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The song in an ad for an Israeli sandwich shop has become a nationwide party anthem
JAFFA, Israel (JTA) — The Hebrew lyrics for an Israeli sandwich shop ad don’t sound quite like a typical Israeli night club anthem.
“Kebab, merguez sausage, shakshuka/Vegetables and onion are always interesting…Now that you’ve eaten a baguette with soul/you will definitely be back,” the song goes.
But “Omelette Bread in Netanya,” the song in an ad for a shop of the same name in the coastal city, has gone viral in Israel, racking up millions of views on TikTok and spawning hundreds of spin-offs, parodies, and restaurant review videos. It is being played at trance parties, weddings and in the heads of millions of unassuming social media scrollers.
“Omelette bread” is a direct translation, but it refers to an omelette sandwich, which is popular in Israel.
The kiosk’s owner, Vicky Ezra — the man who, if the song is to be believed, “puts his love into the baguette” — wasn’t always a sandwich connoisseur. Before falling sick with COVID-19 during Israel’s first wave in March 2020, Ezra was a successful real estate businessman. Ezra was put into an induced coma and only regained consciousness two and a half weeks later. He told Israel’s Channel 12 that he was sure he was going to die.
During his lengthy rehabilitation, he was haunted by nightmares and decided he couldn’t return to his former business. He bought the modest-sized shop as an inheritance for his son, Moriel.
The song was made not so much as a marketing ploy, but more to make Ezra happy, the Channel 12 report said, citing his family’s musical background.
In a clip shared on Omelette Bread’s TikTok account — which was opened as a result of the song and has since garnered more than half a million likes — the singer, Avi Levy, says the tune was written in 10 minutes. The clip ends with Levy quipping that he hopes the song’s popularity will draw enough fans to fill Caesarea Amphitheatre, one of Israel’s largest performance venues.
What Levy doesn’t mention is that “Omelette Bread in Netanya” is actually a cover of a Greek song, “To Diamerisma,” by folk legend Vasilis Karras.
Levy is not alone in adapting songs from Greek artists.That process has been a phenomenon in Israeli music for at least the past 60 years, according to Yasmin Ishbi, the chief music editor for Galgalatz, Israel’s most-listened to music station.
“Many of the hits from the 1970s, 80s and 90s were actually Greek songs that went through giyur,” Ishbi told the Jewish Telegraphic Agency, referring to the Jewish conversion process. She cited music icons Arik Einstein and Yehuda Poliker among hundreds of Israeli musicians who remade Greek songs.
The Greek Jewish community is relatively small, as so many Greek Jews had been wiped out during the Holocaust — so the impact of Greek music on Israeli music, especially for Mizrahi Israelis, Ishbi said, is vastly outsized. Greek songs “filled the void” of culture in the country’s early days, before Israel cultivated its own music style.
“It was lighter than the music coming out of Arab countries, and because it had one foot in the West and one foot in East, it acted like a bridge connecting Ashkenazi and Mizrahi immigrants,” Ishbi said. “Many [Mizrahi Jews] were embarrassed by the music they traditionally listened to, like Umm Kulthum and Farid al-Atrash.”
It makes “total sense” that “Omelet Bread in Netanya” was inspired by a Greek song, Ishbi said, because the “melody is just so good.”
“The charming thing about it is that it was done with zero intention to become viral,” she said. “So when you watch it, you laugh at them and their absurd lyrics, but you’re also laughing with them.”
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G7 Statement Will Not Mention ICC Warrant for Netanyahu
Israeli Prime Minister Benjamin Netanyahu speaks at a memorial ceremony for those murdered by Hamas on Oct. 7, 2023, and those who fell in the “Iron Sword” war, at the Knesset, the Parliament, in Jerusalem, Oct. 28, 2024. Photo: DEBBIE HILL/Pool via REUTERS
A joint statement of Group of Seven foreign ministers is set to avoid mentioning the International Criminal Court’s (ICC) arrest warrant for Israeli Prime Minister Benjamin Netanyahu, despite an effort by the Italian hosts to find a common position on it.
Italy, which currently chairs the G7, said on Monday it wanted to try to forge a common position about the ICC arrest warrant at a two-day meeting it hosted in the spa town of Fiuggi and which ended on Tuesday.
