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New Discovery/Max reality show ‘Survive the Raft’ features a Messianic ‘rabbi’ who says ‘I’m Jewish, too’
(JTA) – Even amid the motley crew with whom he is trying to survive at sea, Jonathan Dade’s introduction as a reality TV contestant makes a splash.
“As a Black rabbi who’s also conservative, if we can’t discuss race, religion or politics, I can pretty much never talk,” Dade tells viewers on the new Discovery/Max series “Survive the Raft,” about nine people from diverse backgrounds forced to work together for 21 days at sea.
In the first episode, which premiered Sunday, Dade says he works as “a senior rabbi in a synagogue in Georgetown, Texas.”
Dade explains his biography as one of conversion. “I grew up Christian and a lot of my friends when I was in the Navy were Jewish,” he tells the audience. “And by me listening, I learned and then before you know it, I’m Jewish, too.”
But the photo montage introducing Dade also includes images of him wearing a tallit, a Jewish prayer shawl, while performing a baptism — a Christian ritual.
The juxtaposition had at least one viewer confused. “I was genuinely excited to see the rabbi, so you can imagine my dismay when the little montage showed him performing an obvious baptism,” one Jewish Reddit user wrote after watching the episode. “Do you think the producers didn’t know the difference?”
The viewer was right to be surprised. Dade is actually a Messianic Jew — someone who believes Jesus was the Messiah, a belief that is antithetical to Judaism. His congregation, Messiah Echad, advertises itself as serving “Hebrew Christian, Torah Observant, Messianic Jewish, and Non-Religious Believers.”
Messianic groups often have ties to explicitly Christian organizations, and none of the mainstream Jewish movements consider them Jewish. As with many mainstream Christian denominations, missionary work is part of Messianic practice.
But the distinction between Judaism and Dade’s Messianic faith isn’t made apparent on the show, making Dade the latest example of a Messianic being countenanced as Jewish in public life.
Pictures on Echad Messiah’s Facebook page suggest it is not the first time: He’s posted photos of himself at Texas Gov. Greg Abbott’s mansion for Hanukkah parties and a celebration this May of Israel’s 75th birthday, and he can also be seen conducting a public menorah lighting in the center of Georgetown, a small city in central Texas, north of Austin.
A cast image from the Discovery/Max reality show “Survive the Raft.” The series premiered July 30, 2023. (Courtesy of Warner Brothers Discovery)
Messianics are sometimes selected to offer the appearance of Jewish inclusion, which happens with some regularity in politics. For example, Pennsylvania’s Republican gubernatorial candidate concluded his unsuccessful run last year with a Messianic’s performance of a “Fiddler on the Roof” parody.
In one especially prominent incident, Jewish groups were outraged when a Messianic “rabbi” appeared onstage at a campaign rally attended by then-Vice President Mike Pence in 2018 to offer a prayer for the victims of the Pittsburgh synagogue shooting.
“There are deep theological differences between Jews and Christians regarding exactly who is a Messiah, what a Messiah should do and even how central a Messiah should be to their traditions,” Ingrid Anderson, associate director of the Elie Wiesel Center for Jewish Studies at Boston University, wrote at the time, explaining why Pence’s selection was so objectionable to many Jews.
Anderson noted that most Messianic Jews consider it part of their mission to evangelize to Jews, a practice that is “very painful and damaging” for Jews because, historically, “Christians did not believe that Jewish scriptures contained truths claimed by another religion.”
Dade, who holds a masters in theology from Colorado Christian University, also unsuccessfully ran for mayor of Georgetown in 2020 and again earlier this year; he said he is preparing another campaign for 2026. During his first campaign local media identified him as a “rabbi”; promotional videos for his congregation identify his wife Melinda Dade as a “Rebbetzin,” a term typically employed in Judaism to refer to the wife of a rabbi. Neither he nor Messiah Echad responded to a Jewish Telegraphic Agency request for comment.
“Survive the Raft” is a “Survivor”-esque show that takes its inspiration from a 1973 social experiment by Mexican anthropologist Santiago Genovés, which itself included an Israeli doctor as one of the ship’s crew. The contestants are described as “nine Americans handpicked to disagree about everything,” and include a hunter, a vegan and a conservative mom shown holding an anti-mask sign.
“We do not comment on the religious beliefs of show participants,” a spokesperson for parent company Warner Brothers Discovery told JTA. Requests for comment to Critical Content, the show’s production company, were not returned.
Georgetown has an actual synagogue: Congregation Havurah Shalom, which follows Reform practices but does not affiliate with any movement. Its co-president, Ellen Silverman, told JTA that Dade is a “lovely person,” but added, “We do not recognize the Messianic congregation as Jewish as they believe in Jesus and Jews do not.”
At the same time, Silverman added, “Rabbi means teacher and Jonathan is a teacher for his congregation.”
Whether and how Dade planned to infuse his Messianic ministry into his “Survive the Raft” appearance may never be known: He (spoiler alert) doesn’t stay on the show long enough for anyone else to drill into his faith. He has an on-camera seizure midway through the first episode and is airlifted to a hospital in Panama. At the end of the episode, the show’s host informs the rest of the cast that Dade won’t be returning to the raft.
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The post New Discovery/Max reality show ‘Survive the Raft’ features a Messianic ‘rabbi’ who says ‘I’m Jewish, too’ appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.