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Remembering Misha Avramoff, a champion of Jewish education and New York’s poor

(JTA) — When my friend and teacher Misha Avramoff died one year ago at age 83, few in the Jewish media took note of his passing.

It was a glaring omission of someone whose pioneering work with the Jewish poor — as the co-director of Project Ezra, a grassroots organization serving the Jewish elderly on the Lower East Side — and whose innovative teaching in Jewish supplemental high schools was chronicled and celebrated during his lifetime. 

I was a student in one of those high schools whose life, like many, was influenced by his dedication to justice and the Jewish people. We usually perform the act of hesped, speaking words of eulogy, at the time of death when memory is immediate and feelings are raw, but we also typically stop kaddish at 11 months and arrive at the first yahrzeit with a new perspective. After a year that has seen renewed antisemitism, with many Jews feeling isolated and confused, the positive example of his life seems newly relevant.

Sharing his story at an unconventional time is appropriate for Misha, whose life defied many conventions. He worked with the poor and with the privileged. He was deeply ambivalent about the organized Jewish community while serving with love the full spectrum of the Jewish world: observant, secular, Zionist, Yekke, ultra-Orthodox, Mizrahi, assimilated, Bundist. I once watched Misha talk to a Karaite watchmaker — in Ladino — at the Grand Bazaar in Istanbul and receive an embrace and an invitation to dinner. I attribute this to his open and welcoming nature, informed by a personal history I will summarize briefly.

Menashe Gabriel Avramoff was born in Sophia, Bulgaria, in 1939. The experience of Bulgarian Jews during World War II is unique. The community suffered persecution and relocations during the war but was spared mass deportation and extermination, with the tragic exception of Jews in the regions of Thrace, Piro and Macedonia. Misha’s reluctance to call himself a survivor would become significant when he worked with German and Polish refugees at Project Ezra. His experience is explored as part of the 2021 documentary “A Question of Survival” about the Bulgarian Jewish community in wartime.

When the Communist government came to power, Misha’s family joined an estimated 95% of Bulgaria’s Jews, the majority secular and Zionist, in moving to Israel. He liked Israel and felt at home there, adding Hebrew to the languages he had spoken in Sophia: Ladino with his family, French at his Catholic school and Bulgarian on the street. His father, who had attended university in Vienna, may also have passed on familiarity with German. In 1954, when Misha was turning 16 and his sister Adele was 10, his father moved them to the United States. Misha would later travel to Jewish communities all over the world, but from that time forward, New York was home base. 

At first, Misha had trouble finding his way. There were high school years spent at the movies, working odd jobs to earn pocket money and help his family, and diligently not attending classes. He was expelled from one high school for truancy and helped a second earn a soccer championship — two facts that, when selectively disclosed, would impress his conscientious and college-focused students. Although he lived in New York longer than any other location, he never lost his accent when speaking English. It seemed almost a point of pride and provided a whiff of mystery and charm. It also anchored him as an outsider and acted like a passport to the two groups he focused on professionally, also outsiders of sorts: seniors and adolescents.

Misha began his work with adolescents as a youth group leader while earning a degree from Columbia University. He began his work with seniors following graduation, when civil rights leaders adopted a separatist ideology and many Jewish volunteers refocused on the Jewish community, where there was growing recognition of need. 

These included the small group of Yeshiva University graduates who in 1973 started Project Ezra, where Misha would find his way. Writing in the Village Voice in 1972, Paul Cowan compared the poverty on the Lower East Side to notoriously poor regions he had seen elsewhere in the United States, including the deep South and inner cities. His essay “Jews Without Money, Revisited” is both tender rendition and social indictment. “Most people think of the Jewish immigration as the most spectacularly successful one in American history, but the 50-year journey from the shtetl to the Space Age left many casualties in its wake,” wrote Cowan. 

