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Sarajevo Jews celebrate a second Purim. For centuries, they weren’t alone.
(JTA) — Starting tonight, many Jews around the world will celebrate Purim in the same ways: by reading the story of the heroic Queen Esther, dressing in festive costumes and drinking alcohol.
For many of the 900 or so Jews in Bosnia and Herzegovina, it will be the first of two annual Purim celebrations.
Since 1820, locals have also observed the Purim de Saray (Saray being a root of the word Sarajevo) early in the Hebrew calendar month of Cheshvan, which usually falls in October or November of the Gregorian calendar.
In that year, the story goes, a local dervish was murdered, prompting the corrupt Ottoman pasha of Sarajevo, a high-ranking official, to kidnap 11 prominent Jews, including the community’s chief rabbi, a kabbalist named Moshe Danon. The pasha accused them of the murder of the dervish — who had converted from Judaism to Islam — and held them for ransom, demanding 50,000 groschen of silver from the Jewish community.
But the pasha, who was a transplant from elsewhere in the Ottoman empire, deeply offended the multiethnic populace of Sarajevo, who considered the Jewish community — then around one-fifth of the city’s entire population — an essential part of their home. So local Jews, Muslims and Christians rebelled together, storming the pasha’s palace and freeing the imprisoned community leaders.
Ever since, Bosnian Jews have celebrated that story by visiting the grave of the Sarajevan Jewish historian Zeki Effendi, who was the first to document it. Dozens also take part in a pilgrimage every summer to the grave of Rabbi Danon, who is buried in the south of Bosnia, not far from the Croatian border, where he died on his way to what was then Ottoman-controlled Palestine.
For centuries, several other Jewish communities around the world observed their own versions of Purim based on stories of local resistance to antisemitism, inspired by Esther and her uncle Mordecai, who in the original holiday story save all of Persia’s Jews from execution in the 5th century BCE.
Here are the stories behind some of those traditions.
Ancona, Italy
An aerial view of Ancona in 2006. (Wikimedia Commons)
Jews settled in and around Ancona on Italy’s Adriatic coast in the 10th century, and by the 13th century they had established a flourishing community, which included figures such as the Jewish traveler Jacob of Ancona — who may have beaten Marco Polo to China — and famed poet Immanuel the Roman, who despite his title was born in a town just south of Ancona.
Though the city’s Jewish community was largely spared by the Holocaust, it has slowly declined over the years and is believed to have fewer than 100 members today. What it is not short on, however, are local Purim stories — the city is known for multiple celebrations that were established over the centuries.
The first, marked on the 21st of the Hebrew month of Tevet (usually in January) was established at the end of the 17th century and marks an earthquake that nearly destroyed the city.
“On the 21st of Teveth, Friday evening, of the year 5451 (1690), at 8 and a quarter, there was a powerful earthquake. The doors of the temple were immediately opened and in a few moments it was filled with men, women and children, still half-naked and barefoot, who came to pray to the Eternal in front of the Holy Ark. A true miracle then took place in the Temple: there was only one light, which remained lit until it was possible to provide for it,” wrote Venetian Rabbi Yosef Fiammetta in 1741, in his text “Or Boqer,” meaning “the light of the morning.”
Other Ancona Purims were established a half and three-quarters of a century later, respectively. The story for the first commemorates fires that nearly destroyed the local synagogue but miraculously did not, and the next tells of a pogrom that nearly destroyed the community as Napoleon marched through Italy during the French Revolutionary Wars.
Today, these stories have largely faded into memory. But a few centuries ago, Italy had a high concentration of communities that celebrated local Purims — including in Casale Monferrato, Ferrara, Florence, Livorno, Padua, Senigallia, Trieste, Urbino, Verona and Turin — some into the 20th century.
“It would be hoped that the local Purims are not forgotten or that they are restored in the communities that have not completely died out,” the late Italian Rabbi Yehuda Nello Pavoncello once wrote, according to the Turin Jewish Community, “so that the memory of the events reconnects us to the infinite links of the chain of the generations that have preceded us, who have suffered.”
North Africa
An illustration shows King Sebastian of Portugal being fatally wounded at a battle in Morocco in 1578. (Bettmann/Getty Images)
The extra Purim phenomenon was not confined to Europe.
