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Sarajevo Jews celebrate a second Purim. For centuries, they weren’t alone.
(JTA) — Starting tonight, many Jews around the world will celebrate Purim in the same ways: by reading the story of the heroic Queen Esther, dressing in festive costumes and drinking alcohol.
For many of the 900 or so Jews in Bosnia and Herzegovina, it will be the first of two annual Purim celebrations.
Since 1820, locals have also observed the Purim de Saray (Saray being a root of the word Sarajevo) early in the Hebrew calendar month of Cheshvan, which usually falls in October or November of the Gregorian calendar.
In that year, the story goes, a local dervish was murdered, prompting the corrupt Ottoman pasha of Sarajevo, a high-ranking official, to kidnap 11 prominent Jews, including the community’s chief rabbi, a kabbalist named Moshe Danon. The pasha accused them of the murder of the dervish — who had converted from Judaism to Islam — and held them for ransom, demanding 50,000 groschen of silver from the Jewish community.
But the pasha, who was a transplant from elsewhere in the Ottoman empire, deeply offended the multiethnic populace of Sarajevo, who considered the Jewish community — then around one-fifth of the city’s entire population — an essential part of their home. So local Jews, Muslims and Christians rebelled together, storming the pasha’s palace and freeing the imprisoned community leaders.
Ever since, Bosnian Jews have celebrated that story by visiting the grave of the Sarajevan Jewish historian Zeki Effendi, who was the first to document it. Dozens also take part in a pilgrimage every summer to the grave of Rabbi Danon, who is buried in the south of Bosnia, not far from the Croatian border, where he died on his way to what was then Ottoman-controlled Palestine.
For centuries, several other Jewish communities around the world observed their own versions of Purim based on stories of local resistance to antisemitism, inspired by Esther and her uncle Mordecai, who in the original holiday story save all of Persia’s Jews from execution in the 5th century BCE.
Here are the stories behind some of those traditions.
Ancona, Italy
An aerial view of Ancona in 2006. (Wikimedia Commons)
Jews settled in and around Ancona on Italy’s Adriatic coast in the 10th century, and by the 13th century they had established a flourishing community, which included figures such as the Jewish traveler Jacob of Ancona — who may have beaten Marco Polo to China — and famed poet Immanuel the Roman, who despite his title was born in a town just south of Ancona.
Though the city’s Jewish community was largely spared by the Holocaust, it has slowly declined over the years and is believed to have fewer than 100 members today. What it is not short on, however, are local Purim stories — the city is known for multiple celebrations that were established over the centuries.
The first, marked on the 21st of the Hebrew month of Tevet (usually in January) was established at the end of the 17th century and marks an earthquake that nearly destroyed the city.
“On the 21st of Teveth, Friday evening, of the year 5451 (1690), at 8 and a quarter, there was a powerful earthquake. The doors of the temple were immediately opened and in a few moments it was filled with men, women and children, still half-naked and barefoot, who came to pray to the Eternal in front of the Holy Ark. A true miracle then took place in the Temple: there was only one light, which remained lit until it was possible to provide for it,” wrote Venetian Rabbi Yosef Fiammetta in 1741, in his text “Or Boqer,” meaning “the light of the morning.”
Other Ancona Purims were established a half and three-quarters of a century later, respectively. The story for the first commemorates fires that nearly destroyed the local synagogue but miraculously did not, and the next tells of a pogrom that nearly destroyed the community as Napoleon marched through Italy during the French Revolutionary Wars.
Today, these stories have largely faded into memory. But a few centuries ago, Italy had a high concentration of communities that celebrated local Purims — including in Casale Monferrato, Ferrara, Florence, Livorno, Padua, Senigallia, Trieste, Urbino, Verona and Turin — some into the 20th century.
“It would be hoped that the local Purims are not forgotten or that they are restored in the communities that have not completely died out,” the late Italian Rabbi Yehuda Nello Pavoncello once wrote, according to the Turin Jewish Community, “so that the memory of the events reconnects us to the infinite links of the chain of the generations that have preceded us, who have suffered.”
North Africa
An illustration shows King Sebastian of Portugal being fatally wounded at a battle in Morocco in 1578. (Bettmann/Getty Images)
The extra Purim phenomenon was not confined to Europe.
In Tripoli, Libya, local Jews established the so-called Purim Barghul after the deposition of a local tyrant in the late 18th century. Ali Burghul, an Ottoman officer who was installed after the downfall of the Qaramanli dynasty, ruled the region brutally for two years, treating minorities particularly harshly. After factions of the Qaramanlis were reconciled, Burghul was driven out. Jews would go on to celebrate that day, the 29th of Tevet (usually in January).
