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Rabbi Harold Kushner, whose works of practical theology were best-sellers, dies at 88

(JTA) — Rabbi Harold Kushner, one of the most influential congregational rabbis of the 20th century whose works of popular theology reached millions of people outside the synagogue, has died.

Kushner, who turned 88 on April 3, died Friday in Canton, Massachusetts, just miles from the synagogue where he had been rabbi laureate for more than three decades.

Kushner’s fairly conventional trajectory as a Conservative rabbi was altered shortly after arriving at Temple Israel of Natick when, on the day his daughter Ariel was born, his 3-year-old son Aaron was diagnosed with a fatal premature aging condition, progeria.

“When Bad Things Happen to Good People,” published in 1981, represented Kushner’s attempt to make sense of Aaron’s suffering and eventual death, just days after his 14th birthday. It was turned down by two publishers before being released by Schocken Books, a Jewish publisher.

​​In the book, Kushner labors to reconcile the twin Jewish beliefs in God’s omnipotence and his benevolence with the reality of human suffering. ”Can I, in good faith, continue to teach people that the world is good, and that a kind and loving God is responsible for what happens in it?” he writes.

Ultimately, he concludes that God’s ability is limited when it comes to controlling the hazards of life that result in tragedy on a widespread and smaller scale, such as the Holocaust and the death of a child.

It is a view that runs afoul of traditional Jewish teaching about God, and it earned Kushner critics among some Orthodox Jews and also drew rebuttals from other Jewish theologians. But it resonated widely for a long time and with many people, Jewish and non-Jewish, rocketing to the top of The New York Times’ best-seller list. More than 4 million copies have been sold in at least a dozen languages.

He scaled back his duties at his synagogue, then stepped away, as other books followed, tackling topics equally as daunting: the meaning of life, talking to children about God, overcoming disappointment. “To Life: A Celebration of Jewish Being and Thinking,” published in 1993, became a go-to resource for people exploring Judaism, while “Living a Life That Matters: Resolving the Conflict Between Conscience and Success,” published in 1986, was another best-seller.

“I think that Rabbi Kushner was successful because he catered to everybody,” Carolyn Hessel, the director of the Jewish Book Council, said in 2017 when it revived the Lifetime Achievement Award to honor Kushner. “He reached everybody’s heart. It wasn’t just the Jewish heart. He reached the heart of every human being.”

Kushner was born in Brooklyn and educated in the New York City public schools. After his ordination at the Jewish Theological Seminary in 1960, he went to court to have his military exemption waived.

For two years he served as a military chaplain in Oklahoma before assuming his first pulpit, as an assistant rabbi at another Temple Israel, this one in Great Neck, New York.

Four years later he moved to Natick, where he remained even as he became a celebrity. In 1983, with his book a best-seller and demanding more of his time, Kushner cut back to part-time at the synagogue. Seven years later he stepped down to devote himself fully to writing.

The congregation, believing their then-55-year-old rabbi too young to be named rabbi emeritus, made Kushner their rabbi laureate, a title held by only a handful of American spiritual leaders.

It would be one of a growing number of accolades: Kushner was honored by the Roman Catholic organization the Christophers as someone who made the world a better place, and the organization Religion in America named him clergyman of the year in 1999. In 2004 he read from the book of Isaiah at the state funeral of President Ronald Reagan.

He remained involved in the Conservative movement after leaving the pulpit, serving as a leader in the New England region of its rabbinical association and, with the novelist Chaim Potok, editing its 2001 Etz Hayim Torah commentary.

“My seminary training was all about Jewish answers. My congregational experience has been more in terms of Jewish questions,” Kushner told JTA in 2008. “I start with the anguish, the uncertainty, the lack of fulfillment I find in the lives of the very nice, decent people who are in this synagogue and who are my readers. And Judaism is the answer.”

He added, “How do I live a fulfilling life is the question. And Judaism is the answer.”

Kushner’s wife, Suzette, died in 2022, 45 years after their son Aaron. Kushner is survived by his daughter, Ariel Kushner Haber, and two grandchildren.


The post Rabbi Harold Kushner, whose works of practical theology were best-sellers, dies at 88 appeared first on Jewish Telegraphic Agency.

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With Marine Le Pen on the right and Defiant France on the left, French Jews face an impossible choice

Marine Le Pen is back. And once again, the French Republic and the democratic values it represents, has its back against the wall.

On Wednesday, the judges of a French appeals court reached something of a Solomonic decision. On the one hand, they confirmed the ruling of a lower court that Le Pen, for more than a decade, oversaw the funneling of several million euros, meant for her European Parliament staff, to her political party, the extreme-right National Rally. On the other hand, they shortened the length of her ineligibility to run for political office, thus allowing her to join the fray for next year’s presidential election.

Much can be said about the consequences of this decision. First, there is the stunningly brazen legal dimension. Just as Donald Trump was the first convicted felon to be elected president of the United States, Le Pen — who leads other announced candidates by at least 10% in opinion polls — stands a very good chance to be the first convicted felon, on far more serious charges than Trump’s, to become president of France. (Two earlier presidents of the Fifth Republic, Jacques Chirac and Nicolas Sarkozy, were also found guilty of embezzlement, but only after their presidential terms ended.)

