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Should We Hide Our Tsitsit or Kippot to Protect Us from the Anti-Jewish Mob?
Demonstrators wearing kippot in solidarity with the Jewish community at a Berlin demonstration against antisemitism in April 2018. Photo: Reuters/Fabrizio Bensch.
This week’s Torah reading is mainly concerned with the 12 men sent by Moses to tour the land of Israel before entering it. On their return, 10 of them stated that although the land was fruitful, the inhabitants were too much of a military challenge. The two dissenters, Joshua and Kalev, were shouted down. Thus, the Jewish people were sent back into the wilderness for another 40 years, until a new generation with a different mental state would be ready to enter.
Mental fortitude is the theme of this week’s reading — and a very relevant one for all of us.
This week’s reading also talks about the fringes — Tsitsit — that many Jews wear, sometimes over their clothes and sometimes underneath:
God said to Moses speak to the children of Israel and tell them that they should make these fringes on the corners of their garments for all future generations and included in the fringes should be a thread of blue and when you look at them you will remember all the commandments which God has given and you will carry them out and you should not allow your eyes and you should not be seduced after your heart and your eyes which so easily seduce you. (Numbers, Chapter 15:37-40).
Archaeologically we know that in the ancient Middle East, aristocrats and priests wore distinctive clothes, including girdles with fringes as a symbol of superiority. The Israelites adopted these fringes to remind everyone of the laws.
The general clothing of the Israelites were square garments with a hole in the middle for the head, falling down at the sides with four corners. That was where the fringes were attached. When the style of clothing changed to be togas or skirts during the Greek and Roman period, which didn’t have four corners, some gave up the law, while others had specific garments made in order to keep the tradition. Of course, this identified Jews as being different in the Graeco-Roman world. Some flaunted it, and others hid or abandoned Judaism.
In the 19th century, after the Enlightenment, Jews began to mix more freely and generally in non-Jewish society, and tried to avoid looking different. It became a pretty widespread custom to make special four-cornered garments that would be worn underneath one’s shirt, and therefore not necessarily visible. The only place that one saw the garment with fringes was in the synagogue, where we have what is called the Talit Gadol, which is much bigger than the smaller Talit Katan, the little one worn underneath.
In the less civilized world that we live in, I have been asked several times whether it would be better if we didn’t wear our Tsitsit, out of fear of being attacked. Some people have even asked me whether they are allowed to take down their Mezuzah because they fear that if their house would be recognized as a Jewish house, it would be vandalized.
This is not a new problem. It has been with us throughout our period of exile, whether in the Christian or Muslim world. Particularly toward the end of the 19th century, as Jews spread out beyond the ghettos, and Jews were attacked, assimilated Jews like Franz Kafka and Marcel Proust withdrew even more.
Wearing Tsitsit in public (and/or kippot for that matter) can take courage. And not all of us have the fortitude to assert our identity openly. And it’s up to us as to how we deal with it. For me, it is a matter of pride and taking a stand — as well as passing on to the next generations that being proud to be a Jew may very often subject you either to ridicule or even attack, but it defines one as a person.
It was so impressive and reassuring during the recent parade for Israel in New York to see hundreds of youngsters and adults walking down Fifth Avenue happily wearing the Magen David, kippot, and flaunting their Tsitsit.
We all make choices as to how much of our tradition we adhere to, and to what degree, but this is a very important test case of who we are and where we stand. This too is about mental fortitude.
The author is a writer and rabbi, currently based in New York.
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A pro-Israel rally at the University of Toronto was headlined by Columbia University professor Shai Davidai
Around 200 people gathered for a pro-Israel demonstration at University of Toronto’s downtown campus at King’s College Circle—which was the site of one of Canada’s largest pro-Palestinian encampments during May […]
The post A pro-Israel rally at the University of Toronto was headlined by Columbia University professor Shai Davidai appeared first on The Canadian Jewish News.
