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Multiple efforts in Jewish sovereignty have self-destructed after 75 years. Can Israel defy history — again?

(JTA) — This week marks Yom Haatzmaut, our beloved Israel’s 75th birthday — the day on the Hebrew calendar when David Ben-Gurion proclaimed “the natural right of the Jewish people to be masters of their own fate” by establishing a Jewish state in the land of Israel. Together with countless Jews around the world, we express our gratitude to be alive at this moment in history when the Jewish people have sovereignty and a nation to call their own.

But on this anniversary, Yom Haatzmaut’s special prayers and festive afternoon barbecues fail to capture the fraught feelings many of us are experiencing. Jews across the globe in all our different peculiarities and particularities — from all political orientations, religious and secular, progressive and conservative, for and against the judicial overhaul being proposed by the current government — are reeling. 

The past few months of terrible turmoil in Israel surrounding the judicial overhaul proposal have shown us how fragile our singular and precious Jewish state is. While Israel’s history is replete with instances when external forces threatened its people, this moment is unique in revealing internal threats to its democracy and social cohesion. We have seen toxic hatred rising among Israeli Jews, with fears of a civil war at an all-time high. 

How, then, are we supposed to celebrate Israel on its 75th birthday?

The answer to this question lies at the heart of Jewish history and reveals that now is the moment for a new Zionist revolution led by both Israeli and Diaspora Jews. 

Zionism was never just about establishing a Jewish state. It was about defying Jewish history. In 1948, when Ben-Gurion and his fellow Zionist leaders declared Israeli independence, it was nothing less than a radical assault on diasporic Jewish history. It defied the thousands of years of Jews being a minority in other countries, subject to the whims and caprice of other rulers. It defied the image of the weak and defenseless Jew. It even defied Jewish tradition itself, which for centuries was understood by many of its adherents to demand passivity by Jews as they waited for divine deliverance. 

For two millennia, Jewish existence was one of vulnerability and victimhood — most often either hiding who we are or suffering for it. The Zionism of 1948 defied diasporic Jewish history by giving Jews power, self-determination and sovereignty to respond to external threats and establish a Jewish state. 

Understandably, most of the work of early Zionism was focused on mere survival — establishing a state, providing safe refuge to the millions of Jews fleeing inhospitable lands and contending with enemy countries sworn to destroy the new nation. It succeeded beyond any of the wildest imaginations of its founders. The first 75 years of Israel, in which it has become a powerful and thriving state, are a testament to the success of Zionism in defying diasporic Jewish history.

But the next 75 years of Zionism present and impose on us a different task: To be Zionists today means we must defy a different chapter of Jewish history — one that might be called sovereign Jewish history. 

Historians and educators have pointed out a critically important pattern in the history of Jewish self-rule. There are two pre-modern eras in which the Jewish nation enjoyed sovereignty in the land of Israel: at the end of the 11th century BCE with the Davidic Kingdom and the first Temple in Jerusalem, and in 140 BCE when the Hasmonean dynasty reestablished Jewish independence in Judea. But as each approached their 75th year of existence, each started to disintegrate because of internal strife and infighting. The Davidic reign over a united Israel effectively ended when it was split into the two competing kingdoms of Judea and Israel. The Hasmonean kingdom began to fall apart due to infighting between the sons of Alexander and Shlomtzion, the rulers of Judea in the first century BCE. 

Sovereign Jewish history tells us that at around the 75th year, experiments in Jewish self-determination faced the most dangerous threat of all: self-destruction. 

On its 75th birthday, Israel and its supporters face the internal tensions of sovereignty: What does it mean for Israel to be both a Jewish and democratic state and a home to all its citizens? How can Israel be both at home in the Middle East while modeled on Western democracies? How should its leaders balance majority Jewish culture with minority rights? 

The concerns of the old Zionism certainly still exist: how to pursue peace even as Jewish vulnerability and safety continue to be threatened. But they take on a new character in this day and age, forcing us to ask how we can manage and embrace conflicting visions of Jewishness and Israeliness while nurturing social solidarity and cooperation across deep and painful divides.

