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Swiss historical drama ‘Labyrinth of Peace’ shatters the myth of Switzerland’s neutrality in WWII

It’s Switzerland in 1945 and the war has just ended. A group of deeply traumatized, ragged-looking Jewish teenagers recently liberated from Buchenwald have been sent to live in a former Swiss school building.

A young Swiss woman named Klara cares for them, while her new husband, Johann, runs her family’s textile business, whose success is dependent on the work of unrepentant Nazis living in comfort in Swiss exile. Johann’s brother, Egon, home from the war after five years working as a Swiss border guard, is wracked by guilt for having to turn away Jewish mothers and children at the frontier. His new postwar job in the attorney general’s office: hunting down ex-Nazis.

This is the premise of “Labyrinth of Peace,” an engrossing Swiss drama set in the immediate aftermath of the Holocaust that is now available exclusively on ChaiFlicks, the Jewish streaming service in North America, Australia and New Zealand.

Shot in Switzerland and released in the country to great acclaim in 2020, the six-episode series is fraught with drama, romance and moral struggles.

“Labyrinth of Peace” is the brainchild of award-winning Swiss-Italian screenwriter and director Petra Volpe, who wanted to tell the compelling story of a little-known chapter of postwar history while also spotlighting the morally questionable role Switzerland took during and after the war.

“Switzerland wanted to show that they were on the right side of history, since they knew they had failed the Jews by locking down the country” during the Holocaust, and therefore took in Jewish refugees after the war, Volpe said in an interview from her home in Brooklyn. “When actual refugees arrived and they weren’t cute children younger than 12, and someone asked where the little boys were, the rabbi said of the youngest ones, ‘They were all gassed.’ Switzerland wasn’t happy when teenagers showed up. They didn’t treat them as nicely as they should have.”

The Buchenwald Boys, as they were called, had lost their childhoods and most of their families during the war years. More than 60,000 Jews died in Buchenwald — including my great-grandfather, after he, my grandfather and uncle were arrested on Kristallnacht and sent to the concentration camp. But some 900 youths survived and were among those liberated by U.S. forces.

Jewish refugee agencies came to their rescue, and they were sent to various sites in France, England and Switzerland for rehabilitation. “Labyrinth of Peace” turns the story of a group sent to Switzerland into an absorbing historical drama that belies the myth of Swiss neutrality and demonstrates how guilt and moral conflicts ran through families even after combat ended.

“Labyrinth of Peace” illuminates a little-known chapter of postwar history while spotlighting the morally questionable role Switzerland took during and after World War II. (ChaiFlicks)

In the series, the recently liberated Buchenwald Boys find themselves at the heart of many more interests than anyone first realizes.

One of the teens, Herschel, falls in love with the Swiss Klara, whose father’s textile factory profited handsomely during the war. The family home is rich in sumptuous detail, from silk damask wall coverings to lush oriental carpets covering the floors to the gold-rimmed Limoges tea pot from which servants pour drinks. Nearby, the Buchenwald Boys live in empty classrooms without sufficient food or clothing, after arriving in the country wearing little but rags.

In real life, the 370 or so Buchenwald Boys who were sent to Switzerland became political pawns, Volpe says. They were promised several months of rest and rehabilitation, but their stay in Switzerland was cut short when authorities in pre-state Israel told them they were going to Palestine. Most didn’t want to go; some asked to settle in Australia and others wanted to stay in Switzerland.

“Everyone just wanted to bring them to Israel and get them out of sight,” said Volpe, who is not Jewish but is married to a Jewish man. “There’s collective guilt.”

In the series, the character of Egon is based on a real Swiss border guard whose story is known from frequent letters he wrote home to his wife. Egon is introduced to viewers as he arrives home just in time for his brother’s wedding to Klara. He is wracked with guilt and anger.

“Every day he had to drag mothers and young kids back across the border and it’s killing him,” Volpe said.

Desperate for expiation, Egon gets drawn into the U.S. authorities’ search for Nazis who moved to Switzerland and are living under cover with adopted names and identities.

Meanwhile, his brother Johann — Klara’s husband — is trying to transform his father-in-law’s textile business into a success by producing a low-cost synthetic alternative to nylon. Johann touts the achievement as a pure Swiss creation, but it turns out that it’s the work of a Nazi chemist working under an assumed name in the family lab — putting Johann in a morally dubious position and creating conflict with his wife.

