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Repetition Is the Foundation of the Jewish Religion
Zig Ziglar, the 20th-century American author and motivational speaker best remembered for his sharp wit and Southern charm, once noted, “Repetition is the mother of learning and the father of action — which makes it the architect of accomplishment.”
Or, as Malcolm Gladwell put it, “Practice isn’t the thing you do once you’re good; it’s the thing you do that makes you good.”
In our fast-paced world, the concepts of repetition and practice often get a bad rap. We live in an era that glorifies novelty and innovation, pushing us constantly to seek the next big thing. But amid this constant chase for the new, we often overlook the importance of revisiting what we already know — or, more accurately, what we think we know.
The irony is that we set ourselves up for repeated mistakes by neglecting to review and reinforce our knowledge. This tendency to overlook the importance of repetition isn’t just some kind of accidental lapse — it’s a fundamental aspect of human nature, and we ignore it at our peril.
Consider the world of medicine. A 2015 study published in the Journal of the American Medical Association reviewed data from nearly 371 million older adults across 17 countries over more than 20 years. The study found that the use of potentially inappropriate medications (PIMs) in older patients has become increasingly common.
Critically, the researchers also discovered that nearly 30% of medical errors were due to what the study called “errors of omission”’ — mistakes caused by healthcare professionals forgetting key information or steps in their practice. The study’s conclusions emphasized that regular repetition and practice could have easily prevented these errors.
Bottom line: the adage that practice makes perfect isn’t just a motivational saying or something your teachers annoy you with in school; it’s actually a crucial part of maintaining excellence in any field.
In a groundbreaking 2001 study published in the Journal of Motor Behavior, titled “The Role of Deliberate Practice in the Acquisition of Expert Performance,” K. Anders Ericsson and his colleagues delved into the mechanics of how individuals achieve expertise in sports and other performance-based domains.
The research emphasized that expertise is not merely a product of innate talent but primarily results from deliberate practice — repeated, focused practice sessions specifically designed to improve performance. This type of practice differs from mere repetition; it requires a conscious effort to push beyond current abilities, often under the guidance of a coach or mentor.
The study concluded that this deliberate, repetitive practice is critical in achieving high-performance levels, whether in athletics, music, or other skill-based activities. Ericsson’s work has profoundly impacted our understanding of skill acquisition, challenging the notion that talent alone determines success, and highlighting the vital role of repetition and structured practice in reaching the pinnacle of one’s abilities.
Legendary basketball player Michael Jordan was known for his explosive talent early in his career. Still, he was often criticized for his inconsistent jump shot. Frustrated by his shortcomings, Jordan sought advice from his trusted coach, Tex Winter. Winter told him that the only way he could turn his unique talent into perfection would be to practice the jump shot every day until it became second nature.
So, Jordan dedicated himself to countless hours of repetitive shooting drills, slowly but surely perfecting his form and technique. Day after day, he would shoot hundreds of jump shots in practice, focusing on every minute detail of his form. The relentless repetition eventually transformed his once inconsistent jump shot into one of the most feared weapons in basketball.
In Jewish tradition, the concept of chazara, or reviewing what you’ve learned, is central to mastering Torah study. Learning something once is not enough; proper understanding and retention come through repetition.
Rabbi Yaakov Yisrael Kanievsky — the “Steipler” — who was one of the foremost Torah scholars of the 20th century, emphasized the importance of chazara, telling his students that it only truly begins after a person has gone over the material at least four times. Simply put, according to the Steipler, the first four times you learn something are just to get familiar with the content; it’s only after this initial “review” that the real process of ingraining the knowledge can begin.
Perhaps the source for this idea of chazara is in Parshat Va’etchanan, where we encounter a similar principle at the very dawn of Jewish history. Moses stands before the Israelites, and he repeats the Ten Commandments.
The Ten Commandments, originally stated by God at Mount Sinai forty years earlier, were a fundamental teaching of the Jewish faith, and no doubt they had been baked into the system. But sometimes familiarity breeds ignorance. If you think you know something, you may really not know it at all. Which is why Moses’ decision to repeat such a central tenet of Judaism wasn’t just a matter of formality; it was essential.
The act of Moses reiterating the Ten Commandments was not just about passing down information; it was about ensuring that the core principles of Jewish faith and identity would not be lost because everyone thought to themselves: “But of course we know that!” And it’s worth remembering that something new is revealed with every repetition.
This case was no different. Moses not only repeated the Ten Commandments, he reframed them to resonate with a generation that had not directly experienced the miracles of the Exodus or the revelation at Sinai. He adapted the message to a new context, understanding that the failure to repeat and reinforce these Divine laws would inevitably lead to them being forgotten — something that could jeopardize the future for Jews as a nation.
