Uncategorized
The life-changing magic of washing your hands (on Passover)
(JTA) — At the height of the pandemic, I remember maddeningly washing, scrubbing and antibacterial-spritzing my hands in a bathroom along the New Jersey Turnpike. I then Olympic speed-walked to my car and rubbed my hands down again with a disinfecting wipe.
In those days of social distancing, the basic Jewish ritual of handwashing before meals — tossing water three times over each hand from a communal pitcher — felt to me like an extremely low standard of cleanliness.
You may know the ritual, even if you don’t do it regularly: It’s the second step at the Passover seder, right after the blessing of the wine and just before you dip the parsley in salt water, when guests line up at the sink or someone passes a bowl of water and a towel around the table.
The rest of the year, the Jewish hand-washing ritual is usually associated with substantial meals (at minimum, a meal that includes bread). During the height of the pandemic, I was rarely sitting down for meals — at least not breakfast or lunch — because most of my daylight hours were in Zoom-land and most of what I was consuming was microwaved leftovers. This left me feeling disconnected on multiple levels. Me and millions of other people.
I needed to find ways to reconnect. I started taking more meetings on the phone and I decided that I would try to slow down and eat lunch with a little more mindfulness — even if I was just making myself a peanut butter and jelly sandwich. And that is when I reluctantly rediscovered ritual handwashing.
At first, I stood at our kitchen sink and tried to reconnect to the simplicity of the act — just slowing down and breathing as I poured water over my hands from a vessel. I knew that the ancient origins of ritual washing take us back to the practice of one kohen (priest) washing the feet and hands of another kohen before engaging in the work of the sacrifices. I started to think of this act as some form of sacred self-care where my left hand was caring for my right and vice versa. I started to make a habit of washing my hands with a vessel and I started to read more about the ritual.
One element of the washing is called “shifshuf yadayim,” which literally means “rubbing the hands,” and is initially described in the Tosefta (Yadaim 1:2), a 2nd-century CE compilation of Torah law. In an 18th-century text, Pri Megadim, there is a teaching that the rubbing is done so that the water touches every part of skin on the back and front of the hands and in the nooks between the fingers. This led me to become more mindful of the ways that rubbing brings your consciousness to the contours of your hands and to the act of caring for your hands. Rabbi Shneur Zalman of Liadi (1745-1812) taught that when the rubbing is done with intention, it helps you to obtain a “tahara yeteira” — an extra level of purity.
I slowed down even more. I started using the minimal amount of water, turning my hand gently as I poured the water, and focusing on the sensation of the water covering the entire surface of the hands. In doing so I felt more connected to water’s miraculous power to cleanse and to refresh. And as I did this again and again, it became more than just a conscious moment of self-care and connection to water — it was as if I were awakening the deadened nerves in my hands and healing from the psychic wounds of those many months of lockdown and general fear of others. Through this gentle cleaning and attention to my hands I was experiencing a rebirth and a return — two themes that take us to the present moment.
In the Brenner home, we are frantically zipping about preparing to host the extended clan for Passover, a massive Tetris game of rearranging furniture, shlepping folding tables from the basement and cramming just enough chairs for three generations to sit together in a charming old house in New Jersey that sadly lacks “flow.”
Having guests find their way out of this maze and parade through the kitchen to wash is not feasible. Still, I want to share my newfound love for handwashing, so I will be passing out small cups with 3.2 ounces of water (the minimum amount required) so that everyone can fully engage with that often overlooked second ritual of the seder, known as urchatz. I even went so far as to work with an artist, Helene Brenenson, to design a guide to handwashing that includes a series of wellbeing-centered teachings to accompany the four essential steps of the ritual: lifting the vessel, pouring the water, rubbing the hands together and lifting the hands.
As I worked on this guide, I had a minor epiphany: Giving this water ritual, urchatz, a prominent spot at the seder was a brilliant rabbinic move. The Passover story begins with a drought (lack of water) that brought the Israelites to Egypt, ends with the miraculous crossing of a sea (walls of water), and eventually leads us to a land described in Deuteronomy as having “streams of water, of springs and underground water bursting forth from valley and mountain.” Urchatz connects us to the water imagery of the Passover seder and both physically and spiritually prepares our hands to take hold of the parsley (or other vegetable) and taste the “Spring” that symbolizes this time of rebirth.
Now I look back on those months of frantic pandemic handwashing and feel gratitude. My disconnection not only helped me seek out new ways to approach a basic pre-eating ritual, but led me to appreciate something that was always right there in the seder but I had never truly bothered to appreciate. This year the number two ritual in the seder’s order is number one in my heart.
