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On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit

(JTA) — Last week marked the 50th yahrzeit — or Hebrew anniversary — of the death of Rabbi Abraham Joshua Heschel (1907-1972), the theologian, scholar, philosopher, Holocaust survivor and modern-day prophet who was long associated with the Conservative movement’s Jewish Theological Seminary but whose embrace of “radical amazement” wasn’t contained by any movement or denomination. Monday is also Martin Luther King Jr. Day: The rabbi and the minister have often been linked thanks to Heschel’s civil rights activism and iconic photographs of them in the front lines of the march from Selma, Alabama, to Montgomery on March 21, 1965. (See below for events tied to the legacies of both men.)

I confess that Heschel’s lavish, epigrammatic prose and devotion to the living reality of God didn’t speak to a buttoned-down skeptic like me. I might quote his book “The Sabbath,” a lovely articulation of how Shabbat forms an island in time, but I’m more comfortable discussing Heschel’s political views, like his opposition to the Vietnam War, than his ideas on God and humankind.

I suspect others are similarly intimidated by Heschel, and could use a gentle onramp. For help I turned to Rabbi Shai Held, author of  “Abraham Joshua Heschel: The Call of Transcendence” (2015) and the president and dean at Hadar, the nondenominational yeshiva. I challenged Held to name five works, articles, films or other media that would help people appreciate who Heschel was and why he remains celebrated.

“I fell in love with Heschel as as a teenager, because I felt he both articulated intuitions about the world that I had but didn’t remotely have language for, and he also was the first person I had heard articulate a vision of what Judaism thought that the good life could look like,” Held told me. “As a day school grad I felt I knew a lot of stuff about Judaism, but if you asked me ‘what is Judaism about and what is it for,’ I would have had no idea what to say. And Heschel gave me that narrative. It was a story that spoke to my mind and my heart at the same time. It was like asking me to become something in the world and that was incredibly moving to me.”

Here are five great ways to access Heschel, with comments by Rabbi Held. I plan to make this an ongoing series of introductions to Jewish thinkers, writers and artists who are making news or are particularly relevant to the current Jewish conversation. If there is someone you’d like to see discussed, drop me a line at asc@jewishweek.org.

(For Rabbi Held’s own introduction to Heschel, see his video, “Why Amazement Matters.”)

“The Sabbath,” (1951)

(In this slim volume, Heschel describes the Sabbath as a “palace in time,” and an opportunity for spiritual communion with the potential to help shape how its observers live the other six days of the week.)

“The number of people I have met in my travels, who tell me about how that book opened them up to spirituality, is staggering. Two things about that book are very moving. One is, at a time when American Judaism was about integration and success, Heschel launched this dramatic insistence that Judaism was about the life of the spirit. I think it landed like a bomb for a lot of American Jews. It was totally revolutionary to them. One of the ways that the book has resonated and continues to resonate is that Heschel is rebelling against a culture of technology, and wants to place a stake in the ground for the value of appreciation and gratitude. One of my favorite sentences in all of Heschel is that ‘Mankind will not perish for want of information; but only for want of appreciation.’ That line is from ‘God in Search of Man,’ but I think ‘The Sabbath’ is about Shabbat as a practice of appreciation.

“I also think that people had internalized the Christian, anti-Jewish idea that Christianity was about inwardness and spirituality and Judaism wasn’t. Heschel responds: We gave the world the gift of Sabbath which is about living in the presence of God.”

“God in Search of Man,” part 1 (1955)

(Held calls Heschel’s companion volume to his earlier work “Man Is Not Alone” a “beautiful evocation of what wonder and gratitude look like.”)

“This is Heschel as a phenomenologist: What is it like to have a sense that our lives are not something that we earned and that part of the religious life is to repay this extraordinary gift? He needs to write in a poetic mode, in part, because he’s trying to evoke in his readers a sense of gratitude, a sense of indebtedness, a sense of obligation. What I tried to do in my book is to [delete] sort of argue that amidst all that poetry, there’s an argument: Wonder is what opens the door to obligation. Wonder is about reawakening a sense that all of us, just by the nature of being human, have an intuition that we’re obligated to something and someone.”

