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On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit
(JTA) — Last week marked the 50th yahrzeit — or Hebrew anniversary — of the death of Rabbi Abraham Joshua Heschel (1907-1972), the theologian, scholar, philosopher, Holocaust survivor and modern-day prophet who was long associated with the Conservative movement’s Jewish Theological Seminary but whose embrace of “radical amazement” wasn’t contained by any movement or denomination. Monday is also Martin Luther King Jr. Day: The rabbi and the minister have often been linked thanks to Heschel’s civil rights activism and iconic photographs of them in the front lines of the march from Selma, Alabama, to Montgomery on March 21, 1965. (See below for events tied to the legacies of both men.)
I confess that Heschel’s lavish, epigrammatic prose and devotion to the living reality of God didn’t speak to a buttoned-down skeptic like me. I might quote his book “The Sabbath,” a lovely articulation of how Shabbat forms an island in time, but I’m more comfortable discussing Heschel’s political views, like his opposition to the Vietnam War, than his ideas on God and humankind.
I suspect others are similarly intimidated by Heschel, and could use a gentle onramp. For help I turned to Rabbi Shai Held, author of “Abraham Joshua Heschel: The Call of Transcendence” (2015) and the president and dean at Hadar, the nondenominational yeshiva. I challenged Held to name five works, articles, films or other media that would help people appreciate who Heschel was and why he remains celebrated.
“I fell in love with Heschel as as a teenager, because I felt he both articulated intuitions about the world that I had but didn’t remotely have language for, and he also was the first person I had heard articulate a vision of what Judaism thought that the good life could look like,” Held told me. “As a day school grad I felt I knew a lot of stuff about Judaism, but if you asked me ‘what is Judaism about and what is it for,’ I would have had no idea what to say. And Heschel gave me that narrative. It was a story that spoke to my mind and my heart at the same time. It was like asking me to become something in the world and that was incredibly moving to me.”
Here are five great ways to access Heschel, with comments by Rabbi Held. I plan to make this an ongoing series of introductions to Jewish thinkers, writers and artists who are making news or are particularly relevant to the current Jewish conversation. If there is someone you’d like to see discussed, drop me a line at asc@jewishweek.org.
(For Rabbi Held’s own introduction to Heschel, see his video, “Why Amazement Matters.”)
“The Sabbath,” (1951)
(In this slim volume, Heschel describes the Sabbath as a “palace in time,” and an opportunity for spiritual communion with the potential to help shape how its observers live the other six days of the week.)
“The number of people I have met in my travels, who tell me about how that book opened them up to spirituality, is staggering. Two things about that book are very moving. One is, at a time when American Judaism was about integration and success, Heschel launched this dramatic insistence that Judaism was about the life of the spirit. I think it landed like a bomb for a lot of American Jews. It was totally revolutionary to them. One of the ways that the book has resonated and continues to resonate is that Heschel is rebelling against a culture of technology, and wants to place a stake in the ground for the value of appreciation and gratitude. One of my favorite sentences in all of Heschel is that ‘Mankind will not perish for want of information; but only for want of appreciation.’ That line is from ‘God in Search of Man,’ but I think ‘The Sabbath’ is about Shabbat as a practice of appreciation.
“I also think that people had internalized the Christian, anti-Jewish idea that Christianity was about inwardness and spirituality and Judaism wasn’t. Heschel responds: We gave the world the gift of Sabbath which is about living in the presence of God.”
“God in Search of Man,” part 1 (1955)
(Held calls Heschel’s companion volume to his earlier work “Man Is Not Alone” a “beautiful evocation of what wonder and gratitude look like.”)
“This is Heschel as a phenomenologist: What is it like to have a sense that our lives are not something that we earned and that part of the religious life is to repay this extraordinary gift? He needs to write in a poetic mode, in part, because he’s trying to evoke in his readers a sense of gratitude, a sense of indebtedness, a sense of obligation. What I tried to do in my book is to [delete] sort of argue that amidst all that poetry, there’s an argument: Wonder is what opens the door to obligation. Wonder is about reawakening a sense that all of us, just by the nature of being human, have an intuition that we’re obligated to something and someone.”
