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Reclaiming Jewish Pride on Campus: Lessons from an Israeli Reserve Captain

An Israeli soldier stands during a two-minute siren marking the annual Israeli Holocaust Remembrance Day, at an installation at the site of the Nova festival where party goers were killed and kidnapped during the Oct. 7 attack by Hamas terrorists from Gaza, in Reim, southern Israel, May 6, 2024. Photo: REUTERS/Ammar Awad

I recently traveled across the United States with Olami, a global organization committed to building Jewish identity and ensuring Jewish continuity. My goal was to connect with Jewish students on campus, and share my experiences as a reserve captain in the Israeli Defense Forces (IDF) on and after October 7th. 

This was my first trip to the US, and I came simply expecting to tell my story: On that black Saturday, I mobilized two of my sergeants and headed straight to the Nova music festival, where one of my soldiers was trapped. We began the rescue mission for him, but ultimately saved over 100 civilians. During the operation, I found my own father’s body, yet I pressed on, driven by our duty to protect others. Afterward, I continued my service in Gaza, spending months defending my country and rooting out the terrorists who had taken so much from us.

When I spoke with American students on campuses and in communities across the East Coast, I realized that something vital was missing: their confidence. Over the past year, they had faced such vicious attacks for being Jewish that they were left with a deep struggle, rooted in uncertainty, fear, and hesitancy regarding their Jewish identity.

In Israel, strength and pride in our identity are ingrained. It’s part of who we are — passed down through generations and fortified by a shared history. In the US, I encountered a very different reality.

At each event hosted by Olami, a large group of students gathered, and many expressed a deep insecurity about standing up for themselves or even speaking openly about being Jewish. They seemed paralyzed in the face of campus hostility, unsure of how to respond or confront the negativity they encountered. For the first time in my life, I saw young Jews unsure of their own strength, something I’d never encountered among my peers in Israel, where Jewish pride is second nature.

I realized my focus for the speaking tour had to shift. This trip was no longer just about sharing my story, it was about helping these students find confidence as Jews.

I wanted to address the fear and hesitation they felt in expressing their Jewish identity, and impart some of the pride that, for us in Israel, is part of our national DNA. We are raised to face daunting challenges head-on because there’s simply no alternative. We are taught from a young age that if we stand up, others back down. This strength isn’t just a mindset; it’s essential to who we are as Israelis and as Jews.

I felt compelled to share this message with the students I met. I wanted them to understand that even though American campuses may feel hostile, they don’t need to compromise their pride or dilute their identity to fit in or avoid conflict. When we stand proudly as Jews, our presence itself — as a united community — is a powerful shield against hate and prejudice. This sense of unity is something deeply ingrained in Israeli society, where we rely on one another not just for support but for survival. It’s a powerful source of resilience that I believe can be shared with Jewish communities everywhere.

To my fellow young Jews in America, I say this: you must reclaim your confidence. You have the right to be unapologetically Jewish, to speak out and stand firm against hate. It’s not easy, but when we remember that we are not alone — that Jews around the world are standing with us — our strength becomes undeniable. The challenges we face may be different, but the need for unity and Jewish pride is the same. 

I left those US campuses with a renewed understanding of the work we must do together. We need to build bridges within and between Jewish communities, creating spaces like Olami does, where students can strengthen their identity and learn to develop resilience in the face of hostility. This effort should involve meaningful dialogue between Israeli and Diaspora Jews, along with regular cultural gatherings, Shabbat meals, and holiday celebrations. These experiences reinforce our shared history, deepen our bonds, and create a supportive foundation for students to confidently embrace their Jewish identity.

Yhoni Skariszewski is a VP of Sales and a reserve deputy commander in the Givati unit of the Israeli Defense Forces. He is a graduate of Olami-Nefesh Yehudi Jerusalem University chapter.

The post Reclaiming Jewish Pride on Campus: Lessons from an Israeli Reserve Captain first appeared on Algemeiner.com.

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Pro-Hamas Groups Planting Seeds of Domestic Terrorism in US, New Report Says

Pro-Hamas activists gather in Washington Square Park for a rally following a protest march held in response to an NYPD sweep of an anti-Israel encampment at New York University in Manhattan, May 3, 2024. Photo: Matthew Rodier/Sipa USA via Reuters Connect

Domestic terrorism may be the end game for the over 150 pro-Hamas groups operating on colleges campuses and elsewhere across the US to foster anti-Israel demonstrations, according to a new report by the Capital Research Center (CRC) think tank.

