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The only Jew in remote Greenland sometimes feels like ‘the last person on earth’

NARSAQ, Greenland (JTA) — This picturesque village on the southwestern coast of Greenland where famed Viking Erik the Red first arrived more than 1,000 years ago is about as off-the-beaten-path as one can get.

Sheep outnumber the town’s population 20-1 and the only way to reach an airport is via helicopter or ship.    

Yet for Paul Cohen, an American Jew who has lived here with his wife Monika for 22 years, Narsaq’s remoteness is more than offset by its stunning landscapes, clean air and laidback lifestyle.

“It’s the Garden of Eden in many ways,” said Cohen, who is 61. “I feel like I’m living in the heart of a national park. There’s this little spot of civilization surrounded by pristine wilderness and I have the unique privilege of being able to live and work here.”   

Greenland, a semi-autonomous territory of the Kingdom of Denmark, is the world’s largest island. Located between the Arctic and North Atlantic oceans, it’s three times the size of Texas.  But its population is only 56,000, most of whom are Inuit, making Greenland the least densely populated territory in the world. About 80% of the island’s surface is covered by an ice sheet.    

The story of how Cohen ended up living in Greenland — as likely the territory’s only resident Jew — has nearly as many undulations as the icebergs floating in nearby Tunulliarfik Fjord.  

Describing himself as “non-observant but culturally Jewish,” Cohen grew up in Wisconsin and graduated with a degree in French from the University of Wisconsin-Madison. In 1991, he moved to Germany, where he met Monika. The two have been married 32 years and live alone in Narsaq with their Japanese Spitz dog they named Mikisoq (“little one” in Greenlandic).

A sample of the dramatic scenery in southern Greenland. (Dan Fellner)

Fluent in four languages — English, German, French and Danish — Cohen worked for nearly a decade as a translator and producer at DW-TV in Berlin. He and Monika first visited Greenland in 1993 as tourists.

“I was just blown away by the warmth of the sun,” he said. “Endless summer days. We were just amazed at what we saw, but we had it in our heads that it was a once-in-a-lifetime experience. We thought we’d never come back.” 

They did come back three years later and decided then that it was a place that they wanted to spend the rest of their lives, despite the skepticism of their friends and family.  

“I think they thought it was some sort of phase,” Cohen recalled. “They didn’t think it would work out. It’s so off-the-charts in terms of a place to live.” 

They bought a “fixer-upper” house and returned in subsequent years to renovate it before making a permanent move to Narsaq in 2001.  

“You could say that Greenland infected us, like a virus, and we simply couldn’t get it out of our system,” Cohen said. “Why fight it?”

Initially, the plan was for Cohen to work remotely as a translator.  However, the internet in Narsaq at the time was “glacial in terms of its speed,” so the couple made a living painting houses instead.  

As internet speed improved, Cohen started to get more translating projects. He formed a business called Tuluttut Translations (tuluttut is the Greenlandic word for “English”). On a website for translators to promote their services, he jokingly wrote that he “will work for blubber.”          

“What was unique about me as a translator was that I was the only translator people knew who lived in Greenland,” he says. “I just thought it would make a fun tongue-in-cheek tagline.”

Cohen has translated hundreds of articles from German to English for the English website of the news publication Der Spiegel as well as numerous academic books, including a 2014 book by German professor Marc Buggeln titled “Slave Labor in Nazi Concentration Camps,” published by Oxford University Press. Most of his translation work is German to English, but increasingly Danish to English.

Cohen, seen translating an academic article from Danish into English, works remotely as a translator. (Dan Fellner)

Additionally, Cohen and his wife run a business in Narsaq renting properties to travelers. The couple currently owns two summer cottages that can sleep a total of eight people. They do most of the renovations and repairs themselves.

When asked if he misses any of the creature comforts he took for granted in the United States and Western Europe, he pondered for a few seconds before saying he has pretty much everything in Narsaq he wants, other than some of his favorite fruits and vegetables —such as eggplant — that can be hard to come by at the local supermarket.  

Perhaps his biggest challenge is getting home to visit his 85-year-old mother in Wisconsin, which he manages to do every couple of years. But it’s an arduous journey, involving either a helicopter ride or ferry trip from Narsaq to the nearest airport in Narsarsuaq, about 30 miles away — since there are no roads in Greenland that connect towns and settlements.

