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Navigating Israel’s Nuclear ‘Samson Option’
In any rationality-based strategic calculus, the “Samson Option” — which refers to an Israeli nuclear strike — would refer not to a last-resort act of national vengeance, but to a persuasive limit on existential threats.
When taken together with Israel’s intentionally ambiguous nuclear strategy, an outdated doctrine commonly referred to as “deliberate nuclear ambiguity” or “Israel’s bomb in the basement” (amimut in Hebrew), more compelling threat postures could prove effective. To be truly promising, however, an Israeli Samson Option would need to 1) coincide with an incremental and selective end to “deliberate nuclear ambiguity” and 2) pertain to Iran directly, not just to terrorist proxies.
There are no conceivable circumstances in which Samson could offer Israel useful applications regarding Hamas, Hezbollah, the Houthis, or any other jihadist foes.
Israeli strategists will need to consider factors beyond what is taking place right now between Israel and its jihadist adversaries. Since military crises in other parts of the world could spill over into the Middle East, strategic planners should begin to clarify Israel’s operational preparations regarding Samson. This is especially the case where a spill-over could involve the threat or actual use of nuclear weapons.
Though Iran is still “only” pre-nuclear, it already has the capacity to use radiation dispersal weapons and/or launch conventional rockets at Israel’s Dimona nuclear reactor. Moreover, Tehran has close ties to Pyongyang, and it is not inconceivable that a nuclear North Korea might operate as a strategic stand-in for a not-yet-nuclear Iran.
For disciplined Israeli strategists, geopolitical context matters. There can be no logic-based assessment of probabilities because the events under consideration would be unprecedented. In logic and mathematics, true probabilities can never be ascertained out of nothing. They can be drawn only from the determinable frequency of pertinent past events.
These are not narrowly political or intuitive calculations. As an operationally meaningful concept, the Samson Option references a residual deterrence doctrine founded upon credible threats (whether implicit or explicit) of overwhelming nuclear retaliation or counter-retaliation. These are unconventional threats to thwart more-or-less expected enemy state aggressions. Reasonably, any such massive last-resort doctrine could enter into force only where enemy aggressions would imperil Israel’s continued existence as a viable nation-state. In the absence of expected aggressions from Iran, Israel would more prudently rely upon an “escalation ladder.”
For doctrinal clarity, Israel’s nuclear forces should always remain oriented to deterrence ex ante, never to revenge ex post. It would do Israel little good to proffer Samson-level threats in response to “ordinary” or less than massive forms of enemy attack. Even where the principal operational object for Israel would be counter-terrorist success against Hamas, Hezbollah, etc., invoking Samson could make sense only vis-à-vis Hamas state patron Iran or Iran’s nuclear patron North Korea. In such nuanced calculations, assumptions of rationality could prove problematic.
For Israel’s nuclear deterrent to work against a still non-nuclear Iran, it is virtually inconceivable that it would need to include a Samson Option. In any crisis between Israel and Iran involving jihadist terror, Israel could almost certainly achieve “escalation dominance” without employing Samson. But if Iran were already an authentic nuclear adversary, its capacity to enhance surrogate terror capabilities would exceed any pre-nuclear constraints of competitive risk-taking. In these circumstances, Samson could prove necessary.
Israel’s basis for launching a preemptive strike against Iran without Samson could be rational only before that state turned verifiably nuclear. A foreseeable non-Samson plan for preemption would involve more direct Iranian involvement in the continuing terror war against Israel on behalf of Hamas, Hezbollah, etc. By setting back Iranian nuclear efforts and infrastructures, such pre-Samson involvement could offer Israel an asymmetrical power advantage in the region. This larger opportunity would be the result of Israel’s not yet having to fear a nuclear war against Iran.
There would be related matters of intra-crisis communications. As an element of any ongoing strategic dialogue, the basic message of an Israeli Samson Option would need to remain uniform and consistent. It should signal to an adversary state the unstated promise of a counter-city (“counter value”) nuclear reprisal. Israel would also need to avoid signaling to its Iranian adversary any sequential gradations of nuclear warfighting.
Israel’s “bottom line” reasoning would likely be as follows: For Israel, exercising a Samson Option threat is not apt to deter any Iranian aggressions short of nuclear and/or massively large-scale conventional (including biological) first strikes. Therefore, Samson can do little to prevent Iran from its enthusiastic support of anti-Israel jihadists.