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‘Not Welcome’: New Pro-Hamas Campaign Aims to Abolish Hillel Campus Chapters
A statue of George Washington tied with a Palestinian flag and a keffiyeh inside a pro-Hamas encampment is pictured at George Washington University in Washington, DC, US, May 2, 2024. Photo: REUTERS/Craig Hudson
The campus group National Students for Justice in Palestine (NSJP) is waging a campaign to gut Jewish life in academia, calling for the abolition of Hillel International campus chapters, the largest collegiate organization for Jewish students in the world.
“Over the past several decades, Hillel has monopolized for Jewish campus life into a pipeline for pro-Israel indoctrination, genocide-apologia, and material support to the Zionist project and its crimes,” a social media account operating the campaign, titled #DropHillel, said in a manifesto published last week. “Across the country, Hillel chapters have invited Israeli soldiers to their campuses; promoted propaganda trips such as birthright; and organized charity drives for the Israeli military.”
It continued, “Such actions reveal Hillel’s ideological and material investment in Zionism, despite the organization’s facade as being simply a ‘Jewish cultural space.’”
DropHillel claims to be “Jewish-led,” although only a small minority of Jews oppose Zionism, and the group has been linked to and promoted by Students for Justice in Palestine (SJP) chapters.
Hillel International has provided Jewish students a home away from home during the academic year. However, NSJP says it wants to “weaken” it and “dismantle oppression.”
The idea has already been picked up by pro-Hamas student groups at one college, the University of North Carolina at Chapel Hill, according to The Daily Tar Heel, the school’s official student newspaper. On Oct. 9, it reported, a member of Students for Justice in Palestine (SJP) unveiled the idea for “no more Hillel” during a rally which, among other things, demanded removing Israel from UNC’s study abroad program and adopting the boycott, divestment, and sanctions (BDS) movement. Addressing the comments to the paper days later, SJP, which has been linked to Islamist terrorist organizations, proclaimed that shuttering Hillel is a coveted goal of the anti-Zionist movement.
“Zionism is a racist supremacist ideology advocating for the creation and sustenance of an ethnostate through the expulsion and annihilation of native people,” the group told the paper. “Therefore, any group that advocates for a supremacist ideology — be it the KKK, the Proud Boys, Hillel, or Heels for Israel — should not be welcome on campus.”
The #DropHillel campaign came amid an unprecedented surge in anti-Israel incidents on college campuses, which, according to a report published last month by the Anti-Defamation League (ADL), have reached crisis levels.
Revealing a “staggering” 477 percent increase in anti-Zionist activity involving assault, vandalism, and other phenomena, the report — titled “Anti-Israel Activism on US Campuses, 2023-2024” — painted a bleak picture of America’s higher education system poisoned by political extremism and hate.
“As the year progressed, Jewish students and Jewish groups on campus came under unrelenting scrutiny for any association, actual or perceived, with Israel or Zionism,” the report said. “This often led to the harassment of Jewish members of campus communities and vandalism of Jewish institutions. In some cases, it led to assault. These developments were underpinned by a steady stream of rhetoric from anti-Israel activists expressing explicit support for US-designated terrorists organizations, such as Hamas, the Popular Front for the Liberation of Palestine (PFLP) and others.”
The report added that 10 campuses accounted for 16 percent of all incidents tracked by ADL researchers, with Columbia University and the University of Michigan combining for 90 anti-Israel incidents — 52 and 38, respectively. Harvard University, the University of California – Los Angeles, Rutgers University New Brunswick, Stanford University, Cornell University, and others filled out the rest of the top 10. Violence, it continued, was most common at universities in the state of California, where anti-Zionist activists punched a Jewish student for filming him at a protest.
Follow Dion J. Pierre @DionJPierre.
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‘Muslim for Trump’ Launches Initiatives in Key Battleground States, Says Candidate Will Bring ‘Peace’ to Gaza
Former US President Donald Trump is seen at a campaign event in South Carolina. Photo: Reuters/Sam Wolfe
The “Muslims for Trump” organization has officially launched initiatives to help elect Republican presidential nominee Donald Trump to the White House, arguing that he would be more likely to end the war in Gaza than Democratic presidential nominee Kamala Harris.