Gabriel and Victoria Avramoff pose with their son Misha and newborn daughter Adela, 1944-1945, in Bulgaria. (United States Holocaust Memorial Museum, courtesy of Misha Avramoff)

This is around the time that Misha entered my life, when he added the Judah Nadich Hebrew High School at Park Avenue Synagogue to his teaching schedule. He would start his work days on the Lower East Side and end them on the Upper East Side, condensing the 50-year journey Cowan describes into something like 50 minutes. It is facile to say Misha worked with the Jewish past and the Jewish future; I am not sure he saw them as distinct. Fostering relationships is what mattered most to him. Personal encounters were the antidote to loneliness, ignorance and many forms of prejudice. They mitigated effects of poverty and countered what he saw as the sterility of Jewish institutions. He wanted his seniors to know they were not forgotten and his students to experience the authenticity of a Lower East Side where kosher food was then easier to find than vegan soft serve or seaweed-infused gin. This was both a matter of hesed — loving-kindness — and of Jewish survival. 

His work at Ezra included a remarkable partnership with Rabbi Joseph Singer, a pillar of the religiously observant Lower East Side who was descended from the brother-in-law of the Baal Shem Tov, the founder of Hasidism. In interviews, Misha described himself as an anti-poverty worker, a vocation he liked to contrast, somewhat unfairly, with social work. He was drawing from Great Society terminology and also from Rabbi Singer, who taught about “poverty of the pocketbook” and “poverty of the spirit.” Misha spoke at Singer’s funeral in 2006.

For decades, Misha’s life followed a comfortable rhythm. He worked at Ezra, taught at supplementary Jewish high schools in New York City and on Long Island, and spent summers traveling the globe with his beloved wife Jacky. There were career highlights. He pushed Ezra in 1983 to become the first American Jewish organization to host a German volunteer through Action Reconciliation Service for Peace. Since Ezra’s seniors included Holocaust survivors, this move was bold and eased by the trust they had in Misha. His recognition by the Covenant Foundation with their excellence in Jewish education award followed in 1995

Even as funding models for social services changed, Misha persisted in raising money personally, declining offers of support from institutional donors like UJA-Federation that were, in his words, “monolithic” and “removed amcha, the people, our people” from the imperative of tzedakah. (UJA-Federation addresses poverty through its support of at least 11 agencies in the city.)

Following the economic downturn of 2008, the Ezra board proposed a merger with Selfhelp Community Services, a large agency with a different culture and strategic priorities. Although the merger stopped at the 11th hour, things were not the same after that and Misha painfully eased himself out of Ezra in the early 2010s. 

Since Misha’s death last Jan. 18, many concerns of his life seem newly relevant. Jewish poverty has been revisited and highlighted on the communal agenda by organizations like TEN: Together Ending Need. Rabbi Rachel Isaacs writes about the Jewish class divide, much as Anne G. Wolfe and Paul Cowan did in the past, focusing on disparities between Jewish life in small towns and urban centers. 

And since Oct. 7, other things about American Jewish life recall the early 1970s. There is again a kind of Jewish awakening in reaction to events in American life and Israel, and some Jews are feeling abandoned by fellow-travelers in social justice work. At such times, vigilance can take the form of militance and also creative experimentation. Misha’s life is an example of the second.

“When Stokely Carmichael advised whites to quit [the Student Nonviolent Coordinating Committee] and to organize their own communities,” Jack Newfeld wrote in the Village Voice in 1979, when he listed Misha on his annual Honor Roll, “Misha took him at his word.” 

Misha dedicated his life to the Jewish world, combining the work of social service with social action. His pursuit of justice sharpened the caring work of Ezra and his dedication to individuals softened the hard edge of activism. These and other qualities were highlighted at his funeral on Jan. 19, 2023, attended by family, friends, students and colleagues of decades. Some work for organizations whose funding Misha declined, and he had embraced them all with a large and welcoming smile. 

He is survived by his wife Jacqueline Gutwirth, son Carmi Gutwirth Avramoff, niece Gabrielle Brechner (Daniel Fine) and grand-nephews Harry and Asher.


The post Remembering Misha Avramoff, a champion of Jewish education and New York’s poor appeared first on Jewish Telegraphic Agency.

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A pro-Israel rally at the University of Toronto was headlined by Columbia University professor Shai Davidai

Around 200 people gathered for a pro-Israel demonstration at University of Toronto’s downtown campus at King’s College Circle—which was the site of one of Canada’s largest pro-Palestinian encampments during May […]

The post A pro-Israel rally at the University of Toronto was headlined by Columbia University professor Shai Davidai appeared first on The Canadian Jewish News.

