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Since Oct. 7, antisemitism has exploded online in China. Here’s why.
TAIPEI, Taiwan (JTA) — Growing up as a Bukharian Jew in China, Uriah was always told by his parents to hide his Jewishness in public and to try to assimilate into the greater Chinese population.
Uriah — who asked to be identified only by his Hebrew name to ensure the safety of his family — said that when he began publicly talking about his Jewish identity, people told him that he would “never be one of us [Han Chinese].”
But Uriah had never felt physically or personally threatened until the aftermath of Oct. 7, when Hamas killed over 1,400 Israelis in an incursion, sparking a war with Israel that has killed thousands in Gaza.
Online, he saw people taunting the parents of Noa Argamani, the half-Chinese Israeli-born captive who was seen being kidnapped by Hamas in a viral video. People cursed her Chinese-born mother for asking China for help.
Then friends and acquaintances started taunting Uriah and his family members, sending them antisemitic social media posts and messages saying Argamani was rightfully captured by Hamas fighters, he said.
“Is China even going to be a safe place for, say, Jewish businessmen who are known to be Jewish? Will there be hostility verbally, or even physically? In the past, my answer was no, but now I’m not sure,” he said.
After Oct. 7, China’s internet — from message boards to video platforms to social media — suddenly flooded with viciously anti-Israel and antisemitic comments. Pointing to Israel’s actions against the Palestinians, people have said things ranging from support for Hitler and Nazi Germany to the idea that oppressed Jews have become oppressive Nazis.
Steven Spielberg’s Holocaust classic “Schindler’s List,” which has been widely loved in China, was review-bombed so heavily on the video platform Bilibili that its rating declined from 9.7 to 4.3. “Where is the Palestinian Schindler?” read one highly-rated comment.
Commenting became so intense that Israeli and German embassy accounts on Weibo, China’s popular microblogging platform, began filtering responses to some posts.
“We believe in the power of free speech and rational debate… But all this is not without limitations: invective that is degrading to human dignity will be deleted,” the German embassy wrote. “We also want to make it clear that those who deliberately combine the Israeli flag with Nazi symbols in their profile pictures are either ignorant idiots or shameless bastards! Such accounts will be permanently blocked by us.”
It’s not just a phenomenon on social media. State media, such as the Chinese Communist Party-backed national news broadcaster CCTV, claimed that “Jews represent just 3% of the American population but control 70% of its wealth … these factors can be used to exert incomparable influence on politics.” The CCTV video has since been removed, but the hashtag “Jews represent just 3% of the American population but control 70% of its wealth” became a “hot topic” on Weibo, and that unfounded statistic has appeared numerous times in other social media posts seeking to pin the responsibility for the current war against Hamas on a global Jewish conspiracy.
How “philosemitism” can turn into antisemitism
Judaism is not one of China’s five recognized religions, meaning the identity of Chinese Jews like Uriah or the historic community in Kaifeng is not recognized as legitimate. But Jews — who in China are closely associated with the West, especially America — have long been revered in China, where centuries-old stereotypes are common — such as the conspiracy theory that Jews have control over American institutions from Wall Street and the media.
It’s not just about money and power: the Chinese have historically looked to Jews as a sort of mirror of themselves, a down-and-out nation that survived extreme adversity and rose to a position of power and prominence against the odds.
These stereotypes are portrayed in a positive light and are often referred to as “philosemitic.” Jews here have talked about getting everything from free taxi rides to compliments about their intelligence. Bookstores carry self-help books about how to be more like the “successful” Jews. Chinese philosemitic sentiment has been embraced by both Israeli and Chinese governments throughout the development of diplomatic relations, scholars have noted.
But the line between philo- and antisemitism can be thin. Unlike in the West, where antisemitism is a centuries-old, deeply ingrained tradition, Jewish conspiracy theories are a relatively new phenomenon in China. Even “positive” racial stereotypes have the potential to turn negative, especially in the context of heightened anti-Western sentiment in China in recent decades, says Mary J. Ainslie of the University of Nottingham at Ningbo.
