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Since Oct. 7, antisemitism has exploded online in China. Here’s why.
TAIPEI, Taiwan (JTA) — Growing up as a Bukharian Jew in China, Uriah was always told by his parents to hide his Jewishness in public and to try to assimilate into the greater Chinese population.
Uriah — who asked to be identified only by his Hebrew name to ensure the safety of his family — said that when he began publicly talking about his Jewish identity, people told him that he would “never be one of us [Han Chinese].”
But Uriah had never felt physically or personally threatened until the aftermath of Oct. 7, when Hamas killed over 1,400 Israelis in an incursion, sparking a war with Israel that has killed thousands in Gaza.
Online, he saw people taunting the parents of Noa Argamani, the half-Chinese Israeli-born captive who was seen being kidnapped by Hamas in a viral video. People cursed her Chinese-born mother for asking China for help.
Then friends and acquaintances started taunting Uriah and his family members, sending them antisemitic social media posts and messages saying Argamani was rightfully captured by Hamas fighters, he said.
“Is China even going to be a safe place for, say, Jewish businessmen who are known to be Jewish? Will there be hostility verbally, or even physically? In the past, my answer was no, but now I’m not sure,” he said.
After Oct. 7, China’s internet — from message boards to video platforms to social media — suddenly flooded with viciously anti-Israel and antisemitic comments. Pointing to Israel’s actions against the Palestinians, people have said things ranging from support for Hitler and Nazi Germany to the idea that oppressed Jews have become oppressive Nazis.
Steven Spielberg’s Holocaust classic “Schindler’s List,” which has been widely loved in China, was review-bombed so heavily on the video platform Bilibili that its rating declined from 9.7 to 4.3. “Where is the Palestinian Schindler?” read one highly-rated comment.
Commenting became so intense that Israeli and German embassy accounts on Weibo, China’s popular microblogging platform, began filtering responses to some posts.
“We believe in the power of free speech and rational debate… But all this is not without limitations: invective that is degrading to human dignity will be deleted,” the German embassy wrote. “We also want to make it clear that those who deliberately combine the Israeli flag with Nazi symbols in their profile pictures are either ignorant idiots or shameless bastards! Such accounts will be permanently blocked by us.”
It’s not just a phenomenon on social media. State media, such as the Chinese Communist Party-backed national news broadcaster CCTV, claimed that “Jews represent just 3% of the American population but control 70% of its wealth … these factors can be used to exert incomparable influence on politics.” The CCTV video has since been removed, but the hashtag “Jews represent just 3% of the American population but control 70% of its wealth” became a “hot topic” on Weibo, and that unfounded statistic has appeared numerous times in other social media posts seeking to pin the responsibility for the current war against Hamas on a global Jewish conspiracy.
How “philosemitism” can turn into antisemitism
Judaism is not one of China’s five recognized religions, meaning the identity of Chinese Jews like Uriah or the historic community in Kaifeng is not recognized as legitimate. But Jews — who in China are closely associated with the West, especially America — have long been revered in China, where centuries-old stereotypes are common — such as the conspiracy theory that Jews have control over American institutions from Wall Street and the media.
It’s not just about money and power: the Chinese have historically looked to Jews as a sort of mirror of themselves, a down-and-out nation that survived extreme adversity and rose to a position of power and prominence against the odds.
These stereotypes are portrayed in a positive light and are often referred to as “philosemitic.” Jews here have talked about getting everything from free taxi rides to compliments about their intelligence. Bookstores carry self-help books about how to be more like the “successful” Jews. Chinese philosemitic sentiment has been embraced by both Israeli and Chinese governments throughout the development of diplomatic relations, scholars have noted.
But the line between philo- and antisemitism can be thin. Unlike in the West, where antisemitism is a centuries-old, deeply ingrained tradition, Jewish conspiracy theories are a relatively new phenomenon in China. Even “positive” racial stereotypes have the potential to turn negative, especially in the context of heightened anti-Western sentiment in China in recent decades, says Mary J. Ainslie of the University of Nottingham at Ningbo.
As influencer Lu Kewen described in a viral 8,000-word WeChat post in 2021: “The image of Jews in China was once that of saints preparing to save the common people: firm, holy, intelligent, rich and kindhearted while full of trauma.” Though after learning more about the history of “various countries,” Lu wrote, “Jewish names kept coming up … after classifying them and analyzing their behaviors, my impression of Jews slowly changed.” His screed included passages copied and pasted from Hitler’s “Mein Kampf” and “The Protocols of the Elders of Zion.”
