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Patagonia’s first new synagogue in over 40 years reveals a growing Argentine-Jewish community

(JTA) — Patagonia, Argentina’s famously beautiful southern region, has been a haven for Israeli backpackers, vacationers from Buenos Aires and, in the 20th century, Nazi war criminals.

What the scenic territory hasn’t had for nearly 40 years is a new synagogue.

That has changed in the last year, as a group of Jews living in San Martín de los Andes have inaugurated the first-ever synagogue in their city. The synagogue is just the second Jewish institution in the 400,000-square-mile Patagonia region, and the first new synagogue in all of Argentina in years that is not affiliated with the growing Chabad-Lubavitch Orthodox movement.

Instead, the Hebrew Community of San Martín de los Andes is affiliated with the Conservative movement of Judaism, which is shrinking overall. Its founders have gotten support from Argentina’s Latin American Rabbinical Seminary, based in Buenos Aires, as well as from multiple synagogues in the Buenos Aires area.

The first event in the synagogue was a Passover seder in April, and over the last month, the community held services for the High Holidays for the first time ever in a permanent home. 

The small venue, just 1,200 square feet, is located in the center of the city, just a few minutes’ walk from both the bus terminal and Lacar Lake. On Rosh Hashanah, 85 people gathered for a festive dinner, more than twice as many as had taken part in previous years. They included tourists from across Argentina and abroad, as well as people from the local community of about 150 Jews.

“It was very moving, the first Yom Kippur in our own synagogue in our city and we saw the children at the Neilah service with candles,” Eduardo Labaton, president of the city’s fledgling Jewish community, told the Jewish Telegraphic Agency. “It was a very important start of our synagogue services here.”

The synagogue was initially the vision of Labaton, who moved from Buenos Aires 20 years ago.

“We met in houses,” he recalled about past Jewish activities in San Martín de los Andes. “But we couldn’t invite a lot of people to houses.”

Three years ago Labaton, who works in real estate and retail, bought land near the lake and included a space to build a place for the community. But then Claudio Ploit, then the community’s vice president, proposed going even bigger and securing a Torah for the community. Suddenly, the group was talking about building a full-fledged synagogue.

Ploit, a well connected senior leader in the Buenos Aires community who has a tourist business in Patagonia and divides his time between the capital city and San Martín de los Andes, was instrumental in securing resources for the Patagonian project. In addition to the funding from the Seminario, he also secured a Torah from the Weitzman Jewish community and visiting rabbis from the Lamroth Hakol community, both in Buenos Aires.  

Tourists walk down a shopping street in San Martín de los Andes, Argentina. (Arterra/Universal Images Group via Getty Images)

“I read texts about the deep importance of inaugurating a synagogue but experiencing that firsthand is a very moving experience,” Rabbi Deborah Rosenberg, the director of education at Lamroth Hakol from Buenos Aires who is working with the San Martín de los Andes community, told JTA. “The first Shabbat in a new temple was very emotional for me.”

Before the San Martín de los Andes dedication, the only Jewish institution operating in all of Patagonia was a Chabad house in Bariloche, another vacation spot three hours’ drive south, that routinely hosts hundreds of Israeli backpackers at Passover. (The Nazi war criminal Erich Priebke directed the German school of Bariloche for many years before being arrested in 1994 and becoming a symbol of how easily Argentina accommodated former Nazis.)

Argentina has the world’s sixth-largest Jewish population, estimated at 180,000 according to a 2019 report. But most of those Jews live in the Buenos Aires area, and there are no reliable estimates of the number of Jews living in Patagonia.

What’s clear is that there are more than Labaton and Ploit knew about — and that more are always passing through. Patagonia has always been a desirable region for travel, especially for nature-lovers and athletes eager to enjoy summer skiing. The recent collapse of the Argentinian peso is a crisis in many ways, but it has benefited Patagonia: Argentina has become more affordable for foreign visitors and the only place that many Argentines can afford to travel to. 