“The Prophets,” 1962
(Heschel provides compact profiles of seven biblical prophets and attempts to understand the phenomenon of prophecy in general. Held recommends starting with the chapter titled, “The Theology of Pathos.”)
“Heschel makes the most eloquent case I think any Jew has ever made since the prophets for a God who cares, a God who is stirred to the core of God’s being by human suffering and especially human suffering that stems from oppression. It’s Heschel’s attempt to reclaim the God of the Bible from what he saw as the ravages of abstract philosophy that reduces God to an idea. God is not an idea. God is someone who cares about us. God has a name. There’s this amazing speech he gives to Jewish educators somewhere where he says, ‘I was invited to a conference to talk about my idea of God and I responded to them and said, ‘I don’t have an idea of God, I have God’ — Hakadosh baruch hu [the Holy one, blessed be God] who makes a claim on my life.”
“Religion and Race,” 1963
(On Jan. 14, 1963, Heschel gave the speech “Religion and Race” at a conference of the same name in Chicago, where he became close to King.)
“First of all, you see how Heschel’s theology and his activism are so entirely interwoven: The God who loves the downtrodden, the God who loves widows and orphans, is the God who requires us to stand up and fight for civil rights. It’s also extraordinarily beautiful, in that it combines really interesting biblical interpretation with [theological depth and profound] moral passion. Part of what Heschel and King meant to each other is that each one of them saw the other as a kind of living proof that God had not abandoned the downtrodden — and King was very important to Heschel in the context of the theology of of the Shoah: Martin Luther King embodies the reality that God has not abandoned the world. He really believed Martin Luther King was channeling God, nothing less than that.”
The NBC Interview (1972)
(Shortly before he died at age 65, Heschel recorded an interview with broadcaster Carl Stern. It aired on Dec. 10, 1972, on NBC-TV as an episode of “The Eternal Light,” the long-running religion and ethics show produced in conjunction with the Jewish Theological Seminary.)
“He makes this incredibly beautiful statement about telling kids to live their life as if it were a work of art. Which is just amazing — so beautiful and so simple. And there’s also this really interesting moment where Carl Stern asks him if he’s a prophet and he says, ‘You know, I cannot accept such a compliment. I am not a prophet. I am a child of prophets. But indeed the Talmud says all Israel are the children of prophets.’ I just love that combination of humility and elevatedness. That interview [offers a powerful glimpse of him as a human being, and not just a bunch of words on a page. You see a real person]. is also what makes him actually a human being and not just a bunch of words on a page. You see a real person.”
On Monday, Jan. 16 at 7 p.m. ET, Shai Held will join Arnold Eisen, chancellor emeritus of the Jewish Theological Seminary, for a Martin Luther King Jr. Day conversation reflecting on Heschel’s life, thought and legacy. (Register here for Zoom link.) That same night, at 8 p.m. ET, Yeshivat Chovevei Torah will commemorate Heschel’s 50th yahrzeit with a discussion with his daughter, Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College. (Register here.)
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Texas Joins Legal Action Against American Muslims for Palestine as Move to ‘Counter Hamas Terrorism’
Texas Attorney General Ken Paxton speaks during AmericaFest, the first Turning Point USA summit since the death of Charlie Kirk, in Phoenix, Arizona, US, Dec. 20, 2025. Photo: REUTERS/Cheney Orr
Texas Attorney General Ken Paxton on Tuesday announced the state would join Virginia and Iowa in the filing of a legal brief against the nonprofit activist group American Muslims for Palestine (AMP) and other organizations which he characterized as “radical” in order “to combat Hamas terrorism.”
“Radical Islamic terrorist groups like Hamas must be decimated and dismantled, and that includes their domestic supporting branches,” Paxton posted on the social media platform X.
