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Netanyahu to face a divided and aggrieved American Jewish community when he meets with its leaders
(JTA) — The first time Benjamin Netanyahu meets with American Jewish leaders in the United States this year, he will be sitting in a room with at least two people who have demonstrated outside his hotel.
One of those rallies is being staged to welcome the Israeli prime minister. The other will be protesting him.
The meeting on Friday in New York City, following Netanyahu’s address to the United Nations General Assembly, will reflect the internal tensions of an American Jewish community riven by his efforts to weaken the Israeli judiciary and by other policies of his government, which includes far-right partners in senior roles.
The differences between American Jewish groups burst into the open this week, as two Orthodox Jewish groups rebuked those who have joined anti-Netanyahu protests.
“Criticism of the prime minister and his ruling coalition must be addressed in the right time and place,” the Orthodox Union said in a statement it posted to social media. Am Echad, an arm of Aguadath Israel that promotes Israel-Diaspora relations, expressed in a statement its “dismay at the reckless and inciteful rhetoric adopted by the Israeli protest movement during Prime Minister Binyamin Netanyahu’s visit to the United States.”
That sentiment runs counter to the positions of a wide range of centrist and left-leaning Jewish organizations and rabbis who have, to one extent or another, voiced criticism of the judicial overhaul legislation since it was introduced in January. Major Jewish groups such as the Jewish Federations of North America, the American Jewish Committee and the Anti-Defamation League have urged compromise and lamented the passage of the first piece of the overhaul in July.
Some of those American Jewish critics have spoken at anti-overhaul rallies in the United States and Israel, including those taking place in New York City this week. At least one of the Jewish leaders, Rabbi Rick Jacobs, president of the Union for Reform Judaism, has been invited to attend the Friday meeting with Netanyahu. One day earlier, he is slated to speak at a major rally protesting the prime minister.
“We demonstrate our love and support for Israel, including celebrating its 75th anniversary, while also expressing our criticism of policies that we believe are contrary to Israel’s stated democratic and pluralistic values expressed in Israel’s Declaration of Independence and affirmed throughout the decades since,” Jacobs’ office said in a statement announcing his plans to speak at the protest.
The judicial overhaul, as initially proposed, would have sapped the Israeli Supreme Court of its power and independence as a way, its advocates say, to curb an elitist, activist judiciary. Following months of mass protests that have decried the legislation as a mortal danger to Israel’s democratic system, much of the legislation was temporarily shelved, though some of it may return to the table when Israel’s lawmakers come back from their summer recess. The legislation that passed in July restricted the court’s ability to strike down government decisions.
The debate surrounding the overhaul and the protests against it has sparked apprehension among those attending the Jewish leaders’ meeting — and those left off of the invitation list — about how the meeting will go. Participants were hesitant to confirm their attendance on the record.
A couple of the Jewish organizational executives said they had made last-minute changes so they could go to the meeting.
One of those invited noted that the consulate’s invitation called the event a “briefing,” leaving the recipient wondering whether Netanyahu will even brook questions or argument.
Despite the differences over Netanyahu’s policies and record, a who’s who of large Jewish organizations will be represented at the meeting. JTA has confirmed that, in addition to the URJ, the O.U. and Agudath Israel, the meeting will include representatives from the Zionist Organization of America, the Anti-Defamation League, the American Jewish Committee, the National Council of Jewish Women, Hadassah, the Conference of Presidents of Major American Jewish Organizations, the American Israel Public Affairs Committee, the Jewish Federations of North America and the Conservative movement.
Off the invite list are left-leaning groups that have been more vociferously critical of Netanyahu’s policies toward the Palestinians, including J Street, Americans for Peace Now, the Israel Policy Forum and the Reconstructionist movement. (JTA has learned that other groups advocated for inclusion of the Reconstructionist movement.)
It is unclear whether the Jewish Council for Public Affairs, an umbrella community relations group that has recently taken a more explicitly progressive turn, will be invited to the meeting. The group’s new CEO, Amy Spitalnick, criticized Netanyahu for meeting earlier this week with Elon Musk, the tech mogul who has been slammed by Jewish groups for engaging with antisemites on X, the social media platform he owns and renamed from Twitter, and for attacking the ADL in a series of posts.
The prime minister’s office referred questions about the meeting to the Israeli consulate, which did not respond to a request for comment.
