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The quest to replace Park East Synagogue’s 92-year-old rabbi is not going smoothly

(New York Jewish Week) — More than a year after it attracted attention for the abrupt termination of its popular assistant rabbi, Manhattan’s Park East Synagogue was again the scene of a heated squabble on Sunday. 

And like last time, the spat centered on who will succeed the Orthodox congregation’s 92-year-old spiritual leader, Rabbi Arthur Schneier.

In the time since the former assistant rabbi, Benjamin Goldschmidt, was ousted, no one has been appointed to take Schneier’s place after his tenure ends. The synagogue announced a search for a “worthy successor” to Schneier 11 months ago, and a public event on Sunday night was supposed to herald the next stage in that process. A candidate for the position, Rabbi Yitzchok Schochet, delivered an hour-long lecture to a crowd of 100 people, including members of the search committee. 

But following the talk, the event held in the synagogue’s Charles Brooks Ballroom devolved into a verbal sparring match between Schochet, the rabbi of London’s Mill Hill Synagogue, and Kalman Sporn, a political consultant who describes himself as a “human rights activist.” Sporn questioned Schochet’s past outspoken opposition to same-sex relationships. Schochet claimed that Sporn was engaging in “cancel culture.”

“Park East’s bimah is New York’s hallowed ground for human dignity,” Sporn told the New York Jewish Week. “It must not become a pulpit for prejudice.” 

Michael Scharf, who serves on the rabbinic search committee, told the Jewish Week in an emailed statement that Sporn’s comments were “disrespectful” to Schochet.

“Rabbi Schochet is a most distinguished Rabbi with a demonstrable record of great accomplishment, an incredible speaker, a true man of faith, and certainly not one who should be the subject of a smear and libelous campaign emanating from a group of nasty malcontents who obviously did not listen to Rabbi Schochet’s eloquent rejoinders to their issues,” Scharf wrote. 

Rabbi Yitzchak Schochet spoke at Park East Synagogue on Sunday about the pursuit of happiness, when some synagogue members began to question him about his record on LGBTQ and Palestinian issues. (Zoom Screenshot)

The incident has prompted congregants to consider whether Schochet has the right temperament to lead a congregation that has hosted a succession of dignitaries, including Pope Benedict XVI. Critics say Schochet’s history of controversy, in addition to his response to being criticized on Sunday, do not accord with the synagogue’s self-image as a distinguished public forum. 

And the drama Sunday night has raised the same question that has nagged at the synagogue for more than a year: Who is a fitting replacement for Schneier, a longtime religious freedom activist and former U.S. alternate representative at the United Nations? 

Goldschmidt, who was popular among young congregants and was once seen by some as Schneier’s heir apparent, was fired in October 2021. He was subsequently derided by Schneier’s allies as lacking the education and gravitas needed to lead the synagogue. That dispute ended with Goldschmidt founding a breakaway congregation, the Altneu, which also meets on the Upper East Side and has attracted a growing membership.

“Park East has a problem where they really haven’t had a rabbi for many years,” said one member who, like several who discussed the synagogue’s internal debates, wished to remain anonymous. “We’re down on people coming on Saturday. The schools are a problem. Covid hurt us. [Rabbi Schnier] is 92, so on a day-to-day basis, he hasn’t really been involved.”

Schochet, 58, is a Chabad-affiliated rabbi who has held a number of prominent positions in British Jewish communal organizations. For three decades, he has been the rabbi of London’s Mill Hill United Synagogue, an 1,800-member Orthodox congregation in northwest London. According to a biography on the synagogue website, he has also served as the chairman of the Rabbinical Council of the United Kingdom’s United Synagogue, and as a member of the British Chief Rabbi’s cabinet. 

But Schochet has also faced backlash for his comments about Palestinians and their supporters. In 2018, the British Holocaust Memorial Day Trust condemned Schochet for referring to Jews who said Kaddish for Palestinians as “kapos,” or Jews who served in positions of authority in Nazi concentration camps. 

