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‘Palestine’ and the Energy of Colonization
JNS.org – In what can only be considered as an ironic twist of intention, it has become apparent that not only has the idea of a free Arab state of Palestine become an agenda item of the first degree for the United Nations, human-rights NGOs, and other similar bodies and institutions, but it has become the ideal of these bodies as well. The slogan “Palestine must be free” has literally colonized the minds of intellectuals, academicians, diplomats and university students, thus assuring, at least for the short term, it being a constant of discussion, debate and involvement.
In what I have termed as the rhetoric of obversity—that is, the orchestration of language to mean not what was originally intended, as well as the expanding of their meaning to include new definitions—the normative definition of settler colonialism has been modified. Settler colonialism is when invaders occupy a territory to permanently replace the existing society with the society of the colonizers so as to enjoy metropolitan living standards and political privileges. It has been applied, wrongly and falsely, to Zionism.
This allows news items, such as one from Dec. 20, “Illegal Israeli Colonizers Raze Land,” to hammer the term into the heads of Jewish youth who should know better as it more easily does into the thinking of others.
Implicit in applying the “settler colonialism” terminology is to suggest that the goals of Zionism were and are the elimination and exploitation of the “native” population. However, that never happened, nor was it the intention of the Zionist enterprise. In fact, it’s the opposite.
Cary Nelson, is his magnificent “Israel Denial” on the faculty campaign against the Jewish state, notes on pages 120-123 how the older claim of Zionism as a colonialist movement has now been linked to the false assertion not only of a supposed Arab Palestinian identity but an Arab Palestinian indigeneity as well, thereby interlocking the core forces that drive the anger and involvement of college student even while this causes a racialization format.
In an academic treatment, Sai Englert quotes Fayez Sayegh who described the core of Zionism’s ideology as one of “racial self-segregation, racial exclusiveness and racial supremacy” on p. 22 in a 1965 PLO booklet. Sayegh, the Syrian-born founder of the Palestine Research Center of Beirut, is held to be a pioneering analyst in the field. Perhaps one of the more illustrative examples of language rape practiced by the proponents of pro-Palestine propaganda is the one used at the March 2011 Seventh Annual Conference of the London’s SOAS Palestine Society. It would have us believe that “[f]or over a century, Zionism has subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new colonial Israeli society.”
To give but one example of the relative primitiveness of the approach in its early period is to quote from Sayegh writing: “The frenzied ‘Scramble for Africa’ of the 1880s stimulated the beginnings of Zionist colonization in Palestine.” Jews at that time were a permanent feature for centuries in Jerusalem, Safed, Tiberias and Hebron. Leading up to 1740 and in the following decade, thousands immigrated to Eretz Yisrael expecting the Messianic era to evolve, including Rabbi Moses Haim Luzzatto and Kabbalist Rabbi Haim ben Attar.
Indeed, in all the previous centuries, Jews were moving to reside in Eretz Yisrael, including hundreds of rabbis and some of the greatest luminaries of Jewish scholarship. In the mid- to late 18th century, hundreds of Chassidim, many with families, were immigrating to the country. By the early 19th century, the pupils of the Vilna Gaon, too, were making the move. Not antisemitism but religious motivation was the force behind this.
To borrow a phrase from Sen. John Fetterman (D-Pa.), how did this theorizing warp the minds of young people?
As can be expected, one of the very first to spread the theme was a Jew, Maxime Rodinson, whose “Israel: A Colonial Settler-State?” (originally appearing in French in early July 1967) did much to take it out of the category of PLO propaganda. He provided a Marxist and even anthropological framework that allowed the idea to settle into academia in tandem with the success of the growth of race theory and the north/south model.
Nevertheless, there was a problem for Zionism is one of the most genuine, and most successful, repatriation movements in history. Jews came from what the world calls “Palestine.” Antisemites throughout the centuries demanded that Jews “go back to Palestine.” Most recently, even an extreme leftist such as Uri Misgav, in Haaretz, has written: “Zionism is not colonialism, despite the efforts of the politics of blame and identity to place it under this heading.”
There is, perhaps, a psychological element working here.
As Lee Smith asserts, in advancing the cause of the Arab Palestinians, they created “the prototype of ‘Third World man’ which “served the narcissism of Western elites.” To what purpose? Smith explains: “Removed from the apex of their strength, and their will to defend a civilization built by better men long depleted, Western elites’ self-image is sustained by Third World man.” Indeed, “Palestine … [is] not a place, it’s a spiritual principle guided by the inversion of reality and governed by the equation 2+2=5.”
A recent example of the progress of Palestine’s colonization process was the attempted protest by Doctors Against Genocide to take place at the US Holocaust Memorial Museum. It went too far and aroused too much pushback, and was walked back. But the idea was to invade the public representation of the Jewish Holocaust—a quite specific and unique event—rob it of its meaning, harvest its emotional value, and ultimately, to take it over as property of “Palestine.”