A majority of the groups that are attending have spoken out against the changes to the court system, or at least the speed with which Netanyahu and his deputies are advancing them.
Rabbi Jacob Blumenthal, the CEO of the United Synagogue of Conservative Judaism and the movement’s Rabbinical Assembly, said that if he is able to pose a question to the prime minister, he will tell Netanyahu not to “demonize Jewish protesters” and ask about the impact of the judicial overhaul on threats to Israel’s security.
“My question will be, ‘In the face of all the dangers Israel currently faces from Iran and Iran-supported terrorism, why is he choosing this moment to divide Israeli society through his judicial reforms?’” Blumenthal wrote in an email to JTA. “Both the government and opposition leaders I have spoken with have agreed that Israeli democracy is not perfect. Why not bring the country together around a process to examine the issues and propose reforms that are acceptable to a broad part of Israeli society?’”
Protests against the overhaul have been occurring regularly across the United States this year, and have been staged throughout the week in New York City on the occasion of Netanyahu’s visit. The expatriate arm of the Israeli protest movement, UnXeptable, has organized rallies at his hotel and, on the evening before his arrival in New York, projected onto the U.N. headquarters a plea not to welcome the “Crime Minister” — a reference to Netanyahu’s ongoing trial on corruption charges. Before his trip, the prime minister accused the demonstrators of partnering with Iran’s regime and the Palestine Liberation Organization.
The dueling messages from American Jews, supporting and opposing him, complicate the image Netanyahu has sought for decades to project in his appearances at the United Nations, speaking not just for Israel but as the leader of a unified Jewish community.
Now, he is facing sustained public criticism both from leading American Jews and from close allies. President Joe Biden has publicly opposed the judicial legislation, and raised the topic in his meeting this week with Netanyahu on the U.N. sidelines. Biden has said he believes he has the backing of the U.S. Jewish community in making his case.
“The President also reiterated his concern about any fundamental changes to Israel’s democratic system, absent the broadest possible consensus,” said the White House readout of the Netanyahu-Biden meeting.
Netanyahu is not expected to focus on the judicial overhaul in his speech to the General Assembly on Friday. Instead, he is expected to emphasize threats to Israel from Iran, and to celebrate the progress his government has made toward mutual recognition with Saudi Arabia.
Meanwhile, another meeting on the U.N. sidelines between a Middle Eastern leader and Jewish community leaders seems to have gone smoothly. Jewish leaders sounded optimistic notes after meeting Wednesday with Turkish President Recep Tayyip Erdogan, who in recent months has sought to repair ties with Israel that had frayed significantly.
“We had a warm and engaging meeting with President Erdogan,” William Daroff, the CEO of the Conference of Presidents, wrote in a text message. “The president reaffirmed his commitment to a stable and fruitful relationship with the State of Israel, as well as his resolve to combat antisemitism, which he referred to as a ‘crime against humanity.’”
Netanyahu has not heard such a positive message thus far from many U.S. Jewish groups. But he might be able to make it out Thursday evening when he exits his hotel, as some American Jews plan to rally in the street on his behalf.
Morton Klein, the president of the right-leaning Zionist Organization of America, told JTA by email that he hopes to attend a “Stand with Israel” gathering in support of Netanyahu on Thursday evening outside the hotel, as a counterpoint to the major demonstration planned by Netanyahu’s critics. Klein, an outspoken supporter of the judicial overhaul, will also be at the meeting with Jewish leaders.
“It is important to show our support for Israel and its democratically-elected government and prime minister,” said an action alert from ZOA calling on people to attend. The ZOA appeal said the anti-Netanyahu protests were the work of “billionaire-funded far-left groups that seek to undermine the results of Israel’s democratic elections (while falsely claiming to be for democracy).” Like Netanyahu, the action alert lumped Israeli protesters in with “Palestine/Arab hate groups that seek Israel’s annihilation.”
Klein added in a text message that he would also take Netanyahu to task — for not going far enough in the judicial overhaul.
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The post Netanyahu to face a divided and aggrieved American Jewish community when he meets with its leaders appeared first on Jewish Telegraphic Agency.
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Black Muslim Leaders Call on Supporters Not to Vote for Kamala Harris Due to Gaza, Israel Policy
US Vice President and Democratic presidential candidate Kamala Harris speaks during a campaign event in Eau Claire, Wisconsin, US, Aug. 7, 2024. Photo: REUTERS/Erica Dischino
Black Muslim leaders across the United States are calling on their supporters to withhold their vote from Democratic presidential nominee Kamala Harris, accusing the incumbent US vice president of facilitating a so-called “genocide” in Gaza.