“The movement contains militant elements pushing it toward a wider, more severe campaign focused on property destruction and violence properly described as domestic terrorism,” researcher Ryan Mauro wrote in the report, titled “Marching Toward Violence: The Domestic Anti-Israeli Protest Movement,” which was published last week. “It demands the ‘dismantlement’ of America’s ‘colonialist,’ ‘imperialist,’ or ‘capitalist,’ system, often calling for the US to be abolished as a country.”

He continued, “These revolutionary goals are held by the two different factions of the anti-Israel extremist groups. The first faction combines Islamists, communists/Marxists, and anarchists. The second faction consists of groups with white supremacist/nationalist ideologies. They share Jew-hatred, anti-Americanism, and the goal of sparking a revolutionary uprising.”

The group that is most responsible for the anti-Israel protest movement is Students for Justice in Palestine (SJP), according to the report.

Drawing on statements issued and actions taken by SJP and their collaborators, Mauro made the case that toolkits published by SJP herald Hamas for perpetrating mass casualties of civilians; SJP has endorsed Iran’s attacks on Israel as well as its stated intention to overturn the US-led world order; and other groups under its umbrella have called on followers to “Bring the Intifada Home.” Such activities, the report explained, accelerated after Hamas’s massacre across southern Israel last Oct. 7, which pro-Hamas groups perceived as an inflection point in the Israeli-Palestinian conflict and an opportunity. By flooding the internet and college campuses with agitprop and staging activities — protests or vandalisms — they hoped to manufacture a critical mass of youth support for their ideas, thus creating an army of revolutionaries willing to adopt Hamas’s aims as their own.

The result has been a series of the kinds of incidents seen in academia during fall semester.

Last month, when Jews around the world mourned on the anniversary of Oct. 7, a Harvard University student group called on pro-Hamas activists to “Bring the war home” and proceeded to vandalize a campus administrative building. The group members, who described themselves as “anonymous,” later said in a statement, “We are committed to bringing the war home and answering the call to open up a new front here in the belly of the beast.”

On the same day, the Harvard Palestine Solidarity Committee (PSC) issued a similar statement, saying “now is the time to escalate,” adding, “Harvard’s insistence on funding slaughter only strengthens our moral imperative and commitment to our demands.”

More recently, a Massachusetts Institute of Technology (MIT) student wrote a journal article which argued that violence is a legitimate method of effecting political change and, moreover, advancing the pro-Palestinian movement.

In September, during Columbia University’s convocation ceremony, Columbia University Apartheid Divest (CUAD), a group which recently split due to racial tensions between Arabs and non-Arabs, distributed a pamphlet which called on students to join Hamas.

“This booklet is part of a coordinated and intentional effort to uphold the principles of the thawabit and the Palestinian resistance movement overall by transmitting the words of the resistance directly,” said the manifesto, distributed by CUAD, an SJP spinoff, to incoming freshmen. “This material aims to build popular support for the Palestinian war of national liberation, a war which is waged through armed struggle.”

Other sections of it were explicitly Islamist, invoking the name of “Allah, the most gracious” and referring to Hamas as the “Islamic Resistance Movement.” Proclaiming, “Glory to Gaza that gave hope to the oppressed, that humiliated the ‘invincible’ Zionist army,” it said its purpose was to build an army of Muslims worldwide.

“Groups in the pro-terrorism, anti-Israel movement co-exist as our concentric circles of increasing malevolence,” Mauro said of the level of support for revolutionary violence on college campuses. “Groups in the outermost circle avoid risks as they recruit new protest members and seek to integrate as many political causes as possible under the anti-Israel umbrella … Some militants aspire to incorporate the campaign into a broader wear on law enforcement if not an insurgency.”

As The Algemeiner has previously reported, pro-Hamas activists have already demonstrated that they are willing to hurt people to achieve their goals.

Last year, in California, an elderly Jewish man was killed when an anti-Zionist professor employed by a local community college allegedly pushed him during an argument. At Cornell University in upstate New York, a student threatened to rape and kill Jewish female students and”“shoot up” the campus’ Hillel center. Violence, according to a report by the Anti-Defamation League (ADL), was most common at universities in the state of California, where anti-Zionist activists punched a Jewish student for filming him at a protest.

Follow Dion J. Pierre @DionJPierre.

The post Pro-Hamas Groups Planting Seeds of Domestic Terrorism in US, New Report Says first appeared on Algemeiner.com.