As Tafi Mhaka wrote in Al Jazeera this month: “The time is ripe for the end of Western colonization in Palestine.” It should be made clear that the time is overdue to end the colonization by pro-Palestine proponents.
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Change in the Middle East? Don’t Hold Your Breath
One year after Hamas’ October 7 massacre, I noticed a cluster of articles in various sources referring to strategic realignments among some of the players in the Middle East.
For example, Zvika Klein interprets the muted responses from Egypt, the UAE and Saudi Arabia to Israel’s latest bombing of military sites in Iran as indicating that, while each country continues to give lip service to the Palestinian cause, their primary attention has shifted to restraining Iran.
Maria Abi-Habib and Ismaeel Naar come to the opposite conclusion. Noting what appears to be a possible rapprochement between Iran and rival Saudi Arabia, they see a Middle East shift in which Saudi Arabia’s interest in a normalization deal has passed, and Israel’s profile as a regional player is diminished.
An article by Aida Chávez reports that after the killing of Hamas leader Yahya Sinwar, US Congressional leaders such as Richard Blumenthal (D-CT) discussed wide-ranging Middle East scenarios, including US guarantees of Saudi security along with Saudi and Gulf State help in reconstruction and governance of Gaza.
Meanwhile, Neville Berman reminds us of the success of the Marshall Plan in rebuilding Europe after World War II, suggesting something similar for Gaza — but only after the release of the Israeli hostages and after the people of Gaza reject Hamas and the “pyromaniacal aims of Iran.”
Finally, Fahad Almasri, President of the National Salvation Front in Syria, a group opposed to the Assad government, believes that Israel’s battles with Hezbollah and Iran have won the hearts of a majority of the Lebanese and Syrian people. Almasri argues that an Arab version of NATO, led by Saudi Arabia, would reduce foreign involvement in the area (especially Iran’s) and support peaceful relations with Israel.
While these proposals may be well intentioned, I am skeptical. We have seen this movie before. Previous starring roles, for example, involved Egypt under Nasser and Syria. Who remembers the late United Arab Republic?
In 1958, when John F. Kennedy was a senator, the world was dealing with the aftermath of the Suez Crisis. America was not Israel’s close ally. In fact, the US continued to enforce an embargo on arms sales to Israel. That year Kennedy wrote the following:
Even by the coldest calculations, the removal of Israel would not alter the basic crisis in the area. For, if there is any lesson which the melancholy events of the last two years and more taught us, it is that, though Arab states are generally united in opposition to Israel, their political unities do not rise above this negative position. The basic rivalries within the Arab world, the quarrels over boundaries, the tensions involved in lifting their economies from stagnation, the cross pressures of nationalism — all of these factors would still be there, even if there were no Israel.
What was true 66 years ago is still true today.
The prominent actors in the region are the Gulf States and Saudi Arabia, all authoritarian regimes that rank far down on The Economist’s democracy index. Their influence is due to oil and gas revenues. Only 12 percent of the three million people living in Qatar, for example, are Qataris. (The same percentage applies to the UAE.) The vast majority are support workers from abroad. Qatar has been compared to a good airport terminal: pleasantly air-conditioned, lots of shopping, a wide selection of food, and people from around the world.
The Abraham Accords may yet lead to peace between Israel and all her neighbors, and adding Saudi Arabia to the Accords is laudable, but don’t get your hopes up.
Jacob Sivak, a Fellow of the Royal Society of Canada, is a retired professor, University of Waterloo.
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NYT’s ‘65 Doctors’ Essay Crumbles as Evidence of Embellished Testimony Mounts
The New York Times recently defended its guest essay, in which 65 medical professionals recounted their experiences working in Gaza.
The essay included graphic accounts suggesting that the IDF deliberately targets civilians, including women and children. It also featured X-ray images that were later scrutinized by medical experts for inconsistencies, casting doubt on their authenticity.
Six days after publication, amid growing questions about the credibility of these accounts and the evidence provided, The New York Times issued a statement asserting that the essay had been “rigorously edited” and standing by the contributors’ credentials. The statement further insisted, “Any implication that its images are fabricated is simply false.”
Despite this defense, more evidence soon surfaced, challenging the essay’s claims.
In The Jurist, two physicians and medical ethicists described allegations that Israeli forces intentionally targeted children’s heads in Gaza as “highly implausible,” citing ballistic evidence, medical imaging analysis, and the realities of combat. They emphasized the ethical imperative for healthcare workers to provide impartial, fact-based accounts in conflict zones.
In addition to concerns about the X-rays, HonestReporting can now reveal inconsistencies in at least one of the accounts given by a doctor featured in the essay.
Dr. Khawaja Ikram, an orthopedic surgeon from Dallas, Texas, describes treating two children, aged three and five, who he alleges were shot in the head by an Israeli sniper as they returned with their father to survey their home in Khan Younis:
However, this is not the first time Ikram has spoken to a media outlet about his experience in Gaza.