“The Prophets,” 1962

(Heschel provides compact profiles of seven biblical prophets and attempts to understand the phenomenon of prophecy in general. Held recommends starting with the chapter titled, “The Theology of Pathos.”)

“Heschel makes the most eloquent case I think any Jew has ever made since the prophets for a God who cares, a God who is stirred to the core of God’s being by human suffering and especially human suffering that stems from oppression. It’s Heschel’s attempt to reclaim the God of the Bible from what he saw as the ravages of abstract philosophy that reduces God to an idea. God is not an idea. God is someone who cares about us. God has a name. There’s this amazing speech he gives to Jewish educators somewhere where he says, ‘I was invited to a conference to talk about my idea of God and I responded to them and said, ‘I don’t have an idea of God, I have God’ —  Hakadosh baruch hu [the Holy one, blessed be God] who makes a claim on my life.”

“Religion and Race,” 1963

(On Jan. 14, 1963, Heschel gave the speech “Religion and Race” at a conference of the same name in Chicago, where he became close to King.) 

“First of all, you see how Heschel’s theology and his activism are so entirely interwoven: The God who loves the downtrodden, the God who loves widows and orphans, is the God who requires us to stand up and fight for civil rights. It’s also extraordinarily beautiful, in that it combines really interesting biblical interpretation with [theological depth and profound] moral passion. Part of what Heschel and King meant to each other is that each one of them saw the other as a kind of living proof that God had not abandoned the downtrodden — and King was very important to Heschel in the context of the theology of of the Shoah: Martin Luther King embodies the reality that God has not abandoned the world. He really believed Martin Luther King was channeling God, nothing less than that.”

The NBC Interview (1972)

(Shortly before he died at age 65, Heschel recorded an interview with broadcaster Carl Stern. It aired on Dec. 10, 1972, on NBC-TV as an episode of “The Eternal Light,” the long-running religion and ethics show produced in conjunction with the Jewish Theological Seminary.) 

“He makes this incredibly beautiful statement about telling kids to live their life as if it were a work of art. Which is just amazing — so beautiful and so simple. And there’s also this really interesting moment where Carl Stern asks him if he’s a prophet and he says, ‘You know, I cannot accept such a compliment. I am not a prophet. I am a child of prophets. But indeed the Talmud says all Israel are the children of prophets.’ I just love that  combination of  humility and elevatedness. That interview [offers a powerful glimpse of him as a human being, and not just a bunch of words on a page. You see a real person]. is also what makes him actually a human being and not just a bunch of words on a page. You see a real person.”

On Monday, Jan. 16 at 7 p.m. ET, Shai Held will join Arnold Eisen, chancellor emeritus of the Jewish Theological Seminary, for a Martin Luther King Jr. Day conversation reflecting on Heschel’s life, thought and legacy. (Register here for Zoom link.) That same night, at 8 p.m. ET, Yeshivat Chovevei Torah will commemorate Heschel’s 50th yahrzeit with a discussion with his daughter, Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College. (Register here.)


The post On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit appeared first on Jewish Telegraphic Agency.

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Syria Leads World in Improving Freedom, Report Says, Amid Concerns Over Regime’s Jihadist Links

Syrian President Ahmed al-Sharaa attends the Ministry of Awqaf conference titled “Unity of Islamic Discourse” at the Conference Palace in Damascus, Syria, Feb. 16, 2026. Photo: REUTERS/Khalil Ashawi

The same week that an influential survey of global freedom named Syria as the most improved country in the world, Syrian authorities announced a crackdown on alcohol sales in Damascus amid persecution for those failing to fast for a full day during Ramadan.

On Thursday, the nonprofit advocacy group Freedom House released its annual report reviewing the rise and fall of freedom around the world, rating countries based on their political rights and civil liberties. The organization offered a grim overall assessment, noting that freedom had fallen for the 20th consecutive year, with 54 nations declining in 2025. Today only 21 percent of human beings live in countries classified as free, a drop of 46 percent from 20 years ago, according to the report.