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Trump’s Pick for US Attorney General, Matt Gaetz, Draws Ire Over Lawmaker’s Record on Antisemitism

US Rep. Matt Gaetz (R-FL) speaks at a campaign rally for Republican presidential nominee and former US President Donald Trump in Henderson, Nevada, US, Oct. 31, 2024. Photo: REUTERS/Mike Blake

US President-elect Donald Trump announced on Wednesday that he plans to nominate Rep. Matt Gaetz (R-FL) as his attorney general for the incoming administration, drawing attention to the lawmaker’s record on antisemitism, which has prompted criticism from prominent Jewish organizations.

Lawmakers from both major US political parties reacted with surprise and disbelief at the prospect of elevating Gaetz — a scandal-ridden figure with charges of sexual misconduct — to one of the most powerful positions in the federal government whose responsibilities include combating discrimination and hate crimes.

The divisive appointment faces dubious odds of succeeding in Senate confirmation, given Gaetz’s widespread unpopularity even among his Republican colleagues.

Gaetz resigned from Congress on Wednesday, reportedly days before the House Ethics Committee was set to release the findings of its investigation into the congressman’s sexual misconduct and drug use allegations.

Earlier this year, Gaetz objected to the Antisemitism Awareness Act, arguing that the widely accepted International Holocaust Remembrance Alliance (IHRA) definition of antisemitism undermines the teaching that Jews are responsible for killing Jesus.

“The Gospel itself would meet the definition of antisemitism under the terms of this bill!” Gaetz wrote on X/Twitter. “The Bible is clear. There is no myth or controversy on this.”

The legislation ultimately passed the house in May by a 320-91 margin. 

Gaetz has also condemned the Anti-Defamation League (ADL) as a “racist” organization after it called on Fox News to punish former host Tucker Carlson for spreading the controversial “Great Replacement Theory.” The theory, which is often promoted by white nationalists, posits that Jews are responsible for trafficking hordes of migrants into the United States for the purpose of replacing the white majority.  

In 2018, Gaetz offered Chuck Johnson, a right-wing political activist and Holocaust denier, a ticket to the State of the Union. Though Gaetz initially denied knowledge of Johnson’s Holocaust denialism, he refused to rescind the activist’s invitation after it was brought to his attention by a staffer. Gaetz subsequently defended Johnson in an interview, lauding the right-wing provocateur as “polite.”

“He’s not a Holocaust denier, he’s not a white supremacist. Those are unfortunate characterizations of him, but I did not know he was as perhaps as infamous and controversial as he was when he came by to my office. … He was a polite and just entirely appropriate guest I thought,” Gaetz said in an interview to Fox Business. 

In 2019, Gaetz hired a former Trump speechwriter who was canned from his position after his ties to a white nationalist conference became public. The speechwriter, Darren Beattie, spoke at the H.L. Mencken Club Conference, an event that drew famous white nationalists and antisemites such as Richard Spencer. 

In 2018, the lawmaker peddled the conspiracy theory that Jewish billionaire George Soros paid migrants to join caravans headed to the United States. In 2023, Gaetz engaged in a fiery debate with American University Professor Pamela Nadell over whether criticism of Soros should be considered an antisemitic trope. 

ADL CEO Jonathan Greenblatt took to X/Twitter to criticize Gaetz’s selection for attorney general.

“Rep. Matt Gaetz has a long history of trafficking in antisemitism — from explaining his vote against the bipartisan Antisemitism Awareness Act by invoking the centuries-old trope that Jews killed Jesus to defending the Great Replacement Theory and inviting a Holocaust denier as his 2018 State of the Union guest. He should not be appointed to any high office, much less one overseeing the impartial execution of our nation’s laws,” Greenblatt wrote.

Rep. Max Miller (R-OH) slammed Gaetz’s nomination as a “reckless pick.” He added that “Gaetz has a better shot at having dinner with Queen Elizabeth II than being confirmed by the Senate.”

The American Jewish Committee (AJC) condemned Gaetz’s previous remarks as “disqualifying” and urged Trump to “reconsider” the nomination. 

“Matt Gaetz’s history of problematic remarks — including perpetuating antisemitic conspiracy theories — should be disqualifying for anyone seeking to be America’s top law enforcement officer,” the AJC said.

Gaetz, a firebrand with strong ties to fringe elements of the Republican party, faces long odds in making it through the Senate’s confirmation process. While Gaetz’s combative nature has eroded his relationships with many of his fellow GOP colleagues, the lawmaker still has some influence, as evinced by his successful effort to oust then-Republican leader Kevin McCarthy from his position as Speaker of the House last year.

The post Trump’s Pick for US Attorney General, Matt Gaetz, Draws Ire Over Lawmaker’s Record on Antisemitism first appeared on Algemeiner.com.