The free propagation of Jewish conspiracy theories despite China’s powerful censorship machine indicates an endorsement by the party-state, which has been hurling blame at the United States for the war in Israel through its state media.
“There is a notice here that stereotyping of Jewish people, particularly negative stereotyping of Jewish people, is actually quite a force online. And because conspiratorial discourses are encouraged by the state and are often actually connected to the state, this is something that [authorities are] not willing to perhaps challenge,” Ainslie said.
At a press conference last week, in response to a question on reports of antisemitism on Chinese social media, Chinese foreign ministry spokesperson Wang Wenbin reiterated China’s stance on the conflict — which calls for a two-state solution — adding that “China’s laws unequivocally prohibit disseminating information on extremism, ethnic hatred, discrimination and violence via the internet.”
Palestinian President Mahmoud Abbas meets Chinese President Xi Jinping in Beijing, June 14, 2023. China has sought to play a larger role in Middle East peace negotiations. (Palestinian Presidency/Anadolu Agency via Getty Images)
China-Israel ties are at a low
China has cultivated a strong economic relationship with Israel since establishing ties in 1992, often referencing the “1,000-year” friendship between the Chinese and Jewish people and the thousands of Jewish refugees who found refuge in Shanghai during World War II. China today remains Israel’s second-largest trading partner behind the United States.
In June, in a sign of warming ties, Israeli Prime Minister Benjamin Netanyahu told U.S. politicians that he planned to visit Beijing in the near future. He felt compelled to issue a statement emphasizing that “the US will always be Israel’s most vital ally and irreplaceable ally.” (That visit now seems unlikely.)
But China has historically also had a close relationship with Palestinian leaders dating back to the Mao era. The country has shown that it additionally wants to play a bigger role in the Middle East peace process in recent years.
Since Oct. 7, China has not specifically condemned Hamas’ attack on Israel or labeled it as terrorism, leading to deep disappointment and frustration from Israel. Unlike many Western nations, China does not categorize Hamas as a terrorist organization.
On Thursday, Israel’s representative to Taiwan called China’s hesitance to condemn Hamas’ attack “very disturbing.” China has also released little information about the stabbing of an Israeli diplomat’s spouse in Beijing, though police said the attacker was a foreigner.
Instead, China has repeatedly called for restraint on both sides and for a two-state solution to be reached with the help of the United Nations. China’s Foreign Minister Wang Yi has also said Israel had gone “beyond self-defense.”
China has additionally courted support in the Arab League, to the extent that several countries in it have begun rejecting international concerns about human rights violations against Uyghur Muslims in Xinjiang. The U.S. Holocaust Memorial Museum said the Chinese government “may be committing genocide” in the region, where the Uyghurs have reportedly been subject to mass imprisonment and forced labor.
Palestinian Authority President Mahmoud Abbas said in June that China’s actions in Xinjiang are aimed at combating terrorism and have “nothing to do with human rights” abuses.
Plenty of Chinese still support Jews and Israel
Viral social media posts do not necessarily determine the public opinion of the average Chinese, and the topic of antisemitism in China remains understudied. Condemnations of antisemitism in response to the recent phenomenon in China’s cyberspace do exist — many users have condemned Hamas’ terrorism and questioned their government’s response to the conflict.
Pro-Israel sentiment exists, too. Israel has also long been a subject of admiration in China for its rich culture and strong educational and tech sectors that many entrepreneurs have tried to buy into or replicate.
Many Chinese express their support for the Jewish state on the Israeli embassy in China’s Weibo posts. “Support Israel! Annihilate the terrorist organization!” one recent comment reads.
In a post on X, the platform formerly known as Twitter, Ping Zhang, a professor of East Asian studies at Tel Aviv University, said his attempts to explain to Israeli friends that “‘there are still many Chinese who support Israel’ basically received little response.”
“The goodwill caused by 1,000 Chinese voices friendly to Israel is not worth the damage caused by one antisemitic statement,” he wrote. “Simply put, the foundation of the good relationship built between the two sides over the past three decades has been shattered.”
