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Since Oct. 7, antisemitism has exploded online in China. Here’s why.
TAIPEI, Taiwan (JTA) — Growing up as a Bukharian Jew in China, Uriah was always told by his parents to hide his Jewishness in public and to try to assimilate into the greater Chinese population.
Uriah — who asked to be identified only by his Hebrew name to ensure the safety of his family — said that when he began publicly talking about his Jewish identity, people told him that he would “never be one of us [Han Chinese].”
But Uriah had never felt physically or personally threatened until the aftermath of Oct. 7, when Hamas killed over 1,400 Israelis in an incursion, sparking a war with Israel that has killed thousands in Gaza.
Online, he saw people taunting the parents of Noa Argamani, the half-Chinese Israeli-born captive who was seen being kidnapped by Hamas in a viral video. People cursed her Chinese-born mother for asking China for help.
Then friends and acquaintances started taunting Uriah and his family members, sending them antisemitic social media posts and messages saying Argamani was rightfully captured by Hamas fighters, he said.
“Is China even going to be a safe place for, say, Jewish businessmen who are known to be Jewish? Will there be hostility verbally, or even physically? In the past, my answer was no, but now I’m not sure,” he said.
After Oct. 7, China’s internet — from message boards to video platforms to social media — suddenly flooded with viciously anti-Israel and antisemitic comments. Pointing to Israel’s actions against the Palestinians, people have said things ranging from support for Hitler and Nazi Germany to the idea that oppressed Jews have become oppressive Nazis.
Steven Spielberg’s Holocaust classic “Schindler’s List,” which has been widely loved in China, was review-bombed so heavily on the video platform Bilibili that its rating declined from 9.7 to 4.3. “Where is the Palestinian Schindler?” read one highly-rated comment.
Commenting became so intense that Israeli and German embassy accounts on Weibo, China’s popular microblogging platform, began filtering responses to some posts.
“We believe in the power of free speech and rational debate… But all this is not without limitations: invective that is degrading to human dignity will be deleted,” the German embassy wrote. “We also want to make it clear that those who deliberately combine the Israeli flag with Nazi symbols in their profile pictures are either ignorant idiots or shameless bastards! Such accounts will be permanently blocked by us.”
It’s not just a phenomenon on social media. State media, such as the Chinese Communist Party-backed national news broadcaster CCTV, claimed that “Jews represent just 3% of the American population but control 70% of its wealth … these factors can be used to exert incomparable influence on politics.” The CCTV video has since been removed, but the hashtag “Jews represent just 3% of the American population but control 70% of its wealth” became a “hot topic” on Weibo, and that unfounded statistic has appeared numerous times in other social media posts seeking to pin the responsibility for the current war against Hamas on a global Jewish conspiracy.
How “philosemitism” can turn into antisemitism
Judaism is not one of China’s five recognized religions, meaning the identity of Chinese Jews like Uriah or the historic community in Kaifeng is not recognized as legitimate. But Jews — who in China are closely associated with the West, especially America — have long been revered in China, where centuries-old stereotypes are common — such as the conspiracy theory that Jews have control over American institutions from Wall Street and the media.
It’s not just about money and power: the Chinese have historically looked to Jews as a sort of mirror of themselves, a down-and-out nation that survived extreme adversity and rose to a position of power and prominence against the odds.
These stereotypes are portrayed in a positive light and are often referred to as “philosemitic.” Jews here have talked about getting everything from free taxi rides to compliments about their intelligence. Bookstores carry self-help books about how to be more like the “successful” Jews. Chinese philosemitic sentiment has been embraced by both Israeli and Chinese governments throughout the development of diplomatic relations, scholars have noted.
But the line between philo- and antisemitism can be thin. Unlike in the West, where antisemitism is a centuries-old, deeply ingrained tradition, Jewish conspiracy theories are a relatively new phenomenon in China. Even “positive” racial stereotypes have the potential to turn negative, especially in the context of heightened anti-Western sentiment in China in recent decades, says Mary J. Ainslie of the University of Nottingham at Ningbo.
As influencer Lu Kewen described in a viral 8,000-word WeChat post in 2021: “The image of Jews in China was once that of saints preparing to save the common people: firm, holy, intelligent, rich and kindhearted while full of trauma.” Though after learning more about the history of “various countries,” Lu wrote, “Jewish names kept coming up … after classifying them and analyzing their behaviors, my impression of Jews slowly changed.” His screed included passages copied and pasted from Hitler’s “Mein Kampf” and “The Protocols of the Elders of Zion.”