—
The post The life-changing magic of washing your hands (on Passover) appeared first on Jewish Telegraphic Agency.
Uncategorized
Argentina Blacklists Iran’s Quds Force as Country Marks Death of Nisman, Who Charged Tehran for AMIA Bombing
Argentina’s President Javier Milei attends a commemoration event ahead of the anniversary of the 1994 bombing attack on the Argentine Israeli Mutual Association (AMIA) community center, marking the 30th anniversary of the attack, in Buenos Aires, Argentina, July 17, 2024. Photo: REUTERS/Martin Cassarini
Argentine President Javier Milei has proscribed Iran’s Quds Force — the elite unit responsible for directing Tehran’s proxy militias and overseas terrorist operations — as the country’s Jewish community marks the 11th anniversary of the death of prosecutor Alberto Nisman, who investigated the 1994 bombing of the AMIA Jewish community center in Buenos Aires.
On Saturday, the Argentine president’s office announced that it had designated the Islamic Revolutionary Guard Corps’ Quds Force as a foreign terrorist organization, describing the unit as specializing in “training for the execution of terrorist attacks in other countries.”
“Argentina was a victim of their operations in the 1990s, including the 1992 attack on the Israeli Embassy in Buenos Aires and the 1994 bombing of the AMIA Jewish community center,” the statement read, referring to the Argentine Israelite Mutual Association (AMIA) bombing.
With the designation, “members of the Quds Force and their allies are subject to financial sanctions and operational restrictions aimed at limiting their capacity to act, as well as protecting the Argentine financial system from being used to support their activities.”
Milei “maintains an unbreakable commitment to recognizing terrorists for what they are,” the statement continued.
— Oficina del Presidente (@OPRArgentina) January 17, 2026
The Argentine president has previously designated Hamas, the Mexican Sinaloa Cartel, and the Muslim Brotherhood’s branches in Lebanon, Egypt, and Jordan as terrorist organizations.
US and Israeli officials praised Milei’s latest move in the fight against terrorism, highlighting its significance in combating international extremist networks.
Israeli Foreign Minister Gideon Saar applauded Milei’s decision, describing it as a “significant step that strengthens the international front against Iranian terrorism and honors the memory of the victims of the attacks on the Israeli Embassy and the AMIA.”
On Sunday, Argentina commemorated the 11th anniversary of Nisman’s death. Nisman died on Jan. 18, 2015, while investigating the 1994 AMIA bombing — the deadliest terrorist attack in Argentine history, which killed 85 people and wounded more than 300 — as Argentine Jews renewed calls for justice after more than a decade without resolution.
“Eleven years after the assassination of prosecutor Alberto Nisman, we reaffirm our steadfast demand for justice,” the Delegation of Argentine Israelite Associations (DAIA), the country’s Jewish umbrella organization, wrote in a post on X.
Last year, prosecutors handling the case released a report as part of the ongoing, still unresolved trial, confirming that Nisman was killed for trying to expose the Argentine government’s role in covering up the 1994 AMIA bombing.
In 2006, Nisman formally charged Iran for orchestrating the attack and its Lebanese terrorist proxy Hezbollah for carrying it out. Nine years later, he accused former Argentine President Cristina Fernández de Kirchner of attempting to cover up the crime and block efforts to extradite the suspects behind the AMIA atrocity in return for Iranian oil.
The alleged cover-up was reportedly formalized through the memorandum of understanding signed in 2013 between Kirchner’s government and Iranian authorities, with the stated goal of cooperating to investigate the AMIA bombing.
One day before Nisman was set to appear before the Argentine Congress to present evidence supporting his allegations against Kirchner and several of her colleagues, he was found dead in his apartment, with a gunshot wound to the head and a pistol at his side.
An official investigation into his death initially concluded that the prosecutor took his own life. However, a federal judge later reversed this decision, stating that Nisman’s gunshot wound could not have been self-inflicted.
Investigations are still underway to identify both those who carried out the act and those who ordered it.
Kirchner is set to stand trial for the allegations against her, though there is no set date.
As for the AMIA investigation, an Argentine federal judge ordered last year the trial in absentia of Iranian and Lebanese nationals suspected of orchestrating the 1994 bombing.
The 10 suspects set to stand trial include former Iranian and Lebanese ministers and diplomats, all of whom are subject to international arrest warrants issued by Argentina for their alleged roles in the terrorist attack.
Lead prosecutor Sebastián Basso — who took over the case after the murder of his predecessor, Nisman — also requested that federal Judge Daniel Rafecas issue national and international arrest warrants for Iran’s Supreme Leader Ayatollah Ali Khamenei over his alleged involvement in the attack.