Last year, the average hotel occupancy rate in Patagonia was 97%. Some of those visitors have made appearances at the new synagogue. 

“I talked with a lady from the United States, a tourist that was very moved by the possibility of having a religious service during his trip to Patagonia and also some sportsmen that were in the city for trekking and running that happily joined the ceremonies,” Rosenberg recalled about the dedication ceremony. 

Around 70 people were at the ceremony, mostly from major Jewish institutions in Buenos Aires. But local community leaders also welcomed around 15 Jews from the region that they didn’t know before, including a resident of another southern city called Zapala located 150 miles north and a man that came to donate a tallit, or Jewish prayer shawl, to the synagogue. 

Mario Jakszyn, a community member who helped organize the event, said the turnout had not been anticipated.

“At first we set a few chairs to avoid the image of an empty synagogue in case few people came, but quickly we had to add more and more chairs,” Jakzyn said. 

Jews living in San Martín de los Andes have inaugurated the first-ever synagogue in their city. (Gustavo Castaign/ Courtesy Comunidad Hebrea San Martín de los Andes)

He and another community member, Tamar Schnaider, have been volunteering to lead Shabbat services every Friday. Tourists are always present, he said, and because the group eats Shabbat dinner together, the festivities often do not end until midnight.

The group is hoping to hire a rabbi of their own in the future, but in the meantime, they are collaborating with Lamroth Hakol to organize regular services.

Ploit, a triathlete who was in Argentina’s record squad in this summer’s Maccabiah Games in Israel, wants to make the new synagogue a destination for Jewish athletes who come to Patagonia. He’s planning a Shabbat dinner focused on local athletes, and he is talking with the Argentine Maccabiah sports federation about launching a ski camp — and, potentially, Maccabiah’s first winter sports event in Argentina.

This week, Argentina is hosting the Gran Fondo Siete Lagos, an international cycling competition throughout Patagonia’s mountains, forests and lakes. This year’s route begins in San Martín de los Andes, and Ploit has organized a Shabbat meal at the synagogue the night before the race begins. He already has 80 people registered.

“We keep moving,” he said about his community.


The post Patagonia’s first new synagogue in over 40 years reveals a growing Argentine-Jewish community appeared first on Jewish Telegraphic Agency.

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At Grossinger’s in the Catskills, Jews learned how to be American

Jewish resort culture in the Borscht Belt peaked in the mid-1950s when there were 538 hotels, 50,000 bungalows, and 1,000 boarding houses. Among the best known was Grossinger’s where Jewish singles mingled with the likes of Lucille Ball, Milton Berle and Elizabeth Taylor over the course of the resort’s more than seven-decade existence.

We Met at Grossinger’s, a documentary directed by Paula Eiselt (Under G-d, 93 Queen), explains how Grossinger’s became so successful despite the fact that its founder had only a sixth grade education. In 1900, at the age of 8, Jennie Grossinger immigrated with her family from Galicia, Austria to New York. She dropped out of school and began working as a buttonhole maker to help support her family, until her father became sick and they moved to the Catskills. Her father hoped to start a farm, but the family found the rocky land was better suited for a boarding house than crops. Jennie managed the inn while her mother oversaw the kitchen, and she eventually made enough money to purchase a larger building down the road.

The documentary features a range of interviewees, including Grossinger’s descendants, historians, and celebrities, such as Jackie Hoffman and Joel Grey, who frequented the resort. With its snappy editing and in-depth approach to the history of the culture, the film brings the past back to life and captures how the resort became ingrained in people’s personal lives.

Grossinger’s grandson Mitchell Etess estimates that thousands of couples met there. Hoffman says it’s where she had her first makeout session with a boy. Former employees say Grossinger’s elite guests motivated them to pursue better education and careers. Multiple interviewees say the resort was a home away from home.

Archival footage of people dancing, swimming, dining, and being entertained takes viewers back to the glitz and glamor of the Catskills in its heyday. Although Jewish resorts were founded in response to antisemitic exclusion at other places, the joy Jews were able to create for themselves diminishes the darkness of this bigotry.