The free propagation of Jewish conspiracy theories despite China’s powerful censorship machine indicates an endorsement by the party-state, which has been hurling blame at the United States for the war in Israel through its state media.
“There is a notice here that stereotyping of Jewish people, particularly negative stereotyping of Jewish people, is actually quite a force online. And because conspiratorial discourses are encouraged by the state and are often actually connected to the state, this is something that [authorities are] not willing to perhaps challenge,” Ainslie said.
At a press conference last week, in response to a question on reports of antisemitism on Chinese social media, Chinese foreign ministry spokesperson Wang Wenbin reiterated China’s stance on the conflict — which calls for a two-state solution — adding that “China’s laws unequivocally prohibit disseminating information on extremism, ethnic hatred, discrimination and violence via the internet.”
China-Israel ties are at a low
China has cultivated a strong economic relationship with Israel since establishing ties in 1992, often referencing the “1,000-year” friendship between the Chinese and Jewish people and the thousands of Jewish refugees who found refuge in Shanghai during World War II. China today remains Israel’s second-largest trading partner behind the United States.
In June, in a sign of warming ties, Israeli Prime Minister Benjamin Netanyahu told U.S. politicians that he planned to visit Beijing in the near future. He felt compelled to issue a statement emphasizing that “the US will always be Israel’s most vital ally and irreplaceable ally.” (That visit now seems unlikely.)
But China has historically also had a close relationship with Palestinian leaders dating back to the Mao era. The country has shown that it additionally wants to play a bigger role in the Middle East peace process in recent years.
Since Oct. 7, China has not specifically condemned Hamas’ attack on Israel or labeled it as terrorism, leading to deep disappointment and frustration from Israel. Unlike many Western nations, China does not categorize Hamas as a terrorist organization.
On Thursday, Israel’s representative to Taiwan called China’s hesitance to condemn Hamas’ attack “very disturbing.” China has also released little information about the stabbing of an Israeli diplomat’s spouse in Beijing, though police said the attacker was a foreigner.
Instead, China has repeatedly called for restraint on both sides and for a two-state solution to be reached with the help of the United Nations. China’s Foreign Minister Wang Yi has also said Israel had gone “beyond self-defense.”
China has additionally courted support in the Arab League, to the extent that several countries in it have begun rejecting international concerns about human rights violations against Uyghur Muslims in Xinjiang. The U.S. Holocaust Memorial Museum said the Chinese government “may be committing genocide” in the region, where the Uyghurs have reportedly been subject to mass imprisonment and forced labor.
Palestinian Authority President Mahmoud Abbas said in June that China’s actions in Xinjiang are aimed at combating terrorism and have “nothing to do with human rights” abuses.
Plenty of Chinese still support Jews and Israel
Viral social media posts do not necessarily determine the public opinion of the average Chinese, and the topic of antisemitism in China remains understudied. Condemnations of antisemitism in response to the recent phenomenon in China’s cyberspace do exist — many users have condemned Hamas’ terrorism and questioned their government’s response to the conflict.
Pro-Israel sentiment exists, too. Israel has also long been a subject of admiration in China for its rich culture and strong educational and tech sectors that many entrepreneurs have tried to buy into or replicate.
Many Chinese express their support for the Jewish state on the Israeli embassy in China’s Weibo posts. “Support Israel! Annihilate the terrorist organization!” one recent comment reads.
In a post on X, the platform formerly known as Twitter, Ping Zhang, a professor of East Asian studies at Tel Aviv University, said his attempts to explain to Israeli friends that “‘there are still many Chinese who support Israel’ basically received little response.”
“The goodwill caused by 1,000 Chinese voices friendly to Israel is not worth the damage caused by one antisemitic statement,” he wrote. “Simply put, the foundation of the good relationship built between the two sides over the past three decades has been shattered.”
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Clark University Adopting BDS Measures Pushed by Student Government
The student government of Clark University in Massachusetts is enacting a series of policies based on the boycott, divestment, and sanctions (BDS) movement — which seeks to isolate Israel from the international community as a step toward its eventual elimination — despite their failing to receive the support of the majority of the student body.