The lesson here is timeless: Whether in our spiritual lives, our professional endeavors, or our personal relationships, the things we fail to review and practice are the things we are most likely to forget. And what we forget can have serious consequences.
In Jewish tradition, the Shema prayer is recited twice daily, highlighting the importance of repetition in maintaining our connection to faith. This daily ritual is an essential reminder that repetition isn’t just a tool for learning — it’s a safeguard against forgetting.
As we go through life, it’s easy to get caught up in pursuing new experiences and ideas. But we must remember the value of looking back, reviewing, and reinforcing what we’ve already learned. Whether it’s in our careers, our relationships, or our spiritual practices, repetition is not just a safety net — it’s the key to mastery.
The rapper and hip-hop artist, Dwayne Michael Carter — better known as Lil Wayne — says it so well: “Repetition is the father of learning, I repeat, repetition is the father of learning.”
The author is a rabbi in Beverly Hills, California.
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Pro-Hamas Groups Planting Seeds of Domestic Terrorism in US, New Report Says
Domestic terrorism may be the end game for the over 150 pro-Hamas groups operating on colleges campuses and elsewhere across the US to foster anti-Israel demonstrations, according to a new report by the Capital Research Center (CRC) think tank.
“The movement contains militant elements pushing it toward a wider, more severe campaign focused on property destruction and violence properly described as domestic terrorism,” researcher Ryan Mauro wrote in the report, titled “Marching Toward Violence: The Domestic Anti-Israeli Protest Movement,” which was published last week. “It demands the ‘dismantlement’ of America’s ‘colonialist,’ ‘imperialist,’ or ‘capitalist,’ system, often calling for the US to be abolished as a country.”
He continued, “These revolutionary goals are held by the two different factions of the anti-Israel extremist groups. The first faction combines Islamists, communists/Marxists, and anarchists. The second faction consists of groups with white supremacist/nationalist ideologies. They share Jew-hatred, anti-Americanism, and the goal of sparking a revolutionary uprising.”
The group that is most responsible for the anti-Israel protest movement is Students for Justice in Palestine (SJP), according to the report.
Drawing on statements issued and actions taken by SJP and their collaborators, Mauro made the case that toolkits published by SJP herald Hamas for perpetrating mass casualties of civilians; SJP has endorsed Iran’s attacks on Israel as well as its stated intention to overturn the US-led world order; and other groups under its umbrella have called on followers to “Bring the Intifada Home.” Such activities, the report explained, accelerated after Hamas’s massacre across southern Israel last Oct. 7, which pro-Hamas groups perceived as an inflection point in the Israeli-Palestinian conflict and an opportunity. By flooding the internet and college campuses with agitprop and staging activities — protests or vandalisms — they hoped to manufacture a critical mass of youth support for their ideas, thus creating an army of revolutionaries willing to adopt Hamas’s aims as their own.
The result has been a series of the kinds of incidents seen in academia during fall semester.
Last month, when Jews around the world mourned on the anniversary of Oct. 7, a Harvard University student group called on pro-Hamas activists to “Bring the war home” and proceeded to vandalize a campus administrative building. The group members, who described themselves as “anonymous,” later said in a statement, “We are committed to bringing the war home and answering the call to open up a new front here in the belly of the beast.”
On the same day, the Harvard Palestine Solidarity Committee (PSC) issued a similar statement, saying “now is the time to escalate,” adding, “Harvard’s insistence on funding slaughter only strengthens our moral imperative and commitment to our demands.”
More recently, a Massachusetts Institute of Technology (MIT) student wrote a journal article which argued that violence is a legitimate method of effecting political change and, moreover, advancing the pro-Palestinian movement.
In September, during Columbia University’s convocation ceremony, Columbia University Apartheid Divest (CUAD), a group which recently split due to racial tensions between Arabs and non-Arabs, distributed a pamphlet which called on students to join Hamas.
“This booklet is part of a coordinated and intentional effort to uphold the principles of the thawabit and the Palestinian resistance movement overall by transmitting the words of the resistance directly,” said the manifesto, distributed by CUAD, an SJP spinoff, to incoming freshmen. “This material aims to build popular support for the Palestinian war of national liberation, a war which is waged through armed struggle.”
Other sections of it were explicitly Islamist, invoking the name of “Allah, the most gracious” and referring to Hamas as the “Islamic Resistance Movement.” Proclaiming, “Glory to Gaza that gave hope to the oppressed, that humiliated the ‘invincible’ Zionist army,” it said its purpose was to build an army of Muslims worldwide.
“Groups in the pro-terrorism, anti-Israel movement co-exist as our concentric circles of increasing malevolence,” Mauro said of the level of support for revolutionary violence on college campuses. “Groups in the outermost circle avoid risks as they recruit new protest members and seek to integrate as many political causes as possible under the anti-Israel umbrella … Some militants aspire to incorporate the campaign into a broader wear on law enforcement if not an insurgency.”
