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Progress Requires Balance, and Change Must Be Accompanied by Caution
A Torah scroll. Photo: RabbiSacks.org.
Let me introduce you to the Overton Window. It sounds like something out of a spy thriller, but it’s actually a brilliant way to understand how political and social change really happens. Named after Joseph P. Overton, a libertarian late 20th-century political scientist, the Overton Window explains how ideas go from being fringe and crazy to mainstream and acceptable.
Overton worked for the Mackinac Center, a right-wing think tank, and found himself constantly explaining to donors not just what think tanks do, but, more importantly, what they don’t do. Think tanks don’t directly push policies; they shift public opinion.
After hitting brick wall after brick wall, Overton came up with the concept of the “Window of Political Possibilities” to show that ideas have to pass through various stages before they’re ready to become policy, so they can be executed.
Here’s how it works: new, innovative ideas usually start off as “unthinkable,” in other words, way outside what society considers acceptable. If you bring them up in polite society, they’ll be laughed off as ridiculous. But slowly, through debate and exposure, and a little bit of savvy marketing, ideas shift through stages — they go from being unthinkable to being radical, and then acceptable, eventually becoming sensible, and then popular.
And eventually, with a good tailwind, they might even become policy. Once the ideas come in from the cold extremes of unthinkable and radical, they make it into the Overton Window of acceptable, sensible, and popular – the latter being at the very center of the window. That’s the Overton Window in action.
Of course, there’s a catch. When you push boundaries too far and too fast, society breaks down, and chaos ensues. Sometimes, trying to normalize extreme ideas doesn’t lead to progress; it leads to disorder.
History gives us plenty of examples. In the 1930s, radical nationalist ideas in Germany started small but quickly spiraled into the horrors of Nazism, when fringe ideas took over public discourse unchecked.
More recently, we see how efforts to push the boundaries on issues like transgender rights in sports — particularly in allowing biological males to compete in women’s events — have led to backlash and polarized reactions.
What might have been an opportunity for thoughtful dialogue instead ignited cultural conflict, with people on both sides of the debate digging in their heels. When society stretches too far without considering the consequences, it risks creating precisely the kind of disorder the Overton Window warns us about.
And if we look back, this isn’t a new concept. The Torah was already giving us cautionary tales about this thousands of years ago in Parshat Noach, with the stories of Noah’s generation and the Tower of Babel. Both narratives illustrate what happens when a society tries to force destructive ideas into the mainstream without limits. Spoiler alert: it doesn’t end well.
Let’s take Noah’s generation. This was a society that had lost all of its moral bearings. Violence, theft, and immorality became the everyday norm. They had stretched their Overton Window until “unthinkable” and “acceptable” practically swapped places.
What should have been fringe behaviors — theft, cruelty — were so normalized that the entire world was engulfed in corruption. It was as if they had collectively decided that moral boundaries were passé, something they could shrug off without consequence. The Torah describes it succinctly: “the Earth was filled with corruption” (Gen. 6:11). It wasn’t a society living on the edge; they had jumped off the cliff into the abyss.
And what happened? The flood. Total destruction. This wasn’t some random punishment; it was the inevitable result of a society where moral limits had completely evaporated. When the Overton Window stretches to a breaking point, society collapses in on itself.
Noah’s world shows us that without a foundation of shared moral norms, everything falls apart. If everyone does whatever they want, all the boundaries dissolve — and chaos reigns.
Then, we have the story of the Tower of Babel. After the flood, humanity regroups. Instead of learning from past mistakes, they double down on their ambition, deciding to build a tower that reaches the heavens. “Let’s make a name for ourselves,” they say, as if human greatness is something you can just declare into existence.
The Tower of Babel wasn’t just a tall building; it was a symbol of human overreach, an attempt to stretch the Overton Window into a realm where it no longer belonged.
The problem wasn’t their ambition; it was their arrogance. They wanted to control the heavens, to challenge the very order of creation. It’s as if they were saying, “we’ve conquered the Earth — now we’re coming for the Heavens.”
And God’s response? He scrambles their language and scatters them across the world. The project falls apart, and confusion reigns. They pushed too far, and the social fabric tore. Like an Overton Window stretched to fit something it was never meant to contain, their unity fractured into a thousand pieces.
