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The Exodus changed the Jewish people. The giving of the Torah changed everything.
(JTA) — With the conclusion of Passover last month, we now find ourselves in the period of the Jewish calendar known as the Omer, the 49-day span between the Exodus from Egypt marked on Passover and the giving of the Torah celebrated on Shavuot, which begins this year on Thursday evening, May 25. Jewish tradition considers these two holidays inextricably linked, the seven weeks between them seen as an incremental process of purification from the defilement of slavery to a state in which the Israelites were able to receive the Torah. In this sense, Passover and Shavuot are bookends, each representing a stage in the process of freedom.
But what if Passover and Shavuot are actually opposites — not compatible but in tension with one another? This is what Rabbi Shimon Gershon Rosenberg, known as Rav Shagar, argues in his homily “In the Name of the Father.” Rav Shagar was a student of Rabbi Zvi Yehuda Kook and a widely read spiritual leader in the religious Zionist movement focusing on postmodernism and traditional Judaism. He died in 2007 at the age of 57.
Shagar’s essay is built on the work of French philosopher Alain Badiou, and specifically his notion of the “event” — an occurrence so unprecedented and revolutionary it changes everything. Shagar wants to contrast the event that is the giving of the Torah with the mere “enlightenment” (he’arah) of Passover. The enlightenment that is the Exodus might be extraordinary. It might even be miraculous. But it is not unique. Nothing new came into the world with the Exodus; it merely rearranged what already existed.
Revelation, however, is an event. The giving of the Torah introduces something that has never before existed, and thus shakes the very foundations of existence.
For Shagar, the event of revelation introduces the universal into the particular. Passover is about the particular — the formation of ethnos, or the Jewish family. This is why the Passover seder is framed around the relationship between parent and child. Shavuot is categorically different — it is not about the experience of a particular people emerging from slavery but about the encounter of that people with the divine.
As I understand Shagar, he is suggesting that revelation changes everything. But while Badiou suggested that the event changes everything by destroying what came before, Shagar suggests that what existed before the event is not destroyed, but transformed by it. Put another way, Passover can survive Shavuot. But for that to happen, Passover must incorporate the universal into the particularity of the Jewish story of freedom from slavery. For Shagar, failing to do that would be a failure of the Jewish covenant with God. If all Jews bring to the word is that they are a distinct people, they have introduced nothing new.
In some ways, this is the perennial challenge of Judaism: how to incorporate the universal nature of God’s revelation at Sinai within the particularity of the Jewish story. Judaism, according to Shagar, must embrace the universality of the event by absorbing it into the past. But the past will always be reluctant to comply. The familial home where the story of the Exodus is annually retold is comforting. The event of revelation is discomfiting. It rips the familial from its roots and demands more than retelling the story of a people. It demands moving beyond the ethnos.
This is only possible with the introduction of something that is totally new. This may be what the Midrash meant when it taught that the ultimate purpose of Sinai is not the giving of the Torah, but the subsequent giving of a “new Torah.” That is how the sages understand the prophetic view of redemption.
Thus, Shavuot is not (only) the culmination of Passover, but (also) its subversion. The danger (or perhaps hazard) of Passover is remaining mired in the ethnos, in the familial comfort of the Exodus, without the event in which God enters the world and introduces that which is utterly new. This is the moment where everything changes irrevocably, where the tradition is both introduced and overcome: That is matan Torah — the giving of the Torah.
A version of this essay appeared in My Jewish Learning’s Recharge Shabbat newsletter. Subscribe here.
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The post The Exodus changed the Jewish people. The giving of the Torah changed everything. appeared first on Jewish Telegraphic Agency.
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Qatari PM Meets Iran’s Larijani in Tehran, Discusses Easing Regional Tensions
Qatari Prime Minister and Foreign Minister Sheikh Mohammed bin Abdulrahman Al Thani speaks after a meeting with the Lebanese president at the presidential palace in Baabda, Lebanon February 4, 2025. REUTERS/Emilie Madi
Qatari Prime Minister Sheikh Mohammed bin Abdulrahman al-Thani met with top Iranian security official Ali Larijani in Tehran and reviewed efforts to de-escalate tensions in the region, Qatar’s foreign ministry said on Saturday in a statement.