From Narsarsuaq, Cohen flies to Iceland or Denmark as there are no flights from anywhere in Greenland to North America. Due to flight delays and bad weather, his last trip home from Wisconsin in February took 12 days.  

Narsaq’s economy is built on sheep farming and fishing. There is some tourism but the number of visitors is low compared to some other towns in western Greenland like Nuuk, Illulissat and Qaqortoqall, all of which attract more cruise ships. While Narsaq’s population is only about 1,300, that still makes it Greenland’s ninth-largest town. 

As for Cohen’s neighbors, most of whom live in pastel-colored wooden homes that are a trademark of Greenland, he said he enjoys their go-with-the-flow outlook on life.

The town of Narsaq, located on the southwestern coast of Greenland, is home to about 1,300 people. (Dan Fellner)

“You can generally just drop by and visit people without calling ahead of time and making some kind of arrangement,” he said. “That makes life more spontaneous.”

There has never been an organized Jewish community in Greenland, other than the U.S. military base at Thule in far northwestern Greenland. Vilhjálmur Örn Vilhjálmsson, an Icelandic-born historian and former senior researcher at the Danish Center for Holocaust and Genocide Studies, wrote a chapter about Jewish life in Greenland in the 2019 book “Antisemitism in the North” that originally appeared in a Danish journal called Rambam.

Vilhjálmsson writes that “there were certainly Jews among the first Dutch whalers in the 16th and 17th centuries.” But there were no definitive reports of Jewish life in Greenland until World War II, when the United States established a military base in Thule, which is just 950 miles from the North Pole. 

In the 1950s, there were more than 50 Jewish servicemen stationed in Thule at one time.  Passover seders and services were held for Shabbat and high holidays, at the time giving Greenland the distinction, Vilhjálmsson writes, of “having the northernmost minyan in the world.”   

But in the rest of Greenland, there are no records of any Jewish services or events. There have been Jewish scientists, journalists, nurses and other professionals working in the territory but most were on short-term assignments.  

In the absence of definitive records, it’s highly likely that Cohen has made history as the Jewish person with the longest continuous tenure living in Greenland — 22 years and counting. He chuckled at the notion, saying it makes him feel like “some sort of rare orchid on the tundra.”

I like the idea,” he said. “There are very few Americans living here. So I’m used to feeling like the oddball.”

A sign welcomes visitors to Narsaq. (Dan Fellner)

Cohen says few Jewish tourists come to Narsaq, but when they do visit, they have a way of finding him. One observant Israeli couple whom he ate dinner with served food on paper plates with plastic cutlery, which they used in lieu of kosher dishes.  

“My name just screams ‘Judaism,’” Cohen said. “It’s almost as if there’s an unspoken secret handshake.”  

While Cohen isn’t religious, he has a silver mezuzah hanging in his Narsaq home and enjoys late-night Hanukkah candle-lighting Zoom sessions with his family back in America.

He said that he and Monika plan to live the rest of the remainder of their lives in Narsaq, health permitting. For now, the couple has no desire to leave behind the solitude and unspoiled magnificence of Greenland’s southwest coast. 

“Sometimes the ice recedes a bit and you find yourself walking on land that hasn’t been exposed for thousands of years,” he said. “There are days when I feel not only like I’m the only Jew in Greenland, but maybe the last person on Earth.”  


The post The only Jew in remote Greenland sometimes feels like ‘the last person on earth’ appeared first on Jewish Telegraphic Agency.

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Love Thy Neighbor as Thyself. Really?

 

JNS.orgIf I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.

This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?

The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.

Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.

Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.

“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).

What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?

A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?

The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.

Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.

Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!

If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.

Then you will not feel the need to take revenge or even to bear a grudge.

Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.

To sum up: Honest communication is the key to loving people.

Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.

Furthermore, did you know that bearing a grudge is forbidden by biblical law?

Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.

May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.

The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.

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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsUS Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.

“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”

Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.

However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.

The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.

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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria

i24 NewsUnless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.

American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.

However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.

The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.

Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.

The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.

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