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On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit
(JTA) — Last week marked the 50th yahrzeit — or Hebrew anniversary — of the death of Rabbi Abraham Joshua Heschel (1907-1972), the theologian, scholar, philosopher, Holocaust survivor and modern-day prophet who was long associated with the Conservative movement’s Jewish Theological Seminary but whose embrace of “radical amazement” wasn’t contained by any movement or denomination. Monday is also Martin Luther King Jr. Day: The rabbi and the minister have often been linked thanks to Heschel’s civil rights activism and iconic photographs of them in the front lines of the march from Selma, Alabama, to Montgomery on March 21, 1965. (See below for events tied to the legacies of both men.)
I confess that Heschel’s lavish, epigrammatic prose and devotion to the living reality of God didn’t speak to a buttoned-down skeptic like me. I might quote his book “The Sabbath,” a lovely articulation of how Shabbat forms an island in time, but I’m more comfortable discussing Heschel’s political views, like his opposition to the Vietnam War, than his ideas on God and humankind.
I suspect others are similarly intimidated by Heschel, and could use a gentle onramp. For help I turned to Rabbi Shai Held, author of “Abraham Joshua Heschel: The Call of Transcendence” (2015) and the president and dean at Hadar, the nondenominational yeshiva. I challenged Held to name five works, articles, films or other media that would help people appreciate who Heschel was and why he remains celebrated.
“I fell in love with Heschel as as a teenager, because I felt he both articulated intuitions about the world that I had but didn’t remotely have language for, and he also was the first person I had heard articulate a vision of what Judaism thought that the good life could look like,” Held told me. “As a day school grad I felt I knew a lot of stuff about Judaism, but if you asked me ‘what is Judaism about and what is it for,’ I would have had no idea what to say. And Heschel gave me that narrative. It was a story that spoke to my mind and my heart at the same time. It was like asking me to become something in the world and that was incredibly moving to me.”
Here are five great ways to access Heschel, with comments by Rabbi Held. I plan to make this an ongoing series of introductions to Jewish thinkers, writers and artists who are making news or are particularly relevant to the current Jewish conversation. If there is someone you’d like to see discussed, drop me a line at asc@jewishweek.org.
(For Rabbi Held’s own introduction to Heschel, see his video, “Why Amazement Matters.”)
“The Sabbath,” (1951)
(In this slim volume, Heschel describes the Sabbath as a “palace in time,” and an opportunity for spiritual communion with the potential to help shape how its observers live the other six days of the week.)
“The number of people I have met in my travels, who tell me about how that book opened them up to spirituality, is staggering. Two things about that book are very moving. One is, at a time when American Judaism was about integration and success, Heschel launched this dramatic insistence that Judaism was about the life of the spirit. I think it landed like a bomb for a lot of American Jews. It was totally revolutionary to them. One of the ways that the book has resonated and continues to resonate is that Heschel is rebelling against a culture of technology, and wants to place a stake in the ground for the value of appreciation and gratitude. One of my favorite sentences in all of Heschel is that ‘Mankind will not perish for want of information; but only for want of appreciation.’ That line is from ‘God in Search of Man,’ but I think ‘The Sabbath’ is about Shabbat as a practice of appreciation.
“I also think that people had internalized the Christian, anti-Jewish idea that Christianity was about inwardness and spirituality and Judaism wasn’t. Heschel responds: We gave the world the gift of Sabbath which is about living in the presence of God.”
“God in Search of Man,” part 1 (1955)
(Held calls Heschel’s companion volume to his earlier work “Man Is Not Alone” a “beautiful evocation of what wonder and gratitude look like.”)
“This is Heschel as a phenomenologist: What is it like to have a sense that our lives are not something that we earned and that part of the religious life is to repay this extraordinary gift? He needs to write in a poetic mode, in part, because he’s trying to evoke in his readers a sense of gratitude, a sense of indebtedness, a sense of obligation. What I tried to do in my book is to [delete] sort of argue that amidst all that poetry, there’s an argument: Wonder is what opens the door to obligation. Wonder is about reawakening a sense that all of us, just by the nature of being human, have an intuition that we’re obligated to something and someone.”