In 2015, Middle East Monitor, a pro-Palestinian media outlet, criticized Schochet for two tweets he had written four years earlier in response to a user called “Jew4Palestine.” In one, he wrote, “I have a spare Israeli flag if you want to hang yourself on it.” In the second, commenting on unemployment statistics in Gaza, he wrote, “Then again if you include terrorism as work, it’s 100% employed.” Soon afterward, Schochet was removed as a patron of a charity called Faith Matters.

At the meeting on Sunday, however, much of the criticism of Schochet revolved around his past public opposition to same-sex marriage. Jewish law has traditionally prohibited same-sex relationships, and refusing to conduct same-sex weddings remains normative practice among nearly all Orthodox rabbis.  

In 2011, Schochet said that “the time-hallowed sacredness of marriage should always be preserved.” In 2012, the rabbi called gay marriage “an assault on religious values.” That same year, he penned an essay for PinkNews, an LGBTQ-focused publication, called “Homosexuality is prohibited in Orthodox Judaism but so is eating bacon, everyone is welcome.”

In 2014, England, Scotland and Wales legalized same-sex marriage. The following year, Schochet wrote that the Torah prohibits homosexual acts, but does not condemn a person for having homosexual feelings.

Schochet did not respond to a New York Jewish Week request for comment.  

Sporn has posted tweets criticizing Schochet’s positions, and at the meeting on Sunday, brought up Schochet’s record of controversial statements during the question-and-answer portion of the event.  

“I personally have been troubled by some of the positions you have taken in the past,” Sporn said. “You have openly fought efforts for marriage equality, while you want gay people to in your words feel reassured that they are always welcome into synagogues.”

Sporn was eventually cut off from using the microphone. Schochet responded, saying he had seen Sporn’s tweets. He said he had been invited to write an essay for PinkNews in 2012  “precisely because I was deemed as being the more moderate amongst all the Orthodox rabbis on gay issues.” 

He added that the previous year, in a segment that aired on the BBC, he defended a gay couple who were denied access to a hotel room by a Christian owner. Schochet also said that a high-ranking member at his synagogue was gay.  

“To everyone’s surprise, other than my own and those who know me to be a liberal conservative, I argued that everyone has a right to uphold their religious convictions without compromise,” Schochet wrote in a blog post about the BBC broadcast. “However, what you cannot do is look to impose those on others. That’s religious fundamentalism.” 

In that same blog post, Schochet doubled down on his opposition to gay marriage. “If you choose to reject religion and lead a gay lifestyle, or conduct extra marital affairs, then frankly that is your business,” Schochet said. “That I choose to frown upon what you do because my G-d says it is wrong is very much my entitlement.” 

Schochet then began to criticize Sporn, mentioning Sporn’s involvement in a scheme to apportion Catholic papal knighthoods for cash.

“You and I can go on canceling each other all night long,” Schochet said. “Cancel culture, which is the scourge and the malaise of our 21st century is, in the words of Barack Obama, scorched earth, partisan politics, where people we disagree with are maligned.” 

(In 2019, regarding condemnations of people on social media, Obama said, “That’s not activism. That’s not bringing about change, if all you’re doing is casting stones, you’re probably not going to get that far. That’s easy to do.” A column on the Jewish website Aish.com about Obama’s comments does criticize “this scorched-earth partisan politics – where people with whom we disagree are denied a fair hearing and a voice in public life.”)

Schochet continued, “it divides families, it divides society, it tears apart relationships, it polarizes and pits people against one another. We may always be two Jews as indeed we are with three opinions, but we should always maintain one heart. I invite you to join me in that mission statement.” 

When he finished, the crowd erupted into applause. The room became calm, until later, another member of the congregation, who did not use a microphone, stood up and confronted the rabbi about his exchange between him and Sporn — leading Schochet to apologize to Sporn.

“If I did embarrass you, I do genuinely apologize to you profusely and I hope you forgive me, and I mean that sincerely,” he said.