According The Scarlet, the university’s official campus newspaper, the Undergraduate Student Council (CUSC) will enforce student clubs’ “compliance” with BDS, which includes coercing them, under the threat of defunding, into purchasing goods exclusively from vendors the BDS movement deems acceptable. This effort reportedly has the support of the university’s office for Student Leadership and Programming, as it has supplied student clubs with “tax-exempt vouchers” for making purchases while CUSC orders their leaders to “regularly check the BDS Movement’s website to ensure compliance.”
So far, The Scarlet added, only the university’s food vendor, Harvest Table, has resisted CUSC’s edicts, arguing that it has no “political stance” on the Israeli-Palestinian conflict or any issue. However, it was still forced to go along, The Scarlet said, having agreed to “buying from local vendors and providers to better comply with the movement.” It is not yet clear how the BDS policies have affected the university’s kosher vendors.
BDS proponents in the CUSC await the endorsement of the university administration, but it has not come, The Scarlet reported.
The university’s president, David Fithian, as well as its dean, Kamala Keim, reportedly held a meeting with members of the pro-BDS party during the summer to “begin charting a path toward divestment,” but they have not corresponded with them since. Additionally, Clark University’s board of trustees has declined a formal request for a discussion on BDS — which aims to destroy Israel, the world’s lone Jewish state, by crumbling its national security, alliances, and economy.
The Algemeiner has reached out to Clark University for comment for this story.
Several CUSC Equity and Inclusion Representatives — Molly Joe, Jordan Alexandre, Melissa Bento, and Stephen Gibbons — told The Scarlet in a statement which alluded to conspiracies of Jewish influence and control that their efforts, despite achieving some successes, have been stymied by hidden forces.
“We as representatives have limited power so long as those above us are unwilling to change,” the group said in a statement to the paper. “We, like you, are only students navigating an opaque and bureaucratic system that is designed to protect certain interests. Our goal will only be achieved if enough of us are unwavering and persistent.”
CUSC’s actions were, on paper, mandated by a spring referendum which asked students if they want the university to divest from Israeli companies and those that do business with it and apply BDS to campus dining options. Eighteen percent of the student body, or 772 students, ultimately “participated” in voting, a phrase CUSC has stressed, and of them an average of 658.6 students, just 15.8 percent of students, voted to approve those items. Even fewer students voted to approve two more on mandating clubs to “adhere” to BDS and initiating a boycott of Amazon. However, in its public statements, CUSC has manipulated student enrollment data to describe BDS as the expressing the will of the students, intentionally excluding from its count the number of graduate students who were enrolled at the university during the 2023-2024 academic year.
For months, CUSC has employed double-speaking in discussing the student body’s reaction to the BDS movement, saying at once that enthusiasm for it is “overwhelming” while also acknowledging that the referendum saw “low voter turnout” and “low engagement numbers.” It has never addressed its disenfranchising 84.2 percent of the student body, which includes the Jewish students who will be affected by the imposition of a political movement which is widely denounced for being antisemitic.
Clark University Hillel, a chapter of the largest Jewish campus organization in the world, has already denounced CUSC’s polices.
“While it may not have been the intention of CUSC and the student body, there are serious consequences of adopting this referendum,” the group said in April, following the vote. “BDS referenda claim to be about changing university policy, but they ultimately discourage dialogue, normalize extreme hatred of Israel, and empower the targeting of Israeli students and those for whom Israel holds cultural or personal significance.”
It continued, “We will not allow Israeli-affiliated products to be banned from the Kosher Kitchen and we will not tolerate our funding being bound to BDS Movement principles. We will do everything in our power to ensure that discriminatory practices are not implemented on our campus.”
The BDS movement is threatening to take hold at other universities.
Yale University will soon hold a student referendum on the issue of divestment from Israel, an initiative spearheaded by a pro-Hamas group which calls itself the Sumud Coalition (SC). According to the Yale Daily News, students will consider “three questions” which ask whether Yale should “disclose” its investments in armaments manufacturers — “including those arming Israel” — divest from such holdings, and spend money on “Palestinian scholars and students.”