Whatever the Samson Option’s precise goals, its key objective should remain constant and conspicuous. This objective is to keep Israel “alive,” not (as presented in Biblical imagery) to stop the Jewish State from “dying alone.” In this peremptory objective, Israeli policy should deviate from the Biblical Samson narrative.
Ultimately, Samson, in all relevant military nuclear matters, should be about how best to manage urgent processes of strategic dissuasion. At least for now, Israel’s presumed nuclear strategy, though not yet clearly articulated, is oriented toward nuclear war avoidance and not to nuclear war fighting. From all standpoints, this represents Israel’s only correct orientation.
The Samson Option could never protect Israel as a comprehensive nuclear strategy by itself. This option should never be confused with Israel’s more generalized or “broad spectrum” nuclear strategy, one that would seek to maximize deterrence at incrementally less apocalyptic levels of military engagement.
At this point, various questions will need to be raised. Above all: How can the Samson Option best serve Israel’s general strategic requirements? Though the primary mission of Israel’s nuclear weapons should be to preserve the Jewish State — not to wreak havoc upon foes when all else has seemingly been lost — obvious preparations for a Samson Option could still improve Israel’s nuclear deterrence and preemption capabilities.
As soon as possible, even during the current Gaza war with Hamas, Jerusalem will need to shift from “deliberate nuclear ambiguity” to “selective nuclear disclosure.” Among other things, this explicit shift would allow Israel to clarify that its nuclear weapons are not too large for actual operational use against Iran. In essence, this complex clarification would be the reciprocal of Israel’s Samson Option and would cover the complete spectrum of Israel’s nuclear deterrence options.
There will be corresponding legal issues. Israeli resorts to conventional and defensive first strikes could prove permissible or law-enforcing under authoritative international law. In such cases, Israeli preemptions would contain a jurisprudential counterpart to nuclear weapons use. This counterpart should be referenced formally as “anticipatory self-defense.”
Concerning long-term Israeli nuclear deterrence, recognizable preparations for a Samson Option could help convince Iran or other designated enemy states that massive aggressions against Israel would never be gainful. This could prove most compelling if Israel’s “Samson weapons” were 1) coupled with some explicit level of nuclear disclosure (thereby effectively ending Israel’s longstanding posture of nuclear ambiguity); 2) recognizably invulnerable to enemy first strikes; and 3) “counter-city”/”counter-value” in declared mission function. Additionally, in view of what nuclear strategists sometimes refer to as the “rationality of pretended irrationality,” Samson could enhance Israeli nuclear deterrence by demonstrating a more evident Israeli willingness to take existential risks.
On occasion, the nuclear deterrence benefits of “pretended irrationality” could depend on prior Iranian awareness of Israel’s counter-city or counter-value targeting posture. Such a posture was recommended some 20 years ago by the Project Daniel Group in its confidential report to then Israeli prime minister Ariel Sharon. Residually, however, to best ensure that Israel could still engage in nuclear warfighting if its counter-value nuclear deterrence were to fail, Israel would more openly adopt a “mixed” counter-value/counter-force nuclear targeting doctrine.
In reference to strategies of preemption, Israeli preparations for a Samson Option — explicit, recognizable and not just sotto voce — could help convince Israel’s leadership that defensive first strikes could sometimes be gainful.
In all cases involving Samson and Israeli nuclear deterrence, visible last-resort nuclear preparations could enhance Israel’s preemption options by underscoring a bold national willingness to take existential risks. However, displaying such risks could become a double-edged sword. The fact that these are uncharted waters and there exist no precedents from which to extrapolate science-based probabilities means Israel would need to move with determination and caution.
What about “pretended irrationality?” That complex calculus could become a related part of Samson. Israel’s leaders will need to remain mindful of this integration. Brandished too “irrationally,” Israeli preparations for a Samson Option, though unwitting, could encourage Iranian preemptions. This peril would be underscored by pressures on both Israel and Iran to achieve intra-crisis “escalation dominance.” Also significant in this unpredictable environment of competitive risk-taking would be either or both sides’ deployment of expanding missile defenses.
