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Sarajevo Jews celebrate a second Purim. For centuries, they weren’t alone.
(JTA) — Starting tonight, many Jews around the world will celebrate Purim in the same ways: by reading the story of the heroic Queen Esther, dressing in festive costumes and drinking alcohol.
For many of the 900 or so Jews in Bosnia and Herzegovina, it will be the first of two annual Purim celebrations.
Since 1820, locals have also observed the Purim de Saray (Saray being a root of the word Sarajevo) early in the Hebrew calendar month of Cheshvan, which usually falls in October or November of the Gregorian calendar.
In that year, the story goes, a local dervish was murdered, prompting the corrupt Ottoman pasha of Sarajevo, a high-ranking official, to kidnap 11 prominent Jews, including the community’s chief rabbi, a kabbalist named Moshe Danon. The pasha accused them of the murder of the dervish — who had converted from Judaism to Islam — and held them for ransom, demanding 50,000 groschen of silver from the Jewish community.
But the pasha, who was a transplant from elsewhere in the Ottoman empire, deeply offended the multiethnic populace of Sarajevo, who considered the Jewish community — then around one-fifth of the city’s entire population — an essential part of their home. So local Jews, Muslims and Christians rebelled together, storming the pasha’s palace and freeing the imprisoned community leaders.
Ever since, Bosnian Jews have celebrated that story by visiting the grave of the Sarajevan Jewish historian Zeki Effendi, who was the first to document it. Dozens also take part in a pilgrimage every summer to the grave of Rabbi Danon, who is buried in the south of Bosnia, not far from the Croatian border, where he died on his way to what was then Ottoman-controlled Palestine.
For centuries, several other Jewish communities around the world observed their own versions of Purim based on stories of local resistance to antisemitism, inspired by Esther and her uncle Mordecai, who in the original holiday story save all of Persia’s Jews from execution in the 5th century BCE.
Here are the stories behind some of those traditions.
Ancona, Italy
An aerial view of Ancona in 2006. (Wikimedia Commons)
Jews settled in and around Ancona on Italy’s Adriatic coast in the 10th century, and by the 13th century they had established a flourishing community, which included figures such as the Jewish traveler Jacob of Ancona — who may have beaten Marco Polo to China — and famed poet Immanuel the Roman, who despite his title was born in a town just south of Ancona.
Though the city’s Jewish community was largely spared by the Holocaust, it has slowly declined over the years and is believed to have fewer than 100 members today. What it is not short on, however, are local Purim stories — the city is known for multiple celebrations that were established over the centuries.
The first, marked on the 21st of the Hebrew month of Tevet (usually in January) was established at the end of the 17th century and marks an earthquake that nearly destroyed the city.
“On the 21st of Teveth, Friday evening, of the year 5451 (1690), at 8 and a quarter, there was a powerful earthquake. The doors of the temple were immediately opened and in a few moments it was filled with men, women and children, still half-naked and barefoot, who came to pray to the Eternal in front of the Holy Ark. A true miracle then took place in the Temple: there was only one light, which remained lit until it was possible to provide for it,” wrote Venetian Rabbi Yosef Fiammetta in 1741, in his text “Or Boqer,” meaning “the light of the morning.”
Other Ancona Purims were established a half and three-quarters of a century later, respectively. The story for the first commemorates fires that nearly destroyed the local synagogue but miraculously did not, and the next tells of a pogrom that nearly destroyed the community as Napoleon marched through Italy during the French Revolutionary Wars.
Today, these stories have largely faded into memory. But a few centuries ago, Italy had a high concentration of communities that celebrated local Purims — including in Casale Monferrato, Ferrara, Florence, Livorno, Padua, Senigallia, Trieste, Urbino, Verona and Turin — some into the 20th century.
“It would be hoped that the local Purims are not forgotten or that they are restored in the communities that have not completely died out,” the late Italian Rabbi Yehuda Nello Pavoncello once wrote, according to the Turin Jewish Community, “so that the memory of the events reconnects us to the infinite links of the chain of the generations that have preceded us, who have suffered.”
North Africa
An illustration shows King Sebastian of Portugal being fatally wounded at a battle in Morocco in 1578. (Bettmann/Getty Images)
The extra Purim phenomenon was not confined to Europe.
In Tripoli, Libya, local Jews established the so-called Purim Barghul after the deposition of a local tyrant in the late 18th century. Ali Burghul, an Ottoman officer who was installed after the downfall of the Qaramanli dynasty, ruled the region brutally for two years, treating minorities particularly harshly. After factions of the Qaramanlis were reconciled, Burghul was driven out. Jews would go on to celebrate that day, the 29th of Tevet (usually in January).
