JNS.org – In the heavily Orthodox neighborhood of Borough Park on Feb. 18, a shockingly violent event took place. Scores of anti-Israel protesters marched through the streets, banging on drums, chanting slogans such as “There is only one solution. Intifada revolution!” and “How many kids did you kill today?” After physical assaults against Jews ensued, the police were called, and arrests were promptly made. Videos flooded the Internet late into the night capturing the melee.

The marching protesters claimed to represent an effort to “Free Palestine,” but after 16 months of watching similarly hateful gatherings around the world, it is abundantly clear that the only cause they are promoting is antisemitism. For local residents of Borough Park and Jews around the world, this outpouring of venom was especially painful as earlier in the day, news circulated about the murders of Israeli hostages Shiri Bibas and her two young children, Ariel and Kfir, at the hands of Hamas.

On Oct. 7, the Bibas mother and babies were kidnapped not by Hamas but by Palestinian civilians, the very ones that the mindless protesters wish to “free.” Additionally, the keffiyeh-clad activists seem to have missed the obscene Hamas ceremonies of the last few weeks when freed hostages were paraded on a stage, given certificates and goody-bags and perversely made to thank their captors.

Adding shock to horror is the fact that the “Free Palestine” cause has attracted a non-insignificant amount of Jews—from college campuses to staff at the White House. Whether it has been Jewish students at Columbia University holding a “liberation seder” at the pro-Palestinian encampment or progressive rabbis draped in tallitot protesting against Israel in the Capitol, our collective heart sinks to see such a basic betrayal of Am Yisrael. And reality.

After nearly a year and a half since the world turned upside down on Oct. 7, I wish to propose a radically new approach based on this week’s Torah portion and the teachings of the Lubavitcher Rebbe—Rabbi Menachem M. Schneerson.

We need to pour love, not hate, towards the members of our community who have chosen the path of the meshumad, a Jew who has strayed from the Jewish tradition. Instead of the justified rage and pain that they evoke in us by promoting terrorism against Israel and Jews, we need to understand that they are indeed victims—victims of suicidal self-hate, of disinformation, propaganda and simplistic binary thinking.

Our collective shock and horror naturally have caused many of us to shun, ignore or perhaps engage in counter-protest against these individuals. However, this has not helped bring any of them closer to understanding the truth or defending the Jewish people. I suggest that it is time for a radical reset. The Rebbe taught that for wayward, self-hating or uninformed Jews, we must bring them closer with love, instead of driving them away with hate.

The Rebbe drew inspiration from previous Jewish sages who preached reaching out with open hearts and inclusion, such as the Rambam (Maimonides), the 12th-century codifier of Jewish law, and Saadia Gaon, the great ninth-century Jewish philosopher and theologian. The Rambam advised that the only effective way to bring wayward Jews back to Judaism was through non-judgmental love and acceptance (Mishna Torah, Mamrim, 3:3). Saadia Gaon was similarly quoted as saying that rebellious Jews are considered “kidnapped,” or Tinok Shenishba, literally children captured from our Jewish community and raised in captivity (Chezkuni on Exodus 2:15).

It is incumbent upon us to treat anti-Israel Jews the same way as previous Jewish generations treated the Tinok Shenishba or the meshumad.

If a child is tragically kidnapped or goes off the path, we should love that child and desire to bring them back because they are part of us; they are family members who should be redeemed. We need to adapt this approach to those Jews who harbor distorted and dangerous beliefs, even as they inflict pain upon themselves and our people.

Another way to look at it is that Jewish anti-Israel activism is a manifestation of Jewish anxiety over antisemitism. Our Hamas-supporting brothers and sisters are acutely aware of the threat of antisemitism; however, by siding with our enemies, they hope to escape being targeted. Sadly, they haven’t learned the lesson that history teaches us: Just as the Nazis killed Jews indiscriminately, anti-Israel Jews are targets as surely are Israel-loving ones.

This week’s Torah portion, Mishpatim, meaning “statutes” or “laws,” also provides fresh guidance for our present crisis for “lost Jews.”

Mishpatim discussed the various commandments related to interpersonal human relations, especially the relationships between parents and children.

Interestingly, from Chapter 21, verses 15-17, the laws about dealing with one who kidnaps another individual are sandwiched between laws for children who insult or strike their parents. The Saadia Gaon comments on this curious juxtaposition.

He posits that for a child to turn their back on their parents, they must have been kidnapped—not necessarily in a physical sense but in a spiritual, psychological or emotional sense. There is simply no way that a normal child would inflict harm on their parents under normal circumstances; a child who strikes or defames a parent is because they were absent in the formation of their Jewish identity, as if the child were kidnapped.

These are strong words, perhaps even harsh. But we must consider their value.

Few among us have the inner fortitude to engage in a debate with Jewish haters of Israel. Many will understandably regard them as a lost cause or see their behavior as akin to Hamas, but we must have compassion for them, for our sages tell us that they are akin to one who was kidnapped. Our love for them must transcend any of their suicidal and misguided rhetoric.

Is this easy? Absolutely not! The sight of Jews, including those who wear the garb of the ultra-Orthodox, shouting for Israel’s destruction is stomach-churning. The only way to heal the rupture in our people is to see anti-Israel Jews as being held in captivity, held in a proverbial “Gaza of the mind,” themselves victims of kidnapping, broken in mind, body and soul.

The approach of the Chabad-Lubavitch movement would be to put on tefillin with them or invite them for Shabbat dinner, but that’s not the only way. The next time you encounter an anti-Israel Jew, try to let kindness and civility inform your interactions with them, despite how difficult or excruciating this may be. The timeless words of “love your neighbor as yourself” ring true.

In this fraught environment, let us bond together as one people. Let us love one another even when it feels impossible, and from that unity, miracles will happen.

The post The Rebbe’s Radical Approach to Anti-Israel Jews? More Love first appeared on Algemeiner.com.