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On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit

(JTA) — Last week marked the 50th yahrzeit — or Hebrew anniversary — of the death of Rabbi Abraham Joshua Heschel (1907-1972), the theologian, scholar, philosopher, Holocaust survivor and modern-day prophet who was long associated with the Conservative movement’s Jewish Theological Seminary but whose embrace of “radical amazement” wasn’t contained by any movement or denomination. Monday is also Martin Luther King Jr. Day: The rabbi and the minister have often been linked thanks to Heschel’s civil rights activism and iconic photographs of them in the front lines of the march from Selma, Alabama, to Montgomery on March 21, 1965. (See below for events tied to the legacies of both men.)

I confess that Heschel’s lavish, epigrammatic prose and devotion to the living reality of God didn’t speak to a buttoned-down skeptic like me. I might quote his book “The Sabbath,” a lovely articulation of how Shabbat forms an island in time, but I’m more comfortable discussing Heschel’s political views, like his opposition to the Vietnam War, than his ideas on God and humankind.

I suspect others are similarly intimidated by Heschel, and could use a gentle onramp. For help I turned to Rabbi Shai Held, author of  “Abraham Joshua Heschel: The Call of Transcendence” (2015) and the president and dean at Hadar, the nondenominational yeshiva. I challenged Held to name five works, articles, films or other media that would help people appreciate who Heschel was and why he remains celebrated.

“I fell in love with Heschel as as a teenager, because I felt he both articulated intuitions about the world that I had but didn’t remotely have language for, and he also was the first person I had heard articulate a vision of what Judaism thought that the good life could look like,” Held told me. “As a day school grad I felt I knew a lot of stuff about Judaism, but if you asked me ‘what is Judaism about and what is it for,’ I would have had no idea what to say. And Heschel gave me that narrative. It was a story that spoke to my mind and my heart at the same time. It was like asking me to become something in the world and that was incredibly moving to me.”

Here are five great ways to access Heschel, with comments by Rabbi Held. I plan to make this an ongoing series of introductions to Jewish thinkers, writers and artists who are making news or are particularly relevant to the current Jewish conversation. If there is someone you’d like to see discussed, drop me a line at asc@jewishweek.org.

(For Rabbi Held’s own introduction to Heschel, see his video, “Why Amazement Matters.”)

“The Sabbath,” (1951)

(In this slim volume, Heschel describes the Sabbath as a “palace in time,” and an opportunity for spiritual communion with the potential to help shape how its observers live the other six days of the week.)

“The number of people I have met in my travels, who tell me about how that book opened them up to spirituality, is staggering. Two things about that book are very moving. One is, at a time when American Judaism was about integration and success, Heschel launched this dramatic insistence that Judaism was about the life of the spirit. I think it landed like a bomb for a lot of American Jews. It was totally revolutionary to them. One of the ways that the book has resonated and continues to resonate is that Heschel is rebelling against a culture of technology, and wants to place a stake in the ground for the value of appreciation and gratitude. One of my favorite sentences in all of Heschel is that ‘Mankind will not perish for want of information; but only for want of appreciation.’ That line is from ‘God in Search of Man,’ but I think ‘The Sabbath’ is about Shabbat as a practice of appreciation.

“I also think that people had internalized the Christian, anti-Jewish idea that Christianity was about inwardness and spirituality and Judaism wasn’t. Heschel responds: We gave the world the gift of Sabbath which is about living in the presence of God.”

“God in Search of Man,” part 1 (1955)

(Held calls Heschel’s companion volume to his earlier work “Man Is Not Alone” a “beautiful evocation of what wonder and gratitude look like.”)

“This is Heschel as a phenomenologist: What is it like to have a sense that our lives are not something that we earned and that part of the religious life is to repay this extraordinary gift? He needs to write in a poetic mode, in part, because he’s trying to evoke in his readers a sense of gratitude, a sense of indebtedness, a sense of obligation. What I tried to do in my book is to [delete] sort of argue that amidst all that poetry, there’s an argument: Wonder is what opens the door to obligation. Wonder is about reawakening a sense that all of us, just by the nature of being human, have an intuition that we’re obligated to something and someone.”