This hearkens back to the early days of Cold War nuclear deterrence between the United States and the Soviet Union, days of “mutually assured destruction” or MAD. Either Israeli or Iranian efforts to reduce nuclear retaliatory force vulnerabilities could incentivize the other to more hurriedly strike first; that is, to “preempt the preemption.” In reference to international law, close attention would then need to be directed toward the peremptory rules of “military necessity.”
If left to itself, neither deterred nor preempted, Iran could threaten to bring the Jewish State face-to-face with Dante’s Inferno. Such a portentous scenario has been made more credible by the recent strategic strengthening of Iran by its tighter alignment with North Korea and its surrogate fighters in Syria, Lebanon, and Yemen. At some not-too-distant point, a coordinated Iran-Hezbollah offensive (complementing the Iran-Hamas offensive in Gaza) could signal more imminent existential perils for Israel. By definition, all such synergistic intersections would be taking place within the broadly uncertain context of “Cold War II.”
In extremis atomicum, these hazards could become so unique and formidable that employing a Samson Option would represent the only available strategic option for Israel. In the best of all possible worlds, Israel would have no need to augment or even maintain its arsenal of deterrent threat options – especially untested nuclear components – but this ideal reconfiguration of world politics remains a long way off. In that ideal world, Israel could anticipate the replacement of realpolitik (power politics) with Westphalian international politics. Such a replacement would be based on the awareness that planet Earth is an inter-dependent and organic whole.
Plainly, the time for such replacement has not yet arrived. It follows that Jerusalem will need to prepare visibly for a possible Samson Option. The point of this doctrinal imperative would not be to give preference to any actual applications of Samson, but to best ensure that Israel could deter all survival-threatening enemy aggressions.
For the moment, Israel remains in protracted war with Hamas. It can succeed in this conflict only by weakening jihadist state-sponsor Iran. In the best-case scenario, Iran would remain non-nuclear and Israeli management of Iranian terror support would remain within the bounds of conventional deterrence. If, however, Iran were permitted to cross the nuclear weapons threshold by acquiring chain-reaction nuclear weapons (not just radiation dispersal weapons), Israel’s subsequent efforts at deterrence of Iran would become vastly more problematic. At that point, ipso facto, Israel could require a Samson Option to maintain its “escalation dominance.”
There does exist an intermediate, if paradoxical, scenario for Israel. If Iran should become involved in any direct military action against Israel before becoming a fully nuclear adversary, the Jewish State could find itself with a strategic and law-enforcing opportunity to preemptively destroy Iranian nuclear infrastructures before they become operational. Though advancing such a scenario could also create the false impression of planned Israeli aggression, it would more correctly represent permissible self-defense. Most importantly, of course, such an Israeli preemption could prevent a full-scale nuclear war with Iran.
How should Israel navigate chaos? Whether in the Old Testament or in more-or-less synchronous Greek and Roman thought, chaos can be understood as something potentially positive: an intellectual tabula rasa which, if thoughtfully “filled in,” can prepare the world for all possibilities, both sacred and profane. In essence, chaos can represent an inchoate place from which an expanding civilizational opportunity can still originate.
Such thinking is unorthodox, to be sure, but for Israel it could prove manifestly useful. With such thinking, chaos is never just a “predator” that swallows everything whole: omnivorous, callous, indiscriminate, and without higher purpose. Here, chaos is considered instead as an auspicious “openness,” a protean realm from within which new kinds of opportunity can be revealed.
This means the chaos in the Middle East need not necessarily be interpreted by Israel’s senior military planners as a harbinger of further regional violence and instability. In some hard-to-conceptualize respects, at least, such chaos could represent a condition for national security and survival. Though there are still rough seas ahead, their waves could be harnessed for a purposeful strategic direction.
Louis René Beres, Emeritus Professor of International Law at Purdue, is the author of many books and articles dealing with nuclear strategy and nuclear war, including Apocalypse: Nuclear Catastrophe in World Politics (University of Chicago Press, 1980) and Security or Armageddon: Israel’s Nuclear Strategy (D.C. Heath/Lexington, 1986). His twelfth book, Surviving Amid Chaos: Israel’s Nuclear Strategy, was published by Rowman and Littlefield in 2016. A version of this article was originally published by The BESA Center.