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Israel Declares Start of Gaza Ground Operations, No Progress Seen in Talks
Palestinians inspect the damage at the site of an Israeli strike on a tent camp sheltering displaced people, in Khan Younis, southern Gaza Strip, May 18, 2025. Photo: REUTERS/Hatem Khaled
The Israeli military said on Sunday it had begun “extensive ground operations” in northern and southern Gaza, stepping up a new campaign in the enclave.
Israel made its announcement after sources on both sides said there had been no progress in a new round of indirect talks between Israel and the Palestinian terrorist group Hamas in Qatar.
The office of Israeli Prime Minister Benjamin Netanyahu said the latest Doha talks included discussions on a truce and hostage deal as well as a proposal to end the war in return for the exile of Hamas militants and the demilitarization of the enclave – terms Hamas has previously rejected.
The substance of the statement was in line with previous declarations from Israel, but the timing, as negotiators meet, offered some prospect of flexibility in Israel’s position. A senior Israeli official said there had been no progress in the talks so far.
Israel’s military said it conducted a preliminary wave of strikes on more than 670 Hamas targets in Gaza over the past week to support its ground operation, dubbed “Gideon’s Chariots.”
It said it killed dozens of Hamas fighters. Palestinian health authorities say hundreds of people have been killed including many women and children.
Asked about the Doha talks, a Hamas official told Reuters: “Israel’s position remains unchanged, they want to release the prisoners (hostages) without a commitment to end the war.”
He reiterated that Hamas was proposing releasing all Israeli hostages in return for an end to the war, the pull-out of Israeli troops, an end to a blockade on aid for Gaza, and the release of Palestinian prisoners.
Israel’s declared goal in Gaza is the elimination of the military and governmental capabilities of Hamas, which attacked Israeli communities on October 7, 2023, killing about 1,200 people and seizing about 250 hostages.
The Israeli military campaign has devastated the enclave, pushing nearly all residents from their homes and killing more than 53,000 people, according to Gaza health authorities.
The post Israel Declares Start of Gaza Ground Operations, No Progress Seen in Talks first appeared on Algemeiner.com.
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Pope Leo Urges Unity for Divided Church, Vows Not To Be ‘Autocrat’
Pope Leo XIV waves to the faithful from the popemobile ahead of his inaugural Mass in Saint Peter’s Square, at the Vatican, May 18, 2025. Photo: REUTERS/Alessandro Garofalo
Pope Leo XIV formally began his reign on Sunday by reaching out to conservatives who felt orphaned under his predecessor, calling for unity, vowing to preserve the Catholic Church’s heritage and not rule like “an autocrat.”
After a first ride in the popemobile through an estimated crowd of up to 200,000 in St. Peter’s Square and surrounding streets, Leo was officially installed as the 267th pontiff of the Roman Catholic Church at an outdoor Mass.
Well-wishers waved US and Peruvian flags, with people from both countries claiming him as the first pope from their nations. Born in Chicago, the 69-year-old pontiff spent many years as a missionary in Peru and also has Peruvian citizenship.
Robert Prevost, a relative unknown on the world stage who only became a cardinal two years ago, was elected pope on May 8 after a short conclave of cardinals that lasted barely 24 hours.
He succeeded Francis, an Argentine, who died on April 21 after leading the Church for 12 often turbulent years during which he battled with traditionalists and championed the poor and marginalized.
In his sermon, read in fluent Italian, Leo said that as leader of the world’s 1.4 billion Roman Catholics, he would continue Francis’ legacy on social issues such as combating poverty and protecting the environment.
He vowed to face up to “the questions, concerns and challenges of today’s world” and, in a nod to conservatives, he promised to preserve “the rich heritage of the Christian faith,” repeatedly calling for unity.
Crowds chanted “Viva il Papa” (Long Live the Pope) and “Papa Leone,” his name in Italian, as he waved from the open-topped popemobile ahead of his inaugural Mass, which was attended by dozens of world leaders.
US Vice President JD Vance, a Catholic convert who clashed with Francis over the White House’s hardline immigration policies, led a US delegation alongside Secretary of State Marco Rubio, who is also Catholic.
Vance briefly shook hands with Ukrainian President Volodymyr Zelensky at the start of the ceremony. The two men last met in February in the White House, when they clashed fiercely in front of the world’s media.