(Centuries later, in 1970, dictator Muammar Gaddafi established his own holiday, the Day of Revenge, which celebrated the expulsion of Italian officials from Libya; some say it also celebrated the exodus of Jews since the formation of the state of Israel. Within a few years after Gaddafi’s decree, Libya’s Jewish community had dwindled to less than two dozen, effectively ending the nearly 3,000-year history of Jews there.)
In northern Morocco, Jews commemorated the defeat of a Portuguese king, Don Sebastian, who attempted to take over parts of the country but was defeated in a battle in August 1578. Jews had believed that Sebastian would have tried to convert them to Christianity if he had prevailed.
Today only around 2,000 Jews remain in Morocco, but some Moroccan communities marked the day into the 21st century.
Saragossa
A view of an 11th-century palace in Zaragoza, Spain. The Purim of Saragossa story is set in either Zaragoza or Syracuse, Italy. (Hulton Archive/Getty Images)
Scholars still debate which city was the origin of the Purim of Saragossa story — it could have been Zaragoza in Spain or Syracuse in southern Sicily, which was often referred to in the medieval era as Siragusa. Both cities were part of the Spanish empire in 1492 and were depopulated of Jews following the Inquisition.
Either way, Sephardic descendants in places around the world, including Israel and the Turkish city of Izmir, observed their own Purim story by fasting on the 16th of the Hebrew month of Shevat — generally in February — and feasting on the 17th.
The story tells of an apostate named Marcus who slandered the Jewish community to a non-Jewish king, putting their status in jeopardy. But at the last minute, Marcus’ deception is revealed, and he is executed while the community is saved.
The story could have been entirely fabricated. According to Jewish historian Elliot Horowitz, the establishment of this second Purim story may have been a way for the descendants of Saragossan Jews, whether they are originally Spanish or Sicilian, to maintain a unique identity in the larger Sephardic diaspora.
“The Jewish communities of the eastern Mediterranean in the early modern period were often composed of émigré subcommunities, each of which was distinguished by the customs and liturgy of its place of origin,” he wrote in his 2006 book “Reckless Rites: Purim and the Legacy of Jewish Violence.” “The ‘Purim of Saragossa,’ the earliest manuscript evidence for which dates only from the mid-eighteenth century, may well have been ‘invented’ by former ‘Saragossans’ eager to maintain their distinct identity in the multicultural Sephardi Diaspora of the eastern Mediterranean.”
Regardless of its origins, the Megillah of Saragossa text continued to be published through at least the end of the 19th century. It was well known enough that an American Reform rabbi from New York would publish a stage play based off of it in the 1940s.
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Syria Will Stay Out of Iran conflict Unless It Faces Aggression, President Says
Syrian President Ahmed al-Sharaa attends the Ministry of Awqaf conference titled “Unity of Islamic Discourse” at the Conference Palace in Damascus, Syria, Feb. 16, 2026. Photo: REUTERS/Khalil Ashawi
Syrian President Ahmed al-Sharaa said on Tuesday that his country will stay out of the US-Israeli war against Iran unless Syria is subject to aggression and has no diplomatic solutions.
“Unless Syria is targeted by any party, Syria will remain outside any conflict,” the Syrian president said at an event hosted by think tank Chatham House in London.
“We do not want Syria to be an arena of war. But unfortunately, today, things are not governed by wise minds. The situation is volatile and random,” the president said.
The month-long conflict has spread across the region, killing thousands, disrupting energy supplies, and threatening to send the global economy into a tailspin.
“We want Syria to have ideal relationships with the entire region, with Lebanon, Iraq, Turkey, Saudi Arabia, and world powers like the UK, France, Germany, and the US. I think that Syria is qualified to start a strategic relationship network,” he said, responding to a question on whether Syria would stay neutral while the conflict goes on.
Syria has been keen to stay on the sidelines of the regional conflict that has pulled in neighboring countries, including Lebanon, where armed group Hezbollah is locked in fighting with Israeli ground troops, and Iraq, where Iran-aligned factions have launched drone and rocket attacks.
Syria sent thousands of troops to its western border with Lebanon and its eastern border with Iraq earlier this month. Syria‘s defense ministry said the deployment was part of efforts to “protect and control the borders amid the escalating regional conflict.”
“We had enough war. We paid a large bill. We are not ready for another war experience,” Syria‘s president said.
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Europe Shows Unwillingness to Help With Iran War, Pushes Back on Some US-Israeli Military Operations
US President Donald Trump and French President Emmanuel Macron react on the day of a press conference, at the White House in Washington, DC, US, Feb. 24, 2025. Photo: REUTERS/Evelyn Hockstein
France and Italy have pushed back against some US-Israeli military operations, sources said on Tuesday, as US President Donald Trump criticized NATO allies in Europe as unhelpful in the month-long war in Iran, highlighting divisions.
