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Sukkot is a holiday of homecoming and homelessness
This story was originally published on My Jewish Learning.
(JTA) — What is home? The question sounds like it would best be answered by a children’s book on which each page proclaims a sweet tautology like, “Home is where you feel at home.” There would be a picture of the family nest, parents, grandparents, kids and a dog, a fire in the hearth and soup on the table. Home as Norman Rockwell painted it. Home as so many have sung it: “O say does that star-spangled banner yet wave / Oe’r the land of the free and the home of the brave.”
But pondering what home really is opens us to what is arguably the most troubling political and theological puzzle of our times. For we have entered an age of homelessness and Homeland Security, of mass migrations and refugees fleeing scarcity, tyranny, drought and famine, of rising oceans, poisoned air and water, ongoing wars that destroy homes while killing and displacing whole populations. We have entered the age of the loss of home.
It is especially important for Jews to reflect on the meaning of home today. Not only because that is precisely the philosophical task of this week’s Sukkot holiday, but because we live in the aftermath of a war in which we were almost erased from the earth. And because we live in the presence of a 75-year-old reborn Jewish state, where many Jews feel they have come home to a security unavailable elsewhere.
So what does it mean, for a person or a people or a species, to lose home or to come home? What exactly is lost when you lose home and what is gained when you recover it?
Historically, Jews know much more about exile than home, more about wandering the wilderness than inhabiting the land. On Sukkot, we are instructed to consider that home may not be fixed, stable and enduring but rather fragile, temporary and portable. How dissonant it can sound then to ears inured to exile when they hear Jerusalem, the object of millennial yearning, described as the “eternal undivided capital” of a state, a national possession, a city like any other.
Consider the reflections of a man born in rural Austria in 1912, the son of an assimilated Jewish father and a Catholic mother who, forced to recognize his Jewish ancestry in 1935 when the Nazis passed the Nuremberg Laws, finally fled to Belgium with his Jewish wife in 1938 after Hitler annexed his homeland. An adamant atheist, he was arrested by the Gestapo in Brussels, tortured and then bounced among various camps for two years until the war’s end. When he returned to Brussels anxious to reunite with his wife, he discovered she had died. Alone, unknown and penniless, he changed his German name to Jean Amery and became a journalist and essayist.
In one of his essays, he writes: “For there is, after all, something like a transportable home, or at least an ersatz for home. That can be religion, like the Jewish one. ‘Next year in Jerusalem,’ the Jews have promised themselves for generations during their Passover ritual, but it wasn’t at all a matter of really getting to the Holy Land; rather it sufficed to pronounce the formula together and to know that one was united in the magic domain of the tribal God Yahweh.” Amery could still think of home, but he could no longer taste it. In losing home, he had lost himself. And in 1978, he finally took his own life.
Now consider the thinking of a man who left his home in Warsaw voluntarily at the age of 17 to study and teach in Vilna and Berlin before eventually finding himself a refugee in the United States in 1940. In his short classic, “The Sabbath” (1951), Rabbi Abraham Joshua Heschel writes of finding spiritual home not in space, but in time: “The Bible is more concerned with time than with space. It sees the world in the dimension of time. It pays more attention to generations, to events, than to countries, to things; it is more concerned with history than with geography.”
Yet just weeks after the Six-Day War of 1967 and the Israeli army’s lightning conquest of Jerusalem, the West Bank, the Sinai peninsula and the Golan Heights, Heschel visited Israel. Smitten by what he experienced there, he wrote a book, “Israel: An Echo of Eternity,” which seemed to many readers a repudiation of his earlier thinking. He writes: “There are moments in history which are unique, moments which have tied the heart of our people to Jerusalem forever. These moments and the city of Jerusalem radiate the light of the spirit throughout the world. The light of the spirit is not a thing of space, imprisoned in a particular place. Yet for the spirit of Jerusalem to be everywhere, Jerusalem must first be somewhere.”
Was Heschel overcome by a moment that felt like homecoming? Or shall we say he lived and thought like a pilgrim who understood that while life is always about the quest, there are nevertheless times when a pilgrim needs, sometimes desperately, glimpses of home both in space and in time?
Amery could not abide homelessness. Heschel was able to take up the task of working for and with African Americans in their own struggle for home. When you feel at home you feel commanded to extend that feeling to others. Sukkot teaches that home is the place and the moment to offer shelter to strangers.
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The post Sukkot is a holiday of homecoming and homelessness appeared first on Jewish Telegraphic Agency.
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American Jewish Tourists Attacked and Robbed in Venice, Authorities Investigate Possible Hate Crime
An Italian flag on display in Rome. Photo: Reuters/Guglielmo Mangiapane.