In Tripoli, Libya, local Jews established the so-called Purim Barghul after the deposition of a local tyrant in the late 18th century. Ali Burghul, an Ottoman officer who was installed after the downfall of the Qaramanli dynasty, ruled the region brutally for two years, treating minorities particularly harshly. After factions of the Qaramanlis were reconciled, Burghul was driven out. Jews would go on to celebrate that day, the 29th of Tevet (usually in January).
(Centuries later, in 1970, dictator Muammar Gaddafi established his own holiday, the Day of Revenge, which celebrated the expulsion of Italian officials from Libya; some say it also celebrated the exodus of Jews since the formation of the state of Israel. Within a few years after Gaddafi’s decree, Libya’s Jewish community had dwindled to less than two dozen, effectively ending the nearly 3,000-year history of Jews there.)
In northern Morocco, Jews commemorated the defeat of a Portuguese king, Don Sebastian, who attempted to take over parts of the country but was defeated in a battle in August 1578. Jews had believed that Sebastian would have tried to convert them to Christianity if he had prevailed.
Today only around 2,000 Jews remain in Morocco, but some Moroccan communities marked the day into the 21st century.
Saragossa
A view of an 11th-century palace in Zaragoza, Spain. The Purim of Saragossa story is set in either Zaragoza or Syracuse, Italy. (Hulton Archive/Getty Images)
Scholars still debate which city was the origin of the Purim of Saragossa story — it could have been Zaragoza in Spain or Syracuse in southern Sicily, which was often referred to in the medieval era as Siragusa. Both cities were part of the Spanish empire in 1492 and were depopulated of Jews following the Inquisition.
Either way, Sephardic descendants in places around the world, including Israel and the Turkish city of Izmir, observed their own Purim story by fasting on the 16th of the Hebrew month of Shevat — generally in February — and feasting on the 17th.
The story tells of an apostate named Marcus who slandered the Jewish community to a non-Jewish king, putting their status in jeopardy. But at the last minute, Marcus’ deception is revealed, and he is executed while the community is saved.
The story could have been entirely fabricated. According to Jewish historian Elliot Horowitz, the establishment of this second Purim story may have been a way for the descendants of Saragossan Jews, whether they are originally Spanish or Sicilian, to maintain a unique identity in the larger Sephardic diaspora.
“The Jewish communities of the eastern Mediterranean in the early modern period were often composed of émigré subcommunities, each of which was distinguished by the customs and liturgy of its place of origin,” he wrote in his 2006 book “Reckless Rites: Purim and the Legacy of Jewish Violence.” “The ‘Purim of Saragossa,’ the earliest manuscript evidence for which dates only from the mid-eighteenth century, may well have been ‘invented’ by former ‘Saragossans’ eager to maintain their distinct identity in the multicultural Sephardi Diaspora of the eastern Mediterranean.”
Regardless of its origins, the Megillah of Saragossa text continued to be published through at least the end of the 19th century. It was well known enough that an American Reform rabbi from New York would publish a stage play based off of it in the 1940s.
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Klimt Portrait That Helped Save Jewish Subject From Nazi Persecution Sells for Record $236 Million at Auction
Painting by Gustav Klimt ‘Bildnis Elisabeth Lederer’ (Portrait of Elisabeth Lederer) on display at Sotheby’s auction house new global headquarters on Madison Avenue in the Marcel Breuer building in New York, NY on Nov. 12, 2025. Photo: Lev Radin/Sipa USA via Reuters Connect
A Gustav Klimt portrait that helped safe its Jewish subject from Nazi persecution during the Holocaust sold on Tuesday for a record-breaking $236.4 million at a Sotheby’s auction in New York.
Klimt’s “Portrait of Elisabeth Lederer” is a 6-foot-tall painting that the artist worked on for two years between 1914 and 1916. It depicts the 2o-year-old only daughter of August and Szerena Lederer, wrapped in an East Asian emperor’s cloak adorned with dragons. The Lederers, who were Jewish, were Klimt’s greatest patrons and also the second wealthiest family in Vienna, Austria, only behind the Rothschilds. Klimt painted portraits of other Lederer family members as well and their art collection included many Klimt paintings.
The painting is one of only two full-length Klimt portraits that remain privately owned, while the majority of the rest are in museums. The portrait sold for $205 million plus premium to a buyer over the phone. It marks a record for a piece of modern art and doubled the previous record for a Klimt painting, according to Reuters. Sotheby’s declined to share the identity of the portrait’s buyer.