“Even as 2026 has brought new opportunities for those living under authoritarian rule from Venezuela to Iran, the last 20 years have been a dark period for global freedom,” Freedom House CEO Jamie Fly said in a statement. “Those who still enjoy the blessings of freedom must do more to counter authoritarianism and provide more effective support for the democratic aspirations of people standing up to repression around the world, or this persistent decline will continue.”

However, one Middle Eastern country in particular stood as a bright spot countering the trend.

“Syria received the world’s largest score improvement for the year, bringing cautious optimism to a region dominated by entrenched authoritarian rule,” the report stated.

Last year, “foreign and independent local media outlets were able to report critically from inside Syria, civil society organizations were able to register and operate more freely, and oppressive Assad-era legal restrictions started to be rolled back,” the report added, referring to long-time Syrian dictator Bashar al-Assad, who was toppled in December 2024.

Ahmed al-Sharaa became Syria’s official president after leading the rebel campaign that ousted Assad — whose Iran-backed rule had strained ties with the Arab world during the nearly 14-year Syrian war — in an offensive spearheaded by al-Sharaa’s Islamist group, Hayat Tahrir al-Sham (HTS), a former al Qaeda affiliate.

Since taking power, al-Sharaa has sought to depict himself as a moderate leader who wants to unify his country and attract foreign investment to rebuild it after years of civil war. Many foreign leaders and experts have been skeptical of him, however, questioning whether he is still a jihadist trying to disguise his extremism.

Incidents of sectarian violence — including the mass killing of pro-Assad Alawites — have deepened fears among minority groups about the rise of Islamist factions and drawn condemnation from global powers currently engaged in discussions on sanctions relief and humanitarian aid.

The US has moved to lift an array of sanctions previously imposed on Syria under Assad. Until recently, al-Sharaa was sanctioned by the US as a foreign terrorist with a $10 million bounty on his head.

However, Freedom House said it observed significant improvement for the freedom of Syrians, despite major challenges.

Freedom House described how in Syria today, “citizens and a transitional government face profound challenges in erecting a democratic system after more than half a century of dictatorship. The civil war that began in 2011 has devastated public institutions and infrastructure, while sectarian polarization and ongoing violence further complicate efforts to create credible transitional justice mechanisms and introduce the rule of law.”

An example of that sectarianism manifested on Monday evening, when the Damascus governorate announced a number of measures to restrict alcohol sales. The rules will require nightclubs and bars with liquor licenses to convert into cafe licenses. The city will only allow alcohol purchases with sealed bottles from stores in majority Christian places. This conflicts with Syrian law, which does not ban alcohol, as well as human rights treaties signed by Syrian protecting the right to drink alcohol.

The regulations also limit the locations of alcohol vendors, banning them from operating 75 meters from houses of worship and schools with only three months to comply. One unnamed bar owner told The Arab Weekly that he had anticipated the change and would close in response. He noted that he had seen a decline in his customers since the rise of l-Sharaa’s government last year. Other restaurants have reportedly adapted to the change by taking alcohol off of menus or shifting to serving drinks in teacups.

Syria’s leaders have opposed religious freedom in other ways recently, with The Arab Weekly citing reports of arrests and firings for those who break Ramadan fasts early.

Freedom House researchers offered additional insights into the depths of authoritarianism around the world and its hot spots. The states with the heaviest drop in rankings last year were Guinea-Bissau (−8), Tanzania (−7), Burkina Faso, (−5), Madagascar (−5), and El Salvador (−5).

The countries which received the worst overall scores were South Sudan (0), Sudan (1), and Turkmenistan (1) on the organization’s 100-point scale.

Iran saw a fall by one point, reaching a score of 10 total points, with Freedom House explaining that authorities arrested more than 21,000 people “as part of a crackdown on alleged espionage and collaboration following the regime’s 12-day war with Israel in June” and that the regime had expelled “some 1.8 million Afghan migrants and refugees without regard for their basic rights.”

Russia and China maintained their scores of 12 and 9, respectively, with Freedom House stating that “Russian authorities took further steps to suppress antiwar speech and independent journalism, while Chinese officials cracked down on small but multiplying protests.”

The report noted numerous military coups in Africa, identifying nine since 2019 with Madagascar the most recent.