In a letter published by the Middle East Eye on Monday, 50 black Muslim leaders called on members of their community to embrace the legacy of “black liberation” by only voting for candidates who support a ceasefire in Gaza and an arms blockade on Israel. The coalition of Muslim leaders urged their followers to reject the notion that Harris would be better on domestic issues and that a Donald Trump presidency would pose greater danger to Palestinians.
“As black Muslims, we also know that the Israeli government’s genocide in Gaza is a war on Islam,” the letter read. “The Israeli government and its unhinged army of cowardly criminals have filmed themselves destroying mosques, burning Qurans, and slandering our sacred religious figures. The supremacist Israeli government has also destroyed churches and attacked the Palestinian Christian community.”
The black Muslim leaders condemned the Biden administration for supporting Israel’s defensive military operations against the Palestinian terrorist group Hamas in Gaza. The coalition also slammed Harris for not taking a more adversarial position against the Jewish state since she replaced US President Joe Biden at the top of the Democratic presidential ticket.
“All of this has occurred under the watch of the Biden-Harris administration, which has provided steadfast military, financial, diplomatic, and rhetorical support for the Israeli government’s war crimes for four years, including at least $18 billion since the start of the genocide,” the group wrote.
The Muslim leaders lambasted Harris over her repeated refusals to implement an arms embargo against Israel. In recent months, anti-Israel activists have attempted to pressure Harris into agreeing to block weapons transfers to the Jewish state. In August, the her campaign released a statement denying any support for such a move and affirming Harris’s commitment to ensuring “Israel is able to defend itself.”
“Vice President Harris has explicitly opposed an arms embargo on the Israeli government even though US law requires it. She has refused to lay out any plan whatsoever to force [Israeli Prime Minister Benjamin] Netanyahu to accept a ceasefire deal in Gaza that ends the genocide,” the letter stated. “She has validated the Israeli government’s efforts to spark a regional war with Iran, leading to instability in the region and the world at large. Just this week, she said that she would not have done anything differently than President Biden over the past four years.”
The coalition attempted to draw a parallel between the experience of black Americans and Palestinians, arguing that the Palestinian inhabitants of Gaza and the West Bank are subject to brutal racial discrimination.
“As Muslims obliged to uphold justice and as black Americans whose ancestors experienced the worst of crimes, genocide must be our red line,” the letter added.
“There’s a false narrative that is being pushed that the majority of Muslims who are black are Kamala Harris supporters,” Imam Dawud Walid, a Muslim leader from Michigan, told the Middle East Eye. “There’s this narrative that is trying to divide the community to say that the majority of Muslims who aren’t black are supporting third party, but the majority of Muslims who are black are somehow divided from the rest of the community, and that’s not true.”
In the final stretch of the 2024 presidential election cycle, the Harris campaign has scrambled to coalesce support among Muslim voters. Despite aggressive overtures toward the Muslim American community, recent polls indicate that the vice president could experience a collapse of support among the demographic. Some polling data has shown Green Party nominee Jill Stein leading Harris among Muslim voters in the critical swing state of Michigan, while other polls show Harris and Trump tied with Muslim voters across battleground states.
Moreover, many Arab American leaders have continued to urge their community to withhold their votes from Harris, arguing that the Democratic party deserves “punishment” for supporting Israel. Groups such as “Abandon Harris” have encouraged Arab American voters to only throw their support behind anti-Israel candidates. Other groups such as the “Uncommitted Movement” have also pushed voters, especially in the Arab and Muslim communities, to refuse to cast a ballot in favor of Harris.
The post Black Muslim Leaders Call on Supporters Not to Vote for Kamala Harris Due to Gaza, Israel Policy first appeared on Algemeiner.com.
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On Simchat Torah, We Mourn — But Also Hope
In his 2016 book Essays on Ethics, Rabbi Jonathan Sacks wrote, “A people that can know insecurity and still feel joy is one that can never be defeated, for its spirit can never be broken nor its hope destroyed.”
This year, as Simchat Torah draws near, we are painfully reminded that joy and suffering often coexist. While it is a staple of the human condition for Jews, this paradox echoes relentlessly throughout our history.
