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On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit

(JTA) — Last week marked the 50th yahrzeit — or Hebrew anniversary — of the death of Rabbi Abraham Joshua Heschel (1907-1972), the theologian, scholar, philosopher, Holocaust survivor and modern-day prophet who was long associated with the Conservative movement’s Jewish Theological Seminary but whose embrace of “radical amazement” wasn’t contained by any movement or denomination. Monday is also Martin Luther King Jr. Day: The rabbi and the minister have often been linked thanks to Heschel’s civil rights activism and iconic photographs of them in the front lines of the march from Selma, Alabama, to Montgomery on March 21, 1965. (See below for events tied to the legacies of both men.)

I confess that Heschel’s lavish, epigrammatic prose and devotion to the living reality of God didn’t speak to a buttoned-down skeptic like me. I might quote his book “The Sabbath,” a lovely articulation of how Shabbat forms an island in time, but I’m more comfortable discussing Heschel’s political views, like his opposition to the Vietnam War, than his ideas on God and humankind.

I suspect others are similarly intimidated by Heschel, and could use a gentle onramp. For help I turned to Rabbi Shai Held, author of  “Abraham Joshua Heschel: The Call of Transcendence” (2015) and the president and dean at Hadar, the nondenominational yeshiva. I challenged Held to name five works, articles, films or other media that would help people appreciate who Heschel was and why he remains celebrated.

“I fell in love with Heschel as as a teenager, because I felt he both articulated intuitions about the world that I had but didn’t remotely have language for, and he also was the first person I had heard articulate a vision of what Judaism thought that the good life could look like,” Held told me. “As a day school grad I felt I knew a lot of stuff about Judaism, but if you asked me ‘what is Judaism about and what is it for,’ I would have had no idea what to say. And Heschel gave me that narrative. It was a story that spoke to my mind and my heart at the same time. It was like asking me to become something in the world and that was incredibly moving to me.”

Here are five great ways to access Heschel, with comments by Rabbi Held. I plan to make this an ongoing series of introductions to Jewish thinkers, writers and artists who are making news or are particularly relevant to the current Jewish conversation. If there is someone you’d like to see discussed, drop me a line at asc@jewishweek.org.

(For Rabbi Held’s own introduction to Heschel, see his video, “Why Amazement Matters.”)

“The Sabbath,” (1951)

(In this slim volume, Heschel describes the Sabbath as a “palace in time,” and an opportunity for spiritual communion with the potential to help shape how its observers live the other six days of the week.)

“The number of people I have met in my travels, who tell me about how that book opened them up to spirituality, is staggering. Two things about that book are very moving. One is, at a time when American Judaism was about integration and success, Heschel launched this dramatic insistence that Judaism was about the life of the spirit. I think it landed like a bomb for a lot of American Jews. It was totally revolutionary to them. One of the ways that the book has resonated and continues to resonate is that Heschel is rebelling against a culture of technology, and wants to place a stake in the ground for the value of appreciation and gratitude. One of my favorite sentences in all of Heschel is that ‘Mankind will not perish for want of information; but only for want of appreciation.’ That line is from ‘God in Search of Man,’ but I think ‘The Sabbath’ is about Shabbat as a practice of appreciation.

“I also think that people had internalized the Christian, anti-Jewish idea that Christianity was about inwardness and spirituality and Judaism wasn’t. Heschel responds: We gave the world the gift of Sabbath which is about living in the presence of God.”

“God in Search of Man,” part 1 (1955)

(Held calls Heschel’s companion volume to his earlier work “Man Is Not Alone” a “beautiful evocation of what wonder and gratitude look like.”)

“This is Heschel as a phenomenologist: What is it like to have a sense that our lives are not something that we earned and that part of the religious life is to repay this extraordinary gift? He needs to write in a poetic mode, in part, because he’s trying to evoke in his readers a sense of gratitude, a sense of indebtedness, a sense of obligation. What I tried to do in my book is to [delete] sort of argue that amidst all that poetry, there’s an argument: Wonder is what opens the door to obligation. Wonder is about reawakening a sense that all of us, just by the nature of being human, have an intuition that we’re obligated to something and someone.”