“The Prophets,” 1962
(Heschel provides compact profiles of seven biblical prophets and attempts to understand the phenomenon of prophecy in general. Held recommends starting with the chapter titled, “The Theology of Pathos.”)
“Heschel makes the most eloquent case I think any Jew has ever made since the prophets for a God who cares, a God who is stirred to the core of God’s being by human suffering and especially human suffering that stems from oppression. It’s Heschel’s attempt to reclaim the God of the Bible from what he saw as the ravages of abstract philosophy that reduces God to an idea. God is not an idea. God is someone who cares about us. God has a name. There’s this amazing speech he gives to Jewish educators somewhere where he says, ‘I was invited to a conference to talk about my idea of God and I responded to them and said, ‘I don’t have an idea of God, I have God’ — Hakadosh baruch hu [the Holy one, blessed be God] who makes a claim on my life.”
“Religion and Race,” 1963
(On Jan. 14, 1963, Heschel gave the speech “Religion and Race” at a conference of the same name in Chicago, where he became close to King.)
“First of all, you see how Heschel’s theology and his activism are so entirely interwoven: The God who loves the downtrodden, the God who loves widows and orphans, is the God who requires us to stand up and fight for civil rights. It’s also extraordinarily beautiful, in that it combines really interesting biblical interpretation with [theological depth and profound] moral passion. Part of what Heschel and King meant to each other is that each one of them saw the other as a kind of living proof that God had not abandoned the downtrodden — and King was very important to Heschel in the context of the theology of of the Shoah: Martin Luther King embodies the reality that God has not abandoned the world. He really believed Martin Luther King was channeling God, nothing less than that.”
The NBC Interview (1972)
(Shortly before he died at age 65, Heschel recorded an interview with broadcaster Carl Stern. It aired on Dec. 10, 1972, on NBC-TV as an episode of “The Eternal Light,” the long-running religion and ethics show produced in conjunction with the Jewish Theological Seminary.)
“He makes this incredibly beautiful statement about telling kids to live their life as if it were a work of art. Which is just amazing — so beautiful and so simple. And there’s also this really interesting moment where Carl Stern asks him if he’s a prophet and he says, ‘You know, I cannot accept such a compliment. I am not a prophet. I am a child of prophets. But indeed the Talmud says all Israel are the children of prophets.’ I just love that combination of humility and elevatedness. That interview [offers a powerful glimpse of him as a human being, and not just a bunch of words on a page. You see a real person]. is also what makes him actually a human being and not just a bunch of words on a page. You see a real person.”
On Monday, Jan. 16 at 7 p.m. ET, Shai Held will join Arnold Eisen, chancellor emeritus of the Jewish Theological Seminary, for a Martin Luther King Jr. Day conversation reflecting on Heschel’s life, thought and legacy. (Register here for Zoom link.) That same night, at 8 p.m. ET, Yeshivat Chovevei Torah will commemorate Heschel’s 50th yahrzeit with a discussion with his daughter, Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College. (Register here.)
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The post On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit appeared first on Jewish Telegraphic Agency.
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Janet Mills Drops Out of Maine Senate Democratic Primary, Clearing Path for Anti-Israel Candidate Graham Platner
Democratic US Senate candidate Graham Platner speaks at a campaign town hall meeting in Ogunquit, Maine, US, Oct. 22, 2025. Photo: REUTERS/Brian Snyder
Maine Gov. Janet Mills on Thursday announced that she is ending her campaign in the Democratic primary for US Senate, a move that effectively clears the path for progressive challenger Graham Platner to secure the nomination in a high-stakes race against incumbent Republican Sen. Susan Collins.
In a statement, Mills cited the financial demands of a competitive statewide campaign, acknowledging she lacked the resources to continue. Her withdrawal came after weeks of trailing Platner in grassroots fundraising and momentum, despite support from establishment Democrats.
“While I have the drive and passion, commitment and experience, and above all else — the fight — to continue on, I very simply do not have the one thing that political campaigns unfortunately require today: the financial resources,” Mills said.
“That is why today I have made the incredibly difficult decision to suspend my campaign for the United States Senate,” she continued.