(Centuries later, in 1970, dictator Muammar Gaddafi established his own holiday, the Day of Revenge, which celebrated the expulsion of Italian officials from Libya; some say it also celebrated the exodus of Jews since the formation of the state of Israel. Within a few years after Gaddafi’s decree, Libya’s Jewish community had dwindled to less than two dozen, effectively ending the nearly 3,000-year history of Jews there.)
In northern Morocco, Jews commemorated the defeat of a Portuguese king, Don Sebastian, who attempted to take over parts of the country but was defeated in a battle in August 1578. Jews had believed that Sebastian would have tried to convert them to Christianity if he had prevailed.
Today only around 2,000 Jews remain in Morocco, but some Moroccan communities marked the day into the 21st century.
Saragossa
A view of an 11th-century palace in Zaragoza, Spain. The Purim of Saragossa story is set in either Zaragoza or Syracuse, Italy. (Hulton Archive/Getty Images)
Scholars still debate which city was the origin of the Purim of Saragossa story — it could have been Zaragoza in Spain or Syracuse in southern Sicily, which was often referred to in the medieval era as Siragusa. Both cities were part of the Spanish empire in 1492 and were depopulated of Jews following the Inquisition.
Either way, Sephardic descendants in places around the world, including Israel and the Turkish city of Izmir, observed their own Purim story by fasting on the 16th of the Hebrew month of Shevat — generally in February — and feasting on the 17th.
The story tells of an apostate named Marcus who slandered the Jewish community to a non-Jewish king, putting their status in jeopardy. But at the last minute, Marcus’ deception is revealed, and he is executed while the community is saved.
The story could have been entirely fabricated. According to Jewish historian Elliot Horowitz, the establishment of this second Purim story may have been a way for the descendants of Saragossan Jews, whether they are originally Spanish or Sicilian, to maintain a unique identity in the larger Sephardic diaspora.
“The Jewish communities of the eastern Mediterranean in the early modern period were often composed of émigré subcommunities, each of which was distinguished by the customs and liturgy of its place of origin,” he wrote in his 2006 book “Reckless Rites: Purim and the Legacy of Jewish Violence.” “The ‘Purim of Saragossa,’ the earliest manuscript evidence for which dates only from the mid-eighteenth century, may well have been ‘invented’ by former ‘Saragossans’ eager to maintain their distinct identity in the multicultural Sephardi Diaspora of the eastern Mediterranean.”
Regardless of its origins, the Megillah of Saragossa text continued to be published through at least the end of the 19th century. It was well known enough that an American Reform rabbi from New York would publish a stage play based off of it in the 1940s.
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Texas Gov. Greg Abbott Announces Progress in Legal Battle to Declare CAIR a Terrorist Group
Governor of Texas Greg Abbott attends the Conservative Political Action Conference (CPAC) USA 2026 at the Gaylord Texan Resort and Convention Center, in Grapevine, Texas, US, March 27, 2026. Photo: REUTERS/Callaghan O’Hare
Texas Gov. Greg Abbott (R-TX) on Wednesday announced that a US federal court granted major portions of Texas’s discovery requests against the Council on American-Islamic Relations (CAIR), representing significant progress in the state’s legal case to designate the controversial advocacy group as a terrorist organization.
The approved request means that CAIR will have to hand over information including donor lists, award recipients, and records tied to travel by longtime CAIR executive director Nihad Awad to countries described by Abbott as “hosting Islamic terror.”
“Progress in my legal fight against CAIR,” Abbott posted on X. “I demanded CAIR give us its donor list, donee list, and details for Nihad Awad’s travel to 9 countries hosting Islamic terror. A federal court granted my request.”
The ruling, issued by the US District Court for the Western District of Texas, marks one of the most serious legal setbacks CAIR has faced in years as Republican officials intensify scrutiny of the organization’s funding networks and alleged foreign connections.
Court documents show the judge granted in part motions from Abbott and Texas Attorney General Ken Paxton seeking extensive discovery from CAIR entities. Among the requests approved by the court were demands for documents identifying donors who gave $5,000 or more over the past decade.
The order also states that donor records with names redacted would be “insufficient,” signaling the court’s willingness to force disclosure of information CAIR has long argued should remain private.
Abbott has accused CAIR of operating surreptitiously while exerting significant political influence across the country. His administration has argued that Texans deserve transparency regarding the organization’s donors, overseas relationships, and internal financial networks.