“Terrorism relies on complex networks and intermediaries, and the law must be enforced against those who knowingly provide material support,” Texas’s top legal officer added in a statement. “My office will continue to defend Americans who have been brutally affected by terrorism and ensure accountability under the law.”
In November, Texas began more aggressive legal efforts against organizations long alleged by researchers and law enforcement to be part of a domestic Hamas support network in the United States. Gov. Greg Abbott announced on Nov. 18, the designation of the Muslim Brotherhood and the Council on American-Islamic Relations (CAIR) as terrorist organizations.
A month later, Paxton filed a motion defending the designation in court, countering a suit by the Dallas-Fort Worth and Austin chapters of CAIR. “My office will continue to defend the governor’s lawful, accurate declaration that CAIR is an FTO [foreign terrorist organization], as well as Texas’s right to protect itself from organizations with documented ties to foreign extremist movements,” Paxton said at the time.
In its latest statement, Paxton’s office described how on Oct. 8, 2023, one day after Hamas’s invasion of and massacre across southern Israel, the groups AMP and National Students for Justice in Palestine (NSJP) “declared that they were ‘part of’ a ‘Unity Intifada’ under Hamas’s ‘unified command.’”
“Those who have been victimized by Hamas’s terrorism brought claims against the radical groups under the federal Anti-Terrorism Act,” the statement continued. “Attorney General Paxton’s brief is in support of the victims and was filed to ensure terrorist supporters are brought to justice.”
The legal brief references the “unity intifada” and “unified command” sentiments before stating, “They should be taken at their word. And just like their predecessor organizations — convicted or admitted material supporters of Hamas — they should be held accountable.”
The brief charges, “Defendants here are alleged to have provided material support for Hamas, the brutal terrorist regime that not only oppresses millions in Gaza but that also murdered more than a thousand innocents and kidnapped hundreds more. States have an interest in ensuring that valid claims brought under material support statutes are allowed to be litigated in court and that any violators are held accountable.”
Last year, Virginia’s Attorney General Jason Miyares — whose name appears at the lead of the brief — sought to press AMP to reveal its funding sources, which a judge ruled it needed to do May 9, 2025.
The latest brief provides a history lesson about how AMP and NSJP “did not begin their material support for Hamas on Oct. 8, 2023; rather, their material support has been going on for decades — both as the current organizations and through predecessor entities. Indeed, AMP was founded after a predecessor organization and five of its board members were convicted of providing material support for Hamas.” The brief describes the network beginning when “first, the Muslim Brotherhood founded the ‘Palestine Committee’ in 1988 to fund the terrorist organization Hamas.”
This network included “several organizations providing Hamas financial, informational, and political support,” the legal document explained. “Among those organizations were the Holy Land Foundation for Relief and Development and the Islamic Association for Palestine (IAP), organizations founded and controlled by senior members of Hamas leadership.”
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Trump Slams Rep. Thomas Massie as ‘Hater of Israel,’ Praises Republican Primary Challenger Ed Gallrein
US Rep. Thomas Massie (R-KY) leaves a meeting of the House Republican Conference in the US Capitol on Wednesday, June 4, 2025. Photo: Tom Williams/CQ Roll Call/Sipa USA via Reuters Connect
US President Donald Trump on Monday lambasted Rep. Thomas Massie, a fellow Republican, as a “hater of Israel” and “totally ineffective loser,” calling on voters to support Massie’s challenger, retired Navy SEAL officer Ed Gallrein, in the GOP primary in Kentucky.
In a social media post, Trump formally endorsed Gallrein, a political newcomer who has officially filed to run in Kentucky’s 4th Congressional District. Trump praised Gallrein as a US military veteran, farmer, and businessman, describing him as a candidate who embraces a foreign policy of “peace through strength” and his policy agenda on a range of issues such as energy, gun rights, and immigration. The president asked his supporters to “rally behind” the insurgent in a bid to topple Massie.