“The Prophets,” 1962

(Heschel provides compact profiles of seven biblical prophets and attempts to understand the phenomenon of prophecy in general. Held recommends starting with the chapter titled, “The Theology of Pathos.”)

“Heschel makes the most eloquent case I think any Jew has ever made since the prophets for a God who cares, a God who is stirred to the core of God’s being by human suffering and especially human suffering that stems from oppression. It’s Heschel’s attempt to reclaim the God of the Bible from what he saw as the ravages of abstract philosophy that reduces God to an idea. God is not an idea. God is someone who cares about us. God has a name. There’s this amazing speech he gives to Jewish educators somewhere where he says, ‘I was invited to a conference to talk about my idea of God and I responded to them and said, ‘I don’t have an idea of God, I have God’ —  Hakadosh baruch hu [the Holy one, blessed be God] who makes a claim on my life.”

“Religion and Race,” 1963

(On Jan. 14, 1963, Heschel gave the speech “Religion and Race” at a conference of the same name in Chicago, where he became close to King.) 

“First of all, you see how Heschel’s theology and his activism are so entirely interwoven: The God who loves the downtrodden, the God who loves widows and orphans, is the God who requires us to stand up and fight for civil rights. It’s also extraordinarily beautiful, in that it combines really interesting biblical interpretation with [theological depth and profound] moral passion. Part of what Heschel and King meant to each other is that each one of them saw the other as a kind of living proof that God had not abandoned the downtrodden — and King was very important to Heschel in the context of the theology of of the Shoah: Martin Luther King embodies the reality that God has not abandoned the world. He really believed Martin Luther King was channeling God, nothing less than that.”

The NBC Interview (1972)

(Shortly before he died at age 65, Heschel recorded an interview with broadcaster Carl Stern. It aired on Dec. 10, 1972, on NBC-TV as an episode of “The Eternal Light,” the long-running religion and ethics show produced in conjunction with the Jewish Theological Seminary.) 

“He makes this incredibly beautiful statement about telling kids to live their life as if it were a work of art. Which is just amazing — so beautiful and so simple. And there’s also this really interesting moment where Carl Stern asks him if he’s a prophet and he says, ‘You know, I cannot accept such a compliment. I am not a prophet. I am a child of prophets. But indeed the Talmud says all Israel are the children of prophets.’ I just love that  combination of  humility and elevatedness. That interview [offers a powerful glimpse of him as a human being, and not just a bunch of words on a page. You see a real person]. is also what makes him actually a human being and not just a bunch of words on a page. You see a real person.”

On Monday, Jan. 16 at 7 p.m. ET, Shai Held will join Arnold Eisen, chancellor emeritus of the Jewish Theological Seminary, for a Martin Luther King Jr. Day conversation reflecting on Heschel’s life, thought and legacy. (Register here for Zoom link.) That same night, at 8 p.m. ET, Yeshivat Chovevei Torah will commemorate Heschel’s 50th yahrzeit with a discussion with his daughter, Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College. (Register here.)


The post On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit appeared first on Jewish Telegraphic Agency.

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Israel Prepares for ‘Extreme Scenario’ With Iran, Warns Regime Will Face ‘Unimaginable’ Response if Tehran Strikes

Israeli Prime Minister Benjamin Netanyahu speaks during a news conference in Jerusalem, Sept. 2, 2024. Photo: Ohad Zwigenberg/Pool via REUTERS

Amid escalating regional tensions, Israel has warned Iran that any attempt to attack the Jewish state will be met with an “unimaginable” response, attempting to deter Tehran while preparing for an “extreme scenario” in which the Iranian regime strikes the Israeli homeland with an unprecedented level of force. 

“Extremist forces refuse to lay down their arms and are regrouping to confront us once more … We are ready and remain on high alert to defend ourselves against any threat,” Israeli Prime Minister Benjamin Netanyahu said during a speech at the graduation ceremony of the 74th Combat Officers Course of the 1st Airborne Division on Thursday.