The decisions came against a backdrop of tensions between Washington and key partners over the war. Earlier this month, Trump called longtime NATO allies “cowards” over their lack of support. On Tuesday, he slammed countries that did not help in the US-Israeli strikes.
FRANCE SAYS NO
Trump accused France of blocking aircraft carrying military supplies to Israel from flying over its territory, writing on Truth Social that France had been “VERY UNHELPFUL.”
The French presidency said it was surprised by the post and said its decision was consistent with France’s policy since the conflict began.
A Western diplomat and two sources familiar with the matter told Reuters earlier that the refusal, which happened at the weekend, was the first time France had done this since the start of the conflict on Feb. 28.
The sources said Israel had wanted to use France’s airspace to transport US weapons to be used in the war against Iran.
Israel’s defense ministry accused France of actively obstructing the transfer of munitions to Israel, according to a statement.
It said the French ban was imposed despite prior coordination and assurances that the munitions were intended solely for use against Iran, adding that the effort was critical to European security.
The ministry said Israel would cut all defense procurement from France and would have no new engagement with the French military. French arms sales to Israel are relatively small, and it was unclear whether the move would affect French troops serving with UN peacekeepers in Lebanon.
ITALY DENIES PERMISSION
Italy last week denied permission for US military aircraft to land at the Sigonella air base in Sicily before heading to the Middle East, sources said.
According to the Corriere della Sera daily, which first reported the news, “some US bombers” had been due to land at the base in eastern Sicily before flying on to the Middle East.
Italy’s Defense Minister Guido Crosetto later denied any rift with Washington or any change in policy. He posted a message on X to say that US airbases remained active, but that Washington needed special permission for uses outside existing agreements.
SPAIN IS MOST VOCAL AGAINST WAR
Meanwhile, Spain defended its decision to fully close its airspace to US planes involved in attacks on Iran.
Prime Minister Pedro Sanchez has been among the most vocal critics of the US and Israeli strikes and Defense Minister Margarita Robles said Spain will only allow for the use of its bases for the collective defense of NATO allies.
Trump also singled out Britain as being unhelpful, just as Buckingham Palace confirmed King Charles and Queen Camilla will pay a state visit to the US in late April.
He wrote on Truth Social: “All of those countries that can’t get jet fuel because of the Strait of Hormuz, like the United Kingdom, which refused to get involved in the decapitation of Iran, I have a suggestion for you: Number 1, buy from the US, we have plenty, and Number 2, build up some delayed courage, go to the Strait, and just TAKE IT.”
The United States, France, Italy, Spain, and Britain are all NATO members, as is Germany, which hosts Ramstein, the largest US base in Europe.
Germany said early in the war there were no restrictions on the US using the base, though the issue has been debated after President Frank-Walter Steinmeier said he believed the war was illegal.
US Defense Secretary Pete Hegseth declined on Tuesday to reaffirm Washington’s commitment to NATO’s collective defense, saying that would be up to President Donald Trump after key European allies refused to stand with the United States in the war against Iran.
Asked by Reuters at a news briefing if the US is still committed to NATO’s collective defense, Hegseth said: “As far as NATO is concerned, that’s a decision that will be left to the president. But I’ll just say a lot has been laid bare.”
In apparent reference to tensions with NATO allies France, Italy, Spain and Britain, Hegseth said “when we ask for additional assistance or simple access, basing and overflight, we get questions or roadblocks or hesitations.”
“You don’t have much of an alliance if you have countries that are not willing to stand with you when you need them. [Trump is] simply pointing that out, and ultimately, it’ll be his decision of what that looks like,” Hegseth said.
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Toronto Police Allow Anti-Israel Protests Outside Synagogue, Other Jewish Sites
Illustrative: Hundreds of anti-Israel protesters, primarily university students, rally at Toronto’s Nathan Phillips Square on Oct. 28, 2023. Photo by Sayed Najafizada/NurPhoto
Protesters in Toronto this past weekend demonized the Jewish state through provocations such as chanting accusations of terrorism outside of a synagogue and destroying an effigy of Israeli Prime Minister Benjamin Netanyahu with a noose around his neck.
Israel’s consul general in Toronto, Idit Shamir, blasted Toronto police, charging they had failed to follow a recent pledge to prevent demonstrations outside of Jewish institutions.
“One week ago, Toronto Police banned pro-Palestinian protests at Bathurst and Sheppard, the heart of Toronto’s suburban Jewish community, after two years of documented harassment and antisemitic displays targeting the people who live, pray, and send their children to school there,” Shamir wrote on X. “Today, one week later, police escorted a pro-Palestinian protest through that same intersection.”