Zelensky and Leo were to have a private meeting later on Sunday, while Vance was expected to see the pope on Monday.
In a brief appeal at the end of the Mass, Leo addressed several global conflicts. He said Ukraine was being “martyred,” a phrase often used by Francis, and called for a “just and lasting peace” there.
He also mentioned the humanitarian situation in Gaza, saying people in the Palestinian enclave were being “reduced to starvation.”
Among those in the crowds on Sunday were many pilgrims from the US and Peru.
Dominic Venditti, from Seattle, said he was “extremely excited” by the new pope. “I like how emotional and kind he is,” he said. “I love his background.”
APPEAL FOR UNITY
Since becoming pope, Leo has already signaled some key priorities for his papacy, including a warning about the dangers posed by artificial intelligence and the importance of bringing peace to the world and to the Church itself.
Francis’ papacy left a divided Church, with conservatives accusing him of sowing confusion, particularly with his extemporaneous remarks on issues of sexual morality such as same-sex unions.
Saying he was taking up his mission “with fear and trembling,” Leo used the words “unity” or “united” seven times on Sunday and the word “harmony” four times.
“It is never a question of capturing others by force, by religious propaganda or by means of power. Instead, it is always and only a question of loving, as Jesus did,” he said, in apparent reference to a war of words between Catholics who define themselves as conservative or progressive.
Conservatives also accused Francis of ruling in a heavy-handed way and lamented that he belittled their concerns and did not consult widely before making decisions.
Referring to St. Peter, the 1st century Christian apostle from whom popes derive their authority, Leo said: “Peter must shepherd the flock without ever yielding to the temptation to be an autocrat, lording it over those entrusted to him. On the contrary, he is called to serve the faith of his brothers and sisters, and to walk alongside them.”
Many world leaders attended the ceremony, including the presidents of Israel, Peru and Nigeria, the prime ministers of Italy, Canada and Australia, German Chancellor Friedrich Merz and European Commission President Ursula von der Leyen.
European royals also took their place in the VIP seats near the main altar, including Spanish King Felipe and Queen Letizia.
Leo shook many of their hands at the end of the ceremony, and hugged his brother Louis, who had traveled from Florida.
As part of the ceremony, Leo received two symbolic items: a liturgical vestment known as a pallium, a sash of lambswool representing his role as a shepherd, and the “fisherman’s ring,” recalling St. Peter, who was a fisherman.
The ceremonial gold signet ring is specially cast for each new pope and can be used by Leo to seal documents, although this purpose has fallen out of use in modern times.
It shows St. Peter holding the keys to Heaven and will be broken after his death or resignation.
The post Pope Leo Urges Unity for Divided Church, Vows Not To Be ‘Autocrat’ first appeared on Algemeiner.com.
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The ‘Nakba’ Is Not Our Problem
Pro-Palestinian demonstrators during a protest against Israel to mark the 77th anniversary of the “Nakba” or catastrophe, in Berlin, Germany, May 15, 2025. REUTERS/Axel Schmidt
JNS.org – A smattering of Arabic words has entered the English language in recent years, the direct result of more than a century of conflict between the Zionist movement and Arab regimes determined to prevent the Jews from exercising self-determination in their historic homeland.
These words include fedayeen, which refers to the armed Palestinian factions; intifada, which denotes successive violent Palestinian uprisings against Israel; and naksa, which pertains to the defeat sustained by the Arab armies in their failed bid to destroy Israel during the June 1967 war.
At the top of this list, however, is nakba, the word in Arabic for “disaster” or “catastrophe.” The emergence of the Palestinian refugee question following Israel’s 1948-49 War of Independence is now widely described as “The Nakba,” and the term has become a stick wielded by anti-Zionists to beat Israel and, increasingly, Jews outside.
Last Thursday, a date which the U.N. General Assembly has named for an annual “Nakba Day,” workers at a cluster of Jewish-owned businesses in the English city of Manchester arrived at the building housing their offices to find that it had been badly vandalized overnight. The front of the building, located in a neighborhood with a significant Jewish community, was splattered with red paint. An external wall displayed the crudely painted words “Happy Nakba Day.”