This Yom Haatzmaut comes at a moment of rupture. But the current crisis in Israel represents an opportunity – a moment for our generation to ensure this rupture defies the pattern of sovereign Jewish history. The generations before us proved that we can rewrite diasporic history, turning a tale of vulnerability and weakness into one of strength and power. Our generation and those that follow must likewise defy sovereign Jewish history and prove that we can protect our Jewish state from the internal threats it faces. Our generation’s task is to overcome our divisions and not let fraternal hatred destroy our shared home.

On this 75th birthday, then, let us learn from our past and look forward toward a new future. Let us continue to celebrate the incredible success by writing a new chapter in the magnificent story of Israel and Zionism.


The post Multiple efforts in Jewish sovereignty have self-destructed after 75 years. Can Israel defy history — again? appeared first on Jewish Telegraphic Agency.

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What It’s Like to Be on ‘Silent Alert’ in Israel

Rescue personnel work at an impact site following a missile attack from Iran, in Bat Yam, Israel, June 15, 2025. Photo: REUTERS/Ronen Zvulun

It’s a very Israeli “thing” — so much a part of our identity that we don’t even have a word for it. I call it the “silent alert.”

When the Israeli government prefers to not cause panic or tip off its enemies, when it wants to project confidence and strength, it sometimes announces … nothing at all. And yet somehow, we all know to prepare.

Despite the threats emanating from the situation in Iran, the Israeli government has not put out an official warning or any particular instructions to all of us here on the “Home Front” — even at points when a military response from Iran seemed very likely.

Yet still, we’re already double checking our bomb shelters. When away from home, we’re aware of our surroundings, and we note the location of the nearest shelters, as we did for almost two years during the Gaza war. We’re just a little more careful about keeping our phones charged, and our kitchens stocked.

Why?

The superficial, intellectual reason is this: If the United States strikes Iran, then Iran will likely respond by striking us. There’s precedent: after Iraq invaded Kuwait in 1991, Saddam Hussein fired massive Scud missiles on Israel, an absurd response given that Israel was one of the only countries in the Western world that had NOT joined the international strikes on Iraq.

Yet there is another significant and more Israeli reason: we just know.

Entrance to the bomb shelter at the RealityCheck offices in Tel Aviv. Photo: RealityCheck.

Israel is a small country, where everyone knows everyone — not literally, but almost.

Soldiers are not unknown figures on some distant base or overseas — they are our parents and children, our neighbors and co-workers, our friends — and in my case, many of my students. Small talk by the פינת קפה (Israel’s equivalent of the “water cooler”) or discussions over family dinner, are basically low-key intelligence briefings.

Of course we don’t know the specifics of secret capabilities in advance, such as the stunning “pager operation” against Hezbollah in 2024, or the myriad of tools brought to bear against Iran last June, but we know when “something’s up.”

This happened numerous times in the last few years — around conflicts with Hezbollah, and Iran. And we always come back to our “Silent Alert.”

Intellectually, we remember that some of Iran’s most deadly attacks during June’s “Twelve Day War” came in during its final days, with notable improvements in both targeting and munitions power. If the Iranian regime is truly nearing its end, it may decide to use the most powerful weapons it has been holding in reserve. Even chemical weapons, though not expected, are not entirely out of the question. On the other hand, Israel’s defenses have improved as well, including the unveiling of Iron Beam, the IDF’s new laser-based missile defense system.

Yet beyond intellect, we all “just know.” Like Hezbollah’s plan to wipe out Israel’s civilian infrastructure, these concerns might not come to pass. Yet for now, the danger is real, and Israeli civilians remain on “Silent Alert.”

Our thoughts are primarily with the astonishingly brave Iranian protesters, risking their very lives just to march and speak out — but in Israel, the threats are always real.

Daniel Pomerantz is the CEO of RealityCheck, an organization dedicated to deepening public conversation through robust research studies and public speaking.

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On Canadian Campuses, Intimidation Is Becoming Policy

Anti-Israel mob moments before it shattered glass door to storm Jewish event featuring IDF soldiers near Toronto Metropolitan University. Photo: Provided by witness of incident

Canadian universities like to describe themselves as guardians of free inquiry. But across the country, they are quietly training students to learn a different lesson: that some ideas are simply not worth debating, defending, or discussing.