Following Nazi Germany’s annexation of Austria in 1938, which took place two years after August Lederer died, Nazis looted the Lederer art collection but left behind the family portraits because they were considered “too Jewish” to be worth stealing, according to the National Gallery of Canada, where “Portrait of Elisabeth Lederer” was on loan for three years.
In an attempt to save herself from Nazi persecution, Elisabeth fabricated a story that Klimt, who was not Jewish and died in 1918, was her real father. The fact that Klimt had a reputation as a philanderer and spend years obsessing over Elisabeth’s portrait helped support her story. Szerena even signed an affidavit supporting the false claim about Klimt’s paternity in an effort to save her daughter, according to the National Gallery of Canada. The Nazi regime ultimately gave Elisabeth a document stating that she was descended from Klimt and along with help from a former brother-in-law, who was a high-ranking Nazi official, she lived safely in Vienna until she died of an illness in 1944.
The painting was then looted by the Nazis and nearly destroyed in a fire during World War II, but miraculously survived. It was returned to a Lederer family member in 1948, who kept the piece until selling it in 1983. “Portrait of Elisabeth Lederer” joined the art collection of Estée Lauder heir and Jewish billionaire Leonard Lauder in 1985. He died in June at 92 and five Klimt pieces from his collection have sold at Sotheby’s for a total of $392 million.
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Iran Seeks Saudi Leverage to Revive Stalled Nuclear Talks With US
Saudi Crown Prince and Prime Minister Mohammed bin Salman speaks during a meeting with US President Donald Trump, in the Oval Office at the White House in Washington, DC, US, Nov. 18, 2025. Photo: REUTERS/Evelyn Hockstein
Iran has asked Saudi Arabia to persuade the US to revive stalled nuclear talks, underlining Tehran’s anxiety over a possible repeat of Israeli airstrikes and its deepening economic woes, two regional sources with knowledge of the matter said.
A day before Crown Prince Mohammed bin Salman’s visit to the White House earlier this week, Iranian President Masoud Pezeshkian sent a letter to the de facto Saudi leader, Iranian and Saudi media reported on Monday.
In the letter, Pezeshkian said Iran “does not seek confrontation,” wants deeper regional cooperation, and remains “open to resolving the nuclear dispute through diplomacy, provided its rights are guaranteed”, the sources told Reuters.
Iranian Foreign Ministry spokesperson Esmaeil Baghaei said on Wednesday that Pezeshkian’s message to the Saudi crown prince was “purely bilateral.” The Saudi government media office did not immediately respond to a request for comment.
IRAN‘S NUCLEAR SITES BOMBED IN JUNE
Prior to the 12-day war in June triggered by Israeli airstrikes, during which US forces struck three Iranian nuclear sites, Iran and the US held five rounds of talks on the Islamic Republic’s contentious uranium enrichment program.
Since the war, the negotiations have hit an impasse, even as both sides insist they remain open to a deal.
One of the sources in the Gulf said Iran is seeking a channel to reopen talks with Washington, and that the Saudi leader also favors a peaceful solution and conveyed that message to US President Donald Trump during his visit.
“MbS [the Saudi crown prince] also wants this conflict to be over peacefully. This is important to him, and he relayed this to Trump and said he is ready to help,” the Arab Gulf source said.
On Tuesday, the Saudi ruler told reporters: “We will do our best to help reach a deal between the United States and Iran.”
Riyadh and Tehran have been long-time strategic rivals in the Middle East, often backing opposing sides in regional proxy wars, until a China-brokered rapprochement in 2023 eased hostilities and restored diplomatic relations.
Saudi Arabia’s growing political weight has made it an increasingly decisive actor in regional diplomacy. Its deep security ties with Washington – and particularly the leadership’s close relationship with Trump – endow Riyadh with leverage few others in the Middle East possess.
Meanwhile, Iran‘s regional standing has weakened over the past two years from devastating military blows inflicted by Israel on its allies Hamas in Gaza and Hezbollah in Lebanon, and the fall of its close ally, Syrian dictator Bashar al-Assad.
“Shifting mediation channels from countries such as Oman and Qatar to Saudi Arabia – a country with structural power, direct influence in the US and a practical resolve to reduce tensions – is the best strategic decision under current circumstances,” said Hamid Aboutalebi, a former senior Iranian diplomat.