The legal proceedings began in November, when Abbott formally designated CAIR and the Muslim Brotherhood as terrorist organizations under state law, citing in part what officials described as longstanding ideological and operational ties with Islamist movements hostile to the US and its allies.
“The Muslim Brotherhood and CAIR have long made their goals clear: to forcibly impose Sharia law and establish Islam’s ‘mastership of the world,’” Abbott said in a statement announcing the move. “These radical extremists are not welcome in our state and are now prohibited from acquiring any real property interest in Texas.”
Abbott’s proclamation described CAIR as a “successor organization” to the Muslim Brotherhood and noted the FBI called it a “front group” for “Hamas and its support network.” The document also outlined the history of the organizations and their historical associations with figures and networks tied to Hamas, an internationally designated terrorist group.
CAIR has denied any ties to terrorism and portrayed the Texas investigation as an attack on Muslim civil rights advocacy.
But critics of CAIR have increasingly pointed to the organization’s history of controversy surrounding extremist rhetoric and its past scrutiny by federal investigators. Awad himself drew backlash after publicly expressing support for the Palestinian terrorist group Hamas’s Oct. 7, 2023, massacre, saying he was “happy to see people breaking the siege and throwing down the shackles of their own land.”
In the 2000s, CAIR was named as an unindicted co-conspirator in the Holy Land Foundation terrorism financing case. Politico noted in 2010 that “US District Court Judge Jorge Solis found that the government presented ‘ample evidence to establish the association’” of CAIR with Hamas.
According to the Anti-Defamation League (ADL), “some of CAIR’s current leadership had early connections with organizations that are or were affiliated with Hamas.” CAIR has disputed the accuracy of the ADL’s claim and asserted that it “unequivocally condemn[s] all acts of terrorism, whether carried out by al-Qa’ida, the Real IRA, FARC, Hamas, ETA, or any other group designated by the US Department of State as a ‘Foreign Terrorist Organization.’”
CAIR leaders have also found themselves embroiled in further controversy since Hamas’s Oct. 7 atrocities in southern Israel, in some cases for associating with US-designated terrorists.
The latest court ruling does not resolve the broader lawsuit, which remains ongoing, but it hands Abbott and Paxton a major procedural victory in a case that is increasingly drawing national attention.
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Denmark Sees Historically High Antisemitism for Third Consecutive Year
People take part in an anti-Israel demonstration in Copenhagen, Denmark, Oct. 4, 2025. Photo: Ritzau Scanpix/Emil Nicolai Helms via REUTERS
Antisemitism in Denmark has remained at historically high levels for the third consecutive year, according to newly released data reflecting a deeply entrenched climate of hostility toward Jews and Israelis across Europe, marked by harassment, vandalism, and targeted attacks.
On Thursday, the Danish Jewish Community’’ Department for Mapping and Registering Antisemitic Incidents released its annual report documenting 199 antisemitic incidents in 2025 — the second-highest figure since records began in 2012.
“Unfortunately, antisemitism in Denmark is not diminishing — it has become normalized at a level we have never witnessed before,” Ina Rosen, chairperson of the local Jewish community group, said in a statement.
“This casts a dark shadow over Jewish life in Denmark, but antisemitism is not only a Jewish problem — it is a societal one. No democracy can accept a reality in which an entire group of citizens is subjected to such intense hatred,” she continued.
More antisemitic incidents have been recorded in Denmark since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, than in the previous decade combined, reflecting a sharp and sustained rise in hostility with no signs of abating.
While the data reflected a slight decline from the immediate aftermath of the Oct. 7 atrocities, with incidents peaking at 207 in 2024, the figures remained far above pre-war levels, which totaled just nine incidents overall.
Denmark’s Jewish population was estimated at 6,400 Jews in 2023.
All across the country, the study pointed to a growing tendency to hold Jews and Israelis collectively responsible for the policies and actions of the State of Israel, with more than half of all reported incidents (52 percent) blaming Jewish individuals, institutions, or organizations for events in the Middle East.
This trend was even more pronounced online, where it rose to 66 percent, reflecting an intensified pattern of scapegoating in digital spaces.
A large majority of the incidents — roughly 70 percent — targeted individuals or institutions visibly identified as Jewish, many of whom received hate messages, death threats, and demands to publicly distance themselves from Israel.
“This is the most common form of antisemitism Danish Jews are experiencing today,” Rosen said. “More and more, merely identifying as Jewish or displaying Jewish symbols is treated as a political stance for which individuals are held accountable. Regardless of how it is expressed, it amounts to an unacceptable imposition of collective guilt on an entire community.”