Addressing the crowd following the incident, Schneier — who has led Park East for more than 60 years — said, “When it comes to the selection of a rabbi, it is entirely up to the membership.”

“The purpose of Rabbi Schochet coming here with us, some of you did not have a chance to to hear him, to meet with him, and now I hope you get to know him a bit better,” Schneier said. “All kinds of rumors, forget about them.” 

Schochet’s reaction to Sporn was “a personal attack,” the member who wished to remain anonymous said. He added that Schochet’s conduct did not reflect the decorum the synagogue strives to maintain.

“He ganged [the crowd] up in a mob mentality where they cheered for him,” the member told the Jewish Week. “Instead of answering the question, he attacked him. [Schochet] had such a great opportunity to be diplomatic. This guy is not diplomatic on an interview. Could you imagine if he had a contract? This is almost beyond belief.” 

This member also said that Schochet is the only rabbi who has been brought to the synagogue by the search committee. 

Another synagogue member told the Jewish Week that Sporn’s tweets attacking Schochet provided critical context for their exchange.

“It did not come across to me as embarrassing to Kalman,” the member said. “It came across to me as Rabbi Schochet saying that what you’re doing is being unfair.”

He added that what is getting lost amidst the squabble is that Park East “is looking for a rabbi.” 

“Every member should have the opportunity to come and ask questions,” the member said. “The sense I had from people is that they got a really good understanding of where Rabbi Schochet stands on the issues. Yes, Kalman brought up an issue, and Rabbi Schochet apologized.” 

That member said no decisions have been made thus far as to who will be hired.

Meanwhile, Avital Chizhik-Goldschmidt, the wife of Benjamin Goldschmidt, told the New York Jewish Week that the new synagogue they started is “only growing” and that she hasn’t followed developments at her husband’s old congregation. 

“I really don’t have anything to do with that place,” Goldschmidt said of Park East Synagogue. “We have moved on.” 


The post The quest to replace Park East Synagogue’s 92-year-old rabbi is not going smoothly appeared first on Jewish Telegraphic Agency.

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Pakistan, Saudi in Talks on JF-17 Jets-for-Loans Deal, Sources Say

Saudi Crown Prince Mohammed bin Salman and Pakistan Prime Minister Shehbaz Sharif meet in Riyadh, Saudi Arabia, Sept. 17, 2025. Photo: Saudi Press Agency/Handout via REUTERS

Pakistan and Saudi Arabia are in talks to convert about $2 billion of Saudi loans into a JF17 fighter jet deal, two Pakistani sources said, deepening military cooperation months after the two nations signed a mutual defense pact last year.

The talks underscore how the two allies are moving to operationalize defense cooperation at a time when Pakistan is facing acute financial strain and Saudi Arabia is reshaping its security partnerships to hedge against uncertainty about US commitments in the Middle East.

The mutual defense deal was signed following Israel’s strikes on what it said were Hamas targets in Doha, an attack that shook the Gulf region.

One of the sources said the discussions were limited to the provision of JF17 Thunder fighter jets, the light combat aircraft jointly developed by Pakistan and China and produced in Pakistan, while the second said the jets were the primary option among others under discussion.

The first source said the total deal was worth $4 billion, with an additional $2 billion to be spent on equipment over and above the loan conversion. The sources close to the military with knowledge of the matter spoke on condition of anonymity because they were not authorized to speak on the deal.

Pakistan‘s Air Chief Zaheer Ahmed Baber Sidhu was in Saudi Arabia for bilateral talks including on “military cooperation between the two sides,” Saudi media outlet SaudiNews50 said on social media platform X on Monday.

TESTED IN COMBAT

Amir Masood, a retired Air Marshall and analyst, said Pakistan was in talks about or had finalized deals with six countries to provide equipment including JF17s and electronic systems and weapons systems for the jets. He said those countries included Saudi Arabia, but could not confirm any details about the negotiations.