At the same time, Trump launched a scathing attack on Massie, calling him the “worst’ ‘Republican’ congressman” and accusing him of consistently voting against Republican priorities. Trump singled out Massie’s views on Israel, labeling him “a true hater of Israel” and arguing that his record has undermined both the party and a key US ally.
“Unlike ‘lightweight’ Congressman Massie,” Trump wrote, Gallrein is a “WINNER” who is best positioned to defeat the incumbent in a Republican primary.
Trump’s endorsement places Israel at the center of the race, elevating what had long been a policy disagreement into a defining issue for Republican voters in the district.
Massie has emerged as one of the most vocal Republican skeptics of US military assistance to Israel, voting against multiple Israel-related measures that passed Congress with overwhelming bipartisan support. Those votes have drawn increasing criticism from pro-Israel lawmakers and advocacy groups, particularly as Israel continues to face regional threats and remains engaged in active conflict.
By contrast, Trump portrayed Gallrein as a candidate aligned with his approach to foreign policy and as a reliable supporter of Israel at a moment Trump described as critical for US leadership abroad.
The president also highlighted Gallrein’s military background as evidence that he would prioritize national security, support the US military, and stand firmly with allies like Israel.
Kentucky’s 4th District is a solidly Republican seat, making the winner GOP primary all but guaranteed to win the general election. Trump urged his supporters to back Gallrein and discouraged other potential challengers from entering the race, signaling an effort to consolidate opposition to Massie early.
Trump has clashed with Massie over foreign policy, spending, and executive authority. The explicit focus on Israel suggests that support for the Jewish state is increasingly being treated as a litmus test within parts of the Republican Party.
Massie has previously defended his votes as rooted in constitutional restraint and fiscal conservatism, arguing that opposition to foreign aid packages does not equate to opposition to Israel itself. However, in the two years following Hamas’s Oct. 7, 2023, massacre across southern Israel, Massie has sharpened his criticisms of Israel’s conduct.
During an appearance on the podcast of anti-Israel political commentator Tucker Carlson, Massie criticized the American Israel Public Affairs Committee (AIPAC) — the foremost pro-Israel lobbying group in the US — accusing the organization of deploying “AIPAC babysitters” to steer congressional votes.
In a post on X/Twitter, Massie said, “Blind support for foreign governments, including Israel, has cost this country dearly. Congress must put America first.”
Massie has also suggested that Israel deliberately targets civilian infrastructure during its military campaigns, an unfounded accusation which enraged many supporters of the Jewish state.
Massie responded to Trump’s post, accusing the president of targeting him over his refusal to vote in favor of foreign aid and warfare.
“It happened again today! Why do I get attacked weekly? Because I’m the only Republican who refuses to rubber stamp foreign aid, endless deficits, and unnecessary wars. I’m also exposing sex traffickers. My primary is in May. Please help if you can,” Massie posted.
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Virginia AG Calls for K-12 Schools to Adopt IHRA Definition of Antisemitism Ahead of New Governor Taking Office
Virginia Governor-elect Abigail Spanberger (center), former Gov. Ralph Northam (left), and Rep. James Walkinshaw (D-VA) attend a statue unveiling ceremony for Barbara Rose Johns in Emancipation Hall on Dec. 16, 2025. Photo: Tom Williams/CQ-Roll Call/Sipa USA via Reuters Connect
Virginia’s outgoing attorney general on Monday implored the commonwealth’s K-12 schools to adopt the International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism, citing a dramatic increase in antisemitic hate crimes occurring in 2024 alongside an overall reduction in crime.
“Every student has the right to learn in an environment free from fear,” Virginia Attorney General Jason Miyares, whose tenure ends on Jan. 17, wrote in an open letter to superintendents and school boards. “The IHRA definition provides schools with a clear framework to recognize and respond to antisemitic conduct and distinguish protected speech from unlawful discrimination, intimidation, and harassment.”
