Uncategorized
The battle for Jewish hearts and minds returns to the printed page
(JTA) — The last 20 years haven’t been kind to Jewish journalism, with local weeklies shrinking or folding and even big city papers suspending their print publications and going completely digital. Publishing online has allowed these papers to cut costs and given them the potential for a wide reach — albeit a potential undermined by an increasingly siloed and ideologically polarized market for news and ideas.
Yet still there are those who aren’t giving up on print — at least in small, carefully targeted batches. This spring has seen the launch of two Jewish journals — Masorti, a reboot of the former Conservative Judaism, and Fragments, a product of the left-leaning Jewish human rights group T’ruah. The two magazines join a small but scrappy fraternity of journals aiming to steer the Jewish conversation.
“We’re the people of the book. I think print is having a moment,” said Rabbi Lev Meirowitz Nelson, who as director of Emor, T’ruah’s affiliated think tank, edits Fragments. “In the midst of all the [digital] bombardment people experience, there’s something very grounding about picking up a hard copy and being able to mark it up or carry it with you.”
Of course, Fragments and its more established cousins — from a legacy Modern Orthodox quarterly like Tradition to the interdisciplinary journal Modern Judaism — are all available online, and few print more than 1,000 copies at a time. The goal, the editors and publishers of some of the newer publications told me, is to establish a brand and repair what each one said was a broken communal discussion about Israel, domestic politics and religion.
“I hate what’s become of discourse in Jewish life, which largely goes on on Twitter and other places like that,” said Mark Charendoff. “I think Jews like longform discussions, and we’ve become very, very impatient. I wanted to carve out a space for that long type of writing and reading.”
Charendoff is president of the Maimonides Fund, which publishes Sapir, perhaps the best known of the newish journals. It has a high-profile editor — Bret Stephens, the conservative columnist on the New York Times opinion page — and a penchant for hot-button topics that rally conservatives and enrage liberals. Recent issues of the two-year-old journal have focused on “cancel culture” and a campus environment that most of its contributors consider hostile to conservatism and Jewish life.
“I think society and the Jewish community has become so polarized that people are afraid of articulating controversial views. We need to take a breath and say, ‘You’re not going to be harmed by reading something you disagree with,’” said Charendoff.
T’ruah believes there are plenty of controversial views being aired, but mostly on the right: It has explicitly positioned its new journal as a “necessary alternative to well-funded right-wing Jewish publications.” The news release announcing Fragments did not name those publications but presumably they include Sapir; Mosaic, supported by the right-leaning Tikvah Fund; and Tablet, which is published by Nextbook, Inc., whose president, Mem Bernstein, is on the board of Tikvah and is the widow of its founder. Tablet has published writers from across the political spectrum, but has drawn howls from the left for its frequent articles denouncing “wokeness” and cancel culture and a recent piece questioning the motives of donors who support gender-affirming care for trans people.
(Another journal, The Jewish Review of Books, was initially backed by Tikvah, but recently spun off under its own foundation.)
The premiere issue of Fragments includes essays on concepts of freedom by Laynie Soloman, a director at SVARA, an LGBTQ yeshiva based in Chicago, and Joelle Novey, the director of an interfaith environmental group in the Washington, D.C. area.
Nelson sees two audiences for Fragments: “It’s definitely speaking to the left and offering a deepening of language and of conversation around Jewish sources and Jewish ideas,” he said. “And it’s an effort to speak to the center, which often shares our values and can be spooked by the language they see coming from the right.”
Fittingly for a magazine published by a group formerly known as Rabbis for Human Rights, Fragments leans into Jewish text and religious perspectives. That sets it apart from Jewish Currents, a legacy journal of the Jewish left that, after a relaunch in 2018, now aims for an audience of young, left-wing, mostly secular Jews who, when not anti-Zionist, are deeply critical of Israel. Arielle Angel, editor in chief of Jewish Currents, has said that the magazine has become “a reliable and essential space for challenging, rigorous, surprising work that has shifted the discourse even beyond the American Jewish left.”