The resorts gave Jews a place to escape antisemitism and be among people with a shared culture. For Holocaust survivors it provided the opportunity to connect with others who could understand their trauma. Jewish athletes like boxer Barney Ross (born David Rosofsky) relied on Grossinger’s as a place where they could train and get kosher food. Jews also got a crash course on assimilation, learning how to engage in American social activities like golfing and playing tennis without fear of judgment.

It wasn’t just Jews that fled to the Catskills. Bard College professor Myra Armstead’s grandparents moved there during the Great Migration and opened the Gratney M. Smith, a boarding house for Black workers and vacationers. Jackie Robinson was an invited guest at Grossinger’s and became friends with Jennie. The Jewish Vacation Guide, which pointed Jews to safe housing and dining in the area and around the country, inspired the Green Book, which provided the same functions for Black people.

But in the 1970s, when it became easier for Jews to vacation with non-Jews, the resorts became less of a necessity. Buildings in the city now had air conditioning, so people didn’t have to escape to the mountains for cooler weather. Teenagers and young adults began to prefer to spend their vacations with friends or doing activities that didn’t involve being attached at the hip to their parents or grandparents.

In 1987, a year after Grossinger’s closed, the lost culture it had once embodied was given renewed attention in Dirty Dancing. Although the film avoided explicit mentions of Judaism, the fictional Kellerman’s was based on Grossinger’s and the script was written by resort regular Eleanor Bergstein.

Now, younger generations are starting to take an interest in the Borscht Belt culture. The Marvelous Mrs. Maisel has exposed new audiences to this old form of Jewish vacation culture. Photographers Marisa Scheinfeld and Isaac Jeffreys have created photography collections of abandoned Catskill resorts. The Borscht Belt Museum teaches visitors about this bygone period.

But unlike fictional media and photos of the past, We Met at Grossinger’s offers firsthand accounts of life in the Catskills from those who lived it, adding a personal dimension to this new wave of Jewish nostalgia.

We Met at Grossinger’s will have its world premiere at DOC NYC on November 13, with subsequent screenings on November 16 and 19.

The post At Grossinger’s in the Catskills, Jews learned how to be American appeared first on The Forward.

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Why won’t pro-Palestinian protesters turn their attention to Darfur?

Here’s a stark fact: More people may have been killed in Sudan in just the past week than in Gaza in the past two years.

“They’re killing everyone that moves,” said Nathaniel Raymond, executive director at Yale’s Humanitarian Research Lab, in a recent interview with Mehdi Hasan. Raymond’s lab has tracked the carnage via satellite imagery, witnessing the slaughter of innocent civilians in real time.

And the main source for the weapons destroying the Black, non-Arab population in Darfur is the United Arab Emirates, one of the United States’ closest allies in the Middle East.

So where are the American protesters?

A major reason American protesters have relentlessly focused their time and energy on Israel, they say, is that the U.S. is Israel’s most significant ally, as well as an arms supplier to the IDF. There are real actions the U.S. could take to sway the course of events in Israel, so protesters aim to influence the U.S. government to do so.

But the U.S. has ties to conflicts all over the world, especially in Sudan, where a major American ally is helping supply the weapons of slaughter. The idea that its ability to pressure Israel is unique, and therefore worthy of unique focus, is misguided.

“Only American pressure can stop the killing in Sudan,” wrote Alex De Waal, executive director of the World Peace Foundation, in Foreign Affairs. So why aren’t American activists, well, active?

A genocide to rival Rwanda

The UAE has $29 billion in active defense contracts with the U.S. It is also host to — and protected by — the 380th Air Expeditionary Wing and Jebel Ali Port, the U.S. Navy’s largest port of call in the Middle East.

And while UAE officials have denied that they are arming the Arab militia, known as the Rapid Support Forces, responsible for the genocide, diplomats, humanitarian groups and journalists have confirmed the link. Three of the same organizations that pro-Palestinian activists regularly cite in their brief against Israel — the United Nations, Human Rights Watch and Amnesty International — have established the UAE’s complicity.

