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On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit
(JTA) — Last week marked the 50th yahrzeit — or Hebrew anniversary — of the death of Rabbi Abraham Joshua Heschel (1907-1972), the theologian, scholar, philosopher, Holocaust survivor and modern-day prophet who was long associated with the Conservative movement’s Jewish Theological Seminary but whose embrace of “radical amazement” wasn’t contained by any movement or denomination. Monday is also Martin Luther King Jr. Day: The rabbi and the minister have often been linked thanks to Heschel’s civil rights activism and iconic photographs of them in the front lines of the march from Selma, Alabama, to Montgomery on March 21, 1965. (See below for events tied to the legacies of both men.)
I confess that Heschel’s lavish, epigrammatic prose and devotion to the living reality of God didn’t speak to a buttoned-down skeptic like me. I might quote his book “The Sabbath,” a lovely articulation of how Shabbat forms an island in time, but I’m more comfortable discussing Heschel’s political views, like his opposition to the Vietnam War, than his ideas on God and humankind.
I suspect others are similarly intimidated by Heschel, and could use a gentle onramp. For help I turned to Rabbi Shai Held, author of “Abraham Joshua Heschel: The Call of Transcendence” (2015) and the president and dean at Hadar, the nondenominational yeshiva. I challenged Held to name five works, articles, films or other media that would help people appreciate who Heschel was and why he remains celebrated.
“I fell in love with Heschel as as a teenager, because I felt he both articulated intuitions about the world that I had but didn’t remotely have language for, and he also was the first person I had heard articulate a vision of what Judaism thought that the good life could look like,” Held told me. “As a day school grad I felt I knew a lot of stuff about Judaism, but if you asked me ‘what is Judaism about and what is it for,’ I would have had no idea what to say. And Heschel gave me that narrative. It was a story that spoke to my mind and my heart at the same time. It was like asking me to become something in the world and that was incredibly moving to me.”
Here are five great ways to access Heschel, with comments by Rabbi Held. I plan to make this an ongoing series of introductions to Jewish thinkers, writers and artists who are making news or are particularly relevant to the current Jewish conversation. If there is someone you’d like to see discussed, drop me a line at asc@jewishweek.org.
(For Rabbi Held’s own introduction to Heschel, see his video, “Why Amazement Matters.”)
“The Sabbath,” (1951)
(In this slim volume, Heschel describes the Sabbath as a “palace in time,” and an opportunity for spiritual communion with the potential to help shape how its observers live the other six days of the week.)
“The number of people I have met in my travels, who tell me about how that book opened them up to spirituality, is staggering. Two things about that book are very moving. One is, at a time when American Judaism was about integration and success, Heschel launched this dramatic insistence that Judaism was about the life of the spirit. I think it landed like a bomb for a lot of American Jews. It was totally revolutionary to them. One of the ways that the book has resonated and continues to resonate is that Heschel is rebelling against a culture of technology, and wants to place a stake in the ground for the value of appreciation and gratitude. One of my favorite sentences in all of Heschel is that ‘Mankind will not perish for want of information; but only for want of appreciation.’ That line is from ‘God in Search of Man,’ but I think ‘The Sabbath’ is about Shabbat as a practice of appreciation.
“I also think that people had internalized the Christian, anti-Jewish idea that Christianity was about inwardness and spirituality and Judaism wasn’t. Heschel responds: We gave the world the gift of Sabbath which is about living in the presence of God.”
“God in Search of Man,” part 1 (1955)
(Held calls Heschel’s companion volume to his earlier work “Man Is Not Alone” a “beautiful evocation of what wonder and gratitude look like.”)
“This is Heschel as a phenomenologist: What is it like to have a sense that our lives are not something that we earned and that part of the religious life is to repay this extraordinary gift? He needs to write in a poetic mode, in part, because he’s trying to evoke in his readers a sense of gratitude, a sense of indebtedness, a sense of obligation. What I tried to do in my book is to [delete] sort of argue that amidst all that poetry, there’s an argument: Wonder is what opens the door to obligation. Wonder is about reawakening a sense that all of us, just by the nature of being human, have an intuition that we’re obligated to something and someone.”