As The Algemeiner has previously reported, pro-Hamas activists have already demonstrated that they are willing to hurt people to achieve their goals.
Last year, in California, an elderly Jewish man was killed when an anti-Zionist professor employed by a local community college allegedly pushed him during an argument. At Cornell University in upstate New York, a student threatened to rape and kill Jewish female students and”“shoot up” the campus’ Hillel center. Violence, according to a report by the Anti-Defamation League (ADL), was most common at universities in the state of California, where anti-Zionist activists punched a Jewish student for filming him at a protest.
Follow Dion J. Pierre @DionJPierre.
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Trump’s Pick for US Attorney General, Matt Gaetz, Draws Ire Over Lawmaker’s Record on Antisemitism
US President-elect Donald Trump announced on Wednesday that he plans to nominate Rep. Matt Gaetz (R-FL) as his attorney general for the incoming administration, drawing attention to the lawmaker’s record on antisemitism, which has prompted criticism from prominent Jewish organizations.
Lawmakers from both major US political parties reacted with surprise and disbelief at the prospect of elevating Gaetz — a scandal-ridden figure with charges of sexual misconduct — to one of the most powerful positions in the federal government whose responsibilities include combating discrimination and hate crimes.
The divisive appointment faces dubious odds of succeeding in Senate confirmation, given Gaetz’s widespread unpopularity even among his Republican colleagues.
Gaetz resigned from Congress on Wednesday, reportedly days before the House Ethics Committee was set to release the findings of its investigation into the congressman’s sexual misconduct and drug use allegations.
Earlier this year, Gaetz objected to the Antisemitism Awareness Act, arguing that the widely accepted International Holocaust Remembrance Alliance (IHRA) definition of antisemitism undermines the teaching that Jews are responsible for killing Jesus.
“The Gospel itself would meet the definition of antisemitism under the terms of this bill!” Gaetz wrote on X/Twitter. “The Bible is clear. There is no myth or controversy on this.”
The legislation ultimately passed the house in May by a 320-91 margin.
Gaetz has also condemned the Anti-Defamation League (ADL) as a “racist” organization after it called on Fox News to punish former host Tucker Carlson for spreading the controversial “Great Replacement Theory.” The theory, which is often promoted by white nationalists, posits that Jews are responsible for trafficking hordes of migrants into the United States for the purpose of replacing the white majority.
In 2018, Gaetz offered Chuck Johnson, a right-wing political activist and Holocaust denier, a ticket to the State of the Union. Though Gaetz initially denied knowledge of Johnson’s Holocaust denialism, he refused to rescind the activist’s invitation after it was brought to his attention by a staffer. Gaetz subsequently defended Johnson in an interview, lauding the right-wing provocateur as “polite.”
“He’s not a Holocaust denier, he’s not a white supremacist. Those are unfortunate characterizations of him, but I did not know he was as perhaps as infamous and controversial as he was when he came by to my office. … He was a polite and just entirely appropriate guest I thought,” Gaetz said in an interview to Fox Business.
In 2019, Gaetz hired a former Trump speechwriter who was canned from his position after his ties to a white nationalist conference became public. The speechwriter, Darren Beattie, spoke at the H.L. Mencken Club Conference, an event that drew famous white nationalists and antisemites such as Richard Spencer.
In 2018, the lawmaker peddled the conspiracy theory that Jewish billionaire George Soros paid migrants to join caravans headed to the United States. In 2023, Gaetz engaged in a fiery debate with American University Professor Pamela Nadell over whether criticism of Soros should be considered an antisemitic trope.
ADL CEO Jonathan Greenblatt took to X/Twitter to criticize Gaetz’s selection for attorney general.
“Rep. Matt Gaetz has a long history of trafficking in antisemitism — from explaining his vote against the bipartisan Antisemitism Awareness Act by invoking the centuries-old trope that Jews killed Jesus to defending the Great Replacement Theory and inviting a Holocaust denier as his 2018 State of the Union guest. He should not be appointed to any high office, much less one overseeing the impartial execution of our nation’s laws,” Greenblatt wrote.
Rep. Max Miller (R-OH) slammed Gaetz’s nomination as a “reckless pick.” He added that “Gaetz has a better shot at having dinner with Queen Elizabeth II than being confirmed by the Senate.”
The American Jewish Committee (AJC) condemned Gaetz’s previous remarks as “disqualifying” and urged Trump to “reconsider” the nomination.
“Matt Gaetz’s history of problematic remarks — including perpetuating antisemitic conspiracy theories — should be disqualifying for anyone seeking to be America’s top law enforcement officer,” the AJC said.