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Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters
An overturned auto in a car crash flipped on its roof landing on a mother and her three children, killing two children on March 29, 2025, in Brooklyn, New York. Photo: ZUMA Press Wire via Reuters Connect
A Brooklyn woman denied killing anyone when she appeared in court on Thursday, less than a week after a Jewish woman and her two daughters died when she crashed her car into them at a crosswalk.
Miriam Yarimi, 32, appeared in Brooklyn Criminal Court via a video stream from her room in NYU Langone Hospital-Brooklyn, according to the New York Daily News. She is undergoing a psychological evaluation at the hospital following Saturday’s deadly car crash.
After the crash, Yarimi told first responders she was “possessed” and believed the US Central Intelligence Agency (CIA) was following her. She has made similar claims about being pursued by the CIA on social media several times in the past, The Algemeiner previously reported.
Yamini, who is also Jewish, faces a slew of charges that include three counts of second-degree manslaughter, three counts of criminal negligent homicide, and four counts of second-degree assault.
“The devil is in my eyes. I am haunted inside. I didn’t kill anyone. I didn’t hurt anyone. Prove it. Show me the proof. You have no proof,” Yarimi said in a statement after Saturday’s crash, according to Assistant District Attorney Jennifer Nocella. “I need CT scans in my eyes. I need to get the scanning done now … Where’s my daughter? My daughter’s always in my heart.”
“People are out to get me,” added the single mother. “I need CT scans on my entire body. F— you. I need a whole work up to get whatever is in my body out of it. I did not hurt anyone. All the evidence is on my phone.”
Nocella called Yamini a flight risk and asked the judge that she be held without bail due to the “nature and severity” of the allegations, as reported by the Daily News. Judge Jevet Johnson agreed with Nocella and ordered Yamini to be held without bail. Nocella said prosecutors are prepared to present grand jury indictment on the manslaughter charges.
New York City Mayor Eric Adams said his administration is “committed” to taking more action to prevent traffic violence and deaths following the fatal car crash that killed Natasha Saada, 35, along with her daughters Diana, 8, and Deborah, 5. Saada’s 4-year-old son Philip was injured in the crash and is still being hospitalized in critical condition.
Adams’ office announced on Wednesday that there were 41 traffic deaths during the first three months of 2025 — 24 fewer than last year and the second fewest since they started being recorded by the city. Despite the decline in traffic deaths, Adams admitted that more work needs to be done to keep New Yorkers safe on the streets, as evident by Saturday’s deadly car crash.
“In order to make New York City the best place to raise a family, we need to be safer at every level — including on our streets,” he said in a released statement on Wednesday. “Our administration’s investments in intersection safety improvements, treating traffic violence as the serious crime that it is, and our expanding automated camera enforcement are all helping ensure we’re leading the way toward a safer future for all New Yorkers — whether they are pedestrians, cyclists, or motorists.”
“We understand there is more work to do, as evidenced this past weekend’s tragic crash in Brooklyn because one lift [sic] lost to traffic violence is one life too many, but our administration remains committed to reducing traffic violence as much as any other form of violence,” Adams added.
On Saturday afternoon, Yarimi crashed her car into an Uber and then slammed into four members of the Saada family as they were trying to walk across the street at an intersection on Ocean Parkway in Midwood.
Yarimi was speeding at the time of the incident, “probably doing close to twice the speed limit,” and “ran a red light” just before the crash, Brooklyn District Attorney Eric Gonzalez revealed on Wednesday while speaking to Eyewitness News. Yamini was also driving on a suspended license and has accumulated almost 100 parking and camera violations, including 21 speed camera tickets and five red light tickets.
“It actually exceeds just being reckless, it’s almost being wanton, we’re not going to tolerate that,” Gonzalez told Eyewitness News. “Her vehicle had been ticketed many times by red light cameras and speed cameras, that car was a frequent violator of both speed laws and red-light laws, and there is no excuse for running a red light.”
Saada and her daughters were buried in Israel this week. Four-year-old Philip remains at the hospital for his injuries and is facing “tough straights,” Gonzalez said. “We expect him to make some kind of recovery, but it’s going to be a long road for him.”
The boy lost one of his kidneys during treatment at Maimonides Medical Center, according to New York City Comptroller Brad Lander. “It’s heartbreaking,” Lander said after he visited the home of the Saada family, according to the New York Post. “He’s still in critical condition. He lost one kidney but they are hopeful about his prognosis.”
