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Rabbi Zevulun Charlop, dean who led Yeshiva U seminary through period of growth, dies at 94
(JTA) — Rabbi Zevulun Charlop, who as dean of the rabbinical seminary at Yeshiva University for 37 years oversaw a period of enormous growth for the Modern Orthodox institution, died Jan. 16. He was 94.
When Charlop was named dean of Rabbi Isaac Elchanan Theological Seminary at Y.U. in 1971, it had 154 students. When he retired in 2008, it had 340.
Charlop was also on hand for a transition in American Orthodoxy, training American-born, college-educated rabbis to succeed the European-trained rabbis who had held pulpits and led yeshivas through much of the 20th century.
“When I first came to Yeshiva as a student” in the 1940s, “almost all of the roshei yeshiva were European-trained” and many lacked university degrees, he told the New York Jewish Week in 2008, referring to the top scholars on the RIETS faculty. In 2008, he said, over 90% of RIETS faculty trained at Y.U., which offered undergraduate and graduate degrees in addition to ordination.
Charlop saw the transition as a fulfillment of the Y.U. philosophy, “Torah umadda,” or Jewish and secular learning, which posited that Orthodox Jews should take part fully in general society without compromising on their religiosity.
Charlop wanted RIETS “to be a place of intense Torah scholarship,” Chaim Bronstein, an administrator at the seminary, recalled in a tribute upon Charlop’s retirement. However, “he did not want our students and roshei yeshiva to remain in an ivory tower. He wanted them to go out into the community. He wanted to produce rabbis who can relate to the broadest range of Jews throughout the country and throughout the world.”
Charlop was himself a pulpit rabbi, having been given a lifetime contract in 1966 at age 36 by the Young Israel of Mosholu Parkway in the Bronx, New York. Charlop led the synagogue through a period of declining fortunes in the Bronx and the flight of many of the Jews from the neighborhood to the suburbs and other neighborhoods in New York City.
“On Rosh Hashanah, 1977,” he told the New York Jewish Week, “we sold 875 seats” in a main and overflow service. “In 1978, we lost 40 seats. By 1985, we didn’t need a second service. The next year it was less. The next year, it was less than that. We still have many members but few in the neighborhood.” The synagogue closed in 2015.
Charlop was considered an authority on Torah and Talmud and lectured in American history. His scholarly essays include “The Making of Orthodox Rabbis” for the Encyclopedia Judaica and “God in History and Halakha from the Perspective of American History” for The Torah U-Madda Journal, a Y.U. publication. Charlop was also editor of three novellas on Torah and Talmud by his late father, Jechiel Michael Charlop, a Jerusalem-born rabbi.
Aaron Goldscheider, the former rabbi at Mount Kisco Hebrew Congregation in New York’s Westchester County, recalled visiting the dean’s office and studying the writings of Charlop’s grandfather, Ya’akov Moshe Charlop, a disciple of Abraham Isaac Kook, the chief rabbi of Palestine.
“[S]itting in Yeshiva University, a bastion of Lithuanian learning, I was treated to a glimpse of the more mystical world of study characteristic of Rav Kook and his protege Rabbi Charlop,” Goldscheider recalled in the acknowledgements of his book, “Torah United.” “It is impossible to put into words my feelings of gratitude for those precious weekly meetings. They were a source of inspiration at the time and continue to carry me until this day.”
After his retirement, Charlop served as dean emeritus and special advisor on yeshiva affairs to Yeshiva University’s then-president Richard M. Joel.
Zevulun Charlop (pronounced khar-LOP) was born in the Bronx on Dec. 14, 1929. His father had arrived in New York in 1920 and after his own ordination at RIETS served as a pulpit rabbi in New York, Canton, Ohio and Omaha, Nebraska. In 1925, the elder Charlop returned to New York and became the rabbi at the Bronx Jewish Center.
Zevulun attended Yeshiva Salanter in the Bronx and Talmudical Academy, which would later be known as Yeshiva University High School for Boys. He earned degrees at Yeshiva College and Columbia University, and was ordained at RIETS.