A draft of the final statement due to emerge from the discussions, reviewed by Reuters, did not directly name the ICC and its decisions.
“In exercising its right to defend itself, Israel must fully comply with its obligations under international law in all circumstances, including International Humanitarian Law,” it said.
“We reiterate our commitment to International Humanitarian Law and will comply with our respective obligations,” the statement added, stressing “that there can be no equivalence between the terrorist group Hamas and the State of Israel.”
Last week, the ICC issued arrest warrants for Netanyahu and his former defence chief Yoav Gallant, as well as a Hamas leader, Ibrahim Al-Masri, for alleged war crimes and crimes against humanity in the Gaza conflict.
The move was strongly criticized by the United States but other states including Britain and Italy did not rule out that they could make an arrest if Netanyahu visited their countries.
Israel condemned the ICC decision as shameful and absurd. The Palestinian terrorist group Hamas, which launched the Gaza war with its invasion of and massacre across southern Israel last Oct. 7, praised it as a step towards justice.
The post G7 Statement Will Not Mention ICC Warrant for Netanyahu first appeared on Algemeiner.com.
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Israel’s Chief Rabbinate Promises More of the Same Flawed Policies After Election
Header of an instruction from Israel’s Chief Rabbinate for how to observe Shabbat during the war with Hamas. (Photo: Screenshot)
While the world’s attention has been focused on the American election, there has been a far less publicized, but still significant, election in Israel for the Chief Rabbinate.
After months of wrangling, the election was finally decided, with left and right fighting about egalitarianism, and who should sit on the electoral committee.
I have always been a rebel and disliked authority and power — particularly when it is associated with religion, from which I expect a higher level of ethics and morality than elsewhere.
And yet, I am constantly disappointed. When people achieve authority, they tend to make decisions based on preserving their power, rather than the moral criteria. That is why religion and politics are two very different areas of human activity that really ought to be kept apart.
Sadly, they rarely are.
Israel’s Chief Rabbinate controls important levers of income and authority — from marriage and divorce, to conversions and kashrut. It also provides extremely well paid and plentiful easy jobs for Orthodox boys (less so for the girls), and like all bureaucracies, is very bureaucratic.
This is fertile ground for corruption, and indeed unpopularity. Yet there are some wonderful, honest, devoted and impressive rabbis serving in Israel’s rabbinate today.
The tensions that we have witnessed in Israel between ethnic groups, the right and the left, secular and the religious, the Supreme Court and its critics, and the different voices within them, illustrate the near impossibility of reconciliation and compromise.
Caught between conflicting interests comes the Chief Rabbinate, whose courts run parallel with secular courts. It’s a government agency of great power and reach that is unpopular with many sectors of Jewish life in Israel today, for good reason.
Candidates for the Chief Rabbinate who are not approved of by the Haredi world stand little chance of getting elected. As a result, some Chief Rabbis have been convicted of crimes, and others were suspected of crimes. And the only criterion seems to be getting enough Haredi votes.
In the early years of the state, most of the state rabbis were committed to the cause of a Jewish State, even if they wouldn’t necessarily call themselves Zionists politically. The Chief Rabbinates performed very well given the constraints. Over time, the institution, like most others in Israel, was slowly infected by a bureaucracy of entitlement, laziness, and incompetence.
At first, the Haredi community simply ignored the Chief Rabbinate. Their religious and sometimes charismatic leaders and authorities were not elected or appointed. They emerged as natural leaders. They had their own standards and attitudes towards Israeli life. But then the Haredi community increased, and it saw opportunities.
The salaries of community and local rabbis were very attractive, and you didn’t have to have a secular education. Increasingly the Haredi world entered the rabbinate and over time, have come to dominate it, so that the moderates have largely been undercut.
This year, the Sephardi candidate got through easily in a predetermined election that saw yet another member of the Yosef dynasty intent on keeping it in one family. The Ashkenazi Lau family also tried to maintain their grip on the position, but could not gather enough support. The Ashkenazi election came down to two candidates. Eventually Rabbi Kalman Ber from Netanya was elected by 77-58. He defeated the more open and impressive Rabbi Micha Halevi of Petach Tikvah, who had support from the Religious Zionists.