“The Prophets,” 1962

(Heschel provides compact profiles of seven biblical prophets and attempts to understand the phenomenon of prophecy in general. Held recommends starting with the chapter titled, “The Theology of Pathos.”)

“Heschel makes the most eloquent case I think any Jew has ever made since the prophets for a God who cares, a God who is stirred to the core of God’s being by human suffering and especially human suffering that stems from oppression. It’s Heschel’s attempt to reclaim the God of the Bible from what he saw as the ravages of abstract philosophy that reduces God to an idea. God is not an idea. God is someone who cares about us. God has a name. There’s this amazing speech he gives to Jewish educators somewhere where he says, ‘I was invited to a conference to talk about my idea of God and I responded to them and said, ‘I don’t have an idea of God, I have God’ —  Hakadosh baruch hu [the Holy one, blessed be God] who makes a claim on my life.”

“Religion and Race,” 1963

(On Jan. 14, 1963, Heschel gave the speech “Religion and Race” at a conference of the same name in Chicago, where he became close to King.) 

“First of all, you see how Heschel’s theology and his activism are so entirely interwoven: The God who loves the downtrodden, the God who loves widows and orphans, is the God who requires us to stand up and fight for civil rights. It’s also extraordinarily beautiful, in that it combines really interesting biblical interpretation with [theological depth and profound] moral passion. Part of what Heschel and King meant to each other is that each one of them saw the other as a kind of living proof that God had not abandoned the downtrodden — and King was very important to Heschel in the context of the theology of of the Shoah: Martin Luther King embodies the reality that God has not abandoned the world. He really believed Martin Luther King was channeling God, nothing less than that.”

The NBC Interview (1972)

(Shortly before he died at age 65, Heschel recorded an interview with broadcaster Carl Stern. It aired on Dec. 10, 1972, on NBC-TV as an episode of “The Eternal Light,” the long-running religion and ethics show produced in conjunction with the Jewish Theological Seminary.) 

“He makes this incredibly beautiful statement about telling kids to live their life as if it were a work of art. Which is just amazing — so beautiful and so simple. And there’s also this really interesting moment where Carl Stern asks him if he’s a prophet and he says, ‘You know, I cannot accept such a compliment. I am not a prophet. I am a child of prophets. But indeed the Talmud says all Israel are the children of prophets.’ I just love that  combination of  humility and elevatedness. That interview [offers a powerful glimpse of him as a human being, and not just a bunch of words on a page. You see a real person]. is also what makes him actually a human being and not just a bunch of words on a page. You see a real person.”

On Monday, Jan. 16 at 7 p.m. ET, Shai Held will join Arnold Eisen, chancellor emeritus of the Jewish Theological Seminary, for a Martin Luther King Jr. Day conversation reflecting on Heschel’s life, thought and legacy. (Register here for Zoom link.) That same night, at 8 p.m. ET, Yeshivat Chovevei Torah will commemorate Heschel’s 50th yahrzeit with a discussion with his daughter, Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College. (Register here.)


The post On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit appeared first on Jewish Telegraphic Agency.

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Gal Gadot’s $1 Million Genesis Prize to Be Doubled to Help Israelis With Trauma Post-Oct. 7

Actor Gal Gadot gestures during the unveiling ceremony for her star on the Hollywood Walk of Fame in Los Angeles, California, US, March 18, 2025. Photo: REUTERS/Mario Anzuoni

The Genesis Prize Foundation (GPF) and the Jewish Funders Network (JFN) launched on Sunday a $2 million matching grant program in honor of 2026 Genesis Prize Laureate Gal Gadot to help Israeli healing with emotional and physical trauma in the aftermath of the deadly terrorist attack in Israel on Oct. 7, 2023, the subsequent Israel-Hamas war, and now the ongoing war with Iran.

