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Swiss historical drama ‘Labyrinth of Peace’ shatters the myth of Switzerland’s neutrality in WWII
It’s Switzerland in 1945 and the war has just ended. A group of deeply traumatized, ragged-looking Jewish teenagers recently liberated from Buchenwald have been sent to live in a former Swiss school building.
A young Swiss woman named Klara cares for them, while her new husband, Johann, runs her family’s textile business, whose success is dependent on the work of unrepentant Nazis living in comfort in Swiss exile. Johann’s brother, Egon, home from the war after five years working as a Swiss border guard, is wracked by guilt for having to turn away Jewish mothers and children at the frontier. His new postwar job in the attorney general’s office: hunting down ex-Nazis.
This is the premise of “Labyrinth of Peace,” an engrossing Swiss drama set in the immediate aftermath of the Holocaust that is now available exclusively on ChaiFlicks, the Jewish streaming service in North America, Australia and New Zealand.
Shot in Switzerland and released in the country to great acclaim in 2020, the six-episode series is fraught with drama, romance and moral struggles.
“Labyrinth of Peace” is the brainchild of award-winning Swiss-Italian screenwriter and director Petra Volpe, who wanted to tell the compelling story of a little-known chapter of postwar history while also spotlighting the morally questionable role Switzerland took during and after the war.
“Switzerland wanted to show that they were on the right side of history, since they knew they had failed the Jews by locking down the country” during the Holocaust, and therefore took in Jewish refugees after the war, Volpe said in an interview from her home in Brooklyn. “When actual refugees arrived and they weren’t cute children younger than 12, and someone asked where the little boys were, the rabbi said of the youngest ones, ‘They were all gassed.’ Switzerland wasn’t happy when teenagers showed up. They didn’t treat them as nicely as they should have.”
The Buchenwald Boys, as they were called, had lost their childhoods and most of their families during the war years. More than 60,000 Jews died in Buchenwald — including my great-grandfather, after he, my grandfather and uncle were arrested on Kristallnacht and sent to the concentration camp. But some 900 youths survived and were among those liberated by U.S. forces.
Jewish refugee agencies came to their rescue, and they were sent to various sites in France, England and Switzerland for rehabilitation. “Labyrinth of Peace” turns the story of a group sent to Switzerland into an absorbing historical drama that belies the myth of Swiss neutrality and demonstrates how guilt and moral conflicts ran through families even after combat ended.
“Labyrinth of Peace” illuminates a little-known chapter of postwar history while spotlighting the morally questionable role Switzerland took during and after World War II. (ChaiFlicks)
In the series, the recently liberated Buchenwald Boys find themselves at the heart of many more interests than anyone first realizes.
One of the teens, Herschel, falls in love with the Swiss Klara, whose father’s textile factory profited handsomely during the war. The family home is rich in sumptuous detail, from silk damask wall coverings to lush oriental carpets covering the floors to the gold-rimmed Limoges tea pot from which servants pour drinks. Nearby, the Buchenwald Boys live in empty classrooms without sufficient food or clothing, after arriving in the country wearing little but rags.
In real life, the 370 or so Buchenwald Boys who were sent to Switzerland became political pawns, Volpe says. They were promised several months of rest and rehabilitation, but their stay in Switzerland was cut short when authorities in pre-state Israel told them they were going to Palestine. Most didn’t want to go; some asked to settle in Australia and others wanted to stay in Switzerland.
“Everyone just wanted to bring them to Israel and get them out of sight,” said Volpe, who is not Jewish but is married to a Jewish man. “There’s collective guilt.”
In the series, the character of Egon is based on a real Swiss border guard whose story is known from frequent letters he wrote home to his wife. Egon is introduced to viewers as he arrives home just in time for his brother’s wedding to Klara. He is wracked with guilt and anger.
“Every day he had to drag mothers and young kids back across the border and it’s killing him,” Volpe said.
Desperate for expiation, Egon gets drawn into the U.S. authorities’ search for Nazis who moved to Switzerland and are living under cover with adopted names and identities.
Meanwhile, his brother Johann — Klara’s husband — is trying to transform his father-in-law’s textile business into a success by producing a low-cost synthetic alternative to nylon. Johann touts the achievement as a pure Swiss creation, but it turns out that it’s the work of a Nazi chemist working under an assumed name in the family lab — putting Johann in a morally dubious position and creating conflict with his wife.