The paper added that a path for the referendum was cleared when a petition SC circulated amassed some 1,500 signatures, or “roughly 22 percent of the student body.” Despite that over three-fourths of Yale students did not sign the petition, its proponents — including a representative of the Yale College Council (YCC), an ostensibly neutral body — have taken to describing it as “so popular.” The final vote could wind up being even less representative of the opinion of the student body, as it only has to be approved by “50 percent or more of respondents” who constitute “at least one third of the student body.” Should that happen, Sumud Coalition will — as has happened at Clark University — claim victory and forward the results to Yale University president Maurie McInnis, with a note claiming that SC has received a mandate from the people.
Beyond ideological concerns, the BDS movement could wreak havoc on the financial health of the schools which adopt it. JLens, a Jewish investor network that is part of the Anti-Defamation League (ADL), published a report in September showing that colleges and universities will lose tens of billions of dollars collectively from their endowments if they capitulate to its demands.
Follow Dion J. Pierre @DionJPierre.
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US Cautions Israel-Hezbollah Ceasefire Close but Not Finalized as Truce Announcement Expected Imminently
A ceasefire to halt fighting between Israel and the Lebanese terrorist organization Hezbollah is close, but an agreement has not yet been achieved, according to the US State Department.
“We don’t believe we have an agreement yet. We believe we’re close to an agreement. We believe that we have narrowed the gaps significantly, but there are still steps that we need to see taken. We hope that we can get there,” State Department spokesperson Matthew Miller told reporters during a press briefing on Monday.
White House national security spokesperson John Kirby expressed similar sentiments.
“We’re close,” he told reporters, but “nothing is done until everything is done.”
Miller and Kirby’s comments came not long after a senior Israeli official told Reuters that Israel’s cabinet would meet on Tuesday to approve a ceasefire deal with Hezbollah, the Iran-backed Islamist group that wields significant political and military influence across Lebanon.
Reuters also reported on Monday that US President Joe Biden and French President Emmanuel Macron are expected to announce a ceasefire in Lebanon between Hezbollah and Israel within 36 hours, citing four senior Lebanese sources. The US and France have been seeking to broker a truce for months.
The news cite Axios reported separately that Israel and Lebanon had agreed to the terms of a deal, citing a senior US official.
Israeli Prime Minister Benjamin Netanyahu’s office has declined to comment on reports that both countries had agreed to the text of a ceasefire agreement.
Hezbollah has been launching barrages of rockets, missiles, and drones at northern Israel from neighboring Lebanon almost daily since Oct. 8 of last year, one day after the Palestinian terrorist group Hamas’s invasion of the Jewish state from Gaza to the south.
The relentless attacks from Hezbollah have forced tens of thousands of Israelis to flee their homes in the north, and Israel has pledged to ensure their safe return.
Israel had been exchanging fire with Hezbollah but drastically escalated its military operations over the last two months, seeking to push the terrorist army further away from the border with Lebanon.
Diplomacy has largely focused on restoring and enforcing UN Security Council Resolution 1701, which calls for Hezbollah’s withdrawal to north of the Litani River (around 30 km, or 19 miles, from the Israeli border) and the disarmament of its forces in southern Lebanon, with the buffer zone under the jurisdiction of the Lebanese army and UN peacekeeping forces.
Israel has insisted on retaining the right to conduct military operations against Hezbollah if the group attempts to rearm or rebuild its infrastructure — a stipulation that has met resistance from Lebanese officials, who argue it infringes on national sovereignty. Israeli Ambassador to the United Nations Danny Danon has said Israel would maintain an ability to strike southern Lebanon under any agreement.
Retired Israeli Brig. Gen. Amir Avivi — who leads the Israel Defense and Security Forum, a group of former military commanders — recently warned The Algemeiner that any deal must include Iran’s “full exit” from Lebanon and Israel’s freedom of action to prevent any future build up of Hezbollah. Otherwise, he added, the agreement would be “devastating” for the Jewish state.
Lebanon’s deputy parliament speaker, Elias Bou Saab, told Reuters the proposal under discussion would entail an Israeli military withdrawal from south Lebanon and regular Lebanese army troops deploying in the border region, long a Hezbollah stronghold, within 60 days.
He added that a sticking point over who would monitor compliance with the ceasefire was resolved in the last day, with an agreement to set up a five-country committee, including France and chaired by the United States.
Nabih Berri, the Hezbollah-aligned Lebanese parliamentary speaker, has been leading the Iran-backed terrorist group’s mediation efforts.
Miller told reporters that US officials are pushing hard for a ceasefire but the final steps to reaching a deal can be the toughest.