Many Nazis who fled Germany after the war found new lives in Switzerland, where their pasts largely were overlooked. The same happened in America, too; the U.S. government put ex-Nazi scientists to work developing military hardware and even rockets for the country’s fledgling space program.

The setting for “Labyrinth of Peace” is a verdant Swiss school where Jewish teens recently liberated from the Buchenwald concentration camp are sent to be rehabilitated. (ChaiFlicks)

“Switzerland imported the knowledge of German war criminals,” said Volpe, who grew up near Zurich, lived in Berlin for 20 years as an adult and has resided in New York for the past decade. “They tried to hire scientists from the chemical industry. Swiss economic success is based on knowledge we took from the Nazis.”

Volpe’s series shatters the notion of Switzerland’s ostensible neutrality and demonstrates how many Swiss shared in the war’s sins.

“War criminals were treated like royalty in Switzerland because they had money, and refugees were treated like criminals,” observed Volpe.

“Labyrinth of Peace” was a hit when it aired on Swiss national television, and last year won awards at several Jewish film festivals in the United States. The series is now available nationwide on ChaiFlicks, the subscription streaming service that focuses on Jewish and Israeli content.

For Holocaust Remembrance Day on April 18, the JCC of Manhattan will screen two episodes from the series followed by a Q&A with Volpe.

At the end of the series (no spoilers!), Klara and a friend are shown driving while she opens a thin book that Herschel, the eldest of the Buchenwald Boys who fell in love with her, wrote and gave her. In his introduction Herschel writes, “I have done my best to prevent what was meant to be prevented. The eradication of us and our history.”

“The main message in his diary is: ‘They didn’t erase our voice and I can still tell my story,’ Volpe said. “That’s a form of victory also, and a very important message.”

Watch “Labyrinth of Peace” here.


The post Swiss historical drama ‘Labyrinth of Peace’ shatters the myth of Switzerland’s neutrality in WWII appeared first on Jewish Telegraphic Agency.

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Gunfight Outside Israeli Consulate in Istanbul Leaves One Attacker Dead

A drone view shows police officers and medics standing at the scene, after a gunfire was heard near the building housing the Israeli consulate, according to a witness, in Istanbul, Turkey, April 7, 2026. Photo: REUTERS/Mehmet Emin Caliskan

One attacker was killed and two others were wounded in an extended gun battle with police outside the tower building housing the Israeli consulate in Istanbul on Tuesday.

Footage showed the backpack-wearing attackers firing with automatic rifles and handguns, and police officers returning fire and seeking cover, as they maneuvered among parked white police buses near a checkpoint. One body lay on the street.

Shots rang out for at least 10 minutes among the glass towers in Turkey’s main financial district, Reuters witnesses said. One person was seen covered in blood.

No Israeli staff were at the consulate, which occupies a floor in one of the towers, at the time of the attack, Turkish and Israeli authorities said.

Israeli diplomats had left Turkey shortly after the Hamas-Israel war in Gaza began in late 2023, a conflict that prompted large pro-Palestinian protests outside the consulate and across the country, and a deep chill in Turkish-Israeli diplomatic ties.

US ENVOY SAYS CONSULATE WAS TARGET

The three attackers had links to an organization that “exploits religion,” Interior Minister Mustafa Ciftci said, without giving any name. Two of them were brothers, and they had traveled in a rented car from the city of Izmit, he added.

While Turkish authorities did not say what motivated the attackers, Tom Barrack, the US ambassador to Turkey, said on X that it was an attack on the Israeli consulate and he condemned it.

President Tayyip Erdogan said the “heinous terrorist attack” would not dent Turkey’s trust and security. Israel’s foreign ministry said it appreciated Turkish security forces’ “swift action in thwarting this attack.”

Two police officers were also lightly wounded, Istanbul Governor Davut Gul told reporters at the scene of the midday incident, which occurred next to a major motorway as thousands of nearby workers were breaking for lunch.

DIPLOMATIC CHILL AMID GAZA WAR

Turkey, a fierce critic of Israel’s military operations in Gaza as well as in Lebanon and Iran, had recalled its ambassador from Israel in November 2023, and diplomatic relations have been effectively frozen since then.

At the same time that year, Israeli diplomats left Turkey due to security concerns, including the protests. Since then, heavily armed police and armored vehicles have been stationed in a broad area surrounding the consulate.