Many Nazis who fled Germany after the war found new lives in Switzerland, where their pasts largely were overlooked. The same happened in America, too; the U.S. government put ex-Nazi scientists to work developing military hardware and even rockets for the country’s fledgling space program.
The setting for “Labyrinth of Peace” is a verdant Swiss school where Jewish teens recently liberated from the Buchenwald concentration camp are sent to be rehabilitated. (ChaiFlicks)
“Switzerland imported the knowledge of German war criminals,” said Volpe, who grew up near Zurich, lived in Berlin for 20 years as an adult and has resided in New York for the past decade. “They tried to hire scientists from the chemical industry. Swiss economic success is based on knowledge we took from the Nazis.”
Volpe’s series shatters the notion of Switzerland’s ostensible neutrality and demonstrates how many Swiss shared in the war’s sins.
“War criminals were treated like royalty in Switzerland because they had money, and refugees were treated like criminals,” observed Volpe.
“Labyrinth of Peace” was a hit when it aired on Swiss national television, and last year won awards at several Jewish film festivals in the United States. The series is now available nationwide on ChaiFlicks, the subscription streaming service that focuses on Jewish and Israeli content.
For Holocaust Remembrance Day on April 18, the JCC of Manhattan will screen two episodes from the series followed by a Q&A with Volpe.
At the end of the series (no spoilers!), Klara and a friend are shown driving while she opens a thin book that Herschel, the eldest of the Buchenwald Boys who fell in love with her, wrote and gave her. In his introduction Herschel writes, “I have done my best to prevent what was meant to be prevented. The eradication of us and our history.”
“The main message in his diary is: ‘They didn’t erase our voice and I can still tell my story,’ Volpe said. “That’s a form of victory also, and a very important message.”
Watch “Labyrinth of Peace” here.
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Police Chief in UK Retires After Facing Scrutiny for Banning Israeli Maccabi Tel Aviv Fans From Soccer Match
WMP Chief Constable Craig Guildford speaking before the Home Affairs Committee on Jan. 6, 2026. Photo: Screenshot
West Midlands Police (WMP) Chief Constable Craig Guildford retired on Friday effective immediately after increasing public scrutiny and revelations over his use of “exaggerated or simply untrue” intelligence to justify a ban prohibiting Maccabi Tel Aviv soccer fans from attending a match late last year.
Simon Foster, the police and crime commissioner of WMP, announced Guildford’s retirement in a formal statement delivered outside Birmingham’s Lloyd House, which is the headquarters of the West Midlands police force. Guildford will collect his full pension after three decades of service. Foster thanked Guildford for his service and said he welcomes the chief constable’s decision to retire. He added that Guildford’s stepping down is in the “best interest” of the police force and the local community.
Guildford’s retirement follows the decision of the Birmingham City Council Safety Advisory Group, based on the recommendation of West Midlands Police, to ban traveling Maccabi Tel Aviv soccer fans from attending the Europa League soccer match between Aston Villa and the Israeli team on Nov. 6, 2025, at Villa Park in Birmingham due to “public safety concerns.”
The announcement also comes just two days after British Home Secretary Shabana Mahmood told the British Parliament that she has lost confidence in Guildford. The minister said she came to the conclusion after receiving a “damning” and “devastating” report by Sir Andy Cooke, his Majesty’s chief inspector of constabulary, on Wednesday that revealed several failings by the WMP force in relation to its recommendation to ban Maccabi soccer fans, including “misleading” public statements and “misinformation” promoted by the police.
Foster acknowledged on Thursday that the police forced faced “understandable intense and significant oversight and scrutiny.”
“The findings of the chief inspector were damning. They set out a catalogue of failings that have harmed trust in West Midlands Police,” Mahmood said in a statement following Thursday’s announcement. “By stepping down, Craig Guildford has done the right thing today … Today marks a crucial first step to rebuilding trust and confidence in the force amongst all the communities they serve.”
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EndJewHatred Hosts NYC Rally in Support of Iranian Protesters, Other Jewish Groups Express Solidarity
Protesters gathered outside the Iranian Mission to the United Nations in New York City on Jan. 15, 2026. Photo: #EndJewHatred
#EndJewHatred, the international grassroots civil rights movement, hosted a rally outside the office of the Iranian Mission to the United Nations in New York City on Thursday night to express solidarity with Iranians amid the crackdown on anti-government protesters in the Islamic Republic.