The initiative was spearheaded by Gadot, who was announced as the recipient of this year’s $1 million Genesis Prize in November 2025. The Genesis Prize Foundation has committed $1 million to the prize award, and members of JFN and other donors are expected to contribute at least $1 million more through participation in the new matching program.

The $2 million will be given to Israeli NGOs, nonprofits, and professionals who are helping Israelis in their long-term recovery from trauma and mental health issues. Participating NGOs must first secure funding contributions from individual donors or foundations, and can then apply to have those gifts matched by The Genesis Prize Foundation.

“The program will prioritize initiatives that train and develop frontline professionals, strengthen retention, well-being, and resilience among caregivers, expand human capital in mental health and community care, and deploy innovative tools that support and scale professional services,” GPF and JFN announced. “Emphasis will be placed on sustainability and long-term impact rather than short-term interventions.”

“At a time when Israel’s caregivers are stretched beyond capacity, we must ensure that those who are helping others heal receive the support they need,” said JFN President and CEO Andres Spokoiny. “JFN is proud to steward this collaborative effort, and we call on donors and foundations to join us in meeting these critical needs.”

“In this moment, and in honoring Gal Gadot, the most urgent investment we can make is in Israel’s human infrastructure: the therapists, educators, and caregivers who sustain national resilience, helping communities heal from the trauma of Oct. 7 and the ongoing conflict with Iran and Hezbollah,” said Stan Polovets, co-founder and chairman of The Genesis Prize Foundation. “Working with Jewish Funders Network allows us to mobilize philanthropy in a thoughtful, collaborative, and lasting way.”

The annual Genesis Prize is given to individuals “for their professional excellence, significant impact in their fields, and dedication to Jewish values.” Gadot was named this year’s Genesis Prize Laureate in recognition of her strong support and advocacy for her home country of Israel amid the Israel-Hamas war.

“I am humbled to receive the Genesis Prize and to stand alongside the amazing laureates who came before me,” she said last year. “I am a proud Jew and a proud Israeli. I love my country and dedicate this award to the organizations who will help Israel heal and to those incredible people who serve on the front lines of compassion. Israel has endured unimaginable pain. Now we must begin to heal – to rebuild hearts, families, and communities.”

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Harvard’s Jewish Enrollment Drops to Pre-World War II Levels, New Report Shows

Demonstrators take part in an “Emergency Rally: Stand With Palestinians Under Siege in Gaza,” amid the ongoing conflict between Israel and Hamas, at Harvard University in Cambridge, Massachusetts, US, Oct. 14, 2023. Photo: REUTERS/Brian Snyder

Jewish undergraduate enrollment at Harvard University has plummeted to lows not seen since the eve of World War II and the Holocaust, falling to just 7 percent, according to a new report issued by the Harvard Jewish Alumni Alliance (HJAA) that describes the statistic as an “anomaly.”

“We want to be direct about what this report does and does not claim,” HJAA said in a statement. “It does not assert that Harvard intentionally discriminates against Jewish applicants. What it finds is something more specific and, we believe, more actionable.”

The group went on to deny that declining Jewish enrollment at Harvard is alone the result of racial preferences in admissions — popularly known as “affirmative action” — which, in the name of “diversity,” affords preferential consideration to applicants whose academic achievement and standardized test scores fall outside the range of the typical elite students who schools like Harvard select for membership in the Ivy League.

In 2023, the US Supreme Court ruled 6-3 that Harvard University’s racial preferences in its admissions policy violated the Constitution for its discriminatory effect on Asian American enrollment.

HJAA found a similar trend occurring at Yale University, which infamously adopted racial preferences under the leadership of President Kingman Brewster in the 1960s, despite growing evidence that the practice created an environment of academic maladjustment and racial division. This led to the creation of segregated programming and amenities for African Americans, as well as a summer remedial program for minority students — PROP (Pre-Orientation Program) — that was eventually rebranded in the late 1990s when its apparent subtext proved unpalatable to a new generation of students.