As influencer Lu Kewen described in a viral 8,000-word WeChat post in 2021: “The image of Jews in China was once that of saints preparing to save the common people: firm, holy, intelligent, rich and kindhearted while full of trauma.” Though after learning more about the history of “various countries,” Lu wrote, “Jewish names kept coming up … after classifying them and analyzing their behaviors, my impression of Jews slowly changed.” His screed included passages copied and pasted from Hitler’s “Mein Kampf” and “The Protocols of the Elders of Zion.”
The free propagation of Jewish conspiracy theories despite China’s powerful censorship machine indicates an endorsement by the party-state, which has been hurling blame at the United States for the war in Israel through its state media.
“There is a notice here that stereotyping of Jewish people, particularly negative stereotyping of Jewish people, is actually quite a force online. And because conspiratorial discourses are encouraged by the state and are often actually connected to the state, this is something that [authorities are] not willing to perhaps challenge,” Ainslie said.
At a press conference last week, in response to a question on reports of antisemitism on Chinese social media, Chinese foreign ministry spokesperson Wang Wenbin reiterated China’s stance on the conflict — which calls for a two-state solution — adding that “China’s laws unequivocally prohibit disseminating information on extremism, ethnic hatred, discrimination and violence via the internet.”
Palestinian President Mahmoud Abbas meets Chinese President Xi Jinping in Beijing, June 14, 2023. China has sought to play a larger role in Middle East peace negotiations. (Palestinian Presidency/Anadolu Agency via Getty Images)
China-Israel ties are at a low
China has cultivated a strong economic relationship with Israel since establishing ties in 1992, often referencing the “1,000-year” friendship between the Chinese and Jewish people and the thousands of Jewish refugees who found refuge in Shanghai during World War II. China today remains Israel’s second-largest trading partner behind the United States.
In June, in a sign of warming ties, Israeli Prime Minister Benjamin Netanyahu told U.S. politicians that he planned to visit Beijing in the near future. He felt compelled to issue a statement emphasizing that “the US will always be Israel’s most vital ally and irreplaceable ally.” (That visit now seems unlikely.)
But China has historically also had a close relationship with Palestinian leaders dating back to the Mao era. The country has shown that it additionally wants to play a bigger role in the Middle East peace process in recent years.
Since Oct. 7, China has not specifically condemned Hamas’ attack on Israel or labeled it as terrorism, leading to deep disappointment and frustration from Israel. Unlike many Western nations, China does not categorize Hamas as a terrorist organization.
On Thursday, Israel’s representative to Taiwan called China’s hesitance to condemn Hamas’ attack “very disturbing.” China has also released little information about the stabbing of an Israeli diplomat’s spouse in Beijing, though police said the attacker was a foreigner.
Instead, China has repeatedly called for restraint on both sides and for a two-state solution to be reached with the help of the United Nations. China’s Foreign Minister Wang Yi has also said Israel had gone “beyond self-defense.”
China has additionally courted support in the Arab League, to the extent that several countries in it have begun rejecting international concerns about human rights violations against Uyghur Muslims in Xinjiang. The U.S. Holocaust Memorial Museum said the Chinese government “may be committing genocide” in the region, where the Uyghurs have reportedly been subject to mass imprisonment and forced labor.
Palestinian Authority President Mahmoud Abbas said in June that China’s actions in Xinjiang are aimed at combating terrorism and have “nothing to do with human rights” abuses.
Plenty of Chinese still support Jews and Israel
Viral social media posts do not necessarily determine the public opinion of the average Chinese, and the topic of antisemitism in China remains understudied. Condemnations of antisemitism in response to the recent phenomenon in China’s cyberspace do exist — many users have condemned Hamas’ terrorism and questioned their government’s response to the conflict.
Pro-Israel sentiment exists, too. Israel has also long been a subject of admiration in China for its rich culture and strong educational and tech sectors that many entrepreneurs have tried to buy into or replicate.
Many Chinese express their support for the Jewish state on the Israeli embassy in China’s Weibo posts. “Support Israel! Annihilate the terrorist organization!” one recent comment reads.