Demonstrators from various faiths held American, Iranian, and Israeli flags, while some others held signs that read “Free Iran” and “Jews for a Free Iran.” Rallygoers also chanted in English “Free Iran” and in Farsi, “This is our last fight, Pahlavi will return,” referring to Reza Pahlavi, the son of the last shah of Iran. Pahlavi is in exile in the US, but many Iranians support his return to become the leader of Iran. The exact level of support for Pahlavi is difficult to gauge.
Protesters on Thursday also chanted in Farsi “Long Live Shah. Welcome Reza Pahlavi,” as well as “Death to the dictator,” and “Khameni is a murderer,” in reference to Iran’s Supreme Leader Ayatollah Ali Khamenei.
The rally included a performance by Iranian Jewish Ghazal Mizrahi and speeches by several faith leaders, including Pakistani-American Muslim women’’ rights activist Anila Ali. Michelle Ahdoot, the director of programming and strategy at #EndJewHatred, is a first generation Iranian-American whose parents, husband, and in-laws were all born in Iran before the 1979 Islamic revolution and forced to flee the country.
“It was a flourishing democracy pre-1979,” Ahdoot said of Iran. “What is it now is not PL … We are here tonight, an interfaith showing, people from all different backgrounds, all of us here to restore democracy. All of us united with the same message: The ideology that is there [in Iran] kills, and we won’t stand for it anymore.”
“To speak up is our responsibility. It is time to raise our voices and stand with the people of this world. To stand with humanity. Enough is enough. Down with the Islamic regime,” said Mizrahi in a speech during the rally. “Bring back the beautiful Iran. The country of color, of lively spices, of rich cultural music. It’s time to bring back our country.”
The protests that erupted in Iran on Dec. 28 initially focused on economic issues – including inflation, unemployment, and low wages — but quickly morphed into demonstrations against the country’s Islamist, authoritarian regime, political corruption, and lack of freedom and human rights in the country. Two sources, including one inside Iran, told CBS News on Tuesday that at least 12,000, and possibly as many as 20,000 people have been killed by authorities in Iran during their crackdown to quell nearly three weeks of protests.
Several Jewish groups around the world have voiced support for the Iranian people amid the anti-regime protests. The American Jewish Committee urged “all people of conscience” to stand in solidarity with Iranians and called on the Iranian regime to be held accountable for its violence against protesters.
“Millions of Iranians are courageously demanding a better life, basic dignity, and a more peaceful future. These brave individuals are risking everything to confront a radical Islamist regime that has brought repression, suffering, and terror to its own people, the region, and across the globe,” the AJC said. “The international community has a moral responsibility to act in solidarity with the Iranian people and to advance a safer region and a more peaceful Middle East.”
“My thoughts are with the people of Iran who are protesting a brutal and repressive regime,” said Ronald Lauder, president of the World Jewish Congress. “May all those who have taken to the streets remain safe,”
Combat Antisemitism Movement (CAM) CEO Sacha Roytman said the world “must not look away this time” at the Iranian government’s “brutal suppression of its own people.”
“What we are witnessing is not just an internal political crisis, it is a human rights catastrophe of a global magnitude,” he added, in a released statement. “We stand with the Iranian people fighting for their freedom … It menaces anyone who believes in human liberty, dignity, and the right to live without fear … We look forward to a future where the people of Iran enjoy the freedom that is their right and they so richly deserve. May it come soon.”
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Baruch College Receives $75K Donation for Antisemitism Research
Protesters gathered at CUNY Chancellor Felix V. Matos Rodriguez’s office under the mantra ‘End Jew Hatred’ to protest growing antisemitism within CUNY and their campuses on Sept. 12, 2023. Photo by Meir Chaimowitz/NurPhoto via Reuters Connect.
The Antisemitism Studies Laboratory at Baruch College, a new initiative by the Wasserman Jewish Studies Center to study the rise of “contemporary antisemitism,” has received a $75,000 gift from the AddressHate nonprofit organization, the school announced on Thursday.
Founded in April amid a global surge in antisemitic incidents not seen since World War II, the Antisemitism Studies Lab will study, among other things, how antisemitism is fostered on social media. It has raised nearly $500,000 to date, a figure which Baruch College says is indicative of strong support for its mission.