The aspiration that the “discourse can be shifted” by gladiators writing for small magazines harkens back to the post-World War II period, a sort of golden age of Jewish thought journals. Jewish and Jewish-adjacent publications like the Menorah Journal, Partisan Review, Commentary and Dissent provided a launching pad for an ideologically fluid cohort of “New York intellectuals” that over the years included Sidney Hook, Hannah Arendt, Lionel Trilling, Saul Bellow, Irving Howe, Delmore Schwartz, Norman Podhoretz, Paul Goodman, Midge Dector, Jeanne Kirkpatrick and Alfred Kazin.
Partisan Review was among a spate of magazines that offered a platform for Jewish intellectuals in the years immediately after World War II. (Open Culture)
While writers like these tackled Jewish issues, or general issues through a Jewish lens, many of them influenced the wider national conversation. Angel has said she has drawn inspiration from Commentary: Founded in 1945 by the American Jewish Committee, the magazine became hugely influential in promoting neoconservative ideas and thinkers in the 1980s and ’90s.
The “golden age” was an explosion of Jewish creativity, and political influence, that would be difficult to replicate today. Benjamin Balint, a former editor at Commentary and author of a history of the magazine, says the flowering of Jewish journals in the mid-20th century was the result of “terrific pent-up pressure among the children of immigrants who were pushed down for so long and were able to explode into the mainstream.” Small magazines “provided that release — pushing critics and writers into the larger culture,” said Balint, who previously edited Sources, the journal of the Shalom Hartman Institute of North America.
A long piece in Tablet recently argued that such Jewish influence is in steep decline “anywhere where American Jews once made their mark,” from academia to Hollywood to government. Author Jacob Savage doesn’t blame the loss of the immigrant work ethic, however, but rather “American liberalism” for marginalizing Jews.
Whatever the cause, few of the newer journals aspire to that kind of influence on the larger culture, and acknowledge that they are trying to shape the conversation within the Jewish community.
“We believe that Jewish leaders need great ideas to do their work well,” said Rabbi Justus Baird, senior vice president for national programs at the Shalom Hartman Institute of North America and publisher of its journal Sources, launched in 2021. “The way we invest in ideas is by cultivating a large group of Jewish thinkers and scholars who are doing not just the scholarship for its own sake, but really trying to work collaboratively on how Jewish thought can apply to the challenges facing the Jewish people.”
The Hartman Institute (which also counts the Maimonides Fund among its long list of major donors) is a religiously pluralistic, liberal Zionist think tank with outposts in New York and Jerusalem. Recent essays in Sources include lengthy essays by Yale religious studies professor Christine Hayes on the ethics of shaming and Hartman scholar Mijal Bitton on how relationships can heal the breach between the Diaspora and Israel.
Part of Hartman’s goal in publishing the journal is to provide a space for such long-form articles, filling what Baird calls “a gap between the quick, super-responsive, news-oriented Jewish publication landscape, the hot takes about what is going on, and the academic Jewish work.”
“It’s a space where ideas can really percolate,” said Claire Sufrin, who now edits Sources. “The written word, the printed word is there and can be shared in that way and people can engage with it over and over again.”
Masorti, the relaunched journal of Conservative Judaism, is also trying to bridge a gap, in this case between Jewish scholarship and the synagogue.
“Rabbis have responsibilities to serve as congregational leaders, and also the obligation to engage in Jewish learning and scholarship,” said Rabbi Joseph Prouser, the editor of Masorti.
The original Conservative Judaism was published from 1945 through 2014. The reboot is sponsored by the movement’s Rabbinical Assembly and its five seminaries, including the Jewish Theological Seminary, the New York flagship. Its readership base is rabbis and cantors affiliated with the movement.
Masorti arrives at a critical time for the Conservative movement: In an essay in the first issue, its associate editor, Rabbi Jonathan Rosenbaum, says what was once America’s largest Jewish denomination is at a “precipice.”
“At its summit, the plurality of [North American] Jews identified with the Conservative movement, something like 40%,” Rosenbaum said in an interview. “There was something like 1.6 million Jews who were thought to be part of the Conservative movement up to maybe the late ‘80s, early ‘90s. Today, there are about 500,000.
“Part of the goal of the journal,” he said, is to “look at the problems and the means of solving them.”
In the past the Conservative Judaism journal had been a forum for debate within the movement. It published dueling papers, for example, on the decision to ordain women and what is and isn’t permissible on Shabbat. Prouser says he’ll uphold that tradition of dissent: The current issue features an essay by Michal Raucher, a Jewish studies professor at Rutgers University, who criticizes the movement’s establishment for embracing a justification for abortion that doesn’t go far enough in recognizing the bodily autonomy of women (an argument she also advanced in a JTA oped).