Militant violence has mostly subsided in Turkey in recent years after a violent spate from 2015 to 2016 when Islamic, Kurdish, and leftist militants carried out attacks amid the spillover from the Syrian civil war.

The latest incident was late last year when three Turkish police officers and six Islamic State terrorists were killed in a gunfight in the town of Yalova in northwest Turkey, amid raids on militant cells believed to be planning Christmas and New Year attacks.

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Ivy League Schools Are Cutting Jewish Admissions, While Faculty Attack Israel and Jews

Graduating students rise in support of 13 students not able to graduate because of their participation in anti-Israel protests during the 373rd Commencement Exercises at Harvard University, amid the ongoing conflict between Israel and Hamas, in Cambridge, Massachusetts, US, May 23, 2024. Photo: REUTERS/Brian Snyder

In an escalation of its fight with Harvard, the Trump administration announced a lawsuit accusing the university of failing to protect Jewish and Israeli students, and threatening to cut off Federal grant money. The lawsuit alleges the university was deliberately indifferent to campus antisemitism, failed to discipline “campus agitators,” refused to enforce its own rules regarding demonstrations, and says the institution was in violation of Title VI.

The US Department of Education also announced two new investigations into Harvard focusing on racial discrimination and antisemitism. The lawsuit came as many universities have quietly adopted a strategy of waiting out the Trump administration.

The other notable development in March regarding campus antisemitism was the release of the report by the House Education and Workforce Committee. Among the more shocking revelations detail how Qatar Foundation officials dictated terms to Northwestern University regarding the institution’s response to the Hamas attack of October 7, 2023.

Particularly disturbing details described Qatari efforts to prevent the university from censuring faculty member Khaled Al-Hroub, who had denied that Hamas members had committed rape. The report also emphasizes that faculty affiliated with Faculty and Staff for Justice in Palestine “played a significant role in legitimizing and amplifying antisemitism on college campuses.

Elsewhere, legal systems continue to protect pro-Hamas protestors who vandalize university property. In one recent example, a New York State judge ruled that Columbia University cannot discipline students who occupied and vandalized buildings in May 2024 on the grounds that there was no evidence the students “acted to endanger Hamilton Hall or University property within Hamilton.” The judge, an adjunct Columbia Law School faculty member, deemed expulsions and other sanctions “arbitrary and capricious.”

In another case, pro-Hamas protestors who occupied and vandalized a building at the University of Washington in 2024 were charged with misdemeanor trespassing by county prosecutors, who claimed there was insufficient evidence for felony charges. These protestors caused more than $1 million damage to the building. Most have returned to campus.

In Michigan, a Federal court ruled that a lawsuit by Palestinian students who accused the University of Michigan of targeting their “activism” could advance. The suit alleges that disciplinary procedures and its suspension of the leading pro-Hamas student group constituted viewpoint discrimination.

More positively, the University of California Regents voted to settle a suit which alleges the institution failed to respond to antisemitic harassment and discrimination. The suit focused on pro-Hamas protests in 2024 where Jewish students were assaulted and harassed. The agreement stipulates antisemitism training for staff, faculty and students, an annual survey of Jewish life on campus, and the creation of a Title VI office.

Pro-Palestinian students complained the settlement is “a tool to silence the lived experiences of Palestinians and to criminalize student organizing against the ongoing dispossession and oppression of Palestinians in their homeland.” Immediately after and in contravention of the settlement, law school dean Edwin Chemerinsky announced to students that there would be no changes to the speakers policy.

The demographic composition of universities has been recognized as one of the bases for intensified hostility towards Jews and Israelis. The international component of student bodies, reaching in excess of 50% at some institutions, has imported students relentlessly hostile towards Israel and Jews. Complementing this, however, have been efforts to deliberately reduce Jewish populations.

New research has now shown how Harvard, Yale, Penn, and Columbia have systematically reduced the percentages of Jewish students in the past decades. Harvard reduced its Jewish population from approximately 25% in 2004 to the current low of 7%. Analysis of Columbia suggests the number was reduced from approximately 19% in 2004 to 9% today. Dramatic reductions in the number of white students admitted are also apparent.

Most Ivy League and elite institutions showed similar drops, with Cornell holding steady and Brown increasing the number of Jewish students. Muslim enrollment particularly at Columbia increased in the same period from approximately 4% to 7%. In response, Harvard denied reports that it had increased recruitment at Jewish day schools.