In a February interview with NBC Dallas-Fort Worth, more than six months before the New York Times essay, Ikram recounted a strikingly similar story — though with several key differences.
He described treating a man who arrived at the hospital carrying his five-year-old daughter, claiming she had sustained a “single bullet wound to the head.” According to Ikram, the father said, “We thought the troops were pulling back, so we went to check on our home. There were snipers waiting. My five-year-old daughter was shot. She’s my only daughter, please save her.”
The narrative is nearly identical to the one Ikram later gave to The New York Times, but in his earlier account, no mention was made of the additional three-year-old child who was allegedly shot. If his later testimony is accurate, we must ask why this significant detail was omitted in the earlier interview.
Despite The New York Times’ vigorous defense of the essay, mounting evidence continues to discredit both the accounts and the purported evidence within the piece.
It raises serious questions about how thoroughly the Times vetted the doctors involved. Did they even check if these individuals had shared their stories before, and whether there were discrepancies in the details?
As the credibility of the 65 doctors’ essay unravels, The New York Times cannot continue to ignore the cracks.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
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Actress Ellen Barkin Calls for Nazi Persecution of MSG Owners, Death of Trump Supporters After New York Rally
Actress Ellen Barkin said on Sunday she wants the owners of Madison Square Garden (MSG) to face the same persecution Jews experienced from the Nazis during the Holocaust because the famous New York City venue held a rally for Republican presidential nominee Donald Trump during which several racist insults were made.
The “Ocean’s Thirteen” actress, whose parents are Russian Jews, also called Trump a “Nazi” and called for the death of those who attended what she called the “Nazi rally” in several posts on X, formerly know as Twitter.
“Madison Square Garden is owned by James Dolan,” Barkin, 70, wrote. “A major supporter of Nazi trump. His accomplice is one Irving Azoff. A Jew. A shonda for the goyim if ever one lived. May they suffer the pain of all who suffered at the hands of the Nazi regime.” Shonda means disgrace in Yiddish while goyim means non-Jews.
In separate posts on X, the former “Animal Kingdom” star advocated for a boycott of MSG. “Justice would be served if athletes and artists refused to play the Garden,” she wrote.
The actress compared Trump’s Sunday night event to a Nazi rally held in MSG in 1939 and also wrote, “I don’t wish death on anyone … except pedophiles and Nazis. The gangs all here at MSG.”
“I’m thinking biblical,” she added. “May the good earth beneath MSG open its fiery jaws and hurl them all straight into the burning cauldron of the 9 circles. Going down maggots?”
Dolan is the executive chairman and chief executive officer (CEO) of Madison Square Garden Entertainment Corp. (MSG Entertainment). In 2018, MSG and Azoff, a music industry tycoon, signed a joint agreement that led to the formation of The Azoff Company, which helps run the media and music venue in New York City. MSG has previously hosted both the Democratic National Convention and the Republican National Convention. US President Joe Biden held an event in March at Radio City Music Hall, which is owned by the Dolan family.
Dolan, who is reportedly a registered Democrat, is a longtime friend of Trump’s and got married at the latter’s Mar-A-Lago resort in Florida. During his speech at the rally on Sunday, Trump thanked Dolan, saying: “He’s been incredible. He’s been just incredible. The job they’ve done. The job they’ve done. Thank you.”
During the Trump rally in MSG on Sunday, stand-up comedian Tony Hinchcliffe made racist and offensive comments about Latinos, Jews, and Black people, just a little over a week away from the US presidential election. Hinchcliffe, who hosts the podcast Kill Tony, joked about a Black person in the audience, saying he had “carved watermelons” with the audience member instead of pumpkins for Halloween.
He additionally said during the rally: “I don’t know if you guys know this, but there’s literally a floating island of garbage in the middle of the ocean right now. I think it’s called Puerto Rico.” That comment sparked backlash from several Puerto Ricans in the entertainment industry, including singers Jennifer Lopez, Marc Anthony, Ricky Martin and Bad Bunny, and “The View” co-host Sunny Hostin.
Also while on stage, he said of Latinos: “[They] love making babies. They do. There’s no pulling out. They don’t do that. They come inside. Just like they did to our country.”
Trump campaign adviser Danielle Alvarez said in a statement reported by The Hill that Hinchcliffe’s joke about Puerto Rico “does not reflect the views of President Trump or the campaign.” An MSG Entertainment spokesperson told The Hollywood Reporter on Monday: “As a business we are neutral in political matters. We rent to either side. We don’t censor artists, performers, or speakers.”
Hinchcliffe took to social media to defend his joke about Puerto Rico. He responded to a clip on X of Minnesota Gov. Tim Walz (D) and Rep. Alexandria Ocasio-Cortez (D-NY) criticizing his remark, and wrote that his joke was “taken out of context to make it seem racist.”
“These people have no sense of humor,” he said. “I love Puerto Rico and vacation there. I made fun of everyone … watch the whole set. I’m a comedian Tim … might be time to change your tampon.”
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