“The environment for Jewish students and communities — in New York and around the world — has changed dramatically in the digital age,” AddressHate founder Joshua Laterman said on Thursday in a statement. “Baruch College has been a leader in taking this reality seriously, not only by studying antisemitism as a historical and social phenomenon, but by examining its dynamic in this fast evolving era of new media.”
He added, “Our investment in the Antisemitism Studies Lab and the Wasserman Jewish Studies Center is part of our effort to break the code of hate before it breaks us.”
Baruch College is part of the City University of New York (CUNY) system.
CUNY Chancellor Felix V. Matos Rodriguez thanked Laterman, saying, “This gift will help our faculty and students analyze the dynamics and effects of digital hate with rigor, and, equally important, translate that scholarship into practical ways to strengthen campus safety, intellectual discourse, and cross community understanding. That’s what an education at Baruch College is all about.”
Founded in 1919, Baruch College in many ways stands as a tribute to the success of Jewish assimilation in America. Its namesake, Bernard Baruch served as an adviser to US President Woodrow Wilson and led the War Industries Board during World War I. Baruch was also a close friend of Winston Churchill, who faced down Hitler alone while waiting for US assistance to stop the Nazi leader’s aggression in the lead up to and early years of World War II.
The CUNY system is the alma mater of many other Jews whose scientific and cultural achievements helped create the “American Century.” That list includes vaccine developer Jonas Salk (City College), comedian and actor Jerry Seinfeld (Queens College), and Irving Kristol (City College) — whose political commentary played a key role in shaping the US conservative movement, in part by excluding antisemitic elements of the political right.
However, in recent years CUNY has been a key player in the campus antisemitism crisis.
In 2025, a professor told The Algemeiner it contains elements that are “virtually Judenrein,” and in 2022, Jewish students said they were threatened with strangulation and pressured to say that Jews are racially white people who cannot, and have not, experienced oppression.
“I witnessed a Jewish student get told by the professor in front of our whole class to get her whiteness in check,” a Jewish student and witness to the events told The Algemeiner, speaking anonymously due to fears of retaliation. “The professor basically said, you can’t be a part of this kind of conversation because you’re white and you don’t understand oppression.”
Last year, the Professional Staff Congress (PSC), which represents over 30,000 CUNY staff and faculty, passed a resolution which falsely accused Israel of war crimes and other affronts to humanity, including “genocide” and “apartheid,” and called for the union to divest its pension plan of holdings linked to “Israeli companies and Israeli government bonds no later than the end of January 2025.”
That was not the first controversial resolution passed by the CUNY faculty union. In 2021, during a previous conflict between Israel and Hamas, it voted to approve a defaming statement which accused Israel of “ongoing settler colonial violence” and demanded the university “divest from all companies that aid in Israeli colonization, occupation, and war crimes.” Doing so set off a cascade of events, including a mass resignation of faculty from the union, the founding of new campus Jewish civil rights groups, and a major — ultimately unsuccessful — lawsuit which aimed to abolish compulsory public sector union membership.
In November, a City College graduate student disrupted an interfaith event by exploding into a prolonged rant in which he called for imposing sharia law on Americans, defended amputating the limbs of misdemeanor level criminals and the wealthy, and denigrated a Jewish co-panelist, Baruch College professor Ilya Bratman.
“I came here to this event not knowing that I would be sitting next to a Zionist, and this is something I’m not going to accept. My people are being killed right now in Gaza,” the student, Abdullah Mady, who is also purported to be a local imam, bellowed before challenging the religious bonafides of Muslim students in the audience. “If you’re a Muslim, out of strength and dignity, I ask you to exit this room immediately.”
Mady uttered other pronouncements drawn from the jihadist tradition of radical Islam.
“I’m talking about the elite, the filthy rich, the ones that continue to steal from people as we speak today. Those are the ones that deserve their tips to be cut off,” Mady said. “Sharia … stands against the oppressor. When sharia is implemented, pornography — gone. Alcohol industry — gone. Gambling system — gone. Interest is gone, which is what they use to enslave you.”
Widely criticized for not appearing to combat antisemitism before it became a system wide conflagration, Rodriguez told the US Congress in June that “we are committed to constant vigilance against antisemitism.” He also announced a robust policy agenda which includes a climate survey, an enhanced system for reporting hate crimes, and new training programs on antisemitism prevention and Title VI of the Civil Rights Act.
Follow Dion J. Pierre @DionJPierre.