In the Diaspora, we will feel this contrast differently. Shmini Atzeret — a day marked by solemnity with Yizkor and the prayer for rain — falls on the anniversary of October 7th. Only the second evening transitions into the joy of Simchat Torah.
In Israel, however, the two days merge into one, with the solemnity of Shmini Atzeret intertwined with the joy of Simchat Torah. This year, embracing the usual high spirits will be incredibly challenging for Israelis. The weight of national grief hangs heavy; indeed, no Simchat Torah will ever be the same again.
When we danced with the Torahs last year, despite knowing that a terrible attack was unfolding, the full extent of the horror was not yet clear. It was only after Simchat Torah ended that the devastating truth began to emerge: 1,200 people tortured, murdered, and mutilated; families torn apart; and hostages dragged into Gaza.
In the months since, every painful detail has come to light, making it nearly impossible to embrace the unrestrained joy that typically defines Simchat Torah. How can we celebrate when every smile is shadowed by memory, and every song tinged with sorrow?
And yet, my late mother’s story comes to mind — her first Simchat Torah after the Holocaust, celebrated in the city of her birth: Rotterdam, Holland. It offers a profound lesson for us today.
My mother was born in 1941, a year after my grandparents married during the Nazi occupation. The Nazis invaded Holland in May 1940, and began deporting Jews to concentration camps in 1942.
Fearing for their lives, my grandparents went into hiding, spending more than two years in a cramped space behind a closet in the home of a gentile friend. My grandfather, active in the Dutch resistance, emerged only at night to carry out covert missions against the Nazis — knowing the risks but refusing to submit to despair.
Meanwhile, my mother was taken in by a Christian couple who raised her as their own, shielding her from the terrors outside. After the war, they returned her to her parents.
When the Nazis were defeated by the Allies in May 1945, Jewish life in Rotterdam began to re-emerge, although only a fraction of the community remained — 75% of Dutch Jewry, more than 100,000 people, had perished in Auschwitz, Sobibor, and other camps.
That fall, the synagogue reopened, and Simchat Torah was celebrated once more. The Torah scrolls my grandfather had hidden with gentile friends were retrieved. Miraculously, Rabbi Levie “Lou” Vorst, who had survived Bergen-Belsen and the infamous “Lost Train,” stood at the helm of the diminished community.
But the celebration was bittersweet. Almost everyone in the synagogue had lost parents, siblings, spouses, or children. My grandparents had lost their parents, siblings, and their second child, my uncle Yitzchak, who had died of malnutrition during the war.
And yet, they danced. Survivors — many without homes or families — clung to the Torah scrolls as if their lives depended on it. My mother, only four years old, stood quietly in the synagogue, receiving candy from weeping survivors. With each piece placed in her open mouth, the message was clear: the future must be sweet, even when the past has been unbearably bitter.
When she was born in 1941, during the Nazi occupation, her parents named my mother Miriam Chana, but they also added a third name: Tikva — hope. Naming her Tikva was a bold act of defiance and a statement of faith that they would live to see better days.
Many Dutch Jews from Rotterdam later made their way to Israel, realizing the ultimate Tikva—the dream of building a new life in the Jewish homeland.
Today, some of my mother’s friends from Rotterdam reside at Beth Juliana, a residential retirement complex in Herzliya for Dutch immigrants. But even there, the echoes of violence persist. Just two weeks ago, during Yom Kippur, a Hezbollah drone from Lebanon struck the building.
Though no one was injured, the drone destroyed an apartment filled with precious heirlooms and decades of memories. Miraculously, the resident had sought shelter moments before the impact — a stark reminder that even now, nearly 80 years after the Holocaust, the shadow of antisemitic hatred still looms over Israel.
As we mark the first anniversary of October 7th, I find myself returning to the image of those weeping survivors dancing with the Torahs in Rotterdam. If they could dance, surely we can too.
But just like them, our dancing this year will be different. Maybe it will be slower, or perhaps more enthusiastic — but whatever it is, it will be infused with memory, sorrow, and, most importantly, defiance. Our celebrations will not deny the pain but embrace it, just as my mother’s community did all those years ago.
The joy of Simchat Torah is not naïve happiness; it is the joy that comes from standing together, united in faith, knowing that despite everything, we are still here. Just as my grandparents emerged from hiding to rebuild, and just as the Torahs were salvaged from the ruins of Rotterdam, we too will lift the Torahs this Simchat Torah and say to our enemies: We are still here.