Shamir described how the anti-Israel advocates marched “past Darchei Noam Synagogue. Past the Toronto Heschel School. Past the L’Chaim Seniors Residence. Masked demonstrators chanted that Zionists are racists and terrorists.” He added that “small groups broke off onto side streets to reach Jewish residents more directly. No arrests. The ban held exactly as long as the gap between demonstrations.”
In making his statement, Shamir shared a video posting from lawyer Caryma Sa’d, a journalist and self-described satirist running a “Protest Mania” website whose footage vividly documented the events. The video features a man saying to Toronto police, “You gotta start enforcing the law. I don’t know who gives you your mandate, but start enforcing the law.”
Concluding his statement, Shamir wrote: “In Hebrew, there is a word for this: hefker. הפקר Ownerless. Abandoned. Beyond protection. Every generation of Jews has known a city where that word became real. I did not expect Toronto to be mine.”
In analyzing the event, the Combat Antisemitism Movement said that “Toronto Police have not explained why the march proceeded along this route. The gap between policy and enforcement remains clear — and so do the questions about whether Jewish residents are being protected in practice.”
In further videos shared by Sa’d, demonstrators and pro-Israel counter-protestors exchanged profane insults on Sunday with accusations of “Rape supporters!” and vulgarities like “Dirty c—t! F—k you, f—king losers!” A video of activists on Saturday shows one man who calls a yellow-jacketed police officer a “dumb f—k.”
The Canadian Antisemitism Education Foundation (CAEF) stated that “Toronto Police would not tolerate a white supremacist parade up and down Jane St. between Finch and Steeles. So why are Toronto’s Jews required to tolerate a hate parade in the part of the city where we make our homes and community?”
Toronto’s law enforcement defended the decision to sanction the protestors’ route. “Officers ensured the group did not enter residential streets, and no arrests were made,” a police spokesperson said.
The spokesperson explained that the ban “does not apply to lawful demonstrations at the main intersection and along major roadways. Demonstrations have taken place at this intersection for several years. They can be tiring, disruptive, and distressing – but that does not make them illegal. Demonstrations are protected under Canadian law, and enforcement action is taken when there are reasonable grounds to believe a criminal offence has occurred.”
Another report of a Toronto protest over the weekend said that demonstrators burned Israeli and American flags. One individual took an effigy of a noosed Netanyahu and spit on its head before stomping the symbol of Israel’s leader.
According to Israel National News, demonstrators proclaimed, “We will sacrifice our souls and our blood for Al-Aqsa and Palestine.” Other chants asserted that “resistance is justified when a people lives under occupation” and declared that “the only solution is intifada.”
According to A Dictionary of Modern Written Arabic, the word “intifada” translates as “to be shaken off, be dusted off; to shake; to shudder, shiver, tremble; to shake off from oneself; to wake up, come to consciousness.”
Since the 1980s, the term came to refer to two distinct efforts by Palestinian terrorists to murder Israelis and destroy the Jewish state, with the first period starting in 1987 and the second in 2000. Anti-Israel activists today now regularly demand that supporters of the Palestinians seek to “globalize the intifada,” meaning engage in violence and terrorist acts everywhere. In an interview with cable host Al Sharpton on Sept. 7, then-New York City mayoral candidate Zohran Mamdani said he would “discourage” use of the phrase. He had previously refused.
Mirroring trends around the planet, Canada has seen a surge in recent years of antisemitic hate crimes, pro-terror advocacy, and vulgar street demonstrations with Toronto as the epicenter.
On March 10, Toronto Police Deputy Chief Frank Barredo said that according to witnesses, two men drove up to the US consulate in a white SUV and fired a handgun at the building before fleeing in the vehicle.
Royal Canadian Mounted Police Chief Superintendent Chris Leather announced an increased security presence at the US and Israeli consulates in response, saying at a press conference that “these consulates deserve a heightened amount of vigilance and security at this time in the hopes that we can bring the temperature down in the coming days and weeks.” Vandals in Toronto have previously shot bullets at a Jewish-owned restaurant and at a local synagogue.
B’nai Brith has documented the rise of antisemitism in Canada, with the organization’s 2024 audit finding a 7.4 percent increase from 2023, reaching 6,219 for the highest total ever recorded since tracking began in 1982.
On Sept. 21, 2025, Canada joined with its Anglosphere allies the United Kingdom and Australia in choosing to recognize a Palestinian state.
Canadian Prime Minister Mark Carney asserted at the time that “this in no way legitimizes terrorism, nor is it any reward for it.”