Charlop once said that his ideal Y.U. would be “a yeshiva like Volozhin,” a legendary seminary in what is now Belarus, and a university like Columbia. But he would also note wryly that the Vietnam War turned out to be a great recruiter for Y.U., at a time when rabbinical students could earn a deferment from the draft.
Charlop inherited an activist streak from his father, who was one of the organizers of the 1943 “Rabbis’ March” on Washington, D.C. protesting inaction during the Holocaust. Charlop himself led his synagogue in supporting integration during the civil rights movement and various Jewish causes, including the fight for Soviet Jewry and support for Israel. But there were limits to an Orthodox rabbi’s role, he told the student publication Kol Hamevaser in 2012, when Y.U. was facing competition from activist rabbis who sought to liberalize Modern Orthodoxy’s approach to women’s roles and other issues.
“Turning a yeshiva into a big tent can be a dangerous thing; if we start lessening our inward Torah focus then we may start neutralizing learning and, rahamana litslan, yir’as shamayim [God have mercy, our fear of heaven],” he said. “In order to be able to sustain the multifaceted world that we have here in Yeshiva, we have to be deeper in the core. So long as we know that in this process we may be willy-nilly, lightening the thrust of our Torah learning, then widening the tent cannot be achieved. Rather, we must widen and, indeed, deepen our Torah learning and kiyyum ha-mitsvos [fulfill the commandments] at the core.
Charlop served as president of the American Committee for the United Charities in Israel, General Israel Orphans Home for Girls in Jerusalem, and the National Council of Young Israel rabbis.
His survivors include two sons, Rabbi Alexander Ziskind Charlop and Rabbi Zev Charlop, and six daughters, Peshi Neuburger, Leebee Rochelle Becher, Annie Riva Charlop, Shoshana Schneider, Zipporah Raymon and Miriam Reiss. His wife, Judith, died in 1999.
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Belgian Prime Minister Shows Solidarity With Jewish Community, Calls for Caution on Palestinian State Recognition
Belgian Prime Minister Bart De Wever attends a press conference with German Chancellor Friedrich Merz (not pictured), at the Chancellery, in Berlin, Germany, Aug. 26, 2025. Photo: REUTERS/Annegret Hilse
Amid rising antisemitism across Europe and increasing hostility toward Israel from several European governments, Prime Minister Bart De Wever expressed Belgium’s sympathy and respect for the Jewish community this week, honoring the millions of victims of the Holocaust.
During his trip to Berlin on Tuesday, De Wever visited the Holocaust Memorial and left a moving message in its guestbook.
“On behalf of the Belgian government and all people and communities living together in peace in Belgium, I express my deepest sympathy and my respect,” the Belgian leader wrote in a note in German.
“We will remember all the victims. I stand here humbly at this place of remembrance. The Jewish community will always have a home in Europe,” he continued.
Rabbi Menachem Margolin, chairman of the European Jewish Association (EJA), commended De Wever’s remarks and his support for the Jewish community, highlighting his leadership as a model.
“We sincerely thank Prime Minister De Wever for his moving message in Berlin. At a time when antisemitism is once again spreading across Europe, his clear and unwavering statement that the Jewish community will always have a home here is deeply important,” Margolin said in a statement.
“Such leadership not only honors the memory of the six million victims of the Holocaust but also strengthens the sense of security and belonging for Jews in Belgium and across the continent,” he continued.
“We also commend the Prime Minister’s principled leadership on Israel, where he consistently calls for security guarantees and a realistic path to peace. His voice carries moral weight in Europe, and we deeply appreciate it.”
During a visit to the Memorial to the Murdered Jews of Europe in Berlin, Belgian Prime Minister @Bart_DeWever left an important message in the guestbook. Written in German, his note expressed Belgium’s sympathy and respect for the Jewish community and commemorated the millions… pic.twitter.com/ZcuEfKCavi
— EJA – EIPA (@EJAssociation) August 26, 2025
During his visit to Berlin, De Wever met with German Chancellor Friedrich Merz to discuss the recent push by several European countries to recognize a Palestinian state at next month’s UN General Assembly.
At a joint press conference, De Wever stressed that recognizing a Palestine state is only meaningful under strict conditions, warning that doing so without such guarantees would be “pointless and even counterproductive.”
