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Rabbi Harold Kushner, whose works of practical theology were best-sellers, dies at 88

(JTA) — Rabbi Harold Kushner, one of the most influential congregational rabbis of the 20th century whose works of popular theology reached millions of people outside the synagogue, has died.

Kushner, who turned 88 on April 3, died Friday in Canton, Massachusetts, just miles from the synagogue where he had been rabbi laureate for more than three decades.

Kushner’s fairly conventional trajectory as a Conservative rabbi was altered shortly after arriving at Temple Israel of Natick when, on the day his daughter Ariel was born, his 3-year-old son Aaron was diagnosed with a fatal premature aging condition, progeria.

“When Bad Things Happen to Good People,” published in 1981, represented Kushner’s attempt to make sense of Aaron’s suffering and eventual death, just days after his 14th birthday. It was turned down by two publishers before being released by Schocken Books, a Jewish publisher.

​​In the book, Kushner labors to reconcile the twin Jewish beliefs in God’s omnipotence and his benevolence with the reality of human suffering. ”Can I, in good faith, continue to teach people that the world is good, and that a kind and loving God is responsible for what happens in it?” he writes.

Ultimately, he concludes that God’s ability is limited when it comes to controlling the hazards of life that result in tragedy on a widespread and smaller scale, such as the Holocaust and the death of a child.

It is a view that runs afoul of traditional Jewish teaching about God, and it earned Kushner critics among some Orthodox Jews and also drew rebuttals from other Jewish theologians. But it resonated widely for a long time and with many people, Jewish and non-Jewish, rocketing to the top of The New York Times’ best-seller list. More than 4 million copies have been sold in at least a dozen languages.

He scaled back his duties at his synagogue, then stepped away, as other books followed, tackling topics equally as daunting: the meaning of life, talking to children about God, overcoming disappointment. “To Life: A Celebration of Jewish Being and Thinking,” published in 1993, became a go-to resource for people exploring Judaism, while “Living a Life That Matters: Resolving the Conflict Between Conscience and Success,” published in 1986, was another best-seller.

“I think that Rabbi Kushner was successful because he catered to everybody,” Carolyn Hessel, the director of the Jewish Book Council, said in 2017 when it revived the Lifetime Achievement Award to honor Kushner. “He reached everybody’s heart. It wasn’t just the Jewish heart. He reached the heart of every human being.”

Kushner was born in Brooklyn and educated in the New York City public schools. After his ordination at the Jewish Theological Seminary in 1960, he went to court to have his military exemption waived.

For two years he served as a military chaplain in Oklahoma before assuming his first pulpit, as an assistant rabbi at another Temple Israel, this one in Great Neck, New York.

Four years later he moved to Natick, where he remained even as he became a celebrity. In 1983, with his book a best-seller and demanding more of his time, Kushner cut back to part-time at the synagogue. Seven years later he stepped down to devote himself fully to writing.

The congregation, believing their then-55-year-old rabbi too young to be named rabbi emeritus, made Kushner their rabbi laureate, a title held by only a handful of American spiritual leaders.

It would be one of a growing number of accolades: Kushner was honored by the Roman Catholic organization the Christophers as someone who made the world a better place, and the organization Religion in America named him clergyman of the year in 1999. In 2004 he read from the book of Isaiah at the state funeral of President Ronald Reagan.

He remained involved in the Conservative movement after leaving the pulpit, serving as a leader in the New England region of its rabbinical association and, with the novelist Chaim Potok, editing its 2001 Etz Hayim Torah commentary.

“My seminary training was all about Jewish answers. My congregational experience has been more in terms of Jewish questions,” Kushner told JTA in 2008. “I start with the anguish, the uncertainty, the lack of fulfillment I find in the lives of the very nice, decent people who are in this synagogue and who are my readers. And Judaism is the answer.”

He added, “How do I live a fulfilling life is the question. And Judaism is the answer.”

Kushner’s wife, Suzette, died in 2022, 45 years after their son Aaron. Kushner is survived by his daughter, Ariel Kushner Haber, and two grandchildren.


The post Rabbi Harold Kushner, whose works of practical theology were best-sellers, dies at 88 appeared first on Jewish Telegraphic Agency.

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South Korean President’s Holocaust Remarks Spark Outcry From Israel, Controversy at Home

South Korean President Lee Jae Myung speaks during his new year press conference at the presidential Blue House in Seoul, South Korea, Wednesday, Jan. 21, 2026. Photo: Ahn Young-joon/Pool via REUTERS

South Korean President Lee Jae Myung has sparked a diplomatic row with Israel and criticism at home after comparing Israeli military actions against Palestinians to the Holocaust in a post on social media platform X.

The controversy began on Friday after Lee said “wartime killings” by the Israel Defense Forces were “no different from the Jewish massacre” by the Nazis in World War Two, and reposted footage with a caption that said it showed Israeli troops had tortured and thrown a Palestinian from the roof of a building.