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Swiss Museum Compensates Jewish Heirs of Nazi Looted Painting for Pissarro Artwork

A partial view of Camille Pissarro’s “La Maison Rondest, l’Hermitage, Pontoise” (1875). Photo: Provided by the Kunstmuseum Basel

A museum in Basel, Switzerland, said on Thursday it will compensate the heirs of the late German-Jewish textile entrepreneur Richard Semmel for a Camille Pissarro painting he was forced to sell due to Nazi persecution.

Kunstmuseum Basel said that, together with Semmel’s heirs, they decided upon the compensation payment as a “just and fair solution” regarding Pissarro’s “La Maison Rondest, l’Hermitage, Pontoise” (1875). The painting will remain a part of the museum’s permanent collection in its main building and will be displayed alongside a sign that explains the origins and history of the artwork. The exact amount of the compensation payment was not revealed.

“The Kunstmuseum is delighted to be able to retain the work in its collection and the heirs are satisfied with the solution,” the museum stated in a press release.

The Pissarro artwork was donated to the museum in early 2021. It was part of the collection of the late Dr. Klaus von Berlepsch and was set to appear as a loan in an exhibition at the museum about the famed artist. However, even before the exhibition opened, von Berlepsch decided to donate the work to the Kunstmuseum Basel. The museum and von Berlepsch were both unaware of the painting’s provenance at the time of the donation. The Swiss institution researched the painting’s provenance only after it joined the museum’s collection and “prior ownership by the Jewish entrepreneur Richard Semmel was quickly revealed,” the museum said.

Semmel owned a Berlin-based linens manufacturing company called Arthur Samulon, which he led as sole shareholder starting in 1919. In June 1933, Semmel he and his wife emigrated to the Netherlands, which was not yet under Nazi occupation. The couple had no children. Semmel himself said that he left Germany not only due to “racial” persecution by the Nazis, but also because he was accused of having ties to the Social Democratic party.

He managed to transport a large portion of his art collection of more than 100 works to the Netherlands and the Pissarro painting was sold at auction in Amsterdam in June 1933. In October of that same year, it was displayed at a gallery in Basel, where it was quickly sold to the collector Walther Hanhart. Around 1974, Hanhart passed the painting on to his daughter, who was married to von Berlepsch.

Proceeds from the sale of his art were used by Semmel to mitigate financial difficulties his linens company faced in Berlin and was also spent on salaries, debt repayments, and taxes. The Kunstmuseum Basel explained that the National Socialist Factory Cell Organization, which was a worker’s union controlled by the Nazi Party, ordered that despite a decrease in orders from Semmel’s company, no employees could be dismissed, so Semmel was forced to continue paying them and keeping the business afloat from abroad.

“From the point of view of Semmel’s heirs, the sales [of his art] were a direct consequence of Richard Semmel’s persecution, regardless of where they took place, and thus represent a loss of assets due to Nazi persecution,” according to the Kunstmuseum Basel. “Richard Semmel could not remain in Germany or could do so only at great risk to his life. He used the proceeds from the sale of his paintings to try to keep the linens business in Berlin operational. The art sale proceeds therefore flowed into the German Reich.”

“Semmel thus fought for economic control of his companies in Germany while on the run and outside the Nazis’ immediate sphere of influence, albeit in vain and most likely with no chance of success to begin with. For this reason, the Kunstmuseum and the Kunstkommission [Art Commission] agree that the heirs’ claim to the work is justified.”

In June 1939, Semmel and his wife fled again but this time to New York via Chile. They lived in the US in poverty and with poor health. After his wife’s death in 1945, Semmel was taken care of by an acquaintance from Berlin, Grete Gross née Eisenstaedt (1887-1958). As thanks, he appointed her as his sole heir. When she died in 1958, her daughter Ilse Kauffmann became Semmel’s heir. Kauffmann is now deceased and her two daughters will receive the compensation payment from the Kunstmuseum Basel.

The Swiss institution said several museums  have also determined that Semmel was forced to sell his art collection due to Nazi persecution. Some have restituted arworks to Semmel’s heirs — such as The National Gallery of Victoria, in Melbourne, Australia — and others have paid his heirs compensation for the artwork, including a Dutch museum in 2021. Kunstmuseum said that privately, there have been “numerous” out-of-court settlements with Semmel’s heirs about artwork that he formerly owned.

In 2022, a landscape painting by Claude Monet was auctioned by Christie’s for $25.5 million and portions of the sale were divided between Semmel’s heirs and a French family who are the painting’s current owners.

The post Swiss Museum Compensates Jewish Heirs of Nazi Looted Painting for Pissarro Artwork first appeared on Algemeiner.com.

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