The JF17s marketability has been increased because “it is tested and has been used in combat,” he told Reuters, adding that it’s also cost effective. Pakistan has said the aircraft was deployed during its conflict with India in May last year, the heaviest fighting between the neighbors in decades.

Pakistan‘s military and finance and defense ministries and military did not immediately respond to requests for comment. Saudi Arabia’s government media office also did not respond.

The mutual defence pact, signed in September, committed both sides to treat any aggression against either country as an attack on both, significantly deepening a decades-old security partnership.

Pakistan has long provided military support to the kingdom, including training and advisory deployments, while Saudi Arabia has repeatedly stepped in to support Pakistan financially during periods of economic stress.

In 2018, Riyadh announced a $6 billion support package for Pakistan, including a $3 billion deposit at the central bank and $3 billion worth of oil supplies on deferred payment.

Saudi Arabia has since rolled over deposits multiple times, including a $1.2 billion deferment last year, helping Islamabad stabilize its foreign exchange reserves amid chronic balance-of-payments pressures.

ARMS SALES OUTREACH

Pakistan has in recent months stepped up defense outreach as it seeks to expand arms exports and monetize its domestic defense industry.

Last month, Islamabad struck a weapons deal worth more than $4 billion with Libya’s eastern-based Libyan National Army, officials said, one of the country’s largest-ever arms sales, which includes JF17 fighter jets and training aircraft.

Pakistan has also held talks with Bangladesh on the possible sale of JF17s, as it widens its arms supply ambitions beyond South Asia and the Middle East.

On Tuesday, Pakistan‘s defense minister said the success of its weapons industry could transform the country’s economic outlook.

“Our aircraft have been tested, and we are receiving so many orders that Pakistan may not need the International Monetary Fund in six months,” Khawaja Asif told broadcaster Geo News.

Pakistan is currently under a $7 billion IMF program, its 24th, which followed a short-term $3 billion deal that helped avert a sovereign default in 2023. It secured the Fund’s support after Saudi Arabia and other Gulf allies provided financial and deposit rollovers.

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Iran Judiciary Chief Warns No Leniency for Protesters ‘Helping Enemy’

People walk on a street as protests erupt over the collapse of the currency’s value in Tehran, Iran, Jan. 2, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

Iran‘s top judge warned protesters on Wednesday there would be “no leniency for those who help the enemy against the Islamic Republic,” while accusing Israel and the US of pursuing hybrid methods to disrupt the country.

Tehran remains under international pressure with US President Donald Trump threatening to come to the aid of protesters if security forces fire on them, seven months after Israeli and US forces bombed Iranian nuclear sites in a 12-day war.

Iranian Supreme Leader Ayatollah Ali Khamenei has vowed not to “yield to the enemy.”

The current protests, the biggest wave of dissent in three years, began last month in Tehran’s Grand Bazaar by shopkeepers condemning the currency’s free fall. Unrest has since spread nationwide amid deepening distress over economic hardships, including rocketing inflation driven by mismanagement and Western sanctions, and curbs on political and social freedoms.

“Following announcements by Israel and the US president, there is no excuse for those coming to the streets for riots and unrest,” Chief Justice Gholamhossein Mohseni Ejei, the head of Iran‘s judiciary, was quoted as saying by state media.

“From now on, there will be no leniency for whoever helps the enemy against the Islamic Republic and the calm of the people,” Ejei said.

At least 27 people have been killed and more than 1,500 arrested in Iran in the first 10 days of protests, with the west of the country seeing the highest number of casualties according to Kurdish-Iranian rights group Hengaw.

HRANA, a network of human rights activists, has reported a higher death toll of at least 36 people as well as the arrest of at least 2,076 people.

Reuters has not been able to independently verify the numbers of casualties or details of disturbances reported by Iranian media and rights groups.

Iranian authorities have not given a death toll for protesters, but have said at least two members of the security services have died and more than a dozen have been injured.

MOST KILLINGS IN SIX WESTERN PROVINCES

Iran‘s western provinces – which are economically marginalized and are heavily policed due to past outbreaks of unrest and their strategic location for national defense – have witnessed the most violent protests and repression lately.