The development represents a sharp ideological shift in the Democratic field. Mills, a two-term governor, had been viewed by party leaders as a pragmatic candidate with broad appeal and a traditionally strong stance on US alliances, including support for Israel. Mills’s candidacy failed to gain traction in the state, with observers pointing to a Democratic primary electorate that is both incensed and deeply desirous for a shakeup from the status quo.
Platner, in contrast to Mills, has built his campaign on an anti-establishment message and drawn increasing scrutiny in part for his rhetoric on the Middle East. Some of his past statements criticizing Israel have alarmed more centrist Democrats and foreign policy observers, who argue his framing downplays Israel’s security concerns and risks alienating key constituencies in a general election.
Platner has repeatedly accused Israel of “genocide” in Gaza and vowed to vote against further military assistance to the Jewish state. Earlier this month, Platner accused Israel of “exterminating” people in Gaza and refused to clarify his stance on whether Israel should remain a Jewish state. Most of his criticisms of Israel’s military conduct in Gaza omit any mention of the Hamas terrorist organization, framing Israel as an aggressor with intent of wiping out the Palestinian population.
Further, Platner came under scrutiny last year after it was revealed that the Democratic insurgent possesses a tattoo of a Totemkopf — a symbol historically used by Nazi military units. Though Platner has emphatically denied any knowledge of the tattoo’s connections to Nazism, skeptics have pointed out that the oyster farmer identifies as a military historian, raising serious doubts about his claims.
Concerns about Platner’s conduct and Totemkompf tattoo are already emerging as a potential liability in a race Democrats had hoped to make competitive. Collins, a moderate Republican with a long record of electoral success in Maine, has historically attracted independents and crossover voters, groups that could be wary of candidates perceived as ideologically extreme.
Mills’s exit also highlights a broader dynamic within the Democratic Party, as insurgent candidates in several primaries continue to gain traction over more traditional figures. While that energy has reshaped races across the country, it has also raised questions about general election viability in closely divided states.
Many observers have argued that Platner’s ascendance in the Democratic Party serves as another signal that the party is shifting further away from Israel and becoming more tolerant of antisemitism. Across the country, support for Israel has emerged as a litmus test within Democratic primary competitions, with candidates vowing to curtail support for Israel and being pressured to condemn the Jewish state as a perpetrator of “genocide.”
Despite Platner’s vulnerabilities and personal baggage, he has racked up a bevy of endorsements from Democratic power-players such as Rep. Ro Khanna (CA) and Sen. Elizabeth Warren (MA). On Thursday, the Democratic Party officially endorsed Platner as the nominee to take on Collins.
As of now, polling indicates a close race in the Maine general election, with several polls showing Platner with a narrow lead over Collins. However, the Republican National Committee (RNC) has not yet aired ads against Platner, and the Republicans are expected to weaponize Platner’s history of controversial commentary in the lead-up to Election Day in November.
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Analysis: As Democrats unite behind Platner, Schumer’s future as leader faces tests
National Democrats on Thursday moved swiftly to unite behind Graham Platner — a progressive candidate whose past Nazi-linked tattoo and sharp criticism of Israel have alarmed some Jewish groups — after he became the presumptive nominee for Maine’s Senate seat.
The move made political sense. Platner, a Marine veteran and oyster farmer, had already been leading in polls against Gov. Janet Mills, who dropped out of the race on Thursday, citing fundraising struggles. Once Platner became the de facto Democratic nominee against incumbent Republican Sen.Susan Collins, party unity was all but automatic.
But that unity comes with serious risks.
Joel Rubin, a Democratic commentator and foreign policy expert, called Platner’s candidacy for a much-desired seat a “nightmare scenario” for the party.
“For Jewish Democrats, wanting to defeat Collins, to have a candidate who makes them very uncomfortable on Jewish issues could potentially dampen support for him,” Rubin said in an interview. “Typically, Jewish Democrats are the most enthusiastic of democratic constituencies for Democratic candidates.”