“Mali provides just one example of the lasting damage done by military coups. Conditions in several countries, including Burkina Faso and Niger, continued to deteriorate in 2025 after a wave of military coups beginning in 2019 toppled governments across the Sahel and West Africa,” the report stated. “In both countries, freedom continued to decline in the years following the coups, as the junta leaders acted unilaterally to consolidate power and used increasingly violent methods to suppress dissent.”

In Burkina Faso, the military indefinitely suspended elections, while in Niger the junta dissolved all political parties.

“We continue to see that the desire for freedom is universal,” said Yana Gorokhovskaia, who co-authored the report and works as Freedom House’s research director. “From Belarus to Zimbabwe, people around the world are taking great personal risks to stand up and defend their fundamental rights.”

Gorokhovskaia said that to reverse the global decline in freedom, “democratic governments and societies must demonstrate their solidarity with those seeking freedom, in part through funding and diplomatic support for frontline human rights defenders and nongovernmental organizations.”

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College Republicans Chapter Sues University of Florida for Deactivating Group Over Nazi Salutes

Members of University of Florida’s College Republicans chapter. Photo: Screenshot

The University of Florida’s College Republicans chapter has teamed up with a local far-right lawyer to sue the school for closing the student club after learning that two of its leaders photographed themselves pantomiming the Nazi salute.

“The University of Florida punitively deactivated and shut down the [University of Florida College Republicans] in response to alleged viewpoints expressed by a member … and in an effort to silence the club and chill its future free speech,” said the lawyer, Anthony Sabatini, who was seemingly enlisted to defend the student club’s right to support Nazism. “No university policy, rule, or law provides UF a lawful basis for the deactivation. We are seeking an emergency preliminary injunction.”

Sabatini is an alumnus of the University of Florida and was once a “Lincoln Fellow” selected by the Claremont Institute, a think tank in California known for its rejection of the so-called “east coast” wing of the conservative movement and advocacy of “post-liberalism.” Sabatini’s social media activity includes reposts of material by Tucker Carlson and Ann Coulter, as well as his denouncing Republicans such as US Sen. Ted Cruz (R-TX) and White House chief of staff Susan Wiles as “piece[s] of s–t.” He has also endorsed James Fishback, a candidate for governor of Florida who built his reputation by criticizing Israel and refusing to condemn antisemitic podcaster Nicholas Fuentes.

On March 8, Sabatini tweeted, “I hated Mark Levin before it was cool,” an allusion to the Jewish political commentator’s feuds with far-right provocateurs who have attempted to foster suspicion around his membership in the conservative movement.

As previously reported by The Algemeiner, the University of Florida said last week it would shutter its College Republicans chapter at the request of the Florida Federation of College Republicans (FFCR), which disbanded the group.

Since then, members of the student club have alleged that the Florida Federation lacks jurisdiction over the organization, insisting that it is registered with the College Republicans of America group. There are several contending “College Republican” groups, including the original College Republican National Committee founded in 1892, College Republicans United, the National Federation of College Republicans (NFCR), and College Republicans.

Regardless of the outcome of the legal dispute, the incident marked the second time this month that conservative youth were publicly outed for indulging Nazism and the white supremacist movement.

Earlier this month, leaked texts revealed dozens of antisemitic and racist texts exchanged by young Republicans in Miami-Dade County, Florida, some of which fantasized about engaging in onanism in an all-white country.

As first reported by The Miami Herald, the group chat, created on WhatsApp, was described by its members as “Nazi heaven” for the daily barrage of extremist comments contributed to it. Individuals affiliated with the Miami-Dade Country Republicans, Turning Point USA, and College Republicans casually said “ni—er,” denounced women as “whores,” and spoke rapturously about Adolf Hitler.

Dariel Gonzalez, according to the Herald, was one of the chat’s most prolific contributors, bandying about comments regarding “color professors” and telling members that “You can f–k all the k—kes you want. Just don’t marry them and procreate.”

The group chat’s exposure comes at a time when, according to recent polling, young Republicans have increasingly embraced antisemitism and conspiracy theories.