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‘Not Welcome’: New Pro-Hamas Campaign Aims to Abolish Hillel Campus Chapters

A statue of George Washington tied with a Palestinian flag and a keffiyeh inside a pro-Hamas encampment is pictured at George Washington University in Washington, DC, US, May 2, 2024. Photo: REUTERS/Craig Hudson

The campus group National Students for Justice in Palestine (NSJP) is waging a campaign to gut Jewish life in academia, calling for the abolition of Hillel International campus chapters, the largest collegiate organization for Jewish students in the world.

“Over the past several decades, Hillel has monopolized for Jewish campus life into a pipeline for pro-Israel indoctrination, genocide-apologia, and material support to the Zionist project and its crimes,” a social media account operating the campaign, titled #DropHillel, said in a manifesto published last week. “Across the country, Hillel chapters have invited Israeli soldiers to their campuses; promoted propaganda trips such as birthright; and organized charity drives for the Israeli military.”

It continued, “Such actions reveal Hillel’s ideological and material investment in Zionism, despite the organization’s facade as being simply a ‘Jewish cultural space.’”

DropHillel claims to be “Jewish-led,” although only a small minority of Jews oppose Zionism, and the group has been linked to and promoted by Students for Justice in Palestine (SJP) chapters.

Hillel International has provided Jewish students a home away from home during the academic year. However, NSJP says it wants to “weaken” it and “dismantle oppression.”

The idea has already been picked up by pro-Hamas student groups at one college, the University of North Carolina at Chapel Hill, according to The Daily Tar Heel, the school’s official student newspaper. On Oct. 9, it reported, a member of Students for Justice in Palestine (SJP) unveiled the idea for “no more Hillel” during a rally which, among other things, demanded removing Israel from UNC’s study abroad program and adopting the boycott, divestment, and sanctions (BDS) movement. Addressing the comments to the paper days later, SJP, which has been linked to Islamist terrorist organizations, proclaimed that shuttering Hillel is a coveted goal of the anti-Zionist movement.

“Zionism is a racist supremacist ideology advocating for the creation and sustenance of an ethnostate through the expulsion and annihilation of native people,” the group told the paper. “Therefore, any group that advocates for a supremacist ideology — be it the KKK, the Proud Boys, Hillel, or Heels for Israel — should not be welcome on campus.”

The #DropHillel campaign came amid an unprecedented surge in anti-Israel incidents on college campuses, which, according to a report published last month by the Anti-Defamation League (ADL), have reached crisis levels.

Revealing a “staggering” 477 percent increase in anti-Zionist activity involving assault, vandalism, and other phenomena, the report — titled “Anti-Israel Activism on US Campuses, 2023-2024” — painted a bleak picture of America’s higher education system poisoned by political extremism and hate.

“As the year progressed, Jewish students and Jewish groups on campus came under unrelenting scrutiny for any association, actual or perceived, with Israel or Zionism,” the report said. “This often led to the harassment of Jewish members of campus communities and vandalism of Jewish institutions. In some cases, it led to assault. These developments were underpinned by a steady stream of rhetoric from anti-Israel activists expressing explicit support for US-designated terrorists organizations, such as Hamas, the Popular Front for the Liberation of Palestine (PFLP) and others.”

The report added that 10 campuses accounted for 16 percent of all incidents tracked by ADL researchers, with Columbia University and the University of Michigan combining for 90 anti-Israel incidents — 52 and 38, respectively. Harvard University, the University of California – Los Angeles, Rutgers University New Brunswick, Stanford University, Cornell University, and others filled out the rest of the top 10. Violence, it continued, was most common at universities in the state of California, where anti-Zionist activists punched a Jewish student for filming him at a protest.

Follow Dion J. Pierre @DionJPierre.

The post ‘Not Welcome’: New Pro-Hamas Campaign Aims to Abolish Hillel Campus Chapters first appeared on Algemeiner.com.