Senate Democratic leader Chuck Schumer, who had recruited Mills to run, is focused on winning back the majority, and Maine is a must-win in the pursuit to flip at least four Republican seats. “After years of allowing Trump’s abuses of power, Senator Collins has never been more vulnerable and we will work with the presumptive Democratic nominee Graham Platner to defeat her,” Schumer said in a joint statement with Sen. Kirsten Gillibrand of New York, who heads the Democratic campaign arm.
Schumer navigates new tensions
Schumer could play a pivotal role in mobilizing national donors, including Jewish donors, to support the Platner campaign.
Nonetheless, Schumer, who has seen his popularity decline since he supported a Republican spending bill to avert a shutdown last year, may be helping build a majority that won’t back him, as his longtime support for Israel increasingly becomes a liability in a party where many voters object to the United States providing funds to the Jewish state.
Platner has aligned himself with a new guard of candidates who could emerge from competitive primaries ready to challenge Democratic leadership — as well as the longstanding Democratic consensus in support of Israel.
Abdul El-Sayed, a U.S. Senate candidate from Michigan rising in the polls, and Zach Wahls, a progressive candidate from Iowa, have both said they oppose Schumer as leader.
These insurgents could also alienate moderate and pro-Israel Jewish voters in closely contested races in the fall. Figures like Platner and El-Sayed have adopted language and positions that would have been politically risky — if not disqualifying — in earlier cycles. Now, those stances are survivable.
And even if they win their races in the general election and Schumer stays on as leader, his role is getting harder to maintain as the party’s base has shifted, especially amid the wars in Gaza and Iran.
For years, Schumer has cast himself as an institutional anchor on issues important to the Jewish community, including support for Israel. In a speech for Jewish audiences, he bragged about preserving Democratic unity on Israel aid. In 2024, he told the Forward that “having a majority leader who’s committed to Israel is vital for Israel’s relationship with the U.S.”
But shifting dynamics suggest the balance may be slipping.
Earlier this month, 40 Senate Democrats voted to block $295 million for the transfer of bulldozers — used by the Israeli military to demolish homes in the West Bank and Gaza — and 36 of them also supported a measure to block the sale of 1,000-pound bombs to the Jewish state. Those counts shattered a previous high of 27 Democrats who backed a similar pair of resolutions last year.
Schumer was in the minority of his party on both votes.
If a future roster of Democratic senators includes more legislators elected on platforms critical of Israel and skeptical of party leadership, Schumer’s ability to manage internal divisions could be tested in ways it hasn’t been before. Schumer came under fire from progressives in February after telling a Jewish group that he will keep “fighting” for military assistance to Israel.
In a recent interview with Politico, Sanders asserted he has now become the leader for Senate Democrats on Israel policy. “I mean, we got 40 votes, and Schumer got seven,” he said. “We have more support for our position than Chuck has for his.”
What Jewish Democrats are watching
For many Jewish voters, Platner’s rise and the party’s embrace of him are another signal of changes many are finding hard to swallow.
Platner faced backlash last year after acknowledging that a black skull-and-crossbones tattoo on his chest resembled a Nazi symbol. He has since covered it up. In past Reddit posts, Platner made incendiary comments, including in defending a man with a Nazi SS lightning bolt tattoo who impersonated a federal officer at a Black Lives Matter protest in Las Vegas in 2020.
Last month, Platner accused Israel of committing genocide in Gaza and suggested the U.S. should cut off all aid to Israel.
Platner has done some outreach to the Jewish community across Maine. Recently, his campaign hosted a Passover Seder in Bath, Maine with some 50 community members, during which he discussed rising antisemitism. It was co-hosted with Steven Koltai, the state chair of the progressive Jewish political fundraising group J Street, who is a key Platner supporter.
For now, Democrats have little choice but to unite behind the presumptive nominee. But if candidates like Platner help deliver a majority, the real test will be holding it together.
The post Analysis: As Democrats unite behind Platner, Schumer’s future as leader faces tests appeared first on The Forward.
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Hamas Exploits Gaza Ceasefire to Tighten Civilian Control, Rebuild Military Power as Second Phase Talks Stall
Palestinians displaced during the two-year Israel-Hamas war shelter at a tent camp in Khan Younis in the southern Gaza Strip, Feb. 10, 2026. Photo: REUTERS/Ramadan Abed
As the second phase of the Gaza ceasefire agreement remains stalled, Israeli officials warn that the Palestinian terrorist group Hamas is quietly exploiting the pause in fighting to tighten its control over civilian life while simultaneously rebuilding its military capabilities behind the scenes.