In a post on X, the platform formerly known as Twitter, Ping Zhang, a professor of East Asian studies at Tel Aviv University, said his attempts to explain to Israeli friends that “‘there are still many Chinese who support Israel’ basically received little response.”
“The goodwill caused by 1,000 Chinese voices friendly to Israel is not worth the damage caused by one antisemitic statement,” he wrote. “Simply put, the foundation of the good relationship built between the two sides over the past three decades has been shattered.”
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The post Since Oct. 7, antisemitism has exploded online in China. Here’s why. appeared first on Jewish Telegraphic Agency.
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The Dreaded Moment Is Finally Here
A drone view shows Palestinians and terrorists gathering around Red Cross vehicles on the day Hamas hands over the bodies of deceased Israeli hostages Oded Lifschitz, Shiri Bibas, and her two children Kfir and Ariel Bibas, seized during the deadly Oct. 7, 2023, attack, as part of a ceasefire and hostages-prisoners swap deal between Hamas and Israel, in Khan Younis in the southern Gaza Strip, Feb. 20, 2025. Photo: REUTERS/Stringer
JNS.org – The moment we had all been dreading came to pass on Feb. 20, as four coffins draped with Israeli flags traveled from the Gaza Strip to Israel in a convoy led by the Israel Defense Forces. Two of the caskets were markedly smaller, in a heartbreaking confirmation that Ariel and Kfir Bibas, the two little boys abducted to Gaza with their mother, Shiri Bibas, during the Hamas-led pogrom on Oct. 7, 2013, did not survive their ordeal.
As I was writing these words, I received a video from my youngest son, who is studying in Israel, of two rainbows etched high in the sky above Tel Aviv’s Florentin district. As I choked back tears, I wanted to believe that this spectacle—God’s tribute to these two complete innocents—was a sign of hope for the rest of us.
But then I remembered that once again, Jews are on the defensive even as we grieve for these children, whose smiling faces became emblematic of the plight of the Israeli and foreign hostages seized on that terrible day. For it is impossible to grieve peacefully without remembering the sight of posters bearing the photos of Ariel and Kfir, as well as Shiri and their father, Yarden Bibas, being violently ripped from walls and lampposts by the antisemitic Hamas cheerleaders who have poisoned our lives. It is impossible to grieve peacefully without recalling the cruel barbs about the “weaponization” of the hostages issued by insidious pundits like Mehdi Hasan, the British-born Islamist antisemite who, shockingly and inexplicably, was granted US citizenship in 2020.
Most of all, it is impossible to grieve peacefully with the memory of the grotesque ceremony staged by Hamas before the coffins carrying the four bodies set off still fresh in our minds. Jaunty Arabic music blared through loudspeakers, and children posed with the guns carried by Hamas terrorists as their parents grinned and leered for the cameras.
Many hours later, an even more shocking development was reported. Ariel and Kfir were not killed in an airstrike, as falsely claimed by Hamas, but were brutally murdered in November 2023, as was the fourth hostage, 84-year-old Oded Lifshitz, according to the autopsies on the bodies undertaken in Israel. Forensic analysis also revealed that Hamas lied about Shiri being returned since the body in the coffin was not hers. The agony persists, and we continue to cry out, “Where is Shiri Bibas?”
The giant screen at the ceremony mocked Shiri and her children even in death—their images dwarfed by a vile, crude caricature of Israeli Prime Minister Benjamin Netanyahu as a vampire, his fangs dripping with blood. Don’t be fooled by the apologists who will tell you that this representation of Netanyahu is merely trenchant criticism of Israel’s war in Gaza—a war that only erupted because of the monstrous atrocities of Oct. 7. It is better understood as a symbol of the sickness enveloping Palestinian society, which regards Jews as subhuman, and which liberally borrows from 2,000 years of anti-Jewish iconography to make that point.
The depiction of Netanyahu as a vampire is no accident, just as images of him dressed in a Nazi uniform are no accident. The Palestinians and their admirers are expert at selecting images that recycle the worst canards about Jews: that they have eagerly adopted the methods and ideology of their worst persecutors and that their collective goal is to suck out the lifeblood of non-Jews without mercy—to the point of sacrificing their own people should that turn out to be necessary, with the Bibas family on display as Exhibit “A.”