So, what do these stories teach us? That boundaries exist for a reason. Pushing ideas and exploring new territory is all well and good, but not every boundary is meant to be broken. Stability comes from knowing when to say, “Enough.”
In Noah’s time, they ignored that wisdom and were swallowed by their own corruption. In Babel, they dismissed their limits and ended up fractured and scattered. Both stories warn us that when society tries to push extreme ideas into the mainstream, the results can be catastrophic.
It’s easy in today’s world to think that every new idea deserves a place in the public discourse and that every radical notion is progress just waiting to happen. But Parshat Noach reminds us otherwise. Not every fringe idea belongs in the Overton Window, and not every boundary should be blurred. Actual progress requires balance — moral progress without moral decay, ambition without arrogance, change with caution.
The Overton Window is a powerful tool for understanding how change happens, but it also shows us why restraint is essential. The lesson from Noah and Babel? When you push too far, you invite chaos. And sometimes, the wisest thing we can do is remember that some boundaries are there for a reason. Maybe it’s time we start paying attention to them.
The author is a rabbi in Beverly Hills California.
The post Progress Requires Balance, and Change Must Be Accompanied by Caution first appeared on Algemeiner.com.
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Democrats, Republicans Make Final Push for Jewish Voters on Eve of US Presidential Election
US Rep. Ritchie Torres (D-NY) speaks during the House Financial Services Committee hearing in Washington, DC, Sept. 30, 2021. Photo: Al Drago/Pool via REUTERS
Both Democratic and Republican parties are scrambling to galvanize Jewish support on the eve of the 2024 U.S. Presidential election.
In what is projected to potentially be the closest presidential election in over 20 years, both parties believe that Jewish voters could play a major role in determining the election’s outcome. As the race for the White House enters the final hours, Democrats and Republicans have deployed some of their most vocal pro-Israel allies in a last-minute pitch to the Jewish community.
Rep. Ritchie Torres (D-NY) visited Pittsburgh, Pennsylvania to court Jewish voters who feel alienated by Rep. Summer Lee’s (D-PA) unrelenting anti-Israel rhetoric. Torres sought to assuage fears that Vice President Kamala Harris harbors similar views on Israel as Lee.
In addition, Torres defended the Biden administration’s record on Israel, arguing that a potential Harris administration would continue to strengthen ties with the Jewish state and mitigate any threats from Iran.
“I joined the Harris campaign in showing solidarity with the Pittsburgh Jewish community, which has been profoundly shaken by both the Tree of Life mass shooting and the post-October 7th outbreak of antisemitism,” Torres told Jewish Insider.
“I did my best to reassure the Jewish community that the Democratic Party — despite the background noise on Twitter, Twitch, and TikTok — has been and will remain fundamentally pro-Israel and that the Vice President herself falls squarely within the pro-Israel consensus that has historically governed American politics, rejecting both the [a]nti-Zionism of the far left and the America-[F]irst isolationism of the far right,” Torres continued.
On the conservative side of the aisle, Rep. Elise Stefanik (R-NY) filmed a video with the Republican Jewish Coalition (RJC) in support of former President Donald Trump.
“This is the most important election cycle in our lifetime, and as we have seen on college campuses, the rot of antisemitism is real in the Democratic Party.
She accused the Biden White House of betraying Israel and the Jewish people. She lambasted the Biden administration for their failure “to combat antisemitism”
“It is Republicans who have always – and will always – stand strongly with Israel, and stand up and clearly condemn antisemitism,” Stefanik said.
While serving on the Education and the Workforce Committee, Stefanik has lambasted administrators of elite universities for their mealy-mouthed condemnations of antisemitism and tolerance of anti-Jewish violence on campus. Last December, Stefanik engaged in a fiery back-and-forth with the presidents of Harvard University, University of Pennsylvania, and the Massachusetts Institute of Technology over a purported antisemitic campus atmospheres.
Early indicators suggest that Harris is expected to win a smaller share of the Jewish vote than previous Democratic candidates. Jewish voters, highly-concentrated in important areas such as the suburbs of Detroit and Philadelphia, could prove critical in Harris’s bid to win the White House.