Israel‘s Foreign Ministry said in a post on X on Saturday that Lee “for some strange reason, chose to dig up a story from 2024.” It said the incident occurred during an IDF operation against what it called “terrorists” and had been thoroughly investigated.

The ministry accused Lee, who had said that he needed to verify the footage, of the “trivialization of the massacre of Jews on the eve of Holocaust Remembrance Day in Israel,” saying his remarks were “unacceptable and warrant strong condemnation.”

Israel marks Yom HaShoah on Monday remembering the six million Jews murdered by the Nazis.

The Israeli military said in 2024 it was investigating the incident in the videos and described the actions as serious and not in keeping with its values.

Friday’s comments are a rare instance of Lee discussing international politics on social media and come as his government navigates a surge in energy prices following US and Israeli strikes against Iran. Tehran has closed the Strait of Hormuz to tanker traffic and South Korea is one of the world’s largest importers of oil and gas.

Lee did not mention the Iran war in his posts but said that South Koreans were today feeling “immense pain and national hardship.”

The president later on Saturday said it was “disappointing” that Israel criticized his comments and that it was natural to feel sorry if someone was suffering.

South Korea’s foreign ministry later said it was regrettable Israel “misunderstood” Lee’s remarks, which were about universal human rights.

Lee’s comments also proved controversial at home.

South Korea’s conservative party hit out at Lee for failing to speak more prudently and said he was showing double standards for his silence on human rights abuses in North Korea, while Lee’s Democratic Party praised him for speaking out on the universal value of human dignity.

The mainstream Joongang Ilbo newspaper said on Monday Lee would be well advised to recognize the weight of a president’s remarks and the risk of misunderstanding from unfiltered comments on social media, especially in sensitive global disputes.

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US Begins Blockade of Iran’s Ports, Tehran Threatens Retaliation

A billboard with a graphic design about the Strait of Hormuz on a building in Tehran, Iran, April 13, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

The US military began a blockade of ships leaving Iran’s ports on Monday, President Donald Trump said, and Tehran threatened to retaliate against its Gulf neighbors’ ports after weekend talks in Islamabad on ending the war broke down.

A US official said there was continued engagement with Iran, and forward motion on trying to get to an agreement. Pakistani Prime Minister Shehbaz Sharif also said efforts were still under way to resolve the conflict.

But oil prices climbed back over $100 per barrel, with no sign of a swift reopening of the Strait of Hormuz to ease the biggest ever disruption in supplies and broader concerns over the durability of a two-week ceasefire agreement reached last week.

Trump said Iran had been in touch on Monday and wanted to make a deal but that he would not sanction any agreement allowing Tehran to have a nuclear weapon.

“Iran will not have a nuclear weapon,” Trump told reporters at the White House. “We can’t let a country blackmail or extort the world.”

Since the United States and Israel began the war on Feb. 28, Iran effectively shut the Strait of Hormuz to all vessels except its own, saying passage would be permitted only under Iranian control and subject to a fee.

Trump has said Washington would block Iranian vessels and any ships that paid such tolls and that any Iranian “fast-attack” ships that went near the blockade would be eliminated.

Brigadier General Reza Talaei-Nik, a spokesperson for Iran’s Ministry of Defense, warned that foreign military efforts to police the strait would escalate the crisis and instability in global energy security.

NATO allies including Britain and France said they would not be drawn into the conflict by taking part in the blockade, stressing instead the need to reopen the waterway, through which about one-fifth of the world’s oil normally passes.

CEASEFIRE UNDER STRAIN

The ceasefire that halted six weeks of US and Israeli airstrikes looked in jeopardy, with only a week left to run. Washington said Tehran rejected its demands at weekend talks in Islamabad, the highest-level discussions between the two nations since Iran’s 1979 Islamic Revolution.

The US military’s Central Command said the blockade would be “enforced impartially against vessels of all nations” entering or leaving Iranian ports in the Gulf and Gulf of Oman.

“The blockade will not impede neutral transit passage through the Strait of Hormuz to or from non-Iranian destinations,” Central Command said in a note to seafarers seen by Reuters on Monday.

Two Iranian-linked tankers, the Aurora and New Future, left the strait laden with oil products on Monday before the deadline, according to LSEG data.

An Iranian military spokesperson called any US restrictions on international shipping “piracy,” warning that if Iranian ports were threatened, no port in the Gulf or Gulf of Oman would be secure. Any military vessels approaching the strait would violate the ceasefire, Iran’s Revolutionary Guards said.

Trump said Iran’s navy had been “completely obliterated” during the war, adding that only a small number of “fast-attack ships” remained.

“Warning: If any of these ships come anywhere close to our BLOCKADE, they will be immediately ELIMINATED, using the same system of kill that we use against the drug dealers on boats at Sea. It is quick and brutal,” Trump, much of whose communications are on social media, wrote on his Truth Social site.

He was apparently referring to the US strikes carried out against suspected drug boats in the Caribbean and Pacific. The strikes, which began in September, killed more than 160 people.