The association of Jews with blood dates back at least to the Roman era, spawning anti-Jewish “Blood Libel” riots from Norwich in England (one of the earliest examples) to Damascus in Syria (one of the more recent.) It has been embraced by both Christian and Islamic theologians, as well as by the more secular antisemites who asserted their hatred of Jews in the language of science rather than religion. In the literature and journals of the 19th and 20th centuries, the fictitious figure of the vampire emerged with unmistakable Jewish associations.
“It’s impossible to have this discussion without bringing up the blood libel, the unsubstantiated claim that Jews murdered gentile children to use their blood in rituals,” wrote Isabella Reish in a recent essay on the 1922 film Nosferatu. “Thus, European vampires of old are intrinsically linked to Jewishness.” In my view, that linkage is as true of Hamas now as it is of a Berlin salon in the dark years that ushered in Adolf Hitler’s rise to power.
We cannot live with this hatred, which has seeped from the Palestinians into the wider world, especially among Muslim communities in North America, Europe and Australia—nor should we be expected to. Combating it effectively means that we must be honest about the sources of the problem.
The main source is the Palestinians themselves. All the current discussions about the reconstruction of Gaza and the possible relocation of its civilian population miss the bigger issue. If Palestinians are to live successful, productive lives, then their society must be thoroughly deradicalized, foremost by challenging the antisemitic hatred that has consumed them. The United States, in particular, must prioritize the complete transformation of the Palestinian school system, installing and supervising a curriculum that will educate Palestinian children about Jewish history and religion, about the abiding, uninterrupted Jewish connection to the Land of Israel, and about the cynical manner their own plight has been exploited by Arab leaders happy to project internal unrest onto an external, “colonialist” enemy.
The second source is harder to pin down and cannot be dealt with in a school environment. I’m talking about the fans of the Scottish soccer club Glasgow Celtic, who waved banners urging “Show Zionism the Red Card” at a match in, of all places, the German city of Munich; about the Muslim and far-left vigilantes who last week descended on one of America’s most Jewish neighborhood, Borough Park in Brooklyn, N.Y., where they were gratifyingly confronted by local resistance; about the cowardly arsonists burning down synagogues and Jewish day-care centers in Canada and Australia. Law enforcement and intelligence agencies need to do more than just respond to each outrage. What’s required is a comprehensive global strategy aimed at rooting out these organizations, their communications networks and their propaganda outlets. No measures, including deportation and loss of naturalized citizenship, should be off the table, and no country—looking at you two, Qatar and Iran—should escape scrutiny for fueling these fires.
For decades, our elected leaders have cynically used Holocaust commemoration and education as evidence of their commitment to fighting post-Hitler antisemitism. That hasn’t worked very well, and as the black-and-white images of the Holocaust fade into history’s depths, replaced by decontextualized social-media video bursts of Gazans fleeing Israeli bombing, it’ll work even less so. If the soul-crushing pictures of the coffins bearing the Bibas children don’t result in a fundamental strategic pivot, then perhaps nothing will.
The post The Dreaded Moment Is Finally Here first appeared on Algemeiner.com.
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Is Religion Rational?
Moses Breaking the Tables of the Law (1659), by Rembrandt. Photo: Wikimedia Commons.
JNS.org – When it comes to religion, how much is belief, and how much is rational? Is Judaism a rational religion? Does being religious require a leap of faith?
Perhaps other faiths do. I mean, I respect everyone’s right to choose the religion they subscribe to and want to practice, but some religions do require extraordinary leaps of faith from their followers.
Judaism, on the other hand, is based not on any incredulous leaps of faith, but on the shared firsthand experience of an entire nation.
With other faiths, the starting point is a supposed revelation reported to have been experienced by the founder of that faith. You either believe it or you don’t believe it. Your choice.
But Judaism was founded at Mount Sinai where millions of Israelites, fresh out of Egypt, experienced the Revelation at Sinai. Each and every Israelite, personally, heard the Ten Commandments from the voice of God, not Moses! And it wasn’t virtual, it was personal. They were all there, and it was an in-body experience.