Demonstrators took to the streets again overnight in the western province of Ilam and disturbances erupted, Hengaw said.

It has counted at least 20 demonstrators killed since late December in the provinces of Ilam, Lorestan, Kermanshah, Fars, Chaharmahal and Bakhtiari, and Hamedan.

“During the funeral of two people in Malekshahi on Tuesday, a number of attendees began chanting harsh, anti-system slogans,” said Fars, a news agency affiliated with Iran‘s Revolutionary Guards.

After the funeral, Fars said, “about 100 mourners went into the city and trashed three banks … Some started shooting at the police trying to disperse them.”

In Abdanan, a city in southwestern Ilam province, a large crowd gathered late on Tuesday and chanted slogans against Khamenei that could be heard in a video shared on a Telegram channel called Nistemanijoan with over 180,000 followers.

The semi-official Mehr news agency said protesters had stormed a food store and emptied bags of rice, which has been affected by galloping inflation that has made ordinary staples increasingly unaffordable for many Iranians.

SON OF LATE SHAH CALLS FOR MORE PROTESTS

Reza Pahlavi, exiled son of Iran‘s late Shah toppled in the 1979 Islamic Revolution, has urged Iranian security forces to side with the people and called for more protests.

“In these decisive moments, I expect you to return to the embrace of the nation and to use your weapons not to fire at people, but to protect them,” the last heir to Iran‘s defunct monarchy said in a video posted on X.

Pahlavi, 65, has lived abroad for over four decades since the US-backed Shah Mohammad Reza Pahlavi was overthrown in an uprising.

Opposition to Iran’s clerical establishment is atomized, with no broadly recognized leader. It remains unclear how much support Pahlavi has on the ground, but there have been some pro-Pahlavi slogans in demonstrations.

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‘From a shtetl to a diaspora’: How a Palisades synagogue exiled by fire forged through

Jewish tradition carves grief into discrete periods of time. Shiva lasts a week. Shloshim — the post-funeral period when one does not receive a haircut — is 30 days. For the death of a parent, one says kaddish for 11 months. After a year, mourning officially concludes.

But what of the destruction of a home — or a whole neighborhood? At Kehillat Israel, some 250 families lost theirs in the Palisades fire that ignited last Jan. 7, including three members of the synagogue’s clergy team. Another 250 or so families were displaced. And as the first anniversary of the fire arrives, the vast majority remain dispersed across Los Angeles County and beyond, unsure if or when they will return to the place they call home.

“The pace of healing is different in a situation in which we haven’t been able to fully move on,” Rabbi Daniel Sher, Kehillat Israel’s associate rabbi, said in an interview. “When you add infrastructure and city conditions and all the different nuances and circumstances, a year becomes very short.”

One of the few Pacific Palisades institutions spared by the flames was the synagogue, a fixture of the seaside community since the 1950s. But that, too, has been inaccessible to the congregation; with the building closed anyway for smoke damage remediation, Kehillat Israel — formerly Reconstructionist, now unaffiliated — broke ground on a planned interior renovation that is expected to be complete in March.

So for the last year, as hundreds of congregants wrangle with insurance companies and homeowner associations, await construction permits or weigh rebuilding, they have met in smaller, often makeshift settings. Weekly services are held in a children’s museum in nearby Santa Monica; a synagogue close by has been hosting KI’s religious school. Sher and senior rabbi Amy Bernstein, both of whom are still living with their families in temporary housing, have traveled around town to serve — and preserve — their community.

“We went from a shtetl to a diaspora,” Sher said. “So our members are still members, but our gathering points feel different.”

Twelve people were killed and nearly 7,000 structures were destroyed in the Palisades fire. Photo by Louis Keene

An unimaginable disaster

The blaze, one of the largest in the history of L.A., killed 12, destroyed nearly 7,000 structures and left the Pacific Palisades, an upscale town known for its coziness and exclusivity, virtually unrecognizable. Whole neighborhoods were wiped out, with countless iconic local landmarks badly damaged or reduced to rubble. KI members who lost their homes will never recover the ketubahs, menorahs and kiddush cups that infused their Jewish lives with meaning.