In a statement released on Monday, the group said it will focus on recruiting Muslim voters in key battleground states such as Michigan, Wisconsin, Pennsylvania, Georgia, and North Carolina. The organization both praised Trump for his supposed “peace-focused” approach to ending the war in Gaza and condemned Harris for helping facilitate a so-called “genocide.”
“After meeting with President Trump, it was clear to me he is the right leader for Muslims to get behind,” Rabiul Chowdhury, co-founder of Muslims for Trump and former co-chair of the “Abandon Harris Movement,” said in a statement.
Chowdhury added that during his discussions with Trump, the former president vowed to “ending the escalation of wars and bringing peace to war-torn regions.” In contrast to Trump’s promise to stop the “bloodshed” in Gaza, he claimed, Harris has “recklessly pushed us toward World War III.”
Chowdhury, a self-described “peace advocate,” urged the Muslim community not to fall victim to supposed “misinformation” campaigns by the media and Democrats that paint the former president as hostile to immigrants. He claimed that the former president’s focus is on “ending war, not dividing families through false immigration claims.”
Samra Luqman, chair of the Michigan chapter of Muslims for Trump, underscored the need to punish the Biden administration for what he described as supporting a “genocide” in Gaza.
“The goal of this election is to hold the Biden administration accountable for a genocide. No amount of fear mongering or scare tactics will persuade my community into forgiving the mutilation, live-burning, and genocide of over 200,000 people,” he said.
According to data produced by the Hamas-controlled Gaza Health Ministry, roughly 40,000 people have died in Gaza since the war began last October. Israel has said that its forces have killed about 20,000 Hamas terrorists during its military campaign.
Israel says it has gone to unprecedented lengths to try and avoid civilian casualties, noting its efforts to evacuate areas before it targets them and to warn residents of impending military operations with leaflets, text messages, and other forms of communication.
On the organization Muslims for Trump’s official website, it claims that the Abraham Accords, a series of historic, Trump administration-brokered normalization agreements between Israel and several countries in the Arab world, helped stabilize the Middle East. It also says that had Trump not lost the 2020 presidential race, the so-called “genocide” could have been prevented.
“Under Trump’s leadership, the Abraham Accords were brokered, fostering peaceful relations between Israel and several Arab countries. Supporters might argue that Trump’s diplomacy prioritized peace and stability in the Middle East, reducing the likelihood of large-scale conflicts like genocide,” the group wrote.
Over the course of his campaign, Trump has repeatedly touted his support for the Jewish state during his singular term in office. Trump has boasted about his administration’s work in fostering the Abraham Accords, promising to resume efforts to strengthen them if he were to win November’s US presidential election.
Harsh US sanctions levied on Iran under Trump crippled the Iranian economy and led its foreign exchange reserves to plummet. Trump and his Republican supporters in the US Congress have criticized the Biden administration for renewing billions of dollars in US sanctions waivers, which had the effect of unlocking frozen funds and allowing the country to access previously inaccessible hard currency.
Trump also recognized Israel’s sovereignty over the Golan Heights, a strategic region on Israel’s northern border previously controlled by Syria, and also moved the US embassy in Israel to Jerusalem, recognizing the city as the Jewish state’s capital.
Despite Harris’s repeated efforts to woo Muslim voters, polling data indicates that the demographic has made a dramatic swing away from the Democratic Party. Polling data from the Arab American Institute reveals that Trump slightly edges Harris among Muslim voters by a margin of 42 to 41 percent. A report from the Council on American Islamic Relations (CAIR) shows that Green Party candidate Jill Stein leads Harris and Trump with Muslim voters in the key swing states of Michigan, Wisconsin, and Arizona.
The post ‘Muslim for Trump’ Launches Initiatives in Key Battleground States, Says Candidate Will Bring ‘Peace’ to Gaza first appeared on Algemeiner.com.
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