LEBANON FACES ATTACKS

Trump has also lashed out at US-born Pope Leo, who has spoken out against the war, denouncing him as “terrible” in a rare direct attack by a US president on a pontiff.

With rising energy prices causing political blowback, Trump paused the US-Israeli bombing campaign last week after threatening to destroy Iran’s “whole civilization” unless it reopened the strait.

Israel has continued to bombard Lebanon and on Monday Israeli troops launched an attack it said was intended to seize a key south Lebanon town from Iran-backed terrorist group Hezbollah. Israel and ‌the US have ⁠said the campaign against Hezbollah was not part of the ceasefire, while Iran has insisted it is.

Iran has brought new demands, including recognition of its control of the waterway, lifting of sanctions, and the withdrawal of forces from US military bases across the Middle East.

Trump has declared victory, despite so far not fully achieving the objectives he set out at the start of the war: to eliminate Iran’s ability to strike its neighbors, end its nuclear program, and make it easier for Iranians to topple their government.

Benchmark oil prices, which had eased last week after the ceasefire was announced, traded around 6% higher on Monday, off the day’s peaks but still above $100 a barrel.

Traders say the main benchmarks – used to set prices for trillions of dollars’ worth of commodities worldwide – actually understate the severity of a disruption with no precedent in modern times.

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For Another Year, BU’s Conference on Jewish Left Only Platforms Anti-Zionism

Peter Beinart, a prominent anti-Israel writer, being interviewed in January 2025. Photo: Screenshot

Academic conferences should foster inquiry, test ideas, and widen intellectual horizons. The third annual “Jewish Conference on the Left” held at Boston University (BU) last month was certainly presented in those terms. However, as time went on, it became clear that something else was afoot: Anti-Zionism framed as academic exploration, and a social structure encouraging the marginalization of Jewish students who fail to conform to their narrow and bigoted politics.

The gathering took place on BU’s main campus, reinforcing the perception that the conference’s ideology sits comfortably within the university’s academic culture.

The conference, which I attended, was dominated by anti-Zionist speakers, such as Peter Beinart, Fadi Quran, Dove Kent, and Arielle Angel. Beinart advocates for the dissolution of a Jewish-majority state, insisting Jews revert to once again existing as a vulnerable minority everywhere. Quran associates with the BDS movement. Kent’s org “Diaspora Alliance” rejects the IHRA Working Definition of Antisemitism definition. Angel is an ardent anti-Zionist. These are not neutral voices. They are activists representing an ideology that is effectively hostile to the idea of Jewish civil rights in our ancestral homeland. Several statements during the conference illustrated this bait and switch from policy debate to brazen indoctrination.

Numerous statements were made attacking Zionism and any Jews who believe in Israel’s right to exist. Neither the crowd, nor any other panelists, bothered to push back. Their only response was applause. It felt more like a political rally than a serious discussion on scholarship. 

Unsurprisingly, there were no pro-Zionist leftist perspectives, not even modest discussions about classic topics like two-state coexistence. There were no voices articulating how Jewish self-determination might co-exist with Palestinian statehood. There was only delegitimization, double standards, and dehumanization of Zionists and Israel masked by reasonable-sounding language and boilerplate euphemisms.

The organization fair held at BU only hosted radical left groups including Jewish Voices for Peace and IfNotNow. Tables included various infographics urging the IHRA definition be banned from schools, BDS graphics, comparisons between ICE and Nazi Germany, banning the ADL from schools, among others.

Clearly there was no room for dissenting views on the podium, and I observed the same mentality among its audience. At one point, I was berated by a stranger: “Shame on you for not clapping, you can’t even show respect for Fadi Quran.” 

While I did not overtly present myself as a Zionist, I also did not mask my beliefs. Throughout my many conversations, I was repeatedly quizzed about my personal and professional background, as if my fellow attendees were actively looking for a reason to dismiss my position. Suspicion was immediate and hovered over every conversation whenever I questioned the status quo. 

This is how ideological capture operates. It does not require formal censorship, all it needs is a couple of slogans and some bullies.

When a conference is promoted under the language of scholarly exploration to students and presents itself as an all-encompassing gathering of “Jewish left values,” the university’s association becomes part of the message. 

For students who identify as both Progressive and Zionist, events like these reinforce the idea that there is no place for them. Many already navigate campus environments in which Zionism is treated as morally suspect. Student government resolutions single out Israel. Activist rhetoric regularly distorts Zionism into a kind of racism or colonialism. Institutional repetition normalizes and enables these intellectual boundary-breakers. 

If Boston University intends to uphold its mission toward promoting intellectual diversity, it should clarify the distinction between providing space and conferring academic legitimacy. If organizers are truly acting in good faith, they should at least try to ensure that their conferences reflect the actual diversity within that tradition, or otherwise rebrand. 

After three consecutive years of hosting this conference, the issue is no longer whether individual speakers have the right to present their views. They do. The question is whether a major university should repeatedly platform a singular ideological current while presenting it as representative of a broader intellectual tradition.

Melody Kaye is a Boston-based Campus Advisor for CAMERA. 

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