Yet the people whose homes were damaged, but not destroyed, have struggled as well. Thousands of Palisades residents had their insurance policies canceled months before the fire after the California insurance commissioner blocked an attempted rate hike; In lieu of private insurance, those homes were covered under the California FAIR Plan, the state’s last-resort insurer, which covers physical damage but not smoke damage, debris removal or alternative living expenses.

“Almost everybody was underinsured,” said Matt Ross, the president of KI’s board of trustees. “It’s a much more expensive process to rebuild than I think almost anybody realized.”

In the first days following the fire, the synagogue was able to help cover incidentals for congregants who were struggling to get money from their insurers. And with the support of members and the local Jewish federation, KI covered membership dues this year for everyone displaced by the fire.

Still, the months that followed have been an ongoing nightmare for many congregants. People described fighting with their insurance adjusters, navigating inscrutable municipal bureaucracy and being at the mercy of their neighbors — who hold the power to block new construction in some HOAs.

While Kehillat Israel escaped the flames, it did not dodge insurance trouble. Ross said that last summer, with remediation ongoing — and with the synagogue’s claim still open — the building’s insurer informed KI that it would not renew its policy. When they finally found replacement coverage, it was many times more expensive — taking a five-figure annual premium well into the six figures.

“It’s absolutely outrageous. It is really stunning,” said Ross, who also lost his home in the fire. “These are the kinds of challenges that not only individuals, but a synagogue or other house of worship faces.”

Roughly 300 people attended Kehillat Israel’s Passover Seder, which it hosted at a hotel in Bel Air. Courtesy of Kehillat Israel

Community in exile

With congregants spread out across the Southland, the synagogue’s programming has moved to meet them, often in far-flung or esoteric locations.

A congregant hosted a Sukkot gathering in Hermosa Beach — nearly 20 miles away (and a lifetime in traffic) from KI’s main sanctuary — and other events as far east as Hollywood and north in the San Fernando Valley. The synagogue threw a Purim party at a bowling alley and celebrated Hanukkah at a brewery. It didn’t hide from joy.

“There are moments where you’re laughing,” Bernstein said, “and actually for a second forget that you’ve been through this horrible, horrible ordeal.”

kehillat israel rabbi
From left: Rabbi Daniel Sher, Rabbi Amy Bernstein and cantorial intern Jessica Jacobs at a Kehillat Israel Hanukkah event last month. Courtesy of Kehillat Israel

The most emotionally fraught Jewish event on the calendar was Passover. “I think for a lot of our folks, they had hosted Seder in the past, and they weren’t quite ready to figure out how to host not in their home,” Sher said. The synagogue hosted a Seder at a Bel Air hotel, where 300 people ate matzo and maror and shared the story of Jewish redemption.

And while no family heirloom can ever be replaced, new ones were being created. A national Judaica drive allowed L.A. wildfire victims to pick out ritual items from a veritable trove of donated candlesticks, prayer shawls and mezuzahs. Separately, KI organized a ketubah-and-vow-renewal ceremony, in which around 20 couples who had lost their Jewish marriage contracts in the fire signed new ones — and bore witness to each other’s marital vows.

That event was hosted at Leo Baeck Temple, one of countless local synagogues that have lent support to KI and other affected congregations in the past year. Sher said he and Bernstein had helped lead bar and bat mitzvah ceremonies in more than a dozen different sanctuaries in the last year.

“Anyone who’s going to pretend that this year hasn’t been weird, they’re being inauthentic,” Sher said. “But the fact that I still get to see that same bar and bat mitzvah family — just a different location, in a different venue, at a different moment — shows that we’re not going to be held back from these limitations. We’re still going to find ways to be together.”