“These characteristics make Saudi Arabia an effective mediator and a genuine channel for conveying messages, a position that neither Oman nor Qatar nor the Europeans possess,” Aboutalebi wrote on X.
Given that it is seeking to establish its own uranium enrichment programme, Saudi Arabia has an interest in promoting a US-Iranian nuclear deal, said Firas Maksad, Washington-based managing director at consulting firm Eurasia Group.
During MbS’s Washington visit, he and Trump signed a declaration to complete talks on a civilian energy program, without saying whether Riyadh would be able to enrich.
“The Saudi quest for enrichment is related to US-Iran nuclear diplomacy,” Maksad said. “Saudi has an interest in promoting the US-Iran nuclear talks via a quiet back channel.”
IRAN, US SAY THEY BACK DIPLOMACY, BUT DEMANDS CLASH
The stakes for reviving nuclear diplomacy are high.
Conditions set by Tehran’s clerical establishment and the Trump administration remain sharply at odds, and a failure to narrow differences risks igniting a new regional war.
Gulf states, wary of being dragged into a broader conflict if Israel strikes Iran again, have previously acted as intermediaries – particularly Qatar and Oman.
Iran accuses Washington of “betraying diplomacy” by joining its close ally Israel in the June war, and insists that any deal must lift US sanctions that have crippled its oil-based economy. Washington, meanwhile, demands that Tehran halt uranium enrichment on its soil, curb its ballistic missile program and stop backing regional militia proxies – terms Iran has rejected.
Trump and Israeli Prime Minister Benjamin Netanyahu have warned they will not hesitate to strike Iran again if it resumes enrichment, a potential pathway to developing nuclear bombs.
Western powers and Israel accuse Tehran of using its declared civilian nuclear program as a cover for developing bomb material. Iran says it seeks only peaceful atomic energy and vows a “crushing response” to any more Israeli aggression.
ECONOMIC ISOLATION, PUBLIC ANGER PUSH RULERS TO SHIFT COURSE
Iranian Supreme Leader Ayatollah Ali Khamenei, a hardliner who has the final say on foreign policy and the nuclear program, has ruled out negotiations under threat.
“They want to impose their demands and advance their goals through military and economic pressure. This approach is unacceptable, and Iranians will not submit to it,” he said.
But that line-in-the-sand approach does not cut it for many ordinary Iranians struggling with the privations of daily life.
The economy is buckling under a collapsing currency, soaring inflation and chronic shortages of domestic energy and water – chiefly driven by years of mismanagement and sanctions.
Hemmed in by mounting public anger and the risk of further Israeli attack if nuclear diplomacy fails, Iran’s clerical elite is scrambling for a breakthrough with Washington to ease its crushing economic isolation, two senior Iranian officials, who like others spoke on condition of anonymity, told Reuters.
Kamal Kharrazi, a senior adviser to Khamenei, last week appealed to Trump to pursue “genuine talks with Iran grounded in mutual respect and equality,” according to Iranian state media.
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Israel Expects to Keep Regional Military Edge Despite Planned Sale of F-35s to Saudi
An F-35 jet performs at the Dubai Airshow in Dubai, United Arab Emirates, Nov. 17, 2025. Photo: REUTERS/Amr Alfiky
Israel expects to maintain access to more advanced US weaponry, a government spokesperson said on Thursday when asked about Washington’s plan to sell F-35 warplanes to Saudi Arabia.
Israel is the only Middle East country operating the F-35, one of the most advanced warplanes ever built. US law guarantees Israel a “qualitative military edge” in the region.
“The United States and Israel have a long-standing understanding, which is that Israel maintains the qualitative edge when it comes to its defense,” spokesperson Shosh Bedrosian told reporters.
“That has been true yesterday, that has been true today, and the Prime Minister [Benjamin Netanyahu] believes that will be true tomorrow and in the future,” she said.
The spokesperson’s remarks were the first official comment from the Israeli government on the Saudi sale, announced earlier this week by President Donald Trump.
Saudi Arabia does not officially recognize the state of Israel. Crown Prince Mohammed bin Salman, Saudi Arabia’s de facto ruler, said during a visit to Washington this week that the kingdom wanted official ties with Israel but also wanted to ensure a clear path for a two-state solution with Palestinian independence.
Israel‘s Netanyahu opposes Palestinian statehood.
US officials have said the Saudi jets will not have superior features found in Israel F-35 fighters, which include advanced weapons systems and electronic warfare equipment.