An American Jewish couple visiting Venice was violently attacked and robbed by three unidentified suspects, prompting authorities to investigate if the crime was fueled by religious hatred or a random act of violence.
According to initial Italian reports, the two Orthodox Jewish tourists were sprayed with water while one of the attackers used a dog on a leash to intimidate them. As they were distracted, another assailant grabbed their cell phones, and they fled the scene.
This latest incident near the Rialto Bridge, one of the busiest areas in the city, was reported by the local Jewish community and is now under investigation by Italian police.
Authorities say it is unclear whether the attack was motivated by antisemitism, robbery, or another reason, especially since the victims, who do not speak Italian, returned to the US without filing a formal complaint, according to Italian media reports.
State police are now trying to contact the two victims to get their account of the incident, while reviewing nearby surveillance footage to clarify the circumstances of the attack and identify the three suspects, who remain at large.
Even without a formal complaint, if the incident is determined to be a robbery or an antisemitic attack, authorities can pursue the case ex officio, and the investigation will continue regardless of the victims’ involvement.
The incident comes amid a surge in antisemitism and anti-Israel sentiment across Europe and around the world since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
In Italy, Jewish individuals have been facing a surge in hostility and targeted attacks, including vandalism of murals and businesses, as well as physical assaults. Community leaders warn that such incidents are becoming more frequent amid growing tensions related to the war in Gaza.
Last month, a Jewish man from France and his child were verbally assaulted at a gas station near Milan by a group of pro-Palestinian supporters who shouted antisemitic slurs after seeing the child wearing a kippah, yelling phrases such as “Free Palestine” and “murderers” as they passed by.
In a separate incident, a masked individual targeted a synagogue in Rome, spray-painting a swastika and antisemitic slogans — “Sieg Heil” (“Hail Victory”) and “Juden Raus” (“Jews Out”) — on a sign near the entrance.
In May, a restaurant in Naples forced an Israeli family to leave, telling them, “Zionists are not welcome here.”
Earlier this year, a homeless Egyptian man in Rome attacked a Jewish boy and injured a shopkeeper who tried to intervene. In a separate incident, anti-Israel protesters defaced a synagogue with graffiti reading “Justice for a Free Gaza.”
Last year, a hotel manager in Rome canceled an Israeli couple’s reservation just one day before their trip, accusing them of genocide and telling them the hotel would “be happy to grant free cancellation.”
“We inform you that the Israeli people as those responsible for genocide are not welcome customers in our structure,” the hotel manager told the Israeli couple.
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JetBlue Kosher Meal Incident Sparks Outrage Amid Rising Antisemitic Incidents on Airlines
A kosher meal served on a JetBlue flight was defaced with the slur “Zionazi,” sparking widespread outrage and prompting an ongoing investigation. Photo: Screenshot
A Jewish passenger aboard a JetBlue flight was reportedly served a kosher meal labeled with the slur “Zionazi,” sparking widespread outrage as the latest in a wave of recent antisemitic incidents across multiple airlines.
The incident was first reported by the US-based group StopAntisemitism, which published an image of the defaced meal on social media.
“Whoever is responsible for this must be immediately fired,” the statement read. “This is 1941 and Jews will NOT put up with this hate.”
StopAntisemitism is sickened to see a @JetBlue passenger receive his kosher meal with “zionazi” written on it.
Whomever is responsible for this must be immediately fired – this is 1941 and Jews will NOT put up with this hate. pic.twitter.com/HNr0hVrhgD
— StopAntisemitism (@StopAntisemites) August 8, 2025
In a press release, JetBlue confirmed it has launched an ongoing investigation to determine which flight was involved, emphasizing that no complaints or reports have been filed by customers so far.
“We have zero tolerance for hate, bias, or discrimination,” the statement read. “If we determine that any individual associated with JetBlue or our catering partners was involved, we will take swift and appropriate action.”
This latest incident came after a similar report days earlier on an Iberia Airlines flight from Buenos Aires to Madrid, where a Jewish passenger found “Free Palestine” written on their kosher meal tray, prompting the Spanish airline to launch an investigation.
“Iberia is conducting a comprehensive investigation, involving both its internal teams and external catering suppliers, to fully understand the incident and implement all necessary corrective actions,” the airline told The Algemeiner.
“We unequivocally condemn all forms of discrimination, hate speech, and any behavior that violates the dignity of individuals,” the statement said. “These actions are completely unacceptable and contradict the core values of respect and inclusion that define our company’s identity.”
In a separate incident, Spanish airline Vueling faced backlash after forcibly removing a group of French Jewish teenagers from a flight from Valencia to Paris, allegedly for singing in Hebrew.