Five people in the Uber hit by Yarimi’s car suffered minor injuries.
Supporters of a proposed state law that would stop repeat super speeders in New York have rallied together since the car accident on Saturday, calling for the passage of the bill that they said could have prevented the crash. The legislation would require speed limiters to be installed on vehicles owned by repeat reckless drivers, like Yarimi. The device automatically limits the vehicles to within 5 mph of the legal speed of the road. The “Stop Super Speeders” bill was sponsored by New York State Assembly Member Emily Gallagher and Senator Andrew Gounardes.
The New York City Comptroller, Brad Lander, supports the bill and criticized Adams for not already implementing such measures.
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Hungary Announces Withdrawal From ‘Political’ ICC as Netanyahu Visits Country, Defying Arrest Warrant
Hungarian Prime Minister Viktor Orban speaks to the media next to Israeli Prime Minister Benjamin Netanyahu, in Budapest, Hungary, April 3, 2025. Photo: REUTERS/Bernadett Szabo
Hungary on Thursday announced that it will withdraw from the International Criminal Court (ICC) as the country welcomed Israeli Prime Minister Benjamin Netanyahu to the capital city of Budapest, defying an ICC arrest warrant against him over allegations of war crimes in Gaza.
Despite Hungary’s status as a signatory of the Rome Statute, which established the ICC, Netanyahu was not taken into custody upon his arrival in Budapest. Instead, Hungarian Prime Minister Viktor Orban welcomed his Israeli counterpart with full military honors.
GREAT meeting with a GREAT friend, @PM_ViktorOrban. Together, we’re making the GREAT alliance between
and
even stronger! pic.twitter.com/Svphzb61Gn
— Benjamin Netanyahu – בנימין נתניהו (@netanyahu) April 3, 2025
Netanyahu’s visit to Hungary, which is scheduled to last until Sunday, is his first trip to Europe since the ICC issued an arrest warrant against him last year. In February, he made his first foreign trip altogether since the ICC’s decision to the United States, where he met with US President Donald Trump.
As Orban and Netanyahu met to discuss regional developments and bilateral cooperation, Hungarian Minister Gergely Gulyas released a statement announcing that “the government will initiate the withdrawal procedure” from the ICC, which could take a year or more to complete.
After their meeting, Orban said he believes the ICC is “no longer an impartial court, not a court of law, but a political court.”
“I am convinced that this otherwise important international judicial forum has been degraded into a political tool, with which we cannot and do not want to engage,” Orban said during a press conference.
Israeli Foreign Minister Gideon Saar praised Budapest’s decision to withdraw from the international court, highlighting the country’s “strong moral stance alongside Israel and the principles of justice and sovereignty.”
“I commend Hungary’s important decision to withdraw from the ICC,” Saar wrote in a post on X. “The so-called ‘International Criminal Court’ lost its moral authority after trampling the fundamental principles of international law in its zest for harming Israel’s right to self-defense.”
I commend Hungary’s important decision to withdraw from the ICC. FM Péter Szijjártó and I dealt with this matter extensively. The so-called “International Criminal Court” lost its moral authority after trampling the fundamental principles of international law in its zest for…
— Gideon Sa’ar | גדעון סער (@gidonsaar) April 3, 2025
In November, the ICC issued arrest warrants for Netanyahu, his former defense minister, Yoav Gallant, and now-deceased Hamas terror leader Ibrahim al-Masri (better known as Mohammed Deif) for alleged war crimes and crimes against humanity in the Gaza conflict. The ICC said there were reasonable grounds to believe Netanyahu and Gallant were criminally responsible for starvation in Gaza and the persecution of Palestinians — charges vehemently denied by Israel, which until a recently imposed blockade had provided significant humanitarian aid into the enclave throughout the war. Israel also says it has gone to unprecedented lengths to try and avoid civilian casualties, despite Hamas’s widely acknowledged military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.
After the court issued the warrant against Netanyahu, Orban rejected the decision by inviting the Israeli leader to Budapest and accusing the court of “interfering in an ongoing conflict for political purposes.”
During Thursday’s news conference, Netanyahu commended Hungary’s withdrawal from the ICC, calling it a “bold and principled action” as “the first state that walks out of this corruption and this rottenness.”