Grieving alone, together

For the rabbis of Kehillat Israel, the scale of the tragedy could be hard to wrap one’s head around. On the one hand, no congregants perished in the fire — a clear blessing, or even a miracle. But there were well over a thousand who needed comforting — as did the rabbis themselves, who had been rendered homeless.

Bernstein, the synagogue’s senior rabbi, said that at first, she was just happy there was something she could do.

But days turned to weeks turned to months and she had barely been able to grieve her own losses: generations of family photos and correspondence; a lifetime of fine art collected from all over the world; a pair of shoes for every occasion and mood; and, of course, the home where she had raised her daughter.

Kehillat Israel hosted Disney Night at the children’s museum. Courtesy of Kehillat Israel

When she finally took time off last August — seven months after the fire — she realized she had waited too long.

“When we’re being of service, that alleviates some anxieties and sense of vulnerability,” Bernstein said, “but it masks other ways that you’re exhausting what few resources you have left.”

For the last year, Bernstein, her daughter and their German shepherd have been living in Santa Monica, in the home of a generous congregant. The insurance money for her former home went to her HOA, which is approaching a vote on whether to rebuild it; Bernstein said even she wasn’t sure it made financial sense.

Like many congregants in the Palisades diaspora, she’s stuck in a holding pattern, wanting to buy new things but having nowhere to put them, as the rest of the world has seemingly moved on. The only people who get it are going through it themselves.

“There is this sense of belonging to a club no one wants to belong to,” she said. “But also it’s a real sense that we’ve been through something together, and we feel a little different than others who have no clue about what’s happened to us.”

Sher’s family, which has been living in Brentwood for the past year, is currently debating whether to rebuild on the lot that previously held their home, or find a different one.

He wasn’t sure how he’d be feeling on Wednesday, the first anniversary of the day he, Bernstein and so many others lost their homes.

Sher planned to take the day off work — attending a community gathering in the morning and spending the afternoon with his wife and three children.

“I’m going to give myself space for the fact that I’m not entirely sure where my head’s gonna be,” he said. “Again, this is a slow process, and it’s not over yet, but being gracious and kind to yourself along the way has been one of the main messages that we’ve really leaned on in order to have the wherewithal to do all of this.”

Plotting a comeback

Even as efforts to rebuild homes drag on, there is excitement about the future. Turnout at events has been strong all year, with more than 1,000 joining their High Holiday livestream, in addition to the hundreds who attended in person. In late May, Kehillat Israel will be marching their Torah scrolls back into the main sanctuary for the first time, honoring Cantor Chayim Frenkel’s 40th year at the synagogue.

No synagogue wants to be displaced from its sanctuary. But silver linings abound if you know where to look. The renovation was long overdue, and congregants who enter Kehillat Israel this spring will find a larger Torah ark and an entryway that, according to Sher, “really says you’re stepping into something special.”

Reopening their building will also afford KI another privilege — that of welcoming in Palisades faith communities whose buildings did not survive the fire.

kehillat israel library
Rabbi Daniel Sher and Cantor Chayim Frenkel in Kehillat Israel’s library, which is being modernized during building renovations. Courtesy of Kehillat Israel

To this day, it remains unclear how much of the congregation will eventually return to the Palisades. One longtime member estimated 80% would be back — another guessed closer to three-fifths. Considering the members who had moved away but wanted to remain part of KI, Bernstein said satellite events and Zoom offerings would likely become a fixture.

Having endured this trauma together, the congregation will benefit from a perspective they could not have gained otherwise. Bernstein and Sher both brought up the resilience they had seen develop in their children over the past year. And the community, pressed into action by their circumstance, had been brought closer to each other and, maybe, to something holy.

Sher joked that he used to see more congregants in line at the farmer’s market than in prayer services. Now, he said, “We’ve had people come to our big events more excited than ever before, because they want to spend that time together and because we understand each other’s hardship. And that is really profound.”

The post ‘From a shtetl to a diaspora’: How a Palisades synagogue exiled by fire forged through appeared first on The Forward.

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