Under the leadership of military wing commander and de facto Gaza ruler Izz ad-Din al-Haddad, Hamas is reinforcing its authority across the enclave, further undermining already fragile efforts to advance the truce.
Al-Haddad is said to be operating three parallel systems intended to secure the terrorist group’s survival and restore its military capabilities, according to a report by the Israeli news outlet Walla, which cited security sources.
The first line of effort seems to focus on reestablishing Hamas’s civilian governance and restoring its authority across the war-torn enclave, with its presence still visibly entrenched through checkpoints, strict regulation of goods, and the takeover of key civilian institutions, including hospitals.
Under the ceasefire, the Israeli military currently controls 53 percent of Gaza, while Hamas remains entrenched in the nearly half of Gazan territory it still controls, where the vast majority of the population lives.
The Palestinian terrorist group has also been reactivating internal security mechanisms to enforce day-to-day order while carrying out extensive intelligence operations aimed at identifying alleged collaborators with Israel and any opposition.
Hamas’s second line of effort has been focused on a violent internal campaign against armed militias and local gangs, particularly in southern Gaza, as the group seeks to reassert control and shore up its weakened position by targeting Palestinians it labels as “lawbreakers and collaborators with Israel.”
With its security control tightening, Hamas’s brutal crackdown has escalated, sparking widespread clashes and violence as the group seeks to seize weapons and eliminate any opposition.
A third line of effort reportedly centers on rebuilding military capabilities, including recruiting new operatives, conducting training both in the field and at command sites, restoring intelligence and surveillance systems, and rebuilding underground infrastructure and weapons stockpiles.
Israeli officials estimate that Hamas’s military wing, the al-Qassam Brigades, is rebuilding its forces, with its ranks now totaling roughly 27,000 members.
Despite Israeli intelligence assessments that Hamas’s smuggling capabilities have been significantly degraded, the group is reportedly seeking to rebuild its arsenal through local means by recovering Israeli Air Force munitions remnants and converting them into improvised explosive devices.
The Islamist group is also attempting to revive rocket and mortar production using makeshift materials, while reorganizing stockpiles buried under rubble or left largely intact.
Israeli officials have repeatedly warned that Hamas’s ongoing rebuilding efforts are allowing the group to retain control over much of the war-torn enclave and steadily sustain its influence despite over two years of military conflict.
According to a report by the Arabic newspaper Asharq Al-Awsat, a new draft proposal has been presented to Israel and Hamas, with talks potentially beginning this week on moving forward with the second phase of US President Donald Trump’s Gaza peace plan.
Earlier this year, the US-backed plan to end the war in Gaza hit major roadblocks after proposals surfaced that would allow Hamas to retain some small arms.
Israel has previously warned that the Islamist group must fully disarm for the second phase of the ceasefire to move forward, pointing to tens of thousands of rifles and an active network of underground tunnels still under the terrorist group’s control.
If Hamas does not give up its weapons, Israeli officials have vowed not to withdraw troops from Gaza any further or approve any rebuilding efforts, effectively stalling the ceasefire agreement.
The new draft allegedly proposes creating an “Implementation Verification Committee,” to be formed under Nickolay Mladenov, the high representative for Gaza on Trump’s Board of Peace, bringing together guarantor states, the International Stabilization Force, and a Peace Council to ensure compliance by all parties.
Under this proposed draft, the Peace Council would be granted authority over Gaza’s governance, reconstruction, and development until a reformed Palestinian Authority is able to resume its responsibilities.
The document also reportedly states that Hamas and other extremist Palestinian factions would have no role in governing the Gaza Strip, and that governance would be based on “one authority, one law, and one weapon,” as all armed groups would cease military activity and a phased disarmament process would transfer weapons to the incoming body.
By this framework, Israel’s withdrawal would take place in stages under an agreed timetable, contingent on verifiable progress in the process of disarmament.