Liberal CNN commentator Van Jones cautioned Monday that Harris has suffered an erosion of Jewish support in the Philadelphia metro.
Jones said that he’s “worried” that the “Jewish vote in the suburban areas” of Philadelphia have dramatically soured on Harris.
“Biden won the Jewish vote [in suburban Philadephia] by 70%” Jones said, referencing the 2020 election.
“Some polls show Kamala at 50-50” among Jewish voters in suburban Philadelphia, Jones lamented.
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Quiet antisemitism in Toronto’s Roncesvalles Village leaves a resident wondering how this area is considered ‘progressive’
In a gentrifying West Toronto neighbourhood full of signs advocating for Black lives, transgender youth and the unhoused, the clerk’s refusal to hang up a sign of my own design […]
The post Quiet antisemitism in Toronto’s Roncesvalles Village leaves a resident wondering how this area is considered ‘progressive’ appeared first on The Canadian Jewish News.
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Jewish Boy Assaulted on Way to School in New York City, Assailant Remain at Large
Illustrative: An ambulance used by Hatzalah in the Crown Heights neighborhood of Brooklyn, NY. Photo: Wikimedia Commons.
Orthodox Jews in New York City are again frustrated with a lack of law and order in the Five Boroughs following another attack against a member of their community, this time a child.
According to multiple accounts, an African American male on Monday morning smacked a 13-year-old Jewish boy who was commuting to school on his bike in the Crown Heights section of Brooklyn. The incident was the second known assault on an Orthodox Jew in the area in less than a week.
“He was riding his bike between Winthrop and Clarkson, near the hospital, when a man slapped him. He arrived at school shaken, and the school contacted his parents and Crown Heights Shomrim [a Jewish organization that monitors antisemitism and also serves as a neighborhood watch group],” Yaacov Behrman, a local Jewish leader, posted on X/Twitter.
Behrman — a liaison for Chabad Headquarters, the main New York base of the Hasidic movement — added that the boy was filing a police report.
A teacher of the young man, Yisrael Eliashiv, added that the assailant, who remains at large, “smacked [the boy] across the face for no reason other than hate. Thankfully, he got away before anything else happened.” The teacher then noted that his student did not initially think to notify the police because he doubted the attacker would receive any punishment.
“I’m fuming to the point I’ve got a migraine … You have kids who are 13 or 14 and have grown up with the attitude of ‘if you get assaulted in the street, just take it because nothing is gonna be done.’ Those are the symptoms not of a sick but of a dead and decaying society,” Eliashiv wrote.
Crown Heights, home to a large Orthodox Jewish population, has seen numerous antisemitic hate crimes in recent years. In July 2023, for example, a 22-year-old Israeli Yeshiva student, who was identifiably Orthodox and visiting New York City for the summer holiday, was stabbed with a screwdriver by one of two men who attacked him after asking whether he was Jewish and had any money. The other punched him in the face.
Earlier that year, 10- and 12-year-olds were attacked on Albany Avenue by four African American teens.
Monday’s assault came just days after an assailant slashed a visibly Jewish man in the face as he was walking through downtown Brooklyn last week.
These latest attacks on the Orthodox Jewish community continue a trend.
According to a report issued in August by New York state comptroller Thomas DiNapoli, antisemitic incidents accounted for a striking 65 percent of all felony hate crimes in New York City last year. The report added that throughout the state, nearly 44 percent of all recorded hate crime incidents and 88 percent of religious-based hate crimes targeted Jewish victims.
Meanwhile, according to a recent Algemeiner review of New York City Police Department (NYPD) hate crimes data, 385 antisemitic hate crimes have struck the New York City Jewish community since last October, when the Palestinian terrorist group Hamas perpetrated its Oct. 7 massacre across southern Israel, unleashing a wave of anti-Jewish hatred unlike any seen in the post-World War II era.
Beyond New York, anti-Jewish hate crimes in the US spiked to a record high last year, and American Jews were the most targeted of any religious group in the country, according to a report published by the Federal Bureau of Investigation (FBI) in September.
Follow Dion J. Pierre @DionJPierre.
The post Jewish Boy Assaulted on Way to School in New York City, Assailant Remain at Large first appeared on Algemeiner.com.