“Yale added 1,281 undergraduate seats in 2018. Hispanic, Asian, and Black enrollment all grew in absolute terms. Jewish enrollment fell by approximately 256 students,” the group stated. “The report tests seven structural explanations for this divergence, including geographic diversification, socioeconomic targeting, Asian enrollment growth, international expansion, and athletic recruitment, individually and in combination. None of them explains the gap.”

The first Jewish alumni association in the history of Harvard University, HJAA was formed in the fall of 2023 in response to Hamas’s Oct. 7 massacre across southern Israel and the wave of antisemitism around the world that it triggered. The following month, more than 1,200 of its members signed a letter which gave notice to then-Harvard president Claudine Gay that Jewish community members would no longer walk delicately around the college administration when it comes to the issue of campus antisemitism.

The HJAA report came after Harvard last year released a major report on campus antisemitism along with an apology from new campus president Alan Garber which acknowledged that school officials failed in critical ways to address the hatred to which Jewish students were subjected following Hamas’s Oct. 7 atrocities.

Recent political developments have caused some Jewish students affiliated with the Ivy League to temper their criticisms of elite higher education due to concerns that it validates US President Donald Trump’s coupling addressing campus antisemitism with pursuing higher education reform preferred by political conservatives. In pursuing his policy agenda, Trump has cconfiscated billions of dollars of taxpayer-funded research grants from private universities.

Just last month, The Algemeiner covered Harvard University student Sarah Silverman’s scolding Trump during a hearing on campus antisemitism held by the US Commission on Civil Rights. Screaming the entirety of her seven-minute statement, she at one point charged that “policy described as protecting Jewish students did not make me feel protected,” adding, “In a deeply troubling way, I felt blamed. I knew I had done nothing wrong, but when decisions are made in your name without ever speaking to you but are affecting your academic community in extremely negative ways, you begin to worry that others believed you asked for these actions.”

Nonetheless, HJAA is calling on Harvard to hold itself accountable, unfettered by politics and outside commentary.

“What we are asking of Harvard is straightforward: count, audit, and report. Harvard already tracks enrollment by race, gender, income, and first-generation status,” the group said. Its president, Adrian Ashekenazy added, “This report is not an accusation. It is an invitation to build the infrastructure that makes accountability possible.”

Follow Dion J. Pierre @DionJPierre.

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Top Iran Official Larijani Was No ‘Pragmatist,’ His Death Strikes Major Blow to Regime: Analysts

Ali Larijani, top Iranian national security official and former chairman of the parliament of Iran, attends a press conference after meeting with Lebanese Parliament Speaker Nabih Berri in Beirut, Lebanon, Nov. 15, 2024. Photo: REUTERS/Thaier Al-Sudani

Israel’s announcement that it had killed de facto Iranian leader Ali Larijani was cast by some Western analysts on Tuesday as a blow to any remaining chance of a ceasefire, but Israeli officials and Iran watchers pushed back sharply, arguing Larijani was not a pragmatic off-ramp figure but a central architect of the regime’s wartime strategy and internal repression.

Meir Ben-Shabbat, Israel’s former national security adviser, described Larijani’s removal as a significant escalation in the campaign against Iran’s leadership, arguing it further erodes the regime’s ability to function at the highest level. 

“It is not merely a symbolic step,” he told The Algemeiner. “Larijani was considered one of the most influential figures in the Islamic regime … shaping Iran’s military and political responses. His elimination intensifies the regime’s disarray.”

The killing will severely impede the regime’s efforts to recover, Ben-Shabbat said, forcing its senior figures to lower their profile even further. 

Larijani’s elimination, alongside that of other senior Basij officials, “sends a sharp and clear message to regime opponents and protesters: The opportunity to bring about change is real, perhaps even just around the corner,” Ben-Shabbat said. 