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Tesla Receives Approval to Test Autonomous Driving in Israel
March 12, 2025, Seattle, Washington, USA: A row of brand-new Tesla Cybertrucks stands in a Tesla Motors Logistics Drop Zone in Seattle, Washington, USA, on Wed., March 12, 2025. Photo: ZUMA Press Wire via Reuters Connect
i24 News – The Ministry of Transport announced on Sunday that it has granted Tesla official approval to conduct trials of its autonomous driving system on Israel’s roads. The move comes as part of an effort to examine how the car manufacturer’s advanced technology can be integrated into the local driving environment, with full support from the ministry.
The trials will focus on Tesla’s Fully Self-Driving (FSD) system, a supervised autonomous driving platform. Under the terms of the approval, a driver must remain present in the vehicle at all times to supervise the system, despite its autonomous capabilities. This ensures safety while allowing the technology to be tested in real-world conditions.
The Ministry of Transport described the approval as a significant step toward advancing vehicle regulation in Israel. Officials said the initiative aims to create a regulatory framework that will allow for the routine, supervised use of autonomous driving systems in the future, safely and efficiently.
Tesla will use the trials to assess how the FSD system interacts with Israel’s road infrastructure, traffic patterns, and local driving behaviors. Data collected during the experiment will help refine the system and inform potential regulatory updates to accommodate autonomous vehicles.
The ministry emphasized that the pilot program is limited in scope and strictly monitored. It noted that all necessary safety protocols are in place and that public safety remains the top priority throughout the testing period.
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Reopening of Gaza’s Rafah Crossing Expected Monday, Officials Say
An aid truck moves on a road after entering Gaza through the Kerem Shalom crossing, in Rafah in the southern Gaza Strip, February 1, 2026. Photo: REUTERS/Ramadan Abed
Gaza’s main border crossing in Rafah will reopen for Palestinians on Monday, Israel said, with preparations underway at the war-ravaged enclave’s main gateway that has been largely shut for almost two years.
Before the war, the Rafah border crossing with Egypt was the only direct exit point for most Gazans to reach the outside world as well as a key entry point for aid into the territory. It has been largely shut since May 2024 and under Israeli military control on the Gazan side.
COGAT, the Israeli military unit that oversees humanitarian coordination, said the crossing will reopen in both directions for Gaza residents on foot only and its operation will be coordinated with Egypt and the European Union.
“Today, a pilot is underway to test and assess the operation of the crossing. The movement of residents in both directions, entry and exit to and from Gaza, is expected to begin tomorrow,” COGAT said in a statement.
A Palestinian official and a European source close to the EU mission confirmed the details. The Egyptian foreign ministry did not immediately respond to a request for comment.
STRICT SECURITY CHECKS
Israel has said the crossing would open under stringent security checks only for Palestinians who wish to leave the war-ravaged enclave and for those who fled the fighting in the first months of the war to return.
Many of those expected to leave are sick and wounded Gazans in need of medical care abroad. The Palestinian health ministry has said that there are 20,000 patients waiting to leave Gaza.
An Israeli defense official said that the crossing can hold between 150-200 people altogether in both directions. There will be more people leaving than returning because patients leave together with escorts, the official added.
“(The Rafah crossing) is the lifeline for us, the patients. We don’t have the resources to be treated in Gaza,” said Moustafa Abdel Hadi, a kidney patient in a central Gaza hospital, awaiting a transplant abroad.
“If the war impacted a healthy person by 1 percent, it has impacted us 200 percent,” he said, sitting as he received dialysis treatment at Al-Aqsa Martyrs Hospital. His travel request, he said, has been approved.
Two Egyptian officials said that at least 50 Palestinian patients will be processed on Sunday to cross Rafah into Egypt for treatment. In the first few days around 200 people, patients and their family members, will cross daily into Egypt, the officials said, with 50 people returning to Gaza per day.
Lists of Gazans set to pass through the crossing have been submitted by Egypt and approved by Israel, the official said.
NEXT PHASE OF TRUMP’S GAZA PLAN
Reopening the border crossing was a key requirement of the first phase of US President Donald Trump’s plan to end the Israel-Hamas war.
But the ceasefire, which came into effect in October after two years of fighting, has been repeatedly shaken by rounds of violence.
On Saturday, Israel launched some of its most intense airstrikes since the ceasefire, killing at least 30 people, in what it said was a response to a Hamas violation of the truce on Friday when militants emerged from a tunnel in Rafah.
The next phases of Trump’s plan for Gaza foresee governance being handed to Palestinian technocrats, Hamas laying down its weapons and Israeli troops withdrawing from the territory while an international force keeps the peace and Gaza is rebuilt.
Hamas has so far rejected disarmament and Israel has repeatedly indicated that if the Islamist terrorist group is not disarmed peacefully, it will use force to make it do so.