That’s not faith. That is fact. Not only Moses and his disciples but the entire nation of men, women and children—a few million in all—were eyewitnesses to that revelation. And this was handed down by father to son, mother to daughter, throughout the generations wherever Jews lived. European Jews and Yemenite Jews have the very same tradition, the very same Torah. Yes, there are differences in custom and variations on a theme, but the basic traditions are identical.
How? Because they all came from the very same source—Almighty God at Mount Sinai!
This week, we read Mishpatim, a Torah portion that deals with civil and social laws that are very logical. Everyone understands and accepts that society needs a code of law and justice to be able to function.
So, if your ox gores your friend’s ox, you will be liable for damages. If you’re making a barbecue and your negligence causes the fire to spread to your neighbor’s property and it burns down his house, you will be liable. And if you’re going on vacation and deposit your pet poodle at the Lords & Ladies Poodle Parlor for safe keeping and when you come back, they tell you they lost your poodle, then they will be responsible for paying you for your poodle. And so on.
But even the logical mitzvot have much more to them than meets the eye. There are layers and layers of depth, meaning, symbolism and profound spirituality behind every single mitzvah, rational or not.
There are only a handful of chukim, statutory decrees that we were not given an explanation of and for which we must take on faith, like kashrut or shatnez, the law of not mixing wool and linen garments together.
But the truth is that every mitzvah needs faith.
Why? Because without faith, we do something only humans are capable of. Do you know what that is? Rationalization.
Everyone understands that you’re not supposed to steal. And yet, studies have shown that no less than 59% of hotel guests steal from their hotel rooms. Now, I don’t think the hotel really minds if you take the shampoo. I imagine if you asked them, they would say it’s fine.
But no hotel will let you take the towels or the robes. And no hotel will let you take the TV. I was shocked to read that some guests even took home a mattress! (Apparently, in the middle of the night, they snuck it into the elevator, went down to the basement garage and stuffed it into the trunk of their car.)
If you ask these people, they will likely give you all kinds of reasons why their actions are justified. The hotel overcharged me. It calculates shrinkage into their price, so I actually paid for it. If I wear the hotel’s towel on the beach, I am advertising for them, so they should pay me.
This is classic rationalization.
So we do need faith after all, even for logical commandments like not stealing. Otherwise, we fail. Badly.
Interestingly, the very same Torah reading of Mishpatim, with its logical, civil laws also has the famous phrase, Na’aseh V’Nishma. These were the words of the Jewish people when asked if they would accept God’s Torah. They replied Na’aseh, “we will do” and only thereafter Nishmah, “we will listen” and understand. It is the core of simple, pure, absolute faith, beyond any logic or understanding.
And this explains why the Ten Commandments, which we read last week, begin with Anochi, “I am God,” the lofty, abstract mitzvah to believe in God. To have faith.
And then the other commandments go on to tell us the most basic laws that every low life knows he should keep. Not to murder, commit adultery, steal, lie or be jealous.
How did we get from the highest, metaphysical commandment of belief to the grossest of the gross in a few short sentences?
Because without faith, a human being is capable of justifying anything.
The accursed Nazis justified the Holocaust. REAL genocide, not make-believe South African genocide. How did they justify it? By saying Jews are scum, sub-human. We are doing the world a service by eliminating them. The world will be a better place for it. Rationalization.
Without the first commandment of faith in God, there can be no adherence to any of the other commandments.
Logic gets you pretty far but not far enough. As logical as Judaism may be, we still need the foundation of faith to do what we must do and avoid that which is tempting but wrong.
May we all embrace Judaism with knowledge and reason and by understanding its philosophy, without losing that pure and simple faith that every one of us possesses.
The post Is Religion Rational? first appeared on Algemeiner.com.
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Israeli Security Control of Gaza Is an Existential Necessity
Orthodox Jewish men stand near a tank, ahead of a ceasefire between Israel and Hamas, as seen from the Israeli side of the border with Gaza, Jan. 16, 2025. Photo: REUTERS/Amir Cohen
JNS.org – Thursday was a national day of mourning, as the bodies of hostage Shiri Bibas’s children Ariel and Kfir, along with that of Oded Lipshitz, returned to Israel. Hamas also handed over a fourth coffin, falsely saying it held Shiri Bibas‘s remains, but it was subsequently determined that it contained the corpse of an unidentified non-Israeli woman.