“We are coordinating closely with our key ally, the United States. One thing is certain: If the ayatollahs [Iranian leaders] make the mistake of attacking us, they will face a response they can’ even imagine,” the Israeli leader continued. “We are prepared to fight to safeguard our security.”

According to Hebrew media reports, Israeli officials have been on high alert in recent weeks over what they describe as an “extreme Iranian scenario,” amid concerns about a potential surprise attack involving hypersonic missiles, drone swarms, and covert operatives targeting critical infrastructure and key air bases.

Under this scenario, Tehran could launch a coordinated, multi-front attack targeting Israeli Air Force bases, military headquarters, power and water infrastructure, fuel depots, major transport routes, and airports, with the goal of paralyzing the Israel Defense Forces’ air defenses, degrading strike capabilities, and disrupting reserve mobilization.

Israel’s main concern is that a sudden, concentrated barrage of Iranian weapons could overwhelm its air defense system, potentially forcing the IDF to focus on protecting key strategic sites while leaving population centers more exposed, according to Israeli news outlet Walla.

However, Israel has also seen increased backing from the US, which has expanded its military presence in the Persian Gulf and across the Middle East with additional air defense batteries and advanced radar systems.

Amid reports that nuclear talks between the US and Iran have yet to produce any meaningful results, large numbers of US forces are deploying to the region, signaling heightened tensions and the potential for renewed conflict.

According to military news site The War Zone, a significant fleet of fighter, surveillance, and intelligence aircraft have been sent to the Gulf, marking the fastest deployment pace seen in the past month.

At least a dozen F-22 fighter jets from Langley Air Force Base in Virginia and F-16s from bases in Italy, Germany, and South Carolina have been deployed to the region. 

Meanwhile, F-35 jets from the United Kingdom are now headed to Muwaffaq Salti Air Base in Jordan — a recent hub of US air operations — while a dozen US Navy warships are also active in the area.

Amid mounting regional tensions, Washington could launch military strikes on Iran as soon as Saturday, CBS News reported.

On Thursday, US President Donald Trump warned that Iran must reach a “meaningful deal” in its negotiations with the White House within the next 10 days, or “bad things will happen.”

In the case of renewed conflict, US and Israeli officials reportedly expect to cooperate with regional partners to enhance surveillance and provide early warning before threats reach Israeli airspace.

As has often been the case in the past, Iran appears to be receiving only limited public backing from its allies, even as regional tensions continue to rise.

While the regime prepares for the possibility of a US strike, its proxy terrorist groups have so far held back from publicly pledging to take part in any confrontation — although some have vowed to join in the event of an attack on Iran.

In Lebanon, Hezbollah Secretary-General Sheikh Naim Qassem stopped short of promising a direct response to an attack on Iran, opting for cautious language while expressing public support for Tehran.

“We do not want war, but we are ready to defend ourselves and will not surrender,” Qassem said during a televised speech.

However, Israel has made it clear that if Hezbollah joins a potential war scenario, it will face a severe and damaging response.

The Houthis have warned against any “adventure” against Yemen, signaling the terrorist group could take part in any retaliatory escalation, reportedly with the US presence in the region as a primary target.

In Iraq, pro-Iranian militias urged fighters to prepare for what they described as a “total war” in support of Iran.

“It must be made clear to our enemies that war against Iran will not be a walk in the park — they will taste the terrible bitterness of death, and nothing of them will remain in our region,” terrorist leader Abu Hussein al-Hamidawy said in a statement.

On Tuesday, in response to US and Israeli threats, Iran’s Supreme Leader Ayatollah Ali Khamenei shared an AI-generated image depicting a US aircraft carrier sinking to the bottom of the ocean.

“The US president constantly says that the US has sent a warship toward Iran. Of course, a warship is a dangerous piece of military hardware,” the Iranian leader wrote in a post on X. “However, more dangerous than that warship is the weapon that can send that warship to the bottom of the sea.”