Despite Argentina’s longstanding belief that Lebanon’s Shiite Hezbollah terrorist group carried out the devastating attack at Iran’s request, the 1994 bombing has never been claimed or officially solved.
Tehran has consistently denied any involvement in any of these attacks and has refused to arrest or extradite any suspects.
Uncategorized
Miami Nightclub Says It Doesn’t Condone Antisemitism After Playing ‘Heil Hitler’ Song for Far-Right Influencers
Group of Nazi sympathizers and far-right online influencers partying at the Vendôme nightclub in Miami Beach, Florida while singing “Heil Hitler” by Kanye West. Photo: Screenshot
A nightclub in Miami Beach, Florida expressed regret over playing the Kanye West song “Heil Hitler” on Saturday night at the request of a group of Nazi sympathizers and online influencers, including Nick Fuentes, who were partying there.
Footage of the incident circulated online over the weekend, showing Fuentes, as well as Andrew Tate, Myron Gaines, “Sneako,” and others, dancing and singing along to the song at Vendôme while in the company of dozens of fellow patrons.
“We want to be unequivocally clear: Vendôme and our hospitality group do not condone antisemitism, hate speech, or prejudice of any kind,” the nightclub said in a statement, responding to criticism from Jewish civil rights groups and lawmakers. “Our ownership and leadership reflect a diverse group of partners, backgrounds, and faiths including members of the Jewish community, and we are deeply disturbed by the harm caused by this incident and the circulation of this footage.”
It added, “We are evaluating additional safeguards and procedures to ensure our venues are not used as platforms for offensive or harmful behavior. We take this matter seriously and will continue to act thoughtfully and responsibly as we complete our review.”
West, the rapper who now goes by Ye, released “Heil Hitler” last year, amid other efforts to promote Nazism. He tried to sell shirts emblazoned with a swastika and made a series of antisemitic comments on X earlier in year. Those social media comments included repeated praise and admiration for Adolf Hitler, the leader of Nazi Germany who oversaw the murder of six million Jews in the Holocaust. West even declared “Im a Nazi [sic]” and “I love Hitler.”
Several of the online influencers have promoted antisemitic conspiracy theories, expressed animus toward Israel, refused to condemn Hitler, and mocked Jewish victims of the Holocaust.
The weekend outing in Miami was noticeably incongruous with the message of Fuentes, a Holocaust denier and white nationalist who advocates a style of asceticism based on a medieval interpretation of Catholicism which, for him, has called for total abstention from romantic relationships with women, applying religion to the secular legal code, and embracing other traditional values which would imply a rejection of the nightlife.
Lawmakers and Jewish civil rights groups have reacted with alarm to the incident, calling it “sickening.”
“Vendôme Miami not only permitted the entry of these modern day Nazis … but proceeded to play ‘Heil Hitler’ upon their request,” StopAntisemitism, which tracks antisemitic incidents across the world, said in a statement.
Meanwhile, Miami Beach Mayor Steven Meiner, said, “These ‘influencers’ who spread hate should never have been welcomed into this club or allowed to play a song with ‘Heil Hitler’ lyrics that have been universally condemned. I have and will continue to fight against hate speech against any group. Antisemitism, hate speech, or the normalization of extremist ideology has no place in our Miami Beach community, our nightlife, or any public setting.”
On Monday, StopAntisemitism reported that Vendôme’s owner, David Grutman, banned the influencers from his properties.
Antisemitism is surging across the US.
Earlier this month, a 19-year-old suspect, Stephen Pittman, was arrested for allegedly igniting a catastrophic fire which decimated the Beth Israel Congregation synagogue in Jackson, Mississippi. According to court filings, he told US federal investigators that he targeted the building over its “Jewish ties.”
“This latest deplorable crime against a Jewish institution reminds us that the same hatred that motivated the KKK to attack Beth Israel in 1967 is alive today,” the Florida Holocaust Museum said in a statement shared with The Algemeiner following news of Pittman’s arrest. “Antisemitism is still trying to intimidate Jews, drive them out of public life, and make houses of worship targets of violence instead of place of safety and community.”
The Anti-Defamation League (ADL) recorded 9,354 antisemitic incidents in 2024 — an average of 25.6 a day — across the US, providing statistical proof of what has been described as an atmosphere of hate not experienced in the nearly 50 years since the organization began tracking such data in 1979. Incidents of harassment, vandalism, and assault all increased by double digits, and for the first time ever a majority of outrages — 58 percent — were related to the existence of Israel as the world’s only Jewish state.
Follow Dion J. Pierre @DionJPierre.