Their dire fate, along with that of some 1,200 Israelis on Oct. 7, 2023, stand as an unbearable reminder of the consequences of allowing a genocidal, jihadist army to entrench itself on Israel’s border.
The sorrow that grips all Israelis, reinforced by months of war, adds up to a clear national imperative: Israel can never again allow Gaza to be a staging ground for an Iranian-backed terrorist army. Once Israel has exhausted all efforts to secure the release of its hostages, Hamas must be eliminated from the face of the Earth as a terror army. No one on Israel’s borders can be allowed to build an ability to send death squads and invasion brigades over the border in an organized manner.
Ensuring Israeli security control over Gaza is the only way to achieve this. This work cannot be outsourced to anyone; the idea that a foreign force or paid mercenaries would have the ability to deal with Hamas is absurd. Israeli security control of Gaza is not just a military necessity to prevent future Hamas barbarity, it is an existential imperative.
The ongoing professional inquiries by the IDF into the events of Oct. 7 aim to provide answers to the public, the bereaved families and affected communities about the multiple system failures of that darkest of days.
But these investigations are not just about accountability—they are about learning from history in real time. As one IDF official put it this week, Israel must “carry out the lessons learned during the war, not afterward, and prepare for future conflicts.”
The scope of the IDF’s inquiries is broad, covering four main areas: Israel’s long-term strategy regarding Gaza, intelligence failures leading up to the war, the decision-making process between Oct. 6 and 7, and the first 72 hours of defensive operations.
But even before their conclusions are published, likely in the coming days, it is possible to draw some key conclusions.
Not deterred, not a rational actor, not seeking prosperity
Before the attack, every day that Israel did not act to prevent Hamas from building its capabilities, and every day that Israel gave up on the idea of achieving security control over Gaza, was an opportunity for Hamas to develop further its murderous plans and prepare for the massacre.
The Western-oriented idea that Israel could afford to refrain from continuous security operations in Gaza, and that the IDF could stay back behind the border, was fueled by deluded concepts of Hamas being deterred, that it was a rational actor, and that it sought economic prosperity.
These delusions stem from a catastrophic inability to grasp the jihadist mindset of a fundamentalist Islamic death cult, and from the tendency that was rampant in the defense establishment and the political echelon before Oct. 7 to project Western thinking onto our enemies. This allowed Hamas the space and the time to prepare its attack. Those who wish to indefinitely delay Israeli operations to prevent Hamas from rebuilding these capabilities have returned to the pre-Oct. 7 misconceptions. The “day after” is today.
During the Oct. 7 attacks, Hamas behaved like an army intent on genocide. It seized land, executing civilians in the most brutal manner imaginable, and taking hostages to act as insurance policies for the survival of its leadership. It was only able to do these things because it controlled its own territory, giving it the ability to develop an arms industry, smuggle in weapons and develop its intentions with minimal interference.
Meanwhile, the chief of the IDF General Staff, Lt. Gen. Herzi Halevi, who is due to step down on March 6, has spent recent days in the United States discussing strategic and operational issues with top American military officials.
Halevi visited the Pentagon to meet with Gen. Charles Q. Brown, the chairman of the Joint Chiefs of Staff, along with staff officers, and with Gen. Michael Erik Kurilla, the commander of CENTCOM (responsible for the Middle East), to discuss Lebanon and Iran, and ways to strengthen U.S.-Israeli cooperation.
But Gaza trumped the other arenas. Halevi expedited his return to Israel due to the agreement to return the bodies of the hostages.
No international diplomacy or security guarantees can obviate the necessity of full Israeli freedom of operation in Gaza for the foreseeable future. Failure to recognize this would invite, once again, catastrophe, and Israel cannot afford to repeat its mistakes.
The post Israeli Security Control of Gaza Is an Existential Necessity first appeared on Algemeiner.com.
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