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The Right to Exist

Peter Beinart. Photo: Joe Mabel via Wikimedia Commons.

JNS.orgLiberal and left-wing adversaries of Israel indulge in an abiding fantasy that one day the Jewish state, which they falsely regard as an ethnostate built upon an ideology of Jewish supremacy, will be replaced by a single state of Palestine. They fancifully believe that it will be a multiethnic democracy granting equal rights to all its citizens, regardless of religion or national origin.

As fantasies go, this one has enjoyed a good deal of mileage, surfacing every few years at times of tension in the Middle East and gripping the attention of a handful of intellectuals. More than 20 years ago, as the Second Intifada raged in the West Bank and the Gaza Strip, the late historian Tony Judt caused waves with a New York Review of Books essay titled, “Israel: The Alternative,” which depicted the Israeli polity as a nationalist anachronism that needed to be dismantled. This week, Peter Beinart, one of the more cloying Jewish adversaries of the Jewish state, did much the same with a New York Times piece titled “States don’t have a right to exist. People do,” treading on similar ground.

As depressing as it is to admit, it’s important to push back against these arguments—not because they hold any intrinsic worth but because they provide, at least on the surface, a framework for anti-Zionist arguments to be articulated by those who are too embarrassed to scream “Go Back to Poland!” at Jews waving Israeli flags, yet who essentially sympathize with that sentiment.

Beinart, who excels at presenting commonplace ideas as his own unique insights, argues that states have no innate worth, but that the people who live under their rule certainly do. The origins of this idea of the state lie with the thinkers of the classical liberal tradition—from Immanuel Kant to John Stuart Mill to Isaiah Berlin, who countered the emphasis on human beings as servile to the state found in the writings of thinkers like the 17th-century English philosopher Hobbes and the 19th- century German philosopher Hegel.

While the goal of a minimal, legally accountable state is a laudable one, like most ideas, it can evolve in bizarre directions unanticipated by its formative thinkers; in this case, that out of more than 200 states in the international system, the existence of only one of them—the State of Israel—is up for debate.

Beinart is vexed by the consensus among US politicians that the right of the State of Israel to exist needs to be unashamedly upheld. He cites China and Iran as examples of states whose forms of government—Communist and Islamist—are regularly attacked by Americans. If it’s legitimate to advocate for the dismantling of these regimes, then why doesn’t the same principle apply to a state run by a regime that stresses Jewishness over everything else?

The comparison is a false one.

There is a key distinction between the concept of a “state” and that of a “nation,” but the two are often conflated because the independent, sovereign state has been the most enduring aim of advocates of national self-determination. The Soviet Union disappeared, but its constituent nations did not (Russian President Vladimir Putin’s efforts to crush Ukraine notwithstanding), while much-welcome regime change in China and Iran would not result in the elimination of those nations either. It also implies a knuckleheaded moral symmetry between a country like China, which incarcerates its Muslim Uyghur minority in concentration camps, forcing them to eat pork and drink alcohol, and Israel, where core human and civil rights are guaranteed under the law for all citizens, Jewish or not.

In the formula that Beinart recommends, however, there is no guarantee that the Jews of Israel would survive as a national group once the name “Israel,” which for Beinart and other anti-Zionists is the ultimate symbol of Jewish supremacy, was wiped from the map. Indeed, it’s far more likely that Israeli Jews would confront mass expulsion and genocide at the hands of Hamas and its allied factions than be welcome participants in a multinational “Palestine.”

Beinart fails to grasp that the Oct. 7, 2023 pogrom by Hamas, which he writes about in a creepily dissociative manner, remarking merely that “Hamas and Islamic Jihad fighters killed about 1,200 people in Israel and abducted about 240 others,” is regarded by the vast majority of Israelis as a sign of what the terrorists have in store for all of them. The recent scenes in Gaza, where baying, hysterical Palestinian mobs have surrounded women hostages being released from Hamas captivity under the current ceasefire deal are a testament to that.

Beinart argues that the question of whether Israel has a right to exist is irrelevant. It is more appropriate to ask, “Does Israel, as a Jewish state, adequately protect the rights of all the individuals under its dominion?” Actually, the more pertinent question is this: Can Palestinians, nurtured on a diet of dehumanizing antisemitic hatred that expressed itself with perfect horror on Oct. 7, agree to a living arrangement with Israelis—one state, two states, a federation, some other model of governance—that is secure and sustainable? Or is some kind of deprogramming, akin to the denazification of Germany after World War II, a necessary first step?

It’s instructive that as Beinart’s essay was being published, Donald Trump raised the idea of resettling Gaza residents in other countries, a solution that right now is more palatable to Israelis than trading more land for a non-existent peace. There are, of course, an equal mix of advantages and problems associated with such a radical move, but if the Palestinians want to remove it from the table, then they need to focus on subjecting their own society to fundamental reform. Because that’s another aspect that Beinart is unable to grasp; patience is at an end, despair is rising, and measures previously beyond the pale now look feasible and, dare I say so, desirable on many levels.

As the philosopher Karl Popper—another advocate of the minimal state bound by the rule of law—put it: “Unlimited tolerance must lead to the disappearance of tolerance. We must therefore claim, in the name of tolerance, the right not to tolerate intolerance.”

The post The Right to Exist first appeared on Algemeiner.com.

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North London Synagogue, Nursery Targeted in Eighth Local Antisemitic Incident in Just Over a Week

Demonstrators against antisemitism in London on Sept. 8, 2025. Photo: Campaign Against Antisemitism

A synagogue and its nursery school in the Golders Green area of north London were targeted in an antisemitic attack on Thursday morning — the eighth such incident locally in just over a week amid a shocking surge of anti-Jewish hate crimes in the area.