“The ICC directs its actions against us fighting a just war with just means,” Netanyahu said. “I think [this decision will] be deeply appreciated, not only in Israel but in many, many countries around the world.”
After the Israeli leader was welcomed in Budapest, Hamas issued a statement calling on the Hungarian government to reverse its decision and extradite Netanyahu to the ICC to stand trial, calling the decision an “immoral stance that shows collusion with a war criminal who is running away from justice.”
In a post on X, Israel’s top diplomat reiterated his support for Hungary’s decision, arguing that Hamas’s statement only proves the country is taking the correct stance in this matter.
“Whoever needed further proof as to how justified, moral and necessary Hungary’s decision to withdraw from the ICC is: Hamas just condemned it,” Saar wrote.
“Hamas is defending the politicized and twisted so-called ‘International Criminal Court.’ And that’s the whole story.”
Whoever needed further proof as to how justified, moral and necessary Hungary’s decision to withdraw from the ICC is: Hamas just condemned it.
Hamas is defending the politicized and twisted so-called “International Criminal Court”.
And that’s the whole story.— Gideon Sa’ar | גדעון סער (@gidonsaar) April 3, 2025
After the ICC’s decision to issue the warrants, several countries, including Hungary, Argentina, the Czech Republic, Romania, Poland, France, and Italy, have said they would not arrest Netanyahu if he visited.
US and Israeli officials issued blistering condemnations of the ICC move, decrying the court for drawing a moral equivalence between Israel’s democratically elected leaders and the heads of Hamas, the Palestinian terrorist group that launched the ongoing war in Gaza with its massacre across southern Israel on Oct. 7, 2o23.
The ICC has no jurisdiction over Israel as it is not a signatory to the Rome Statute. Other countries including the US have similarly not signed the ICC charter. However, the ICC has asserted jurisdiction by accepting “Palestine” as a signatory in 2015, despite no such state being recognized under international law.
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Jewish Individualism Will Not Work, But Solidarity Must
The Western Wall and Temple Mount in Jerusalem. Photo: Wikimedia Commons.
During the events of Purim, Haman approached King Xerxes I and said, “There is a certain race of people scattered through all the provinces of your empire who keep themselves separate from everyone else. Their laws are different from those of any other people, and they refuse to obey the laws of the king. So, it is not in the king’s interest to let them live.”
Queen Esther’s solidarity with her dispersed people in Persia, and her profound loyalty to her Jewish identity, saved them from Haman’s genocide and secured their self-defense when she courageously revealed her heritage to Xerxes I.
Today, Israeli Jews are once again fighting for their Jewish and Zionist survival. Since Oct. 7, 2023, this Jewish Armageddon has extended anew to Diaspora Jews, who have felt the past’s chilling draft. Antisemitism has reawakened, infecting non-Jews and Jews alike. Few people contribute to antisemitic attitudes more than “self-loathing” Jews. These “self-loathing” Jews, who cynically reveal only the negative aspects of their Jewishness, believe they can avoid antisemitic attacks if they condemn Israel. But they achieve only self-betrayal, gaining neither acceptance nor respect from those who hate all Jews. Jews are a nation of people who question, not people who answer.
Questions pervade the Jewish mind to such a degree that the adage, “two Jews, three opinions,” has become a common characteristic of Jewish identity. Moreover, the pursuit of an answer often serves as a springboard for further inquiry. For us, as Jews, the ultimate answer, akin to the messianic ideal, remains a distant, undefined future. This traditional perspective has granted Jews a sort of perpetual license to disagree. Jews enjoy engaging in debate with others, but they sometimes find particular delight in debating amongst themselves, which allows their intellects to roam and their sardonic wit to playfully engage with each other’s vulnerabilities, finding humor without causing offense.
This love for discourse, for questioning everything in sight, including Hashem himself, is by no means the only puzzle that makes up our Jewish identity. Another crucial element of our makeup is solidarity. In times of major upheavals, we have always stood together against the masses who rose against us. To our enemies, we Jews — atheists, nihilists, Reform, Conservative, Orthodox, Haredi, religious Zionists, non-religious Zionists, or undecided — look, taste, and feel the same. They care nothing for our ingrained liberalism. Our enemies seek cracks within our communities in order to break us apart and cause irreparable damage.