US and Israeli pressure is not the only challenge facing Tehran, as the European Union on Thursday formally designated the Islamic Revolutionary Guard Corps (IRGC) as a terrorist organization, freezing its funds and financial assets in EU member states and prohibiting EU operators from making economic resources available to the group.

Meanwhile, the regime continues to face growing domestic unrest, with Iranians now marking the traditional chehelom — a Shiite mourning ritual observed 40 days after a person’s death — not only in cemeteries but also in streets and hospitals to honor those killed during last month’s violent government crackdown on nationwide anti-government protests.

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IHRA Definition of Antisemitism Advances Toward Approval in Two US States

Part of an exhibit on the Holocaust supported by the International Holocaust Remembrance Alliance (IHRA). Photo: courtesy of IHRA.

The International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism continues to make progress through state legislatures across the US, with the Wisconsin State Assembly on Tuesday approving a measure which would apply it to hate crime prosecutions and anti-discrimination statutes.

The bill, AB 446, allows for government officials to refer to the IHRA definition for guidance when “evaluating evidence of discriminatory intent for any law, ordinance, or policy in this state that prohibits discrimination based on race, religion, color, or national origin” or determining “enhanced criminal penalties for criminal offenses” in which a criminal chooses their victim based on racial, ethnic, or religious hatred.

AB 446 passed easily in the State Assembly by a vote of 66-33. Another similar bill awaits consideration by the Senate. If it succeeds there, both legislative proposals will have to be reconciled into a single, signable bill before being presented to Gov. Tony Evers, a Democrat.

IHRA — an intergovernmental organization comprising dozens of countries including the US and Israel — adopted the “working definition” of antisemitism in 2016. Since then, the definition has been widely accepted by Jewish groups and lawmakers across the political spectrum, and it is now used by hundreds of governing institutions, including the US State Department, European Union, and United Nations.

According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.

On Monday, the Missouri House of Representatives also passed a bill to adopt the IHRA definition of antisemitism as a reference tool for assessing civil rights violations and a provision of policy handbooks for educational institutions. That bill also has a companion in the upper house of Missouri’s bicameral legislature.

The legislation, which would require schools to use the definition, aims to combat antisemitism in K-12 schools and on college campuses. In addition, the bill would require schools to outline prohibited antisemitic actions in their codes of conduct.

Both states advanced the legislation weeks after the City Council of Chicago voted to adopt the IHRA definition of antisemitism.

The measure was passed on International Holocaust Remembrance Day, which commemorated the 81st anniversary of the day when Jewish prisoners were liberated from Auschwitz, the Nazis’ deadliest extermination camp during World War II.

“Chicago now proudly joins a global consensus of more than 1,200 entities worldwide, including the United States, 37 US state governments, and 98 city and country bodies who have adopted this definition,” city council member Debra Silverstein, alderman of the 50th Ward, said in a statement at the time praising the action. “At a time when antisemitic hate crimes are surging locally, this unanimous City Council action sends an unmistakable message that anti-Jewish hate has no place in Chicago.”

Local governments’ embracing the IHRA definition of antisemitism comes amid a historic surge in antisemitic incidents across the US and the world.

In 2024, as reported by the Anti-Defamation League’s (ADL) latest annual audit, there were 9,354 antisemitic incidents — an average of 25.6 a day — across the US, creating an atmosphere of hate not experienced in the nearly thirty years since the ADL began tracking such data in 1979. Incidents of harassment, vandalism, and assault all increased by double digits, and for the first time ever a majority of outrages — 58 percent — were related to the existence of Israel as the world’s only Jewish state.

The ADL also reported dramatic rises in incidents on college campuses, which saw the largest growth in 2024. The 1,694 incidents tallied by the ADL amounted to an 84 percent increase over the previous year. Additionally, antisemites were emboldened to commit more offenses in public in 2024 than they did in 2023, perpetrating 19 percent more attacks on Jewish people, pro-Israel demonstrators, and businesses perceived as being Jewish-owned or affiliated with Jews.

New York City, under its new mayor, Zohran Mamdani, recently revoked the IHRA definition along with a series of other executive orders enacted by his predecessor to combat antisemitism

US Jewish groups have sharply criticized the move.