No less significant are the political ramifications. Le Pen’s announcement that nothing will stop her from running in turn stopped Jordan Bardella, her young protégé and president of the National Rally, dead in his tracks. Dismissed as an empty, though always svelte and shiny suit, Bardella proved to be, to Le Pen’s growing discontent, more popular in opinion polls than his mentor. Poised to run in her stead, this young man in a hurry, and with neither practical experience nor university education, was suddenly benched.

It is too early to predict how this will play out. On Wednesday, in their first public appearance together since the court’s ruling, Bardella, standing a few steps behind Le Pen, looked less like a partner than a prop while she bathed in the crowd’s attention. Adding to the tension are policy differences that had begun to appear between Le Pen and Bardella, with the former hewing to her populist image and Bardella leaning towards the traditional right. Tellingly, Le Pen supports the recent rollback of the retirement age to 62, while Bardella seems, like others on the traditional right, to prefer raising the age as high as 67.

More important, Le Pen’s entry may well turn the 2027 election into a choice between equally dismal options. For months, Jean-Luc Mélenchon, the turbulent tribune of the extreme-left Defiant France, has portrayed himself as the one figure who can save the republic from Le Pen. In the latest IFOP poll, Mélenchon stands an even chance to finish in second place in the first round of the election. This will mean that for the two-thirds of French voters still allergic to Le Pen, they will have nowhere to go after the second round except to the leader of a party that has repeatedly flirted with antisemitism.

This brings us, finally, to the historical significance of this event. The National Rally is, of course, the party formerly known as the Front National. Equally obvious, the latter, founded by Marine’s father, Jean-Marie Le Pen, was a gaggle of goose-steppers, antisemites, and apologists for Vichy, the collaborationist regime which did its bit for the Final Solution. (By the time he died last year, Le Pen père, who coined the infamous line that the Final Solution was a “detail of history,” had racked up multiple guilty verdicts for Holocaust denial and inciting race hatred.)

Her father’s notorious verbal dérapages, or excesses, finally led his daughter, who had slapped a new coat of paint on the party by renaming it soon after her father gave her the keys, to banish her father from its fold. Undeniably, Le Pen’s relentless pursuit of a policy of “dédiabolisation” or “detoxification,” has largely rid the party of its Nazi-adjacent followers. (As part of this renovation, the more than one hundred National Front representatives who sit on the far-right in the National Assembly — by far the largest parliamentary party — always wear business attire. This makes for a striking contrast with their Defiant France colleagues, who tend to dress as my students do.)

But a bespoke suit does not mean one is not still beholden to racism. Le Pen and Bardella have labored to distance their party from its rancid and racist origin, most recently reflected in the latter’s controversial visit last year to Israel, where he spoke at a sparsely attended conference on antisemitism. (Many of the invitees, upon learning that Bardella would attend, snubbed the event.)

No less contentious was Le Pen’s decision for her party to join the march against antisemitism two years earlier in Paris, along with her vow that the National Rally would serve as the “bouclier,” or shield to protect French Jews. She did not say against whom her party would shield French Jews, but there was no need to: All of France understood who she meant. For her party, the Jew is no longer, if only for now, the dreaded other who threatens the unity and purity of the French people. The Arab or Muslim now fills that role. Hence the party’s insistent demand for a constitutional amendment for “la préférence nationale,” which would limit an array of social privileges to French citizens, as well as the consistent drumbeat of racist and xenophobic declarations on the part of its rank and file.

Apologists for Marshal Philippe Pétain, the leader of Vichy France, insisted that he too served as his nation’s shield against Nazi Germany. They conveniently forgot, of course, that this shield was used to separate French Jews from their non-Jewish compatriots. Between now and next year’s presidential election, the French will have time enough to reflect on the promise, or threat, of a party whose origins warn us against those who use shields to clobber those they decide do not belong to a nation.

 

The post With Marine Le Pen on the right and Defiant France on the left, French Jews face an impossible choice appeared first on The Forward.

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Graham Platner may be gone, but his Nazi tattoo is not fading away

(JTA) — Why did it take sexual assault allegations to collapse Graham Platner’s Maine Senate campaign when the Nazi-linked tattoo was there all along?

Progressive lawmakers, Jewish leaders and conservative commentators posed the question in dozens of exasperated iterations in the hours after Platner announced Wednesday evening that he would suspend his race amid allegations reported by Politico Monday that he had raped a former girlfriend.

“Graham Platner has dropped out of the Maine Senate race amid serious sexual assault allegations,” the CEO of the Anti-Defamation League, Jonathan Greenblatt, wrote in a post on X. “But leaders should not have needed another scandal to act. The Nazi tattoo should have been enough.”

Platner, who won his Democratic primary in June on an anti-Israel progressive platform, faced mounting calls to leave the race after the Politico story ran from Democratic groups and progressive leaders who had formerly supported him, including Vermont Sen. Bernie Sanders. (Platner has denied the allegations.)

But others argued that those backers should have pulled their endorsements months earlier after it surfaced in October that he had a chest tattoo of a Totenkopf, a Nazi-era skull-and-crossbones design favored by SS officers.