Israel said it also killed Gholamreza Soleimani, the head of Iran’s Basij paramilitary force which is affiliated with the powerful Islamic Revolutionary Guard Corps (IRGC). The news of both killings was later confirmed by the regime in Tehran.

At the time of his death, Larijani had been overseeing multiple overlapping crises that defined Iran’s wartime posture.

The Iranian hardliner was deeply involved in shaping the country’s response to joint US-Israeli strikes, advocating for a long campaign and widening the conflict across the region, including pressure on Gulf states and maritime routes such as the Strait of Hormuz.

At the same time, Larijani was grappling with fallout from a surge of domestic unrest, which was met with a sweeping crackdown in January, killing tens of thousands of anti-regime protesters.

He was also managing Iran’s nuclear file, including stalled indirect talks with Washington that had already been thrown into disarray by the fighting. He previously played a central role in shepherding the Obama-led 2015 nuclear agreement between Iran and world powers — a deal later abandoned by US President Donald Trump.

Trained in Western philosophy, Larijani had close personal ties to the US, and his daughter, Fatemeh, lived and worked there as a doctor for more than a decade. Earlier on Monday, Larijani referred to the US as the “Great Satan” when he condemned the UAE and other Islamic countries for abandoning Iran.

“You know that America is not loyal and that Israel is your enemy,” Larijani said, arguing that “the unity of the Islamic ummah, if realized with full strength, can guarantee security, progress. and independence for all Islamic countries.”

“Iran continues on the path of resistance against the ‘Great Satan’ and the ‘Little Satan,’” he added, referring to the US and Israel, respectively.

Nevertheless, much of Western media has cast Larijani in more nuanced terms, often describing him as a pragmatic conservative or potential interlocutor with the West who could have played a role in future diplomacy. 

The Guardian, citing a Middle East analyst, reported that Larijani was seen as a potential channel for any future diplomacy, someone who could have been tasked with advancing ceasefire discussions or follow-up talks with Washington. 

“Larijani would have been the man to get that job done,” the newspaper cited Ellie Geranmayeh, an Iran expert at the European Council on Foreign Relations, as saying. She added that Israeli Prime Minister Benjamin Netanyahu’s focus was on “on blocking Trump’s pathways” to ending the war. 

Ron Malley, the former US special envoy for Iran, went further, describing him as “one of the smarter, maybe ‘pragmatic’ members of the leadership,” a figure some diplomats saw as capable of reengaging on nuclear talks.

BBC veteran correspondent John Simpson came under fire for casting Larijani as “clever and reasonable.”

“I’ve met Ali Larijani several times over the years. Yes, he was a top figure in a nasty regime,” Simpson wrote on X. “But he always seemed clever and reasonable – the kind of person you might want to negotiate a peace deal with.”

“Is it a good idea for Israel to take out people like him?” the journalist added.

Sima Shine, head of the Iran program at the Institute for National Security Studies in Tel Aviv, rejected portrayals of Larijani as a pragmatic counterweight within the regime, calling such characterizations “wishful” external projections to find a moderate figure inside the regime who could “take Iran on a different course.” She pointed instead to his record during the regime’s brutal crackdown on protesters earlier this year, saying “he was very much involved in the oppression of the Iranian people in January.”

Larijani was instrumental in reinforcing the regime’s strict religious and social controls, reshaping state broadcasting into a vehicle for official propaganda and targeting any reformist voices.

“He was nominated by [former Supreme Leader Ali] Khamenei to lead this operation not because he was a pragmatist, but because he could be counted on to stand fast and strong vis-à-vis the US and Israel,” she said on a call with reporters on Tuesday. 

At the same time, Shine warned against assuming that removing senior figures would translate into a strategic breakthrough. “We’ve never succeeded in toppling a regime,” she said. “One cannot count on elimination as the main tool to a change of regime.”

Iran’s leadership, Shine continued, is “a system, not a person,” a structure built not only on senior officials but on institutions, coercive power, and a residual support base of “some millions that are still supporting the regime.”

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