Gaetz, a firebrand with strong ties to fringe elements of the Republican party, faces long odds in making it through the Senate’s confirmation process. While Gaetz’s combative nature has eroded his relationships with many of his fellow GOP colleagues, the lawmaker still has some influence, as evinced by his successful effort to oust then-Republican leader Kevin McCarthy from his position as Speaker of the House last year.
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Swiss Museum Compensates Jewish Heirs of Nazi Looted Painting for Pissarro Artwork
A museum in Basel, Switzerland, said on Thursday it will compensate the heirs of the late German-Jewish textile entrepreneur Richard Semmel for a Camille Pissarro painting he was forced to sell due to Nazi persecution.
Kunstmuseum Basel said that, together with Semmel’s heirs, they decided upon the compensation payment as a “just and fair solution” regarding Pissarro’s “La Maison Rondest, l’Hermitage, Pontoise” (1875). The painting will remain a part of the museum’s permanent collection in its main building and will be displayed alongside a sign that explains the origins and history of the artwork. The exact amount of the compensation payment was not revealed.
“The Kunstmuseum is delighted to be able to retain the work in its collection and the heirs are satisfied with the solution,” the museum stated in a press release.
The Pissarro artwork was donated to the museum in early 2021. It was part of the collection of the late Dr. Klaus von Berlepsch and was set to appear as a loan in an exhibition at the museum about the famed artist. However, even before the exhibition opened, von Berlepsch decided to donate the work to the Kunstmuseum Basel. The museum and von Berlepsch were both unaware of the painting’s provenance at the time of the donation. The Swiss institution researched the painting’s provenance only after it joined the museum’s collection and “prior ownership by the Jewish entrepreneur Richard Semmel was quickly revealed,” the museum said.
Semmel owned a Berlin-based linens manufacturing company called Arthur Samulon, which he led as sole shareholder starting in 1919. In June 1933, Semmel he and his wife emigrated to the Netherlands, which was not yet under Nazi occupation. The couple had no children. Semmel himself said that he left Germany not only due to “racial” persecution by the Nazis, but also because he was accused of having ties to the Social Democratic party.
He managed to transport a large portion of his art collection of more than 100 works to the Netherlands and the Pissarro painting was sold at auction in Amsterdam in June 1933. In October of that same year, it was displayed at a gallery in Basel, where it was quickly sold to the collector Walther Hanhart. Around 1974, Hanhart passed the painting on to his daughter, who was married to von Berlepsch.
Proceeds from the sale of his art were used by Semmel to mitigate financial difficulties his linens company faced in Berlin and was also spent on salaries, debt repayments, and taxes. The Kunstmuseum Basel explained that the National Socialist Factory Cell Organization, which was a worker’s union controlled by the Nazi Party, ordered that despite a decrease in orders from Semmel’s company, no employees could be dismissed, so Semmel was forced to continue paying them and keeping the business afloat from abroad.
“From the point of view of Semmel’s heirs, the sales [of his art] were a direct consequence of Richard Semmel’s persecution, regardless of where they took place, and thus represent a loss of assets due to Nazi persecution,” according to the Kunstmuseum Basel. “Richard Semmel could not remain in Germany or could do so only at great risk to his life. He used the proceeds from the sale of his paintings to try to keep the linens business in Berlin operational. The art sale proceeds therefore flowed into the German Reich.”
“Semmel thus fought for economic control of his companies in Germany while on the run and outside the Nazis’ immediate sphere of influence, albeit in vain and most likely with no chance of success to begin with. For this reason, the Kunstmuseum and the Kunstkommission [Art Commission] agree that the heirs’ claim to the work is justified.”
In June 1939, Semmel and his wife fled again but this time to New York via Chile. They lived in the US in poverty and with poor health. After his wife’s death in 1945, Semmel was taken care of by an acquaintance from Berlin, Grete Gross née Eisenstaedt (1887-1958). As thanks, he appointed her as his sole heir. When she died in 1958, her daughter Ilse Kauffmann became Semmel’s heir. Kauffmann is now deceased and her two daughters will receive the compensation payment from the Kunstmuseum Basel.
The Swiss institution said several museums have also determined that Semmel was forced to sell his art collection due to Nazi persecution. Some have restituted arworks to Semmel’s heirs — such as The National Gallery of Victoria, in Melbourne, Australia — and others have paid his heirs compensation for the artwork, including a Dutch museum in 2021. Kunstmuseum said that privately, there have been “numerous” out-of-court settlements with Semmel’s heirs about artwork that he formerly owned.
In 2022, a landscape painting by Claude Monet was auctioned by Christie’s for $25.5 million and portions of the sale were divided between Semmel’s heirs and a French family who are the painting’s current owners.
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