“Hamas must disappear completely, there must be a credible Palestinian Authority, an agreement must be reached on borders, and Israel must receive security guarantees. Without that, recognition makes no sense,” De Wever said.
In Belgium, De Wever’s more cautious approach to Palestinian statehood and support for Israel have fueled clashes within the government, with Foreign Minister Maxime Prévot threatening to block government initiatives if the coalition continues to hinder a firmer stance on Israel and the recognition of a Palestinian state.
“If there is no stronger tone within the government regarding the human rights violations committed by the Israeli government, or if no measures are taken in favor of recognizing Palestine, a major crisis is looming,” Prévot said during an interview with De Standaard.
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Amid War, Olim-Owned Businesses in Jerusalem Thrive, Showcasing Resilience, Community Spirit
Olim gather at JFK Airport, ready to board a charter flight to Israel and begin their new lives in the Jewish state. Photo: The Algemeiner
JERUSALEM — Despite the strains of war and the obstacles of starting over in a new country, businesses in Jerusalem owned by Jewish immigrants are thriving — a testament to resilience, Zionist commitment, and the power of community.
New immigrants, or olim, who make aliyah to Israel face steep challenges even in times of peace, navigating strict regulations, endless permits, and financial hurdles, though the Israeli government offers some support and incentives to promote new businesses.
Aliyah refers to the process of Jews immigrating to Israel, and olim refers to those who make this journey.
In recent years, the road has become even more difficult for entrepreneurs, first with the economic disruption of COVID-19 and now amid the uncertainty of the war in Gaza.
For many olim, launching a business in Israel is about more than entrepreneurship — it’s a way to start a new life, serve their country, build a community, and make a meaningful impact.
Last week, 225 new olim arrived in Tel Aviv on the first charter aliyah flight since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Nefesh B’Nefesh (NBN) — a nonprofit that promotes and facilitates aliyah from the US and Canada — brought its 65th charter flight from New York, which The Algemeiner joined.
Founded in 2002, NBN helps olim become fully integrated members of Israeli society, simplifying the immigration process and providing essential resources and guidance.
In partnership with Israel’s Ministry of Aliyah and Integration, the Jewish Agency for Israel, Keren Kayemeth, and the Jewish National Fund, NBN has helped nearly 100,000 olim build thriving new lives in Israel.
Eager to start their next chapter in Israel, these immigrants bring fresh ideas, culinary creativity, and cultural richness, strengthening the country’s social fabric every day.
Originally from New Orleans, Louisiana, Diana Shapira brought her passion for baking and warm hospitality to Israel, turning her aliyah dream into a popular destination for both locals and tourists.
She and her husband created Infused JLM, located near Jerusalem’s Mahaneh Yehuda Market, blending American and Israeli culture and creating a space that brings people together.
“We want people to see that an oleh’s dream can happen,” Shapira told The Algemeiner. “Even without family and facing many challenges, starting a business in Israel is possible — especially when you have the support of the community.”
“Before we made aliyah, so many people told us it was a bad financial decision. But you have to push past the doubt and keep striving,” she continued.
Another olim-owned business located in Jerusalem, Power CoffeeWorks, has become a favorite destination for coffee enthusiasts across the city.
Owned by Stephanie and Brandon, who made aliyah from Cape Town, South Africa, in 2016 with their four children at the time (now seven), the couple has turned their venture into a hub for coffee lovers and a gathering place for the community.
“We made aliyah because we believed Israel was the best place to raise our children,” Stephanie told The Algemeiner. “Despite all the challenges along the way, it has been an incredible journey.”
Crave, another oleh-owned restaurant in Mahaneh Yehuda, has gained increasing attention with its strictly kosher gourmet street food, blending American, Mexican, and Asian flavors in a way that hasn’t been seen before.
American-born Yoni Van Leeuwen, who made aliyah more than 20 years ago with his wife and eight children, views food not just as a business, but as a way to bring cultures and communities together.
Following the Oct. 7 atrocities, the war in Gaza dealt a harsh blow to Israeli businesses, forcing many to cut hours, adapt operations, and manage shortages.