The forced removal of the group has triggered political outrage in France, after their group leader was handcuffed by Spanish police and a government minister insulted the teens as “Israeli brats.”
The Spanish low-cost airline denied the allegations, insisting the incident was not related to religion but rather that the group was removed because of its members’ “highly combative attitude that was putting the safety of the flight at risk.”
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‘This Is Outrageous’: Netanyahu Repeats Threat to Sue NYT for Defamation Over Skeletal Child Photo
The New York Times newspaper. Photo: Wikimedia Commons.
Israeli Prime Minister Benjamin Netanyahu on Sunday repeated his interest in filing a lawsuit against The New York Times, following the newspaper’s misleading use of a photo depicting an emaciated Palestinian child in Gaza.
In a press conference, Netanyahu noted the historical pattern of Jewish demonization before mass violence, including through Medieval blood libels which crescendoed with the Holocaust.
“Today the Jewish state is being maligned in a similar way,” Netanyahu said. “And the international press has bought hook, line, and sinker Hamas statistics, Hamas claims, Hamas forgeries, and Hamas photographs. For example, these three children.” He pointed to a screen which featured images of tiny, skeletal bodies, allegedly the result of an Israel-enabled famine in pursuit of a genocide against the Palestinian people.
Netanyahu identified the first one as Osama Al-Rakab and said, “He is in Italy getting treatment because Israel got him out. That’s what he looks like today. He has a genetic disease that damages the lung and digestive system and makes it hard to absorb nutrients and gain weight. So Israel facilitated Osama’s travel to Italy where he got the medical aid that transformed his position.”
Continuing explaining the stories behind the photographs, Netanyahu named the second child featured, Abdul Qader al-Fayoumi, and said, “He suffers from a genetic neurological disorder, spinal muscular atrophy, a degenerative condition that causes muscle wasting, weakness, and severe weight loss. Unrelated to nutrition, this was the real cause of his frail appearance, not starvation. In fact, he was treated in Israel in 2018, but it doesn’t help because it’s a congenital disease and it defies most treatment.”
Gesturing to the screen again toward a logo of The New York Times, Netanyahu said, “The third one is the most celebrated one. This is a New York Times cover photo on the front page of Mohammed Zakaria Ayoub and his mother.”
The image appeared in the July 30 article “Young, Old and Sick Starve to Death in Gaza: ‘There Is Nothing.’” After the initial story went viral, The Times had to add an editors’ note revealing that the 18-month-old boy maintained pre-existing health issues that contributed to his current condition.
The prime minister explained that the child “is suffering from a genetic illness you’re familiar with. It’s called cerebral palsy. His mother is well-fed and his brother is healthy.”
Netanyahu walked back to the podium and said, “I’m looking right now into the possibility of a governmental suit against the New York Times because this is outrageous.” He held up his fingers to indicate a tiny square and added, “Of course a correction was postage size, I don’t know where it was buried. But this is outrageous; these are the three most celebrated photos, and they’re all fake.”
Israel’s prime minister then returned to his introductory point about medieval blood libels, saying, “It’s the kind of malignant lies that were leveled at the Jewish people in the Middle Ages, and we won’t suffer, we won’t allow it to go unchallenged, and this is the purpose of this press conference. I hope you will open your eyes to a simple fact: Hamas lies.”
Israeli Prime Minister Benjamin Netanyahu says he is looking to sue the New York Times for spreading ‘malignant lies’ about the starvation of Gazan civilians. pic.twitter.com/lnl7L5oGkr
— Adam Milstein (@AdamMilstein) August 10, 2025
Netanyahu had previously declared his support for filing a lawsuit against the New York Times in a Thursday interview with Bill Hemmer on Fox News.
“I’m actually looking at whether a country can sue The New York Times,” Netanyahu said. “And I’m looking into it right now, because I think it’s such a … it’s such clear defamation.”
Referencing Ayoub, Netanyahu told Hemmer that the image was “supposed to then represent all these supposedly starving children” but that “they put in this picture of a child who has cerebral palsy.”
In a statement to Fox News, a spokesperson for the Times pushed back against Netanyahu’s threats of a lawsuit, saying, “Children in Gaza are malnourished and starving, as New York Times reporters and others have documented. Mr. Netanyahu is referring to an update we made to a story about how the food crisis is affecting the civilian population. After publication, we learned that a child shown in that story — in addition to being severely malnourished — also had pre-existing health problems. That additional information gave readers a greater understanding of his situation.”
The spokesperson added that “attempts to threaten independent media providing vital information and accountability to the public are unfortunately an increasingly common playbook, but journalists continue to report from Gaza for The Times, bravely, sensitively, and at personal risk, so that readers can see firsthand the consequences of the war.”