Over the past two years, pro-Israel events have become uniquely difficult to hold on Canadian campuses — not controversial in the abstract, not banned outright, but rendered practically impossible through a combination of administrative obstruction and tolerated disruption.

Whether this pattern stems from ideological sympathy or institutional cowardice matters less than its effects. The result is the same: one set of students learns that their speech is a liability, while another learns that intimidation works.

The incidents are not isolated anomalies; they have become the norm over the past two years. Since late 2023 and continuing through 2025, anti-Israel protestors have repeatedly shut down or derailed campus events.

At Toronto Metropolitan University, anti-Israel protestors disrupted a pro-Israel event to the point of chaos. At Concordia, a student group was barred from holding an Israel-related event on campus entirely. When the event was moved off campus, protestors followed and physically blocked entrances.

In Winnipeg, a pro-Palestinian group protested an IDF soldier event at a community centre with children and families present, after the event was forced out of a college campus.

Less visible, but just as telling, are the quieter administrative encounters that epitomize how pro-Israel activity is increasingly treated as a problem to be managed rather than an expression to be accommodated.

Universities often respond by insisting that they’re merely enforcing neutral policies: security requirements, space approvals, risk assessments.

But neutrality collapses when the same scrutiny is not applied evenly. Pro-Israel events routinely face heightened security fees, last-minute conditions, location changes, or outright cancellations, while other politically charged programming often appears to proceed with fewer obstacles.

In practice, this amounts to a quiet “Jewish tax” on participation: higher security bills, more paperwork, more scrutiny, and more risk simply for wanting to host an event connected to Jewish identity or Israel.

In several cases, approvals are granted only to be quietly reversed days later, with vague references to new policies and no clear explanation, leaving students with no appeal and no timeline.

When the price of speaking is predictably higher for one community, exclusion no longer needs to be explicit to be effective.

Over time, this selective enforcement reshapes campus life in ways administrators rarely acknowledge. Student leaders internalize risk aversion. Event organizers self-censor choices, titles, and themes in the hope of slipping under the radar. Jewish and pro-Israel students stop expecting equal treatment and start planning around institutional resistance as a given.

What looks like peace from an administrative office is actually  a culture of withdrawal. Students quickly learn that persistence brings scrutiny, while retreat brings quiet relief, and many choose accordingly.

Even more troubling is what this normalization teaches those who oppose these events. When protestors can disruptblockade, or intimidate with little consequence from the school directly, they receive a clear signal that escalation is rewarded.

The cost-benefit analysis becomes obvious. Why argue, debate, or organize a competing event when shouting loudly and causing enough chaos can make the opposition disappear? By failing to enforce their own rules consistently, universities in Canada and the US convert protest from expression into ideological enforcement.

This is not how pluralistic institutions are supposed to work. Universities exist precisely to host contested ideas without allowing one faction to exercise a heckler’s veto to another. Once administrators begin quietly calculating which viewpoints are too expensive, too disruptive, or too politically inconvenient to accommodate, the university ceases to be an arena for debate and becomes a manager of reputational risk.

The consequences extend beyond Israel. Today, it is Jewish activism. Tomorrow, it might be foreign policy dissent, religious expression, or unpopular research. Precedents do not remain neatly confined.

Universities will insist they are under immense pressure, and that may be true. But pressure is not an excuse; it is the test. Institutions that pride themselves on courage and independence cannot outsource their values to whomever shouts the loudest or threatens disruption most effectively.

This is where students, parents, alumni, and donors should step in. Silence has costs. Universities respond to incentives, not press releases or paltry condemnations. When unequal treatment becomes reputationally and financially uncomfortable, policies change. When it does not, administrative drift hardens into doctrine.

The demand here is not special treatment for pro-Israel students. It is equal treatment. Clear rules, enforced consistently. Events allowed to proceed without ideological filtering. Protest protected, but disruption penalized. Safety ensured without turning one group’s existence into a logistical burden.