Yet these olim-owned establishments have shown resilience, proving that passion, creativity, and commitment to the Zionist dream can overcome even the toughest challenges.
Whether by serving comfort food, offering a safe space for neighbors, or organizing fundraisers for soldiers in Gaza and Lebanon, these business owners described a spirit of perseverance deeply rooted in Jewish history.
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Police in England Investigate Air Rifle Attack Against Jewish Teenager, Swastika Spray Painted at Rabbi’s Home
Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters. Photo: Screenshot
Multiple antisemitic incidents reported this past weekend targeted the Jewish community of Bournemouth in the southern region on the coast of the United Kingdom.
On Saturday afternoon, a driver stopped to harass and yell obscenities at two pedestrians before shooting one, a Jewish teenage boy, in the forehead with an air rifle and fleeing. The victim suffered swelling but has otherwise recovered.
“Detectives are leading the investigation to locate the occupants of the vehicle and to establish the full circumstances of the incident,” a spokesman for Dorset Police said. “The incident is being treated as a hate crime. Officers are engaging with the local community and carrying out patrols in the area. We would encourage anyone with information or concerns to please speak with an officer.”
Rabbi Alan Lewis, who leads the Bournemouth Hebrew Congregation, said that “the young man who was shot is a religious Jew who was wearing a skull cap. It was very obvious he was Jewish. Then several people living on Manor Road woke up to find that swastikas had been painted on their homes. The homes had a mezuzah outside, so it was obvious that Jewish people lived there.”
Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters.
“We will continue to live as proud Jews here in Bournemouth … I want to encourage everyone to do exactly the same,” Alperowitz said. “This is not the Bournemouth I know. Bournemouth is a kind, beautiful place and I feel this is still the truth for the vast majority of people here.”
Other members of the Jewish community came to assist the rabbi with removing the graffiti.
“[The] good news is that by the time you’re watching this video our wall will have been cleaned, thanks to some amazing people from the community, who came around to help clean it,” Alperowitz said.
Author Dov Forman wrote that “on Saturday morning, my friend Rabbi Benzion Alperowitz of Bournemouth Chabad walked outside to find a swastika on his home. Antisemitism is alive on our streets, yet it is too often excused and ignored. But it will not break us. We will continue to live proudly as Jews.”
Law enforcement has reportedly stepped up patrols in the town’s Jewish neighborhoods which include an estimated 2,000 people.
On Monday, the Community Security Trust (CST), an organization focused on monitoring antisemitic threats in the UK, released a statement saying that it was “appalled by a series of anti-Jewish hate crimes in Bournemouth over the weekend. These are abhorrent acts of racism that are deeply distressing for the Jewish community and should alarm everybody. We are supporting the local Jewish community and working with Dorset Police to assist their investigation. We urge anyone with information about these incidents to contact the police and CST.”
CST released a report of antisemitic incidents in the UK during 2024, finding 3,528 — the second highest ever — showing an 18-percent decrease from the all-time high of 4,296 in 2023.
Earlier this month, CST released a separate report noting the group recorded 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded in the aftermath of the Hamas-led Oct. 7, 2023, terror attack on Israel.
“These hateful attacks on people and property in Bournemouth are extremely concerning. We have been informed that the police are investigating and hope that the perpetrators will be arrested and face the full force of the law,” Andrew Gilbert, vice president of the Board of Deputies of British Jews, said in a statement.
Maurice Michaels, who served as rabbi at Bournemouth Reform Synagogue, said that the community felt “very pressurized and anxious.” He added, “We’re getting terrified calls from people across the UK asking, ‘Is this really happening in Bournemouth?’ I’d never go out wearing my usual skull cap, I don’t show outward signs of being Jewish. I know community members who have even removed their mezuzah from their front door.”
Michaels described the antisemitic crimes as “a measure of what’s going on across the country, demonstrations where people cover their faces. They don’t want to be recognized because they know what they’re doing is wrong. We do the best we can to secure our safety. But when people attack our homes, when they shoot pellets — it gets to a point where it’s no longer a manageable situation. We’re frightened.”