The rapid replacement of Jewish and white students at Harvard, Yale, and Columbia appears part of deliberate efforts to expand institutional “diversity,” globalize the student body and thus the subsequent donor base, and to “deAmericanize” the faculty and curriculum.

The replacement correlates with a massive upswing in anti-American, anti-Israel, and antisemitic activity at these institutions. Downstream effects on American and global society may also be inferred as institutional cachets bolstered hateful stances from graduates.

Faculty Lead the Antisemitism Effort on Campus

Faculty continue to stand at the vanguard of anti-Israel and antisemitism on campus, a reality highlighted by details in the House Education and Workforce Committee report. In the wake of the Iran conflict Faculty for Justice in Palestine groups have also become outspoken in support of the Iranian regime and have decried the US.

The University of California Ethnic Studies Council and Institute for the Critical Study of Zionism stated, “We reject imperialist and fear mongering narratives that position Iran as the intruder in the region, rather than US military bases and US interventionism.”

Union Theological Seminary announced the creation of a “Religion and Public Life” program led by two former Harvard Theological Seminary faculty who had left that institution after the program had been scrutinized for its goal to “dezionize Jewish consciousness.” The appointment of Harvard faculty member Rosie Bsheer as Columbia’s “Edward Said Professorship in Modern Arab Studies and Literature” also installs a reliably anti-Israel if mediocre figure in a high profile position. Reports regarding Clark University’s Strassler Center for Holocaust and Genocide Studies also depict a Jewish founded academic unit that has been thoroughly colonized by “anti-Zionist” faculty.

Elsewhere the Harvard François-Xavier Bagnoud (FXB) Center for Health and Human Rights at Harvard School of Public Health also held another “human rights” event in which participants accused Israel of “genocide.” The head of that center, Kari Nadeau, has now been named dean of public health at UCLA.

In an unusual case that suggests the methods used by Qatar supporters to police academia, Kings College London academic Andreas Krieg was forced to apologize and compensate two individuals in separate defamation cases. Krieg had falsely alleged one of the academics was a UAE agent operating in Sweden which generated official investigations. Krieg was formerly a contractor for the Qatari Ministry of Defense and has a long history of promoting explicitly Qatari viewpoints.

Students Embrace Iran

The most notable development in the student sphere in March were expressions of support for the Islamic Republic of Iran in response to the American-Israel campaign. This included mourning Ayatollah Khamenei by the Ahlul-Bayt Islamic Society at Kings College London, which called his death “an unimaginable loss.”

At the University of Washington, a pro-Hamas student group endorsed a message from the PFLP affiliated Tariq el-Tahrir Youth and Student Network praising “the raining of blessed missiles over US military bases” and calls for “DEATH TO AMERICA, DEATH TO ISRAEL, GLORY TO THE MARTYRS, LONG LIVE THE ISLAMIC REPUBLIC OF IRAN, LONG LIVE THE AXIS OF RESISTANCE!”

The infamous pro-Hamas umbrella group Columbia University Apartheid Divest (CUAD) also posted the message “Marg bar Amrika” or “death to America.” This forced the university to state the group was not “affiliated in any way with the University,” and that, “There is no evidence that anyone currently in control of their account is a current Columbia student, staff, or faculty member. They are illegally using the Columbia name.” Columbia was also forced to suspend the Young Democratic Socialists of America group for its continuing affiliation with CUAD.

Antisemitism in British education continues to intensify. The depth of hostility towards Jews on British campuses is depicted in a new report from the Union of Jewish Students, which details among other things that 20% of students would be reluctant or unwilling to have a Jewish housemate. Some 47% of students indicated they had been exposed to slogans or protests celebrating the Hamas massacres of October 7. The massacres were widely hailed by pro-Hamas student groups who celebrated the killing of Israeli civilians and soldiers. Jewish students are also routinely subjected to harassment and even violence on and off campuses

K-12 Teachers Support Iran and Oppose Israel

Teachers unions remain the focal point for anti-Israel and anti-American activism (and in the case of Philadelphia for training “revolutionary abolitionists”). They have now also taken the lead as supporters of the Islamic Republic of Iran. In response to the attack on Iran the Chicago Teachers Union co-sponsored a “hands off Iran and Lebanon” rally along with Palestinian, communist and other groups.