At the time, Platner claimed that he had gotten the tattoo while “inebriated” as a young adult when he was on shore leave from a tour of duty in Iraq, without knowing what it meant. A number of people who knew him before his political ascent, including at least one of the women who accused him of sexual misbehaviour, said he had been aware of the symbol’s provenance. When the revelations emerged, he covered up the skull with a Celtic knot.

His campaign had dismissed as irrelevant noise the backlash the tattoo revelation received, as well as criticism over allegations that he had deployed race and gender stereotypes in the past as irrelevant noise.

“I said, ‘None of this will or should stop him from becoming a U.S. senator,’” Daniel Moraff, a progressive strategist who had headhunted Platner, told The Wall Street Journal last month, before the Politico revelations, about Reddit posts that included homophobic and ableist epithets unearthed in the vetting process. The firm that vetted Platner did not uncover anything about his Nazi tattoo, Moraff said.

The tattoo didn’t seem to be a dealbreaker for voters, either, since he coasted to victory in the June primary after his primary opponent, Gov. Janet Mills, suspended her candidacy in late April, saying her campaign could not afford to continue.

Now the Maine Democratic Party is considering replacements for the disgraced candidate, but the question of why his backers ignored warning signs still looms.

Brian Romick, the president and CEO of the Democratic Majority for Israel, told JTA in a statement that he didn’t understand why progressives had supported “a candidate with so many obvious red flags, including an allegation of sexual assault and a Nazi tattoo.”

And Halie Soifer, the CEO of the Jewish Democratic Council of America, which did not endorse Platner, told the Forward ahead of Platner’s exit that “a lesson for Democrats is that we shouldn’t compromise.”

“There were red flags about Platner from the outset,” Soifer said. “They just continued to compound on each other as more stories came out. But the Nazi tattoo for us alone was one too many.”

On Tuesday, New Jersey Democratic Rep. Josh Gottheimer argued that warning signs had been apparent long before the latest allegation.

“I said it in June: Nothing about this guy was right. From the first abuse allegations to his Nazi tattoo, the red flags were there. His endorsers just chose to accept them,” Gottheimer wrote in a post on X.

New York State Sen. Julia Salazar, a Democratic Socialist, also argued that supporters had made a mistake by overlooking Platner’s tattoo.

“Sorry to the well-intentioned people who made the mistake of supporting this guy. But: having a Nazi tattoo doesn’t pass the sniff test for running for US Senate, nor did his excuses. And far worse that he faces a credible allegation of rape,” Salazar wrote in a post on X.

Jewish Republicans said the Democratic response to Platner’s campaign was too late.

“I didn’t support Graham Platner as soon [as] we all learned he’s a Nazi,” Republican Max Abrahms, a political scientist focusing on terrorism, wrote in a post on X. “For the Democratic Party his being a Nazi wasn’t disqualifying. They viewed it as an asset. Platner matters politically for what he says about mainstream Democrats.”

The Republican Jewish Coalition also took aim at Democratic leaders who had stood by Platner earlier in the race.

“American Jews will never forget that leading Democrats chose to stand with Graham Platner KNOWING FULL WELL THAT HE HAD A NAZI SS CONCENTRATION CAMP GUARD TATTOO,” the group wrote in a post on X. “There is only ONE party where American Jews can be proudly Jewish and loudly pro-Israel: @Republicans.”

This article originally appeared on JTA.org.

The post Graham Platner may be gone, but his Nazi tattoo is not fading away appeared first on The Forward.

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Israel reportedly tells US about new Iranian plot to assassinate Trump

(JTA) — Israel has shared intelligence with the United States that Iran had developed a new plot to assassinate President Donald Trump, according to media reports.

Citing an article by The Wall Street Journal Thursday and two people familiar with the matter, CNN reported that the intelligence revealed there was a “new” and “specific” threat. The details were not disclosed. However, the story added that U.S. intelligence agencies had not independently identified the threat or vetted it.

Israeli officials reportedly passed the intelligence to Washington in recent days or weeks.

CNN reported that U.S. officials have monitored ongoing threats against Trump since the 2020 U.S. drone strike that killed Iranian Revolutionary Guard commander Qassem Soleimani.

Trump told reporters Wednesday, “They want to take out the U.S. leader — me. I’m on whatever list. I saw this morning I’m on every single one of their lists. And so far, I guess I’ve been a bit lucky, but maybe that doesn’t last very long.”

 

 

The report comes as tensions between Washington and Tehran continue to be strained over Iran’s nuclear program and recent military strikes.

During Iranian Supreme Leader Ali Khamenei’s funeral on July 5, Reuters reported that demonstrators set fire to U.S. and British flags and held placards in English with the words “KILL TRUMP.”

Others held posters with the faces of Trump, Vice President JD Vance, Defense Secretary Pete Hegseth or Israeli Prime Minister Benjamin Netanyahu. The posters displayed each man in the crosshairs of a gunsight, with the words “There will be blood.”

This article originally appeared on JTA.org.

The post Israel reportedly tells US about new Iranian plot to assassinate Trump appeared first on The Forward.

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