“We are talking about Jewish fellow citizens who, every day, have to weigh how openly they can show who they are,” she continued. “It is unacceptable for those affected, and it is also a loss for Danish society’s diversity when citizens feel compelled to conceal their identity.”
Among the reported cases were seven incidents of violence, assault, and other forms of physical harassment targeting Jews, alongside 24 cases involving Jewish children and young people.
The newly released report also warned that this increasingly hostile environment has become entrenched in schools and other educational institutions, citing repeated incidents in which public school students have been subjected to Nazi salutes, called “Jew pigs,” and told that “the world would be better without Jews” and that “all Jews must die.”
Given that many victims choose not to come forward, the study pointed to what is likely a far broader wave of antisemitic abuse than the official figures captured.
According to a survey released last year by the Danish Institute for Human Rights, 83 percent of Jewish citizens in Denmark said they alter their behavior in public because they are Jewish, while 62 percent reported hiding Jewish symbols.
In December, Denmark’s government unveiled an $18 million, five-year plan to combat antisemitism through 2030, focusing on security, education, and research, as the country’s Jewish community continued to face a wave of targeted attacks and hostility.
Building on the country’s first national plan to combat antisemitism from 2022, the new initiative focuses on boosting security for Jewish institutions, combating online hate, and introducing programs for children and young people.
As a new addition to the previous plan, the recently released program will appoint an Education Ministry coordinator to fight antisemitism in schools and establish an association to combat antisemitic hate crimes.
Other measures will include expanded educational programs, giving all upper secondary schools the opportunity to apply for study trips that teach students about the Holocaust and antisemitism.
The plan also includes the creation of the Weinberger Institute, a research center focused on hate crimes, led by Jonathan Fischer, a former vice president of the Jewish Community of Denmark.
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Netanyahu deploys AI videos as political weapon, aimed at voter fears of Arab power
As election season in Israel heats up, Israeli Prime Minister Benjamin Netanyahu and members of his government are deploying a charged weapon against their political opponents aiming to overthrow them: AI-generated viral videos.
In recent weeks, Netanyahu and key allies have taken to social media to post satirical content on their social media accounts, depicting their leading opponents, Yair Lapid and Naftali Bennett, as being controlled by Arab-Israeli puppetmasters.
One viral video posted by the prime minister last week, with over a million views, is captioned “taking off the masks.” It shows a smiling Bennett and Lapid embracing before peeling off their faces to reveal those of prominent Arab-Israeli political leaders Mansour Abbas and Ahmad Tibi.
מורידים את המסכות pic.twitter.com/IgFDWXp96N
— Benjamin Netanyahu – בנימין נתניהו (@netanyahu) April 29, 2026
After Bennett and Lapid announced in April that they would run jointly against Netanyahu in the upcoming fall elections, Israeli political Twitter flooded with AI-generated content on this theme, which goes for the jugular on a political vulnerability for Bennett: his past inclusion of Abbas’ Arab Ra’am party in his governing coalition.
One image posted by Likud, Netanyahu’s party, featured Bennett and Lapid depicted as children sitting obediently in the back seat of a car as Abbas drives. The photo is accompanied by the caption: “In any case, Bennett and Lapid will go again with the Muslim Brotherhood, the terrorism supporters.”
גם ביחד זה ברור – הנהג הוא מנסור.
לא משנה איך השמאל מחלק את הקולות שלו.
בכל מקרה בנט ולפיד ילכו שוב עם ברית האחים המוסלמים תומכי הטרור. pic.twitter.com/iYFIZQ8QhJ
— הליכוד (@Likud_Party) April 26, 2026
These AI videos reflect a growing post–Oct. 7 trend in Israeli politics: accusing one’s political opponents of being aligned with Arab parties as a way to delegitimize them.
Dr. Arik Rudnitzky, a researcher in the Arab Society in Israel program at the Israel Democracy Institute, said the trauma Israelis experienced after Oct. 7 has left a profound mark on the Jewish public. That fear, he said, is now being actively mobilized in political messaging.
“The post–Oct. 7 discourse is so influential in Israeli politics that it dictates everything,” Rudnitzky said. On Tuesday, Finance Minister Betzalel Smootrich went as far as to say that Naftali Bennett’s decision to include the Islamist Ra’am party in the 2021-2022 government was worse than the Netanyahu government’s failures tied to Hamas’s attacks on Oct. 7. This, despite the fact that Mansour Abbas has said that Netanyahu tried to court him into joining his coalition in 2021, though Netanyahu has denied this.
