’s National Library found a notebook with sketches from the 22-year-old Mozart, who was in Paris to audition as a court musician at Versailles.

There’s more to the story, Israel said, including Wolfgang’s oft-overlooked older sister Maria Anna, a composer and musician in her own right who got top billing in the siblings’ early tours through the courts of Europe.

The sequel, Israel tells me, will feature her as another “lost Mozart,” and draw from Israel’s own time working on Bernstein’s archive, including his impromptu jam session with Yo-Yo Ma.

“It’s one of the funniest scenes in the first few chapters,” Israel promises. He can’t yet say more about what happens at the Dakota. Readers will have to discover those lost movements for themselves.

 

 

The post He stumbled upon Leonard Bernstein’s stubble on his way to finding a ‘Lost Mozart’ appeared first on The Forward.

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