If universities cannot guarantee that, they should stop pretending they are neutral forums. And if Canadians care about the future of higher education as a space for genuine debate rather than managed conformity, now is the moment to insist that campuses live up to the principles they so eagerly advertise.

Because once students learn that they can shut down ideas they disagree with, the damage is already done.

Adam Katz is a 2025-2026 CAMERA on Campus fellow and a political science and history student at the University of Manitoba.

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Palestinian Authority Just Disguised 6,000 More Pay-for-Slay Terrorists as Innocent Pensioners

European Commission President Ursula von der Leyen delivers the State of the European Union address to the European Parliament, in Strasbourg, France, Sept. 10, 2025. Photo: REUTERS/Yves Herman

In the first week of February 2026, the Palestinian Authority (PA) camouflaged the files of 6,000 Pay-for-Slay recipients.

The PA turned some of those terrorists into “pensioners,” and others are now being paid salaries in the civil service for fictitious jobs, so the payments are obscured from international scrutiny and impossible to monitor.

Palestinian Media Watch has acquired original copies of the following three conversations held between recipients of Pay-for-Slay.

Conversation #1: PA disguises 6,000 prisoners and injured terrorists as pensioners:

Recipient One: “Has anyone received a call from any government office and been asked to provide a bank account number in the last two weeks?”

[There was no response.]

“How many times have we told you: demand, demand, demand [your payments]. And what happened? The whole matter was reduced to only 6,000 cases that were transferred to [government] offices, and now they’re verifying their names, calling them, and asking for active bank account numbers to deposit their salaries.”

Member A: “Who told you?”

Member B: “Who is this about?”

Member C: “On what basis did they choose the 6,000?”

Member B: “No one knows.”

Recipient One: “This is the issue: The wounded and prisoners — 6,000 of them [had their files] transferred to pensions in different offices, and they are now registered there, and they are calling them one by one, asking them for bank account numbers to confirm them as pensioners.”

There was great frustration that no one in this particular group of Pay-for-Slay recipients had been notified that they were among the 6,000 new camouflaged members.

Conversation #2: Released prisoner: I went to the Commission of Prisoners’ Affairs and they confirmed that salaries for released prisoners are being paid and “all matters will be resolved:”

I was at the [PLO] Commission [of Prisoners’ Affairs], I went to have them sign my insurance and asked them about the salaries. They told me word for word that there are currently salaries for those who served 5 years, meaning for released [prisoners] who served 5 years or more.

They are given a salary of 1,500 [Israeli] shekels ($500 – ed.), and those who served 10 years are given a salary of 3,000 shekels ($1,000 – ed.), as he told me. I asked him, what about someone who is under 5 years. He told me word for word, come back to us in a month, Allah willing the issues will be resolved. In other words, don’t [complain] every day: ‘The salaries, the salaries, the salaries.’ Allah willing, from now on the matters will be resolved.

Conversation #3:  All families of Martyrs and wounded will be moved to government offices

Member A: “Good morning. We have learned that the issue with the last payment is being fixed. There will be allowance payments soon, Allah willing. And we have learned that the committee that was established is studying several proposals to handle the matters definitively. When approval and agreement on a procedure [is reached], we will inform you about it … and coordinate the necessary steps with you, with Allah’s help. Explicitly, they are going to divide up [the families of] the Martyrs and the wounded across government offices.”

Member B: “Okay. So we understand from this that there will be a payment soon[?] … At the same percentage. Will they commit[?]”

Member A: “The old percentage of your salary. The [PA] Labor Ministry took on some of those [Martyrs and wounded] who weren’t paid. Other government offices also took on those about whom there is no [information]. PNEEI is done with; this is the last salary we receive from them. Do you understand? Be well.”

Member B: “That’s what I meant.”

Member A: “Sure, the [old] percentage of your salary.”

Member B: “Okay. The distribution to government offices [will be] under which clause [?]”

Member A: “There will be a payment before Ramadan.”

All of these authentic conversations among recipients of Pay-for-Slay confirm beyond a doubt that the PA is intentionally lying to the US, the EU, France, and other Western countries, claiming to have stopped Pay-for-Slay, while working around the clock to find ways to secretly continue rewarding Palestinian terrorists.

The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared.

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