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‘Muslim for Trump’ Launches Initiatives in Key Battleground States, Says Candidate Will Bring ‘Peace’ to Gaza

Former US President Donald Trump is seen at a campaign event in South Carolina. Photo: Reuters/Sam Wolfe

The “Muslims for Trump” organization has officially launched initiatives to help elect Republican presidential nominee Donald Trump to the White House, arguing that he would be more likely to end the war in Gaza than Democratic presidential nominee Kamala Harris. 

In a statement released on Monday, the group said it will focus on recruiting Muslim voters in key battleground states such as Michigan, Wisconsin, Pennsylvania, Georgia, and North Carolina. The organization both praised Trump for his supposed “peace-focused” approach to ending the war in Gaza and condemned Harris for helping facilitate a so-called “genocide.”

“After meeting with President Trump, it was clear to me he is the right leader for Muslims to get behind,” Rabiul Chowdhury, co-founder of Muslims for Trump and former co-chair of the “Abandon Harris Movement,” said in a statement.

Chowdhury added that during his discussions with Trump, the former president vowed to “ending the escalation of wars and bringing peace to war-torn regions.” In contrast to Trump’s promise to stop the “bloodshed” in Gaza, he claimed, Harris has “recklessly pushed us toward World War III.”

Chowdhury, a self-described “peace advocate,” urged the Muslim community not to fall victim to supposed “misinformation” campaigns by the media and Democrats that paint the former president as hostile to immigrants. He claimed that the former president’s focus is on “ending war, not dividing families through false immigration claims.”

Samra Luqman, chair of the Michigan chapter of Muslims for Trump, underscored the need to punish the Biden administration for what he described as supporting a “genocide” in Gaza. 

“The goal of this election is to hold the Biden administration accountable for a genocide. No amount of fear mongering or scare tactics will persuade my community into forgiving the mutilation, live-burning, and genocide of over 200,000 people,” he said.

According to data produced by the Hamas-controlled Gaza Health Ministry, roughly 40,000 people have died in Gaza since the war began last October. Israel has said that its forces have killed about 20,000 Hamas terrorists during its military campaign.

Israel says it has gone to unprecedented lengths to try and avoid civilian casualties, noting its efforts to evacuate areas before it targets them and to warn residents of impending military operations with leaflets, text messages, and other forms of communication.

On the organization Muslims for Trump’s official website, it claims that the Abraham Accords, a series of historic, Trump administration-brokered normalization agreements between Israel and several countries in the Arab world, helped stabilize the Middle East. It also says that had Trump not lost the 2020 presidential race, the so-called “genocide” could have been prevented.

Under Trump’s leadership, the Abraham Accords were brokered, fostering peaceful relations between Israel and several Arab countries. Supporters might argue that Trump’s diplomacy prioritized peace and stability in the Middle East, reducing the likelihood of large-scale conflicts like genocide,” the group wrote. 

Over the course of his campaign, Trump has repeatedly touted his support for the Jewish state during his singular term in office. Trump has boasted about his administration’s work in fostering the Abraham Accords, promising to resume efforts to strengthen them if he were to win November’s US presidential election. 

Harsh US sanctions levied on Iran under Trump crippled the Iranian economy and led its foreign exchange reserves to plummet. Trump and his Republican supporters in the US Congress have criticized the Biden administration for renewing billions of dollars in US sanctions waivers, which had the effect of unlocking frozen funds and allowing the country to access previously inaccessible hard currency.

Trump also recognized Israel’s sovereignty over the Golan Heights, a strategic region on Israel’s northern border previously controlled by Syria, and also moved the US embassy in Israel to Jerusalem, recognizing the city as the Jewish state’s capital.

Despite Harris’s repeated efforts to woo Muslim voters, polling data indicates that the demographic has made a dramatic swing away from the Democratic Party. Polling data from the Arab American Institute reveals that Trump slightly edges Harris among Muslim voters by a margin of 42 to 41 percent. A report from the Council on American Islamic Relations (CAIR) shows that Green Party candidate Jill Stein leads Harris and Trump with Muslim voters in the key swing states of Michigan, Wisconsin, and Arizona.

The post ‘Muslim for Trump’ Launches Initiatives in Key Battleground States, Says Candidate Will Bring ‘Peace’ to Gaza first appeared on Algemeiner.com.

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