Every crime American protesters accuse Israel of — killing civilians among military targets, rape, starvation as a weapon, destroying hospitals and killing patients in their beds — is happening now, at a far greater scale, in Darfur.

“Rebels hurl racial insults at fleeing women and children,” the Wall Street Journal reported. “Black women with long hair are systematically separated and raped.”

Humanitarian groups say the ongoing slaughter is likely to rival that of Rwanda genocide, and of the genocide that took place in the same Darfur region 30 years ago. That atrocity, led by a predecessor to the RSF, claimed 200,000 lives.

Why would the UAE supply weapons to be used in such a context? Perhaps because it uses Sudan’s mines to supply gold and other resources, and wants to stay on the good side of a group primed to exercise control over ongoing access.

“The war would be over if not for the UAE,” Cameron Hudson, a former chief of staff to successive U.S. presidential special envoys for Sudan, told the Wall Street Journal. “The only thing that is keeping them in this war is the overwhelming amount of military support that they’re receiving from the UAE.”

In the U.S., silence

So where are the protesters shouting at their representatives in town halls to suspend the recent $2 trillion investment agreement between the U.S. and UAE? Pushing sanctions against the UAE? Or demanding New York University shutter its Abu Dhabi campus?

Where are the movie stars and director refusing to engage with the UAE, which according to Variety is the “prime Middle East hub” for Hollywood production? Javier Bardem, who recently said he will no longer work with the Israeli film industry, filmed part of his last movie, F1, in Abu Dhabi last year. What if he said no more?

Imagine the impact if, instead of unveiling her new fragrance, Orebella, at a splashed-out event last week in Abu Dhabi, supermodel Bella Hadid announced that just as she calls relentlessly for the world to boycott Israel, she will no longer visit the Emirates until it ends funding for the genocide in Darfur?

This is not an argument for whataboutism, and none of this is to deflect attention from the injustices and suffering happening in the West Bank and Gaza. Everyone has a right to choose their battles. I don’t ask the Save the Whales people, “But what about the rainforest?”

But if someone is actively bombing the rainforest, today, as you read this — and your country is in bed with the bomb suppliers — then claiming to care about the planet and doing nothing is inexcusable.

“This is not only a crisis of violence but also a crisis of indifference,” wrote Reena Ghelani, CEO of Plan International in Al Jazeera. “Each day the world looks away.”

And the go-to excuse, that Americans lack leverage and influence over the slaughter, is utter BS.

The post Why won’t pro-Palestinian protesters turn their attention to Darfur? appeared first on The Forward.

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Toronto’s Mayor Encourages Antisemitic and Anti-Israel Harassment — as She Struggles to Govern the City

Toronto Mayor Olivia Chow speaks to reporters in Toronto, March 8, 2025. Photo: Christopher Katsarov/The Canadian Press via ZUMA Press via Reuters Connect

A ceasefire is holding in Gaza. In places like Ypsilanti, Michigan, and Bridgeport, Connecticut, where the mayor’s tenure was interrupted by a seven-year prison stint, local governments will have to drop their calls to end the war and get back to the boring business of running their cities.

Beleaguered Jewish residents across North America, who have gritted their teeth through an unprecedented spike in antisemitic attacks, are surely breathing a sigh of relief.

Earlier this month, however, Toronto Mayor Olivia Chow decided to dust off the Israel punching bag for one last go.

Speaking at a fundraiser for The National Council of Canadian Muslims in Brampton — Canada 7th largest city — Chow claimed, “the genocide in Gaza impact [sic] us all.”

Encouraged by the audience’s applause, she then got personal: Chow told the audience that when her mother was 13, Chow’s grandmother died of dysentery as a result of Imperial Japan’s invasion of China during World War II, leaving Chow’s mother alone to care for her siblings.