Both rabbis have good reputations and claimed to be moderates. At the induction ceremony, they spoke of embracing all sectors of Israeli life, to support IDF soldiers, visit army camps, and comfort the families of kidnapped Israelis. Rabbi Yosef concluded in English with a Trumpian declaration that resonated with the audience: “We will make the Chief Rabbinate great again!” Chief Rabbi Ber echoed this commitment to unity, expressing the vision rooted in Rabbi Kook. “My greatest mission is to bring about unity among all parts of the people,” he said.
I have heard this before from Chief Rabbis across the world. Music to my ears. But given human nature, they rarely live up to their campaign promises. In Israel, as the winning candidates were elected thanks to Haredi votes, I cannot see any change in matters of law or the culture of the rabbinate. Any hope for a new era will once again be brushed under the carpet. And nothing will change. The only saving grace is that Chief Rabbis are only elected for 10 years. I pray I am proven wrong.
The author is a writer and rabbi, currently based in New York.
The post Israel’s Chief Rabbinate Promises More of the Same Flawed Policies After Election first appeared on Algemeiner.com.
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Revealed: Palestinian Authority Shows That Hamas Steals Money From Gaza Civilians
Palestinians gather to receive aid, including food supplies provided by World Food Program (WFP), outside a United Nations distribution center, amid the Israel-Hamas conflict, in Jabalia in the northern Gaza Strip, Aug. 24, 2024. Photo: REUTERS/Mahmoud Issa
How ironic is it that while the International Criminal Court (ICC) decided last week to blame Israel for the humanitarian crisis in Gaza, the Palestinian Authority (PA) is placing the blame on Hamas.
A reporter from official PA TV stationed in the Gaza Strip reported that Hamas steals 28% of Gazans’ salaries, as well as other money transfers:
Official PA TV host: “There are other crimes that are being committed against the civilians [in Gaza]. They are being financially extorted through [Hamas’] deduction of part of their money.
In other words, every employee, whether he is a PA employee, a state employee, or works for any other source, or someone who even wants to receive a transfer from his relatives abroad — they must pay a heavy sum…” [emphasis added]
[Official PA TV, Nov. 13, 2024]
Later in the story, a PA reporter revealed that the sum was 28% of employees’ salaries:
Official PA TV reporter in Deir Al-Balah, Gaza: “There is no trade in cash. The cash is worn out in the central and southern areas [of the Gaza Strip], and even in the north.
The [only] ones who have cash are certain groups. If you want to receive your salary in cash of more or less good quality, they [Hamas] deduct part of your salary. The deducted sum is 28%. They deduct more than a quarter of the salary.” [emphasis added]
[Official PA TV, Nov. 13, 2024]
An editorial by the official PA daily also criticized Hamas for continuously stealing the humanitarian aid that Israel is letting in for the benefit of Gazan civilians:
The aid that is arriving there [in the northern Gaza Strip] after many hardships … is exclusively controlled by the Hamas militias and others, until it arrives in the greedy free market of commerce that craves forbidden profit. [emphasis added]
[Official PA daily Al-Hayat Al-Jadida, Nov. 10, 2024]
The editorial pointed out that the survival of the Gazan civilians is no longer connected to “surviving the missiles of the Israeli fighter jets,” but is simply a struggle of “seeking a loaf of bread at a sane price”:
The suffering of our people in the northern Gaza Strip is no longer the suffering of surviving the missiles of the Israeli fighter jets and drones and is not the suffering of seeking refuge, rather it is the suffering of seeking a loaf of bread at a sane price, and a cigarette at the cost of 1 [Israeli] shekel. [emphasis added]
Throughout the 2023 Gaza war, Palestinian Media Watch has exposed Hamas’ unscrupulous theft of international aid meant for Gazan civilians, turning the humanitarian efforts into terror support to sustain its war against Israel.
The author is a senior analyst at Palestinian Media Watch, where a version of this article was originally published.
The post Revealed: Palestinian Authority Shows That Hamas Steals Money From Gaza Civilians first appeared on Algemeiner.com.