Right-wing antisemitism is surging in popularity among conservative youth, seemingly in part due to the influence of online commentators such as Nick Fuentes, Candace Owens, and Tucker Carlson.

In September, a conservative magazine at Harvard University published an opinion piece which bore likeness to key tenets of Nazi doctrine, as first articulated in 1925 in Hitler’s autobiographical manifesto Mein Kampf, or My Struggle, and later in a blitzkrieg of speeches he delivered throughout the Nazi era to justify his genocide of European Jews.

Written by David F.X. Army, the article chillingly echoed a January 1939 Reichstag speech in which Hitler portended mass killings of Jews as the outcome of Germany’s inexorable march toward war with France and Great Britain. Whereas Hitler said, “France to the French, England to the English, America to the Americans, and Germany to the Germans,” Army wrote, “Germany belongs to the Germans, France to the French, Britain to the British, America to the Americans.”

Army also called for the adoption of notions of “blood, soil, language, and love of one’s own” in response to concerns over large-scale migration of Muslims into Europe.

In Nazi ideology, “blood and soil,” or Blut und Boden, encapsulated the party’s belief in eugenics and racial purity; the German “Aryans’” right to expand into Eastern Europe to amass new Lebensraum, or “living space”; and the transformation of the German peasantry into an agricultural class which stood in contrasts to Jews, many of whom lived in cities.

Meanwhile, antisemitic hate crimes have spiked to record levels across the US.

In January, Stephen Pittman, 19, allegedly ignited a catastrophic fire which decimated the Beth Israel Congregation synagogue in Jackson, Mississippi. After being arrested, Pittman confessed and told US federal investigators that he targeted the institution over its “Jewish ties,” according to court filings.

Follow Dion J. Pierre @DionJPierre.

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‘I’m alive!’: Netanyahu speaks in-person amid ongoing online rumors claiming he’s dead

“I am alive — and you are all witnesses,” Israeli Prime Minister Benjamin Netanyahu said Thursday, opening a rare in-person news conference with foreign reporters in Jerusalem.

Netanyahu was addressing a viral online rumor that he had been killed in an Iranian missile strike on March 8. The false claims gained traction after a Sunday press conference in which he appeared via Zoom, taking questions from Israeli journalists without disclosing his location amid ongoing Iranian ballistic missile attacks and following the assassination of senior regime figures.

The low-quality video he later posted on X fueled further speculation, as some users pointed to what they claimed was a six-fingered hand as evidence that it had been AI-generated to conceal his death.

In an effort to put the rumors to rest, Netanyahu released a video of himself ordering coffee on the outskirts of Jerusalem. But the clip took on a life of its own online. Much of the attention shifted to the barista, a young woman behind the counter whose warm smile went viral.

“I have got to ask you a question the entire internet is dying to hear the answer on: Is Benjamin Netanyahu dead?” media personality Mehdi Hasan asked Sen. Chris Van Hollen, a Democrat from Maryland who is a member of the Senate Foreign Relations Committee, in an interview on Wednesday. Van Hollen, a fierce Netanyahu critic, was unequivocal. “No,” he said. “He is not dead.”

Netanyahu’s appearance on Thursday was not only meant to show proof of life. It was also an attempt to counter criticism from some in the MAGA movement that Israel dragged the U.S. into an endless war with Tehran, and as U.S public opinion is turning against the joint U.S.-Israeli military campaign against Iran.

On Tuesday, a senior intelligence official resigned to protest the administration’s approach. Joe Kent, who had been director of the federal National Counterterrorism Center, claimed that Israeli officials had used lies to convince President Donald Trump to start the war.

The isolationist wing of the conservative movement — associated with antisemitic influencers like Candace Owens, Tucker Carlson and Nick Fuentes — amplified those claims, adding further conspiracy theories, including claiming Israeli involvement in the assassination of conservative activist Charlie Kirk last year.

“Does anyone really think that someone can tell President Trump what to do?” Netanyahu asked rhetorically. “Come on. President Trump always makes his decisions on what he thinks is good for America, and may I add, what is also good for future generations.”

The post ‘I’m alive!’: Netanyahu speaks in-person amid ongoing online rumors claiming he’s dead appeared first on The Forward.

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