Years of relative peace and prosperity since the Holocaust have allowed us to gather again and engage in countless polemics over the fate of Israel, Jews, Judaism, and Zionism. However, we have failed to notice that we are at war again, and that our enemies eagerly exploit the divisions within a nation that comprises only 0.2% of the world’s population. These enemies — radical Islamists and progressive Western leftists who view Jews and Israel as white oppressors and colonizers — avidly listen to Jewish internal squabbles and criticisms of the Israeli government.
Despite the significant progress the Shin Bet and IDF have made in dismantling much of Hamas’s leadership and terrorist infrastructure, destroying its complex network of tunnels and command centers, and weakening Hezbollah, in addition to eliminating tens of thousands of Hamas terrorists, many Jews remain critical of, and disagree with, what Israel represents today. Aware of government problems, Israelis desire improvement. However, their rage and almost addictive pattern of anti-government protests have provided their adversaries with more opportunities to exploit perceived weaknesses.
This has resonated with some Jews worldwide. In New York, some Jewish intellectuals have defended “free-Palestine” and pro-Hamas protesters harassing Jewish students, invoking freedom of speech. They appear to have fallen prey to what they perceive as the lies of progressive anti-Zionist media, which systemically omits crucial facts about Israel. This includes the IDF’s efforts to minimize civilian casualties, and its role in eliminating thousands of Hamas terrorists and dismantling their terror network, which posed a significant threat to Israel (and innocent Palestinians themselves).
These “romantic” progressive Jews also forget that no matter how critical they are of that “brutal” IDF, it is still fighting on their behalf, because it is fighting on behalf of every Jew. Civilian deaths do occur, but they are either unfortunate incidents of war or, more often, a direct result of Hamas’s cruelty, as Hamas terrorists purposefully embed themselves within the civilian population. I once sat at dinner in Israel with a wealthy American Jewish couple who came on a sympathy tour a few months after Oct. 7. Nevertheless, the husband was convinced that the IDF was deliberately killing Palestinian children.
Those were wealthy, educated American Jews who thought they were charitable because they donated to Jewish causes, and therefore, believed they had the right to express their views on everything. This is where I, a Soviet Jew who grew up deprived of Judaism yet targeted by antisemitism, felt differently. To begin with, the husband was completely wrong. Second, in times of existential crisis, we, as Jewish people, must set aside our irresistible urge to disagree and criticize Israel on basic premises such as Israel’s fight to ensure Jews don’t live through a second genocide. The freedom to speak our minds has been ours for thousands of years. We conversed with Hashem, we obeyed Him, we sacrificed for Him, and then we quickly learned to disobey and question Him, even before we began arguing amongst ourselves.
Still, throughout our dotted and punctured history, it wasn’t our tongues or our disagreeable minds that kept our small nation together; it was our solidarity. In solidarity, we walked out of Egypt. In solidarity, tens of thousands of Eastern European Jews came to their promised land as early as the 1920s and began to build from nothing. In solidarity with his orphans, Dr. Janusz Korczak, despite being given the chance to save himself, chose to march with them, hand in hand, through the ghetto to the deportation point, on their way to Treblinka, where they met their final hour. In solidarity with other Jews across the Soviet Empire, Soviet Jews secretly tried to remember who they were, despite years of persecutions and purges.
In solidarity with their Soviet brethren, powerful American Jewry fought for Russian Jews to be able to emigrate to Israel and the United States. One of the main reasons our small nation has not disappeared into the abyss is because, in Diaspora, across oceans, and through impenetrable iron curtains, we never ceased to support one another. We knew we could not afford the luxury of neglecting our faith, traditions, and, most importantly, we could never abandon defending ourselves against our enemies.
Caesar’s “Divide et impera” (“Divide and Conquer”), though a cliché, is particularly relevant here. Seeing fractures within our communities, our enemies have intensified these divisions through incessant anti-Zionist and antisemitic propaganda and violence. Therefore, only as an undivided people, united by a single purpose — eradicating our enemies and protecting our promised land — do we stand a chance of survival. Perhaps only then will the day come when Jewish people gather on virtual street corners to argue and ask questions to which they seek no answers.
Anya Gillinson is an immigration lawyer and author of the new memoir Dreaming in Russian. She lives in New York City. More at www.anyagillinson.com.
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