“The Prophets,” 1962
(Heschel provides compact profiles of seven biblical prophets and attempts to understand the phenomenon of prophecy in general. Held recommends starting with the chapter titled, “The Theology of Pathos.”)
“Heschel makes the most eloquent case I think any Jew has ever made since the prophets for a God who cares, a God who is stirred to the core of God’s being by human suffering and especially human suffering that stems from oppression. It’s Heschel’s attempt to reclaim the God of the Bible from what he saw as the ravages of abstract philosophy that reduces God to an idea. God is not an idea. God is someone who cares about us. God has a name. There’s this amazing speech he gives to Jewish educators somewhere where he says, ‘I was invited to a conference to talk about my idea of God and I responded to them and said, ‘I don’t have an idea of God, I have God’ — Hakadosh baruch hu [the Holy one, blessed be God] who makes a claim on my life.”
“Religion and Race,” 1963
(On Jan. 14, 1963, Heschel gave the speech “Religion and Race” at a conference of the same name in Chicago, where he became close to King.)
“First of all, you see how Heschel’s theology and his activism are so entirely interwoven: The God who loves the downtrodden, the God who loves widows and orphans, is the God who requires us to stand up and fight for civil rights. It’s also extraordinarily beautiful, in that it combines really interesting biblical interpretation with [theological depth and profound] moral passion. Part of what Heschel and King meant to each other is that each one of them saw the other as a kind of living proof that God had not abandoned the downtrodden — and King was very important to Heschel in the context of the theology of of the Shoah: Martin Luther King embodies the reality that God has not abandoned the world. He really believed Martin Luther King was channeling God, nothing less than that.”
The NBC Interview (1972)
(Shortly before he died at age 65, Heschel recorded an interview with broadcaster Carl Stern. It aired on Dec. 10, 1972, on NBC-TV as an episode of “The Eternal Light,” the long-running religion and ethics show produced in conjunction with the Jewish Theological Seminary.)
“He makes this incredibly beautiful statement about telling kids to live their life as if it were a work of art. Which is just amazing — so beautiful and so simple. And there’s also this really interesting moment where Carl Stern asks him if he’s a prophet and he says, ‘You know, I cannot accept such a compliment. I am not a prophet. I am a child of prophets. But indeed the Talmud says all Israel are the children of prophets.’ I just love that combination of humility and elevatedness. That interview [offers a powerful glimpse of him as a human being, and not just a bunch of words on a page. You see a real person]. is also what makes him actually a human being and not just a bunch of words on a page. You see a real person.”
On Monday, Jan. 16 at 7 p.m. ET, Shai Held will join Arnold Eisen, chancellor emeritus of the Jewish Theological Seminary, for a Martin Luther King Jr. Day conversation reflecting on Heschel’s life, thought and legacy. (Register here for Zoom link.) That same night, at 8 p.m. ET, Yeshivat Chovevei Torah will commemorate Heschel’s 50th yahrzeit with a discussion with his daughter, Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College. (Register here.)
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The post On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit appeared first on Jewish Telegraphic Agency.
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Mother of Last Gaza Hostage Says Israel Won’t Heal Until He’s Back
Talik Gvili, the mother of Ran Gvili, the last hostage remaining in Gaza following the deadly Oct. 7, 2023, attack by Hamas, looks on during an interview with Reuters at her home in Meitar, Israel, Dec. 7, 2025. Photo: REUTERS/Ronen Zvulun
The mother of the last hostage in Gaza says Israel will not heal until he or his remains are brought home, and that the next phase of a peace plan should not proceed until he is back.
Police officer Ran Gvili was one of 251 hostages seized and taken to Gaza by the Palestinian terrorist group Hamas in its attack on southern Israel on Oct. 7, 2023.
Israeli authorities say they believe he is dead, but his body has not been recovered and his family is clinging to the faint hope that he is still alive.
