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‘The Holocaust, all over again’: The massacre at the Israeli rave, in survivors’ words

TEL AVIV (JTA) — One of the earliest shocking atrocities to emerge from Hamas’ invasion of Israel on Saturday happened at the Tribe of Nova music festival, an all-night rave near Kibbutz Re’im on the Gaza border. 

Terrorists descended upon the festival on Saturday morning, spraying the thousands of revelers, most of them young adults, with gunfire as they escaped by car and fled through an open field. Photos and video show panicked crowds running for their lives, cars riddled with bullets and a road strewn with dead bodies. 

By the end of the massacre, 260 people were murdered — some, survivors say, after being raped. Others were captured by the attackers or wounded by the gunfire. Missiles rained down on the area throughout the attack.

The Jewish Telegraphic Agency asked four survivors to share how they escaped. Here are their stories, in their own words:

The rave began on Friday night in a large outdoor space. At about 6 a.m., partygoers begin to hear sirens warning them of incoming rockets from Gaza. 

Yaelle Bonnet, 21: We went to Nova, we got there at something like 1 and didn’t stop dancing until 6:30 in the morning, when suddenly, sirens started. … The producers stopped the music pretty early and asked everyone to break up, go to their cars and go home. We found the car we came in, got in and started leaving. No one really understood the extent of the situation. 

Gad Liebersohn, 21: I got to the party at 4 at night. Around 6, 6:30 the sirens started, the music stopped. Missiles and rockets started coming from everywhere. We heard booms everywhere.

Yarin Amar, 22: The sights I have seen won’t leave my mind for a long time yet. Dancing at a party with friends, and out of nowhere rockets that won’t stop. You get a warning about terrorists driving out. Not a second has gone by, and those hundreds of terrorists are shooting at us from every direction. 

A view of the destruction on the grounds of the Israeli rave. (Ilia Yefimovich/picture alliance via Getty Images)

Initially, many of the partygoers attempt to escape by car, but a traffic jam quickly forms and they are unable to leave the area before the shooting begins. Drivers exit their cars and begin to flee on foot. 

Yaam Grimberg: I grabbed two good friends that were with me, and another friend. We escaped to the car, we started driving. We were blocked everywhere. They started shooting at us.

Yaelle: There was traffic and we understood why, when two cars ahead of us, they just came out of the pickup truck. I don’t remember exactly how they looked. It was a white pickup truck, they were also wearing white. They got out of the pickup truck with really big rifles, started to point and shoot everywhere.

Gad: At some point there was an announcement from the police, shouting into a megaphone that all the cars need to leave via the exit. I got in the car and started driving toward the exit, and that’s where the yelling had started: “Terrorists! Terrorists! They’re shooting at us!”

They started to shoot at the cars, at us. At that moment everyone parked their cars, left their cars there and just started fleeing.

Yarin: Cars are getting shot up. I left the car and ran, just ran, and on the way I see people murdered and falling to the ground in front of me. 

Video from the massacre shows a crowd of people running through an open field, in full view of the terrorists. Many get shot in the back and are killed or injured.

Yaelle: We kept going with the car until it got stuck in the field. We didn’t know if we should stay with the car or escape on foot. What do you do when you’re being shot at?

Gad: You see people being massacred like ducks falling next to you. One person falls next to you, gets hit by a bullet, then another person falls next to you, gets hit by a bullet. You hide under some car, the car starts driving. 

I was left out in the open so I ran to the forest to my left. I started to run into the forest and hide. Then they started to shoot everywhere. There were rockets at the same time.

Yarin: With helplessness and tears in my eyes I grabbed hold of a guy I didn’t know and said, “Please stay with me, I’m scared, don’t go.” With the shooting, we had to keep running. We ran to the field to escape to the kibbutz, and then we realized they were everywhere. 

A view of destroyed vehicles near the grounds of the Tribe of Nova music festival after Saturday’s deadly attack by Hamas (Ilia Yefimovich/picture alliance via Getty Images)

Some of the survivors escape the attackers by hiding alone or with others. Some go into bomb shelters and others hide in the area’s greenery as terrorists continue to advance on them. Two of the survivors told JTA that their calls to police went unanswered. 

Yaam: We were able to hide in a shelter. Within a few minutes, I understood that if we stayed there they would just come and slaughter us, so I took the friends and we sprinted back to the car as bullets flew over our heads.

Yaelle: We joined a pretty big group of some people who had all escaped in the same direction, to the fields. We kept going, and there was a police officer, he didn’t have any bullets left in his gun, he seemed pretty scared, just like us. He didn’t have reception on his radio. He didn’t have much of anything.