Uncategorized
Syria Tightens Grip After Kurdish Pullback, Says Islamic State Prisoners Escape
Military members gather near Raqqa prison, where the Syrian army is besieging SDF members after the army took control of the city of Raqqa, Syria, Jan. 19, 2026. Photo: REUTERS/Mahmoud Hassano
Syrian government troops tightened their grip on Monday across a swathe of northern and eastern territory after it was abruptly abandoned by Kurdish forces in a dramatic shift that has consolidated President Ahmed al-Sharaa’s rule.
A day after the Kurdish-led Syrian Democratic Forces (SDF), once the main US ally in Syria, agreed to quit large areas under a ceasefire, the Syrian army said “a number of” Islamic State terrorists had escaped a prison that had been under SDF control in the eastern city of Shaddadi, accusing the SDF of releasing them.
The SDF said it had lost control of the prison following an attack by government fighters. The Syrian army denied attacking the jail and said its forces would work to secure the prison and re-arrest the escapees.
The SDF said Shaddadi prison had held thousands of militants. The army did not say how many IS detainees had fled.
The SDF withdrawals mark the biggest change in Syria‘s control map since Islamist fighters led by Sharaa toppled President Bashar al-Assad in 2024, tilting the power balance Sharaa’s way after months of deadlock in talks with the SDF over government demands its forces merge fully with Damascus.
After days of fighting with government forces, the SDF agreed on Sunday to withdraw from both Raqqa and Deir al-Zor – two Arab-majority provinces they had controlled for years and the location of Syria‘s main oil fields.
GOVERNMENT TROOPS DEPLOY AT OILFIELD, IN RAQQA
Turkey, which has repeatedly sent forces into northern Syria to curb Kurdish power since 2016, welcomed the deal signed by its ally Sharaa and SDF commander Mazloum Abdi. Turkish President Tayyip Erdogan urged the swift implementation of the agreement that requires the full integration of Kurdish fighters into Syria‘s armed forces.
The SDF, spearheaded by the Kurdish YPG militia, had established control of a quarter or more of Syria during the 2011-2024 civil war, whilst fighting with the support of US troops against Islamic State. The United States, which has since established close ties with Sharaa under President Donald Trump, has been closely involved in mediation between the sides.
The SDF media office said in a statement that the prison at Shaddadi – one of three under its control in the Hasakah region – had come under repeated attack by “Damascus factions,” and that dozens of SDF fighters were killed or wounded defending it.
The statement added that the US-led coalition against Islamic State had not intervened despite repeated appeals to a nearby coalition base. The US military’s Central Command did not immediately respond to an emailed request for comment.
In its denial of the SDF account, the Syrian Ministry of Defense said army forces had bypassed Shaddadi, in line with deployment plans, and offered aid to SDF forces inside. The Syrian army announced it had established control over the city of Shaddadi and the prison.
The Syrian Defense Ministry also denied an SDF account of clashes between government and SDF forces near a jail in Raqqa, which the SDF said was holding IS inmates. It said the army had arrived “at the vicinity of al-Aqtan prison … and began securing it and its surroundings despite the presence of SDF forces inside”.
The SDF said nine of its fighters were killed and 20 wounded in clashes around al-Aqtan.
Hasakah province, which largely remains under SDF control, is home to the Kurdish-majority city of Qamishli, the main prisons holding Islamic State detainees, and a camp holding thousands of IS-linked prisoners.
GOVERNMENT FORCES DEPLOY
Reuters journalists saw government forces deployed in the city of Raqqa that the SDF had captured from Islamic State in 2017, and at oil and gas facilities in the eastern province of Deir al-Zor – both areas the Kurdish forces had held for years.
It follows the withdrawal of Kurdish forces from districts of Aleppo city they had controlled for years after fighting there earlier this month.
The 14-point deal published by Syria‘s presidency showed Abdi’s signature alongside Sharaa’s.
It stipulates that the prisons, along with all border crossings and oil and gas fields, would be handed to government control – steps the SDF had long resisted.
The timing of the handover of the prisons and camps was not announced.
Abdi, the SDF commander, confirmed on Sunday that the SDF had agreed to withdraw from Deir al-Zor and Raqqa provinces.
Abdi said he is set to meet Sharaa in Damascus on Monday and would share the details of the agreement with the public after his return to SDF-held territory, Kurdish media reported.
The deal says that all SDF forces will be merged into the defense and interior ministries as “individuals” and not as units, as the SDF had sought.
It commits the SDF to expel all non-Syrian figures affiliated to the Kurdistan Workers’ Party (PKK), a Kurdish militant group which fought a decades-long insurgency in Turkey.
Senior figures from Erdogan’s ruling AK Party said this removed a major obstacle to Turkey’s peace process with PKK militants.