And Prouser does hope these arguments are heard beyond the movement, positioned between traditionalist Orthodoxy and liberal Reform. “One of the beauties of the Conservative movement is that we can talk to people to our right to our left right, we can talk to the entire spectrum of the Jewish community,” he said.
The editors of the new journals agree that there are fewer and fewer spaces for civil conversation among Jews, blaming the filter bubble of the internet and the take-no-prisoners style of current political debate. And each said they would like to be part of the solution.
Sufrin, the editor of Hartman’s journal, calls it a “bridge, because people can talk about it together, they can engage with the ideas together, and it’s in that conversation that they can develop a relationship and ultimately, talk together more productively.”
The question is whether it is too late: At a time when algorithms reward readers with the kind of material they are likely to agree with, will even an elite reach across ideological divides and listen to what the other side is saying? When institutions — from government to religion — regard compromise as surrender, who dares to concede that your ideological opponent might have a point?
“Difference and disagreement are productive when we engage with the best versions of those with whom we disagree,” Hayes writes in Sources. That sounds like a call to action. Or is it an epitaph?
—
The post The battle for Jewish hearts and minds returns to the printed page appeared first on Jewish Telegraphic Agency.
Uncategorized
Syria Will Stay Out of Iran conflict Unless It Faces Aggression, President Says
Syrian President Ahmed al-Sharaa attends the Ministry of Awqaf conference titled “Unity of Islamic Discourse” at the Conference Palace in Damascus, Syria, Feb. 16, 2026. Photo: REUTERS/Khalil Ashawi
Syrian President Ahmed al-Sharaa said on Tuesday that his country will stay out of the US-Israeli war against Iran unless Syria is subject to aggression and has no diplomatic solutions.
“Unless Syria is targeted by any party, Syria will remain outside any conflict,” the Syrian president said at an event hosted by think tank Chatham House in London.
“We do not want Syria to be an arena of war. But unfortunately, today, things are not governed by wise minds. The situation is volatile and random,” the president said.
The month-long conflict has spread across the region, killing thousands, disrupting energy supplies, and threatening to send the global economy into a tailspin.
“We want Syria to have ideal relationships with the entire region, with Lebanon, Iraq, Turkey, Saudi Arabia, and world powers like the UK, France, Germany, and the US. I think that Syria is qualified to start a strategic relationship network,” he said, responding to a question on whether Syria would stay neutral while the conflict goes on.
Syria has been keen to stay on the sidelines of the regional conflict that has pulled in neighboring countries, including Lebanon, where armed group Hezbollah is locked in fighting with Israeli ground troops, and Iraq, where Iran-aligned factions have launched drone and rocket attacks.
Syria sent thousands of troops to its western border with Lebanon and its eastern border with Iraq earlier this month. Syria‘s defense ministry said the deployment was part of efforts to “protect and control the borders amid the escalating regional conflict.”
“We had enough war. We paid a large bill. We are not ready for another war experience,” Syria‘s president said.
Uncategorized
Europe Shows Unwillingness to Help With Iran War, Pushes Back on Some US-Israeli Military Operations
US President Donald Trump and French President Emmanuel Macron react on the day of a press conference, at the White House in Washington, DC, US, Feb. 24, 2025. Photo: REUTERS/Evelyn Hockstein
France and Italy have pushed back against some US-Israeli military operations, sources said on Tuesday, as US President Donald Trump criticized NATO allies in Europe as unhelpful in the month-long war in Iran, highlighting divisions.
The decisions came against a backdrop of tensions between Washington and key partners over the war. Earlier this month, Trump called longtime NATO allies “cowards” over their lack of support. On Tuesday, he slammed countries that did not help in the US-Israeli strikes.
FRANCE SAYS NO
Trump accused France of blocking aircraft carrying military supplies to Israel from flying over its territory, writing on Truth Social that France had been “VERY UNHELPFUL.”
The French presidency said it was surprised by the post and said its decision was consistent with France’s policy since the conflict began.
A Western diplomat and two sources familiar with the matter told Reuters earlier that the refusal, which happened at the weekend, was the first time France had done this since the start of the conflict on Feb. 28.