Gad: After two hours of hiding and trying to get rescued — call the police, nothing helps, army, nothing comes to us — for two hours I’m hiding and hearing people getting kidnapped and women getting raped, and without end you hear people dying, begging for their life, women begging for their life. And you can’t make a sound, because they’ll find you too, kidnap, kill you too.      

Yarin: We hid in the trees, trying to get help from the police with no answer. We heard shouting in Arabic, unending shooting, and then three terrorists were in front of us.

As terrorists continue to hunt for people to kill and capture, the people they are chasing have to escape again and again, running as fast as they can and finding new places to hide.

Gad: At some point, the terrorists found us hiding. We were about 20 people hiding in the same place. They found us, they killed some of us. I was able to get away. 

I kept running, running, running. There were four terrorists coming in my direction. I couldn’t move. I froze in place. A friend who was hiding came out of his hiding place and pulled my hand and took me with him to the hiding place. We hid in the hiding place for four hours.

I heard terrorists getting closer and closer to us, and we didn’t move. Then we heard them finally getting farther and farther away. When there was total quiet, we left the bush where we were hiding. As we left the bush we saw we had run too far and reached the fence with Gaza.

Yarin: We escaped, we just ran anywhere, knowing the terrorists were chasing after us and shooting at us. That’s when I saw my death with my own eyes. I knew that as I was running I could get hit by a bullet. It was the two of us, with the knowledge that I didn’t know what had happened to the others.

I tried to call people who could help, who would find me, and after call after call to the police with no answer I understood that my chances were slim. Hour after hour passed as we were sitting in the bushes, and the shooting was only growing louder, and unending explosives, rockets and grenades. 

A dead body on the grounds of the Tribe of Nova music festival after Saturday’s deadly attack by Hamas. (Ilia Yefimovich/picture alliance via Getty Images)

After hours of running and hiding, the survivors were rescued because they made contact with the army or police or with Israelis passing by who were able to bring them to a secure town. Yaelle’s group connected with the police and was directed to safety. Gad hid in a tree with a friend. Yarin sent a series of panicked texts to a soldier in her phone contacts named Naveh, begging him to come rescue her and her companion, Netanel. 

Yaam: At some point, a team from the IDF arrived, so I took advantage of their fighting to take cover. We got into the car and started to drive crazy fast through the area. 

I kept the window open so I could hear where they were shooting at me, and try to drive in the opposite direction. They just shot at us from every direction, so you have no idea where to drive. After a couple hours I was able to take us to Kibbutz Tze’elim and there, thank God, we were safe.

Yaelle: In the end, they directed us to Moshav Patish, that was the closest and safest place. They directed everyone there. We walked I don’t know how much time.

We walked three to four hours, 20 kilometers, according to what I saw on the map. 

Gad: As we were hiding in the tree we heard yelling. Someone was screaming, “Hello! Hello!” We didn’t know if it was an Arab or Jew who had come to save us but at that point we had nothing to lose. We went out to see who it was, and it was a Jew who managed to extricate us. 

We got into his car and drove a bit in the car to find other people. We found three other people hiding in the forest and got them into the car, and he took us to a nearby farming community that was safe.

Yarin: I looked at Netanel, I said to him, “Don’t breathe now and don’t move.” We played dead for a few hours without moving, hoping some miracle would happen. I looked at the sky and it was just me and God. I prayed and said to Him, “Please God, I want to live, I’ll do anything, I’m still just a child.”

After a long time Naveh, the soldier, was able to find us as he promised me. 

The survivors imparted that the horrors they saw that day will stay with them. 

Yaelle: We didn’t have water, everyone was pretty quiet. It felt like a death caravan, like we’re experiencing the Holocaust all over again. That’s very hard to say, and I’m letting myself say it. 

We didn’t have water, we didn’t have anything, but I knew we were getting somewhere, so we kept going.

Only coming back, on the bus, did I see corpses on the ground from cars that had been shot.

Gad: When you drive on the road, you see bodies in every direction, without end — a lot of corpses, a lot of dead people. The army got there only after about nine hours, that’s it. By the time we got to the road we saw corpses everywhere of people who were at the party.

Yarin: I’m sad that I need to be scared in my country, and thankful for the life I got back. 

—
The post ‘The Holocaust, all over again’: The massacre at the Israeli rave, in survivors’ words appeared first on Jewish Telegraphic Agency.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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