He added, “Pushing back against antisemitism requires clarity, consistency, and courage. We cannot fight something we fail to define. By adopting this resolution, schools can meet their legal obligations while upholding constitutional principles and ensuring equal access to education for every student.”
IHRA — an intergovernmental organization comprising dozens of countries including the US and Israel — adopted the “working definition” of antisemitism in 2016. Since then, the definition has been widely accepted by Jewish groups and lawmakers across the political spectrum, and it is now used by hundreds of governing institutions, including the US State Department, European Union, and United Nations.
According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.
Virginia’s state government first adopted the IHRA definition of antisemitism in 2023, responding to a series of antisemitic incidents which included the graffitiing of a swastika on a Jewish family’s home in Burke and an Arlington student’s airdropping an image of a swastika to his entire class and proceeding to play an online quiz game “using a swastika and a racial slur.” Most notable, however, was the Unite the Right Rally, which took place in Charlottesville in 2017 and led to death of 32-year-old Heather Heyer, who was killed when a white supremacist attending the rally intentionally crashed into dozens of counter-protesters.
Gov. Glenn Youngkin, a Republican, enthusiastically signed a bill which called for the IHRA adoption, saying during a signing ceremony, “When we acknowledge that we live in a world where there is hate and where that hate is translated into despicable actions, we can stand up together and say there is no room for that.”
Monday’s letter comes as Virginia prepares to turn the reins of government over to Gov.-elect Abigail Spanberger, who beat Youngkin’s lieutenant and chosen successor Winsome Earle-Sears by 15 points in a general election contest held in November. A moderate Democrat with a history of condemning Hamas and advocating pro-Israel policies, Spanberger is on record supporting the IHRA definition of antisemitism, having voted in favor of it twice as a member of the state’s House of Representatives.
However, the month of January has already seen a local government’s commitment to IHRA be overturned by a newly sworn in administration. In New York City, Mayor Zohran Mamdani, a far-left Democrat, dropped the IHRA definition on his first day of office last week and revoked an executive order that opposed the boycott, divestment, and sanctions (BDS) movement against Israel. Citing these developments, lawyer and civil rights nonprofit founder Kenneth Marcus commended Miyares for stressing the importance of using the IHRA definition as a tool for combating antisemitic hatred amid a surge of antisemitism in Virginia’s own K-12 schools.
“Antisemitism in Virginia public schools has become a major national issue in recent months, as we’ve seen with the opening of a congressional investigation into Fairfax County public schools, where there have been multiple high-profile issues surrounding antisemitic activity,” Marcus, who leads the Louis D. Brandeis Center for Human Rights Under Law, said in a statement on Monday. “This definition is the gold standard across the globe … to this new administration and to Gov.-elect Spanberger: Virginia must not follow New York City’s example. We call on you to follow the lead of Presidents Obama, Trump, and Biden, whose administrations similarly embraced the IHRA working definition of antisemitism.”
Antisemitism is also present in Virginia’s private schools, as was recently alleged in a lawsuit settled in November.
As previously reported by The Algemeiner, Nysmith School for the Gifted in Fairfax County, Virginia, agreed to pay $100,000, plus attorneys’ fees and other costs after parents came forward to accuse it of expelling three Jewish students for reporting antisemitism.
In addition to paying the victim’s family what amounts to nearly $150,000, the school has said it will adopt the IHRA definition of antisemitism, which is used by governments across the world, and submit to monitoring by a third-party watchdog for a minimum five-year period. That monitor will oversee the conclusion of Nysmith’s investigation of the bullying allegations and determine whether school officials did not intentionally violate the law.
“I want to take this opportunity to acknowledge that there are things I could have done differently in this particular situation, and for that, I am truly sorry,” Nysmith’s headmaster, Ken Nysmith, wrote in a letter to parents. “For the 40 years I have been at Nysmith, I have always tried to do my personal best, guided by our commitment to our students, families, and staff. In this instance, I will use this experience to reflect, to learn, and to continue improving as a leader.”
Follow Dion J. Pierre @DionJPierre.