“Oftentimes the very last stages of an agreement are the most difficult because the hardest issues are left to the end,” Miller said. “We are pushing as hard as we can.”
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Palestinian Media Lambast Casting of Israelis in Netflix’s Upcoming Biblical Movie ‘Mary’
Palestinian media outlets have castigated the new biblical epic “Mary” coming to Netflix next month because of the film’s Israeli cast, falsely accusing Israel of perpetrating a “genocide” against Palestinian Christians.
Netflix announced earlier this month the coming release of “Mary,” which according to a synopsis provided by the streaming giant “tells the story of one of history’s most profound figures and the remarkable journey that led to the birth of Jesus.”
Notable in the cast are Noa Cohen in the titular role as Jesus’s mother and Ido Tako as her husband Joseph — two Israeli actors under the spotlight in a large-scale production depicting Jewish life during a period when Jews were the primary ethnic group of the region.
Director DJ Caruso previously defended casting Israeli actors for the roles.
“It was important to us that Mary, along with most of our primary cast, be selected from Israel to ensure authenticity,” he told Entertainment Weekly last month.
Nonetheless, the castings were met with derision among anti-Israel activists on social media and elsewhere upset with the choice of selecting Israeli actors. Critics called for a boycott of the film, claiming that Mary and Joseph were “Palestinian” despite them being Jewish and living in modern-day Israel.
Among those expressing outrage was Quds Media Network, the self-described “largest independent youth Palestinian news network,” which lambasted the production, publishing an article tying “Mary” to what it called the “ongoing genocide of Christians in Palestine.”
The article, quoting Father Abdullah Julio of the Melkite Greek Catholic Monastery in Ramallah, alleged that one of Israel’s goals is “the eradication of Christian presence in the region.”
On Aug. 3, Julio filmed a statement on TRT Arabic mourning Hamas leader Ismail Haniyeh, calling him “a martyr of our Palestinian people and nation.”
In its recent article, Quds Media Network cited the deaths of Christian residents of Gaza amid the ongoing Israel-Hamas war as evidence of “ongoing violence and Christian persecution,” and included a note to readers that “Israelis are not native to Palestine, the birthplace of Jesus.”
Both Jews and Christians boast an age-old presence in the southern Levant — a land sacred to both faiths and central to their peoples’ histories. The early Jewish people underwent an ethnogenesis in the region as a monotheistic people who formed a united kingdom in the late Bronze Age (around 1000 BCE), and remained the primary civilization there until their dwindling numbers under Roman, Byzantine, and Islamic persecution in the early medieval period.
During the Roman period, Jesus — an Aramaic-speaking Jew from the Galilee in modern Israel, then Roman Judea — led a sect of Judaism that would morph into modern Christianity in the decades following his storied execution. Palestinian Christians (culturally Arab local Christians who identify with Palestinian nationalism) likely represent the oldest continuous Christian community, as descendants of the first converts during the Roman occupation.
Genetic studies have confirmed the relationship of both Jewish diaspora groups and Palestinians of all faiths to Iron Age peoples of the region. Likewise, Jews and Palestinian Arabs each claim competing indigenous status, based on a combination of continued settlement and a culture inextricably connected to the Land of Israel.
Critics of “Mary” on social media maintained “Jesus was Palestinian,” or “a Palestinian Jew,” seemingly conflating residency in ancient Judea with Palestinian nationalism — which emerged much later in the early 20th century as a local expression of pan-Arabism and was hostile to local Arabic-speaking Jews (who consequently allied themselves with Zionism) from its outset.
Anti-Israel activists also cited the fair olive complexion of Cohen and Tako as evidence of their foreignness, ignoring that many Palestinians look similar and that skin tone does not necessarily equate to ancestry or claim to territory.
Palestinian Christians’ numbers in the West Bank and Gaza have dwindled in the past decade, from 11 percent of the Palestinian population in 1922 to 1 percent in 2017.
Meanwhile, in Israel proper, where Christians compose 6.9 percent of the Arab minority, they are among the best educated and most successful of Israel’s citizens.
“Mary,” which was shot in Morocco, is set to air on Dec. 6 to a wide audience.
The post Palestinian Media Lambast Casting of Israelis in Netflix’s Upcoming Biblical Movie ‘Mary’ first appeared on Algemeiner.com.
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