And we will hope. For without hope, there is no future. My grandparents named their daughter Tikva, believing in a day when evil would be defeated. We, too, must carry the torch of hope into the future. We will dance, and we will cry.
But above all, we will hope. Because even after the darkest of nights, the sun will rise again. And when it does, we will be ready to rebuild — one dance step at a time.
The post On Simchat Torah, We Mourn — But Also Hope first appeared on Algemeiner.com.
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Germany’s Eurovision Contestant Calls Out ‘So Much Hate’ Against Israeli Singer Eden Golan During Competition
The representative of Germany Isaak at the Eurovision Song Cotest entering the main stage on May 11, 2024 in Malmo, Sweden. Photo: Sanjin Strukic/PIXSELL/Sipa USA via Reuters Connect
Germany’s representative in the 2024 Eurovision Song Contest shared his thoughts in a recent interview about the hatred and booing that Israeli singer Eden Golan received while competing on behalf of Israel in the international competition earlier this year.
“I can definitely understand why everyone was booing, but I think the Eurovision Song Contest says we are all ‘united by music’ and I didn’t see no unity,” German singer Isaak, 29, said in an interview with Irish blogger allthingsadam.ie, referring to the official slogan of the Eurovision competition. He further said of Golan: “It’s a young musician performing quite well and everyone f—ked her off. There was so much hate in this room, and hate shouldn’t be a place in the Eurovision Song Contest.”
Isaak finished in 12th place in the Eurovision finals this year in Malmo, Sweden, while Golan finished in fifth. The Israeli singer competed with a song called “Hurricane,” a reworded version of her original song “October Rain,” which was disqualified for being too political since it referenced the Hamas massacre in Israel that took place on Oct. 7, 2023.
Golan made it to the top five of the Eurovision contest despite being booed on stage by anti-Israel audience members, facing death threats, and having a Eurovision jury member refuse to give her points because of his personal feelings against Israel’s military actions during the ongoing Israel-Hamas war. Golan also said she had to conceal her identity outside her hotel room in Malmo because of the threats she received from anti-Israel activists angry about the Jewish state’s participation in the contest.
Isaak told Irish blogger allthingsadam.ie that he believes Golan was bullied during the competition. He then criticized people for wrongfully targeting Golan with hatred when they have issues with the state of Israel but not the singer herself. The German singer then said the animosity was misguided and it was wrong for Golan to face such abuse just for her affiliation with Israel. He said a personal experience like what Golan faced can deeply scar a musician
“Do you know how young she is?” Isaak asked about the 21-year-old Israeli singer. “This is your life goal and you wanna be part of Eurovision Song Contest and you’re going on that stage … just image Germany f—ks up in some point. And I’m German and I wanna be part of the Eurovision. And I’m just a random musician, I just wanna show them my music. I’m not the f—k president. I’m just a random musician, I just wanna make a small kid’s dream come true. And then I go on that stage and no matter how good I am, no matter how f—k amazing I can sing, the people just see my country and they just boo me out. I think that would be the most terrible thing that could maybe ever happen to me. I think that can definitely leave scars.”
Isaak also talked in the interview about his experience backstage with the other singers at the Eurovision competition. “You didn’t really have that feeling [that] we are all ‘united by music.’ It was a little bit sad behind the stage, that’s what I think. There could have been more love, more connectivity, and more passion,” he said.
The 2025 Eurovision Song Contest will take place in Basel, Switzerland, in May. Bakel Walden, chairman of the Eurovision Song Contest Reference Group, discussed in a recent interview with Swiss media some changes to next year’s competition. He said the European Broadcasting Union (EBU), which organizes the competition, “will pay more attention” to the well-being of artists in the future and stated that it is vital for the competition to maintain political neutrality. He insisted that “antisemitism has no place at the ESC.”
“The ESC stands for freedom of expression. The artists can comment on anything and also demonstrate in front of the hall. But on stage you need certain rules,” he said. “We want an ESC in which everyone puts their heart and soul into it. We cannot solve the many wars and conflicts in the world during the ESC. But it is a strong statement if we treat each other fairly, peacefully, and respectfully.”‘
Walden added that for next year’s competition the EBU will also have a crisis management team and “retreat rooms” for artists to relax where there will be no filming allowed.
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