“We’re at the last stretch and we have to be strong, for Rani, for us, and for Israel. Without Rani, our country can’t heal,” his mother, Talik Gvili, told Reuters.
‘WE WANT TO FEEL HIM’
Posters of Ran Gvili, known by family and friends as Rani, line the streets of Meitar, his hometown in southern Israel.
When Hamas attacked, he was recovering at home from a broken collarbone. He quickly put on his uniform and joined the fight against the Hamas gunmen around Kibbutz Alumim near Gaza.
Gvili, who was 24 at the time, was badly wounded and Israeli authorities said he did not survive for long after being taken to Gaza, his mother said.
“We want to feel him, we want to feel some tiny doubt [that he died],” his mother said, before adding: “It might just be wishful thinking.”
SEARCH FOR GVILI IN GAZA
Israel and Hamas agreed to a ceasefire in October, under which violence has subsided but not entirely stopped in Gaza after two years of war precipitated by the terrorist group’s attack.
The US-backed ceasefire deal included a commitment by Hamas to release all remaining hostages in exchange for about 2,000 Palestinian detainees and convicted prisoners held in Israel, and the bodies of 360 deceased Palestinians.
At the time of the deal, 48 hostages remained in Gaza, 28 of them believed dead. Only Gvili is now still in Gaza.
Once all hostages are returned, the ceasefire agreement is meant to move on to its next phase, tackling issues such as the future governance and rebuilding of Gaza, although each side has accused the other of violating the truce agreement.
But with much of Gaza left in ruins by the offensive which Israel launched in response to the Hamas attack, finding Gvili’s remains is taking time.
Asked about the possibility that Israel might proceed with talks on Gaza before he is returned, his mother said: “No way. We won’t let that happen.”
‘WE’RE NOT ALONE’
The hostages’ plight gave birth to a grassroots movement dedicated to their return. Posters showing their faces were placed on highways, bus stops, skyscrapers, shops, and homes across Israel, and people gathered weekly at the Tel Aviv plaza that became known as Hostages Square to demand their return.
“We’re not alone,” Talik Gvili said, adding that she felt support and solidarity from across the political spectrum.
She describes her son as a strong and kind-hearted person who would look out for those weaker than him.
“We’re happy everyone has returned, except for Rani, we have become one big family so every hostage who returned brought relief, closure. But somebody had to be last, and it looks like that was our fate,” she said.
“But that was his thing, to make sure everyone else was okay first.”
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Syria Marks One Year Since Assad Was Toppled
People gather during a protest to mark the first anniversary of Bashar al-Assad’s fall, in Aleppo, Syria, Dec. 8, 2025. Photo: REUTERS/Mahmoud Hassano
Syrians marked the first anniversary of the overthrow of Bashar al-Assad and his iron-fisted rule on Monday with jubilant celebrations in major cities, as the fractured nation struggles to find stability and recover after years of war.
The new leader, President Ahmed al-Sharaa, told a large crowd of supporters that his government had “laid out a clear vision for a new Syria as a state that looks towards a promising future,” calling it a historic break from a “dark chapter.”
Assad fled Syria for Russia a year ago as Sharaa’s rebels seized Damascus following an eight-day blitz through the country, ending his rule more than 13 years after an uprising had spiraled into bitter civil war.
‘WE STARTED LOVING THE COUNTRY,’ SAYS ALEPPO RESIDENT
Sharaa began Monday with dawn prayers at Damascus’ Umayyad Mosque, dressed in the military fatigues he wore as head of the former al-Qaeda rebel group Hayat Tahrir al-Sham, a uniform he has since switched for the sombre suits of presidential office.
He promised to build a just and strong Syria, state news agency SANA reported.
“From north to south and from east to west, God willing, we will rebuild a strong Syria with a structure befitting its present and past,” he said.
In Aleppo, the first major city to fall to Sharaa’s forces last year, cars paraded through the streets honking their horns, with passengers waving Syria‘s new flag.