Reasonable people can disagree about the proportionality of Israel’s response to the barbarity of Hamas and fellow terror groups’ attack on October 7, 2023. But to compare it to a war whose explicit goal was conquest — and which resulted in an estimated 20 million Chinese deaths — is more of an apples to elephants comparison than apples to oranges.

More troubling was Mayor Chow’s glib use of the phrase “genocide.”

sculptor by training — who spent her professional career in mostly local politics, with a stint as a member of parliament for Canada’s perennial also-ran socialist party — Chow is not well qualified to be making legal conclusions.

The timing was particularly ham-fisted, given the fact that only days earlier, reports had surfaced of a massacre in Sudan, one in which the blood of more than 2,000 unarmed civilians ran so deep that it could be seen in satellite images.

In Israel, the country’s roughly 6,600 Sudanese refugees see little daylight between the murderers of Darfur and Hamas.

But for devout leftists, when an Arab-supremacist Muslim paramilitary murders African Muslims, the Intersectional Bingo scorecard gets to be a confusing place.

Nevertheless, if one is looking to lob the “genocide” grenade or to find modern comparisons to the Rape of Nanjing, Sudan would be the most intellectually honest place to start. One suspects the applause from the Brampton crowd would have been somewhat thin if Chow had gone there.

Ultimately, Chow was hoping to score political points to salvage a re-election campaign that seemed assured months ago and is suddenly sagging.

Her predecessor, John Tory, beat her soundly in 2014, but after winning 62% of the vote and a third term in 2022, he abruptly resigned less than four months later after it emerged that he had a consensual extramarital affair with a staffer.

Chow won a snap election in which she was the sole candidate on the left, and was buoyed by the support of an outfit called Progress Toronto. With an election scheduled for next October, she suddenly finds herself governing a city that has woken up to its many problems, including public safety, a crumbling public transit system, and a lack of affordable housing.

More alarming for the mayor, Torontonians seem to have reached the audacious conclusion that the problems might have something to do with her leadership.

With talk of a Tory comeback, and centrist Councillor Brad Bradford openly campaigning, the road suddenly looks a lot bumpier for Chow.

It would appear that Toronto’s Jewish community has also had enough. After two years of harassment, intimidation, vandalism, and arson, Toronto’s Jewish community might have naively believed the Gaza ceasefire would bring it peace.

At my own synagogue, which is one of the city’s oldest and has been in operation since 1914, High Holiday services are usually held in the main synagogue building, with overflow at the nearby Jewish Community Centre. This year, there was no service in the main building, presumably to focus the large security presence at a single location.

In addition to being warned of “heightened security,” congregants were told that there would be no Yom Kippur food drive to support a local charity this year, and that they should instead donate cash. Think about that for a moment: when Toronto Jews want to commemorate their holiest day of the year by donating non-perishable goods to a non-Jewish charity, they now have to consider the possibility of being blown up in a terror attack.

The week after Chow made her comments was a busy one for the city’s antisemites and Israel haters. On Tuesday, a Toronto synagogue was vandalized for the 10th time in 18 months.

The following day, a group at Toronto Metropolitan University called Students Supporting Israel held an event at which speakers from the IDF came to share their stories. The organizers had been refused a permit on campus, so they held the event off-campus and took steps to keep the location secret.

Nevertheless, they were hunted down by protestors organized by Students for Justice in Palestine, some of whom stormed the building, broke a glass door, and caused minor injuries to one of the IDF vets.

Five arrests were made, and the university offered a milquetoast statement. Given the light touch approach Canadian authorities tend to apply in such cases, it seems unlikely the perpetrators will face any consequences.

Welcome to Canada in 2025.

Advocacy group B’nai Brith has circulated a petition to the city’s integrity commissioner alleging that the mayor’s comments violated the city’s code of conduct for members of council. It remains to be seen whether that allegation will hold up. But hopefully the message will be received regardless: while Toronto has no foreign policy, it does have many serious problems, including rampant intimidation of the Jewish community. If the current mayor isn’t up to fixing these problems, voters should find someone else who will.

Ian Cooper is a Toronto-based lawyer.

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