The synagogue and Jewish nursery were smeared with excrement in an antisemitic outrage echoing a series of recent incidents targeting the local Jewish community.

“The desecration of another local synagogue and a children’s nursery with excrement is a vile, deliberate, and premeditated act of antisemitism,” Shomrim North West London, a Jewish organization that monitors antisemitism and also serves as a neighborhood watch group, said in a statement.

“This marks the eighth antisemitic incident locally in just over a week, to directly target the local Jewish community,” the statement read. “These repeated attacks have left our community anxious, hurt, and increasingly worried.”

Local law enforcement confirmed they are reviewing CCTV footage and collecting evidence to identify the suspect and bring them to justice.

This latest anti-Jewish hate crime came just days after tens of thousands of people marched through London in a demonstration against antisemitism, amid rising levels of antisemitic incidents across the United Kingdom since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.

In just over a week, seven Jewish premises in Barnet, the borough in which Golders Green is located, have been targeted in separate antisemitic incidents.

According to the Metropolitan Police, an investigation has been launched into the targeted attacks, all of which involved the use of bodily fluids.

During the incidents, a substance was smeared on four synagogues and a private residence, while a liquid was thrown at a school and over a car in two other attacks.

As the investigation continues, local police said they believe the same suspect is likely responsible for all seven offenses, which are being treated as religiously motivated criminal damage.

No arrests have been made so far, but law enforcement said it is actively engaging with the local Jewish community to provide reassurance and support.

The Community Security Trust (CST), a nonprofit charity that advises Britain’s Jewish community on security matters, condemned the recent wave of attacks and called on authorities to take immediate action.

“The extreme defilement of several Jewish locations in and around Golders Green is utterly abhorrent and deeply distressing,” CST said in a statement.

“CST is working closely with police and communal partners to support victims and help identify and apprehend the perpetrator,” it continued.

The Campaign Against Antisemitism (CAA) also denounced the attacks, calling for urgent measures to protect the Jewish community.

“These repeated incidents are leaving British Jews anxious and vulnerable in their own neighborhoods, not to mention disgusted,” CAA said in a statement.

Since the start of the war in Gaza, the United Kingdom has experienced a surge in antisemitic crimes and anti-Israel sentiment.

Last month, CST published a report showing there were 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded.

In total last year, CST recorded 3,528 antisemitic incidents for 2024, the country’s second worst year for antisemitism despite being an 18 percent drop from 2023’s record of 4,296.

In previous years, the numbers were significantly lower, with 1,662 incidents in 2022 and 2,261 hate crimes in 2021.

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Germany to Hold Off on Recognizing Palestinian State but Will Back UN Resolution for Two-State Solution

German national flag flutters on top of the Reichstag building, that seats the Germany’s lower house of parliament, the Bundestag, in Berlin, Germany, March 25, 2025. Photo: REUTERS/Lisi Niesner

Germany will support a United Nations resolution for a two-state solution to the Israeli-Palestinian conflict but does not believe the time has come to recognize a Palestinian state, a government spokesman told Reuters on Thursday.

“Germany will support such a resolution which simply describes the status quo in international law,” the spokesman said, adding that Berlin “has always advocated a two-state solution and is asking for that all the time.”

“The chancellor just mentioned two days ago again that Germany does not see that the time has come for the recognition of the Palestinian state,” the spokesman added.

Britain, France, Canada, Australia, and Belgium have all said they will recognize a Palestinian state at the United Nations General Assembly later this month, although London said it could hold back if Israel were to take steps to ease the humanitarian crisis in Gaza and commit to a long-term peace process.

The United States strongly opposes any move by its European allies to recognize Palestinian independence.

Last week, US Secretary of State Marco Rubio said that the US has told other countries that recognition of a Palestinian state will cause more problems.

Those who see recognition as a largely symbolic gesture point to the negligible presence on the ground and limited influence in the conflict of countries such as China, India, Russia, and many Arab states that have recognized Palestinian independence for decades.

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UN Security Council, With US Support, Condemns Strikes on Qatar

Qatar’s Prime Minister and Minister for Foreign Affairs Sheikh Mohammed bin Abdulrahman bin Jassim Al-Thani attends an emergency meeting of the United Nations Security Council, following an Israeli attack on Hamas leaders in Doha, Qatar, at UN headquarters in New York City, US, Sept. 11, 2025. Photo: REUTERS/Eduardo Munoz

The United Nations Security Council on Thursday condemned recent strikes on Qatar’s capital Doha, but did not mention Israel in the statement agreed to by all 15 members, including Israel‘s ally the United States.

Israel attempted to kill the political leaders of Hamas with the attack on Tuesday, escalating its military action in what the United States described as a unilateral attack that does not advance US and Israeli interests.

The United States traditionally shields its ally Israel at the United Nations. US backing for the Security Council statement, which could only be approved by consensus, reflects President Donald Trump’s unhappiness with the attack ordered by Israeli Prime Minister Benjamin Netanyahu.

“Council members underscored the importance of de-escalation and expressed their solidarity with Qatar. They underlined their support for the sovereignty and territorial integrity of Qatar,” read the statement, drafted by Britain and France.

The Doha operation was especially sensitive because Qatar has been hosting and mediating negotiations aimed at securing a ceasefire in the Gaza war.

“Council members underscored that releasing the hostages, including those killed by Hamas, and ending the war and suffering in Gaza must remain our top priority,” the Security Council statement read.

The Security Council will meet later on Thursday to discuss the Israeli attack at a meeting due to be attended by Qatari Prime Minister Sheikh Mohammed bin Abdulrahman al-Thani.

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