“We started loving the country. We didn’t love the country before, we used to try to escape from it,” said Mohammed Karam Hammami, an Aleppo resident.
Sharaa has ushered in big changes which have reshaped Syria‘s foreign ties. He has forged relations with the US, won support from Gulf Arab states and Turkey, and turned away from Assad‘s backers Iran and Russia. Crippling Western sanctions have largely been lifted.
He has promised to replace Assad‘s brutal police state with an inclusive and just order.
However, hundreds of people have been killed in bouts of sectarian violence, causing new displacements and fueling mistrust among minorities towards Sharaa’s government, as he struggles to bring all Syria back under Damascus’ authority.
The Kurdish-led administration that runs the northeast banned gatherings or events on security grounds, citing increased activity by “terror cells” seeking to exploit the occasion. It congratulated Syrians on the anniversary.
The Kurdish-led administration has sought to safeguard its regional autonomy, while in the south, some Druze – followers of a minority sect that is an offshoot of Islam – have been demanding independence in the southern province of Sweida since hundreds of people were killed there in deadly clashes in July with government forces.
FOUR MORE YEARS OF TRANSITION BEFORE ELECTIONS
Sharaa told a forum in Qatar over the weekend that “Syria today is living its best times,” despite the bouts of violence, and said those responsible would be held accountable.
He said a transitional period led by him would continue for four more years, to set up institutions, laws, and a new constitution – to be put to a public vote – at which point the country would hold elections.
Sharaa wields broad powers under a temporary constitution approved in March. The authorities organized an indirect vote in October to form a parliament, but Sharaa has yet to select one third of the 210 members as per the constitution.
The Assad family, members of Syria‘s Alawite minority community, ruled Syria for 54 years.
The Syrian war killed hundreds of thousands of people and displaced millions more since 2011, driving some five million into neighbouring countries as refugees.
The UN refugee agency said on Monday that some 1.2 million refugees, in addition to 1.9 million internally displaced people, had gone home since Assad was toppled, but a decline in global funding could deter others.
Syria‘s central bank governor, speaking at a Reuters NEXT conference last week, said the return of some 1.5 million refugees was helping the economy grow.
The UN Office for the Coordination of Humanitarian Affairs says humanitarian needs across Syria are acute, with some 16.5 million people needing aid in 2025.
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Final assailant charged in 2021 antisemitic assault of Joey Borgen sentenced to 2 years in prison
(JTA) — Four and a half years after Joey Borgen was beaten in the street in New York City while en route to a pro-Israel rally, a sixth individual involved in his assault has been sentenced.
Salem Seleiman, 30, was sentenced to two years in state prison on Thursday in New York State Supreme Court. He pleaded guilty on Sept. 29 to assault in the second degree and assault in the third degree as a hate crime, according to the Manhattan District Attorney’s office.
“Salem Seleiman took part in the repugnant and bias-motivated assault of a Jewish man who was peacefully attending a rally,” said District Attorney Alvin Bragg in a statement. “The victim was targeted based on his religion and did nothing to warrant physical violence.
The attack on May 20, 2021, came amid a string of antisemitic assaults during the conflict between Israel and Hamas at the time. Seleiman had just attended a pro-Palestinian rally when he came across Borgen, who was wearing a kippah, in Times Square.
During the attack, Seleiman was one of six men who kicked, pepper-sprayed and struck Borgen with a crutch, leaving him needing surgery on his wrist. The group also shouted antisemitic slurs at Borgen during the assault, including “filthy Jew,” “dirty Jew” and “f— Israel.”
According to the district attorney’s office, surveillance footage of the assault showed Seleiman kick Borgen in the face and allegedly urge onlookers to leave the scene. He was arrested in Florida and extradited to New York in May, months after three of the other attackers were sentenced in January 2024.
Four other assailants involved in Borgen’s assault pleaded guilty and were sentenced to prison, while a fifth was put on probation but violated the terms of his release and was later sentenced to jail.
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