The sources said Israel had wanted to use France’s airspace to transport US weapons to be used in the war against Iran.
Israel’s defense ministry accused France of actively obstructing the transfer of munitions to Israel, according to a statement.
It said the French ban was imposed despite prior coordination and assurances that the munitions were intended solely for use against Iran, adding that the effort was critical to European security.
The ministry said Israel would cut all defense procurement from France and would have no new engagement with the French military. French arms sales to Israel are relatively small, and it was unclear whether the move would affect French troops serving with UN peacekeepers in Lebanon.
ITALY DENIES PERMISSION
Italy last week denied permission for US military aircraft to land at the Sigonella air base in Sicily before heading to the Middle East, sources said.
According to the Corriere della Sera daily, which first reported the news, “some US bombers” had been due to land at the base in eastern Sicily before flying on to the Middle East.
Italy’s Defense Minister Guido Crosetto later denied any rift with Washington or any change in policy. He posted a message on X to say that US airbases remained active, but that Washington needed special permission for uses outside existing agreements.
SPAIN IS MOST VOCAL AGAINST WAR
Meanwhile, Spain defended its decision to fully close its airspace to US planes involved in attacks on Iran.
Prime Minister Pedro Sanchez has been among the most vocal critics of the US and Israeli strikes and Defense Minister Margarita Robles said Spain will only allow for the use of its bases for the collective defense of NATO allies.
Trump also singled out Britain as being unhelpful, just as Buckingham Palace confirmed King Charles and Queen Camilla will pay a state visit to the US in late April.
He wrote on Truth Social: “All of those countries that can’t get jet fuel because of the Strait of Hormuz, like the United Kingdom, which refused to get involved in the decapitation of Iran, I have a suggestion for you: Number 1, buy from the US, we have plenty, and Number 2, build up some delayed courage, go to the Strait, and just TAKE IT.”
The United States, France, Italy, Spain, and Britain are all NATO members, as is Germany, which hosts Ramstein, the largest US base in Europe.
Germany said early in the war there were no restrictions on the US using the base, though the issue has been debated after President Frank-Walter Steinmeier said he believed the war was illegal.
US Defense Secretary Pete Hegseth declined on Tuesday to reaffirm Washington’s commitment to NATO’s collective defense, saying that would be up to President Donald Trump after key European allies refused to stand with the United States in the war against Iran.
Asked by Reuters at a news briefing if the US is still committed to NATO’s collective defense, Hegseth said: “As far as NATO is concerned, that’s a decision that will be left to the president. But I’ll just say a lot has been laid bare.”
In apparent reference to tensions with NATO allies France, Italy, Spain and Britain, Hegseth said “when we ask for additional assistance or simple access, basing and overflight, we get questions or roadblocks or hesitations.”
“You don’t have much of an alliance if you have countries that are not willing to stand with you when you need them. [Trump is] simply pointing that out, and ultimately, it’ll be his decision of what that looks like,” Hegseth said.
Uncategorized
Toronto Police Allow Anti-Israel Protests Outside Synagogue, Other Jewish Sites
Illustrative: Hundreds of anti-Israel protesters, primarily university students, rally at Toronto’s Nathan Phillips Square on Oct. 28, 2023. Photo by Sayed Najafizada/NurPhoto
Protesters in Toronto this past weekend demonized the Jewish state through provocations such as chanting accusations of terrorism outside of a synagogue and destroying an effigy of Israeli Prime Minister Benjamin Netanyahu with a noose around his neck.
Israel’s consul general in Toronto, Idit Shamir, blasted Toronto police, charging they had failed to follow a recent pledge to prevent demonstrations outside of Jewish institutions.
“One week ago, Toronto Police banned pro-Palestinian protests at Bathurst and Sheppard, the heart of Toronto’s suburban Jewish community, after two years of documented harassment and antisemitic displays targeting the people who live, pray, and send their children to school there,” Shamir wrote on X. “Today, one week later, police escorted a pro-Palestinian protest through that same intersection.”
Shamir described how the anti-Israel advocates marched “past Darchei Noam Synagogue. Past the Toronto Heschel School. Past the L’Chaim Seniors Residence. Masked demonstrators chanted that Zionists are racists and terrorists.” He added that “small groups broke off onto side streets to reach Jewish residents more directly. No arrests. The ban held exactly as long as the gap between demonstrations.”