The culprits were a group called Palestine Action, a pro-Hamas collective of activists whose sole mission is to intimidate the Jewish community in the United Kingdom in much the same way as Sir Oswald Mosley’s British Union of Fascists did back in the 1930s. Its equivalents in the United States are groups like Within Our Lifetime and Students for Justice in Palestine, who have shown themselves equally enthused when it comes to intimidating Jewish communities by conducting loud, sometimes violent, demonstrations outside synagogues and other communal facilities, all too frequently showering Jews with the kind of abuse that was once the preserve of neo-Nazis. These thugs, cosplaying with keffiyehs instead of swastika armbands, can reasonably be described as the neo-neo-Nazis.
The overarching point here is that ideological constructs like nakba play a key role in enabling the intimidation they practice. It allows them to diminish the historic victimhood of the Jews, born of centuries of stateless disempowerment, with dimwitted formulas equating the nakba with the Nazi Holocaust. It also enables them to camouflage hate speech and hate crimes as human-rights advocacy—a key reason why law enforcement, in the United States as well as in Canada, Australia and most of Europe, has been found sorely wanting when it comes to dealing with the surge of antisemitism globally.
Part of the response needs to be legislative. That means clamping down on both sides of the Atlantic on groups that glorify designated terrorist organizations by preventing them from fundraising; policing their access to social media; and restricting their demonstrations to static events in a specific location with a predetermined limit on attendees, rather than a march that anyone can join, along with an outright ban on any such events in the environs of Jewish community buildings.
These are not independent civil society organizations, as they pretend to be, but rather extensions of terrorist organizations like Hamas and—in the case of Samidoun, another group describing itself as a “solidarity” organization—the Popular Front for the Liberation of Palestine. If we cannot ban them outright, we need to contain them much more effectively. We can start by framing the issue as a national security challenge and worry less about their “freedom of speech.”
But this is also a fight that takes us into the realm of ideas and arguments. We need to stop thinking about the nakba as a Palestinian narrative of pain deserving of empathy by exposing it for what it is—another tool in the arsenal of groups whose goal is to bring about the elimination of Israel as a Jewish state.
When it was originally introduced in the late 1940s, the word nakba had nothing to do with the plight of the Palestinian refugees or their dubious claim to be the uninterrupted, indigenous inhabitants of a land seized by dispossessing foreign colonists. Popularized by the late Syrian writer Constantine Zureik in a 1948 book titled The Meaning of Disaster, the nakba described therein was, as the Israeli scholar Shany Mor has crisply pointed out, simply “the failure of the Arabs to defeat the Jews.”
Zureik was agonized by this defeat, calling it “one of the harshest of the trials and tribulations with which the Arabs have been inflicted throughout their long history.” His story is fundamentally a story of national humiliation and wounded pride. Yet there is absolutely no reason why Jews should be remotely troubled by the neurosis it projects. Their defeat was our victory and our liberation, and we should unreservedly rejoice in that fact.
The only aspect of the nakba that we should worry about is the impact it has on us as a community, as well as on the status of Israel as a sovereign member of the international society of states. As Mizrahi Jews know well (my own family among them), the nakba assembled in Zureik’s imagination really was a “catastrophe”— for us. Resoundingly defeated on the battlefield by the superior courage and tactical nous of the nascent Israeli Defense Forces, the Arabs compensated by turning on the defenseless Jews in their midst. From Libya to Iraq, ancient and established Jewish communities were the victims of a cowardly, spiteful policy of expropriation, mob violence and expulsion.
The inheritors of that policy are the various groups that compose the Palestinian solidarity movement today. Apoplectic at the realization that they have been unable to dislodge the “Zionists”—and knowing now that the main consequence of the Oct. 7, 2023 pogrom in Israel has been the destruction of Gaza—they, too, have turned on the Jews in their midst.
They have done so with one major advantage that the original neo-Nazis never had: sympathy and endorsement from academics, celebrities, politicians and even the United Nations. Indeed, the world body hosted a two-day seminar on “Ending the Nakba” at its New York headquarters at the same time that pro-Hamas fanatics were causing havoc just a few blocks downtown. Even so, we should take heart at the knowledge that nakba is not so much a symbol of resistance as it is defeat. Just as the rejectionists and eliminationists have lost previous wars through a combination of political stupidity, diplomatic ineptitude and military flimsiness, so, too, can they lose this one.
The post The ‘Nakba’ Is Not Our Problem first appeared on Algemeiner.com.
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