The union also adopted a resolution calling for a May Day civic action that would shut down schools. The protest calls for “No Work, No School, and No Shopping” to “defend our Democracy, demand ICE out of our cities, and tax the rich to support our schools and vital services.”

Anti-Israel activity by teachers unions and state officials in Canada continues to follow the path of Britain toward antisemitism and boycotts of Israel. In one development the British Columbia Teachers Federation passed a motion endorsing the BDS movement. In another, Montreal school officials announced they would be investigating reports of Israeli soldiers speaking in Jewish schools as violations of public funding laws.

In a third case a Holocaust survivor’s talk at a Canadian private school’s symposium was canceled. The school pointed to safety and the “current volatile geopolitical climate and … the high-profile nature of the dignitaries scheduled to attend,” and said it was “reviewing the format of its annual Holocaust commemoration ceremony.” The move came as “anti-Palestinian racism” continues to be elevated as the single most important and untouchable form of discrimination and pedagogical pivot in Canadian schools.

Dr. Alex Joffe is an archaeologist and historian specializing in the Middle East and contemporary international affairs. A completely different version of this article was originally published by SPME.

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Ambulances Burned in London: How Many More Warnings Do We Need?

Charred remains of ambulances belonging to Hatzola, a Jewish community organization, which were set on fire in an incident that the police say is being treated as an antisemitic hate crime, in northwest London, Britain, March 23, 2026. Photo: REUTERS/Hannah McKay

The world woke up last week to the news of yet another antisemitic attack in the UK, this time in the form of an arson attack, where three masked individuals set alight four Hatzola ambulances outside a synagogue in Golders Green, London.

The police were surprisingly quick to label this as an antisemitic attack. Tweets started flooding in from political leaders such as the UK’s Prime Minister Keir Starmer, declaring “This is a deeply shocking antisemitic arson attack,” and “Antisemitism has no place in our society.”

We need to ask ourselves a simple question: Is condemnation really enough to stop this?

On September 27, 2025 — a late Saturday night — I sat down at a pub in Manchester. Not even 60 seconds passed before my kippah caught a middle-aged woman’s attention. She leaned right over me, demanding answers: “Do you believe in genocide?” “Do you believe in free Palestine?”

Trying to de-escalate and enjoy my pint in peace, I respond, “Let’s keep politics away from the pub.”

She repeated herself in a more aggressive tone, and then picked up my pint, threw it in my face, and ran out straight into a taxi.

With just 12 hours until my flight, the police agreed to meet me the next morning to take a statement. I gave them a very clear message: If you don’t deal with the minor antisemitic attacks, there will be something way bigger, and it will be too late.

Five days later, just 0.5 miles from that pub, the Yom Kippur attack occurred — when an Islamist terrorist committed a heinous act of violence, leaving two Jews murdered in cold blood.

Following the shocking terror attack, I hoped the police would finally enforce a zero-tolerance policy on minor antisemitic attacks, especially the antisemitic assault that happened to me at the pub five days prior, as they had promised during the interview.

I stayed hopeful for four months, until the case was closed with no action taken. What does that tell us?

The Jewish community in the UK has reached a stage where they often don’t bother calling the police after antisemitic assaults or attacks, because receiving a crime reference number and a “we won’t tolerate antisemitism in our society” condemnation isn’t enough.

When British political leaders and police turn a blind eye to hundreds of antisemitic assaults in the UK, while thousands march and scream “globalize the intifada,” and Israelis are banned from attending a soccer game on British soil, does that reduce antisemitism — or risk encouraging it?

If the UK is serious about making Jews feel safe, they must end these marches calling to “globalize the intifada,” and crack down on every single minor antisemitic attack.

What starts small doesn’t stay small.

A group calling themselves the “Islamic Movement of the People of the Right Hand” has claimed responsibility for the arson attack on the Hatzola ambulances, and several other arson attacks targeting synagogues in Europe over the past month. This terrorist organization has ties to Iran’s Islamic Revolutionary Guard Corps (IRGC), yet the UK still fails to formally proscribe the IRGC as a terrorist organization. We must ask ourselves: What signal does that send to those willing to attack Jews?

The warning signs are there. They’ve been there.

At what point are they actually going to be taken seriously?

Chaim Frankenhuis is a UK-born commentator based in Israel, focusing on the rise of antisemitism, distorted media narratives, and developments surrounding Jewish heritage.

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