In making his statement, Shamir shared a video posting from lawyer Caryma Sa’d, a journalist and self-described satirist running a “Protest Mania” website whose footage vividly documented the events. The video features a man saying to Toronto police, “You gotta start enforcing the law. I don’t know who gives you your mandate, but start enforcing the law.”
Concluding his statement, Shamir wrote: “In Hebrew, there is a word for this: hefker. הפקר Ownerless. Abandoned. Beyond protection. Every generation of Jews has known a city where that word became real. I did not expect Toronto to be mine.”
In analyzing the event, the Combat Antisemitism Movement said that “Toronto Police have not explained why the march proceeded along this route. The gap between policy and enforcement remains clear — and so do the questions about whether Jewish residents are being protected in practice.”
In further videos shared by Sa’d, demonstrators and pro-Israel counter-protestors exchanged profane insults on Sunday with accusations of “Rape supporters!” and vulgarities like “Dirty c—t! F—k you, f—king losers!” A video of activists on Saturday shows one man who calls a yellow-jacketed police officer a “dumb f—k.”
The Canadian Antisemitism Education Foundation (CAEF) stated that “Toronto Police would not tolerate a white supremacist parade up and down Jane St. between Finch and Steeles. So why are Toronto’s Jews required to tolerate a hate parade in the part of the city where we make our homes and community?”
Toronto’s law enforcement defended the decision to sanction the protestors’ route. “Officers ensured the group did not enter residential streets, and no arrests were made,” a police spokesperson said.
The spokesperson explained that the ban “does not apply to lawful demonstrations at the main intersection and along major roadways. Demonstrations have taken place at this intersection for several years. They can be tiring, disruptive, and distressing – but that does not make them illegal. Demonstrations are protected under Canadian law, and enforcement action is taken when there are reasonable grounds to believe a criminal offence has occurred.”
Another report of a Toronto protest over the weekend said that demonstrators burned Israeli and American flags. One individual took an effigy of a noosed Netanyahu and spit on its head before stomping the symbol of Israel’s leader.
According to Israel National News, demonstrators proclaimed, “We will sacrifice our souls and our blood for Al-Aqsa and Palestine.” Other chants asserted that “resistance is justified when a people lives under occupation” and declared that “the only solution is intifada.”
According to A Dictionary of Modern Written Arabic, the word “intifada” translates as “to be shaken off, be dusted off; to shake; to shudder, shiver, tremble; to shake off from oneself; to wake up, come to consciousness.”
Since the 1980s, the term came to refer to two distinct efforts by Palestinian terrorists to murder Israelis and destroy the Jewish state, with the first period starting in 1987 and the second in 2000. Anti-Israel activists today now regularly demand that supporters of the Palestinians seek to “globalize the intifada,” meaning engage in violence and terrorist acts everywhere. In an interview with cable host Al Sharpton on Sept. 7, then-New York City mayoral candidate Zohran Mamdani said he would “discourage” use of the phrase. He had previously refused.
Mirroring trends around the planet, Canada has seen a surge in recent years of antisemitic hate crimes, pro-terror advocacy, and vulgar street demonstrations with Toronto as the epicenter.
On March 10, Toronto Police Deputy Chief Frank Barredo said that according to witnesses, two men drove up to the US consulate in a white SUV and fired a handgun at the building before fleeing in the vehicle.
Royal Canadian Mounted Police Chief Superintendent Chris Leather announced an increased security presence at the US and Israeli consulates in response, saying at a press conference that “these consulates deserve a heightened amount of vigilance and security at this time in the hopes that we can bring the temperature down in the coming days and weeks.” Vandals in Toronto have previously shot bullets at a Jewish-owned restaurant and at a local synagogue.
B’nai Brith has documented the rise of antisemitism in Canada, with the organization’s 2024 audit finding a 7.4 percent increase from 2023, reaching 6,219 for the highest total ever recorded since tracking began in 1982.
On Sept. 21, 2025, Canada joined with its Anglosphere allies the United Kingdom and Australia in choosing to recognize a Palestinian state.
Canadian Prime Minister Mark Carney asserted at the time that “this in no way legitimizes terrorism, nor is it any reward for it.”