According to Rudnitzky, the implicit message is that Israel’s Arab parties are dangerous. The argument is that they are not Zionist (and some Arab parties are even explicitly anti-Zionist). In the aftermath of Oct. 7, while some Arab-Israeli political leaders condemned violence from both Hamas and the Israel Defense Forces on civilians, they stopped short of referring to Hamas as a terror organization. Some also failed to condemn the murder of Israeli soldiers on that day.
Now, Netanyahu’s government has taken to framing the choice for voters as existential. “Either you are with the most experienced prime minister in Israel’s history, or you are willing to gamble and put Israel at risk by electing Bennett and Lapid,” said Rudnitzky.
The use of AI by Israeli politicians, Rudnitzky added, makes that message more visceral. “It looks real, it goes straight to the back of your mind, and it hits a nerve.”
Bennett, for his part, has tried to distance himself from this narrative, stating after he announced that he would be running against Netanyahu, “The Arab parties are not Zionist, and therefore we will not rely on them.”
But the videos are taking their toll. Earlier this year, Bennett filed a police report after the Likud X account posted a doctored image that depicted Bennett celebrating with Arab leaders, with the men all raising their clasped hands in celebration. Bennett called the image “malicious forgery.”
Other politicians have deployed similar messaging tactics — against Netanyahu. In February, Avigdor Liberman, a right-wing critic of the prime minister, posted an AI-generated image of Netanyahu holding hands with Abbas in front of a bouquet of heart-shaped flowers, captioned: “Happy Valentine’s Day.”
יום אהבה שמח❤ pic.twitter.com/Sel1CkURFn
— אביגדור ליברמן (@AvigdorLiberman) February 14, 2026
In response, Netanyahu posted an actual photo of Lieberman meeting with Abbas with the caption: “Lieberman published a doctored AI photo of the PM holding hands with Mansour Abbas. So, Avigdor, here’s a real, unedited photo of you and Mansour Abbas.”
Lieberman then shared 10 posts of Netanyahu meeting with various Arab leaders since the 1990s, including former PLO Chairman Yasser Arafat and current Palestinian Authority President Mahmoud Abbas.
According to Rudnitzky, such wrestling-ring attacks have become normalized since Oct. 7, aimed at Jewish politicians and voters. “This is not about delegitimizing Arab voters,” he said. “The target is Naftali Bennett — not Mansour Abbas.”
A controversial pragmatist
Arab parties have long represented Israel’s Arab minority in the Knesset but historically remained outside governing coalitions. For decades, this arrangement — Arab parties supporting from the outside or remaining in opposition — was broadly acceptable to both sides. Arab politicians often avoided joining coalitions for ideological reasons, while Jewish parties largely viewed their inclusion as politically untenable.
That changed in 2021, when Abbas made history by joining the winning coalition led by Bennett and Lapid. That decision positioned him as a pragmatist, willing to work with Jewish parties to secure gains for Arab citizens.
In the aftermath of Oct. 7, Abbas issued the most explicit condemnations of Hamas among Arab Israeli political leaders. He has also said that “the state of Israel was born as a Jewish state, and it will remain one,” a rare acknowledgment of Israel’s identity in those terms. Still, no Arab-majority party in Israel defines itself as Zionist.
While it is considered to be the most moderate of the Arab parties in Israel, Abbas’ Ra’am is an Islamist party that emerged from the Islamic Movement in Israel and the Shura Council — organizations tied to the Muslim Brotherhood. Abbas has increasingly sought to distance the party from those groups and has denied any affiliation with the Brotherhood.
Forming a governing coalition in Israel requires at least 61 seats out of 120, and several polls have suggested that any viable opposition to Netanyahu would likely need Arab party support to reach that threshold. But reliance on Arab parties to form a coalition has become more contentious since Oct. 7.
According to the Democracy Index poll, 72% percent of the Jewish public in Israel opposes the inclusion of Arab parties in the governing coalition. Opposition extends beyond the right: 43% of centrist voters and 20% of left-wing voters also oppose such coalitions. Support has declined significantly since before Oct. 7, when roughly 36% of Jewish Israelis backed including Arab parties in government, compared to just 27% today.
Hence the opening for Bibi and his video blitz. “We’ve seen an escalating political discourse over the past several years. There are no more holy cows,” said Rudnitzky. “If you want to mobilize the entire Jewish public and you know that you are in an inferior position in the polls … this is the way to take the demons out of the bottle.”
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