Israel’s Foreign Ministry similarly lambasted the reversal as an invitation for intensified bigotry against Jewish New Yorkers, saying, “On his very first day as New York City mayor, Mamdani shows his true face: He scraps the IHRA definition of antisemitism and lifts restrictions on boycotting Israel. This isn’t leadership. It’s antisemitic gasoline on an open fire.”

Follow Dion J. Pierre @DionJPierre.

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Green Party Congressional Candidate Vows to ‘De-Zionize’ US Government

Former US Rep. Cynthia McKinney (D-GA) is running for Congress again in the 2026 election cycle, this time as a Green Party candidate. Photo: Screenshot

Former US Democratic Congresswoman Cynthia McKinney has launched a bid to return to Washington under the Green Party, unveiling a campaign platform that sharply denounces Israel and accuses the US government of being controlled by what she calls a “dual-loyalty regime.”

In a statement posted to her campaign website, McKinney alleges a “powerful Zionist lobby has infiltrated every level of our government,” claims US tax dollars are funding what she describes as a “genocide” in Gaza, and calls the US–Israel alliance “a hostage situation.” She further references the “Epstein files,” a series of documents detailing the communications of deceased serial sexual predator Jeffrey Epstein, to suggest Israeli intelligence has engaged in criminal wrongdoing, allegations for which she provides no evidence.

McKinney’s platform proposes sweeping measures such as immediately ending all US military aid to Israel, revoking tax-exempt status for organizations she characterizes as foreign agents, supporting the boycott, divestment, and sanctions (BDS) movement, backing Palestinian “right of return” claims, and ceasing US diplomatic protection for Israeli officials at international courts.

Additionally, she has posted campaign graphics calling to “De-Zionize the government” and shared a quote blaming her 2006 reelection loss on pro-Israel supporters, claiming “Zionists undermined Dr. McKinney’s reelection.” The candidate also shared a quote from the antisemitic Nation of Islam leader Louis Farrakhan which claimed that she lost reelection because “she was not pro-Zionist.”

The rhetoric marks one of the most stridently anti-Israel campaign platforms in recent US political history. While debate over US policy toward Israel has intensified amid the ongoing war in Gaza, McKinney’s framing goes well beyond the positions held by most Democrats, including many progressive lawmakers critical of Israeli Prime Minister Benjamin Netanyahu’s government.

Advocacy groups and Jewish organizations have long warned that language describing a shadowy “Zionist lobby” controlling American institutions echoes historical antisemitic tropes about dual loyalty and secret influence. Mainstream critics of Israeli policy typically distinguish between opposition to specific government actions and broader conspiratorial claims about Jewish political control.

McKinney, who represented Georgia in Congress for six terms before losing her seat in 2006, has a history of clashing with pro-Israel groups and Democratic leadership. After her congressional career, she became the Green Party’s presidential nominee in 2008. She has also previously participated in attempts to break Israel’s naval blockade of Gaza, including voyages on the SS Dignity and Spirit of Humanity.

Moreover, McKinney is running to fill the seat previously vacated by former Republican Rep. Marjorie Taylor Greene. Greene came under fire over issuing a series of antisemitic remarks suggesting that Israel exerts control over US foreign policy and that the war in Gaza is a “genocide.”

The US–Israel relationship, spanning more than seven decades, includes extensive military cooperation, intelligence sharing, and economic ties. Israel is widely viewed by US officials as a key strategic ally in the Middle East.

Under US law, foreign lobbying is regulated through the Foreign Agents Registration Act (FARA), and tax-exempt status is governed by strict Internal Revenue Service rules. Legal experts note that broad revocations based on political advocacy would face significant constitutional hurdles.

McKinney’s campaign announcement comes at a moment of heightened polarization over the Israel-Hamas war and US involvement in the Middle East. Whether her uncompromising platform resonates with Georgia voters remains to be seen, but it is likely to reignite debate over the boundaries between legitimate criticism of Israeli policy and rhetoric critics say veers into conspiracy and antisemitism.

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