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The Sukkah Reminds Us That the Jewish People Will Always Rise Again
15-year-old Adin Stanleigh cleans palm branches used to cover a sukkah, or ritual booth, used during the Jewish holiday of Sukkot, in Jerusalem, Israel, Oct. 11, 2019. Photo: Reuters / Ronen Zvulun.
If you’ve ever traveled through the countryside in the UK or across Europe, you’ve probably come across the hauntingly beautiful ruins of medieval castles. These ancient strongholds, with impressive moats and thick walls, were once the homes of powerful kings and aristocrats. They now stand in varying states of decay.
Take, for example, Corfe Castle in Dorset, England. I’ve been there. It was originally built by William the Conqueror and remained in the English royal family until Elizabeth I sold it to Sir Christopher Hatton in 1572.
Sixty years later, the Hatton family sold the sprawling 20,000-square-foot palace to Sir John Bankes, a loyal royalist during the English Civil War. Bankes’ allegiance to the monarchy led to the castle being targeted and eventually destroyed by parliamentary forces in 1645.
Corfe Castle was once a formidable fortress, the seat of kings, and a symbol of immense power. Today, its crumbling walls are a picturesque reminder of its former glory, a shadow of what it once was.
Then there’s Château de Chinon in France, where Henry II of England once held court. Much of its medieval grandeur still lingers despite the obvious signs of decay. Initially built in the 10th century, this expansive fortress became a critical political hub during the 12th century under Henry II, whose influence stretched across England and vast territories in France.
At its height, the château was a center of political intrigue and royal might, even playing host to Joan of Arc in 1429, when she convinced Charles VII to claim the French throne. But now, much of it lies in ruins, a sad, empty shell with towers and walls weathered by centuries of neglect. Despite restoration efforts, large sections of the château remain crumbling ruins, reminding visitors of the passage of time and the impermanence of power.
Schloss Heidelberg in Germany is another similar example. Once the majestic seat of the Electors Palatine, it was a symbol of wealth and influence in the region. Perched high above the Neckar River, the castle was originally constructed in the 13th century. Its architecture, a mix of Gothic and Renaissance styles, was expanded and extended over the centuries, reflecting the grandeur and opulence of the notables who resided there in different eras.
But the castle’s fate took a tragic turn in the late 1600s when it was repeatedly damaged during the Nine Years’ War and the War of the Palatine Succession. After being heavily damaged by French troops, most of Schloss Heidelberg was left in ruins, and it has never been fully restored.
Today, the castle remains a pale shadow of its former glory, with grand façades that lead to empty spaces and stairways that lead to nowhere — a reminder of the fleeting nature of human achievement and the virtual impossibility of restoring the past to its idealized perfection.
These castles were all once symbols of strength and permanence, but they now lie in ruins. Ironically, the very fortifications built to last forever couldn’t withstand the ravages of time and history.
In the lead-up to Sukkot, I found myself reflecting on these castle ruins and others I’ve visited over the years, in connection with the special addition we include in Birkat Hamazon during the festival: הָרַחֲמָן הוּא יָקִים לָנוּ אֶת סֻכַּת דָּוִד הַנּוֹפֶלֶת — “May the Merciful One restore for us the fallen Sukkah of David.”
The phrase “Sukkah of David” has always intrigued me. After all, King David’s dynasty is usually called the “House of David,” which suggests something solid and permanent. So how do we understand the reference to this glorious royal dynasty as a “Sukkah” — a structure that is temporary and fragile by its very nature?
The reference in Birkat Hamazon is based on a verse in Amos (9:11): בַּיּוֹם הַהוּא אָקִים אֶת סֻכַּת דָּוִיד הַנֹּפֶלֶת—“On that day I will restore the fallen Sukkah of David.” Amos was prophesying during the First Temple period, when the House of David was on the verge of collapse. The use of the word Sukkah in this context is significant. Why not call it a house, which signifies strength and permanence, particularly when discussing the fallen monarchy’s reestablishment?
The Maharal of Prague offers a fascinating explanation. The Davidic dynasty is deliberately referred to both as a “sukkah” and as a “house.” A house is a structure that has a powerful, material existence—because it is meant to last. Which is why royal dynasties are often referred to as a “house – a word that connotes permanence and stability.
But here’s the thing: is a house truly permanent? When a house falls, it doesn’t just crumble — it loses its essence. Even if you rebuild it, it’s not the same house — it’s something new. The original house is gone, negated by its destruction. What you’ve built is a new creation, not a restoration of the old. And the larger and grander the house — like a castle, for example — the less likely it is that it will ever be reconstructed at all.
But a sukkah is different. It’s not permanent to begin with. When it falls, it can easily be reconstructed. Its whole purpose is to be reconstructed when it falls. And what’s more — when you rebuild it, it’s not considered something new — it’s still the original sukkah, regenerated in its full essence. It retains its identity, no matter how often it has to be put back up.
Which is why the Kingdom of David is called a “sukkah.” As a royal dynasty, it may be fragile, but it is always ready to rise again. It doesn’t need to be replaced or reinvented—it can simply be reestablished and it will be as if it was never gone.
This idea of the sukkah as a symbol of reestablishment is also a perfect metaphor for the Jewish people. Like a sukkah, we may be vulnerable, exposed to the winds of history, but each time we fall, we rise again. And we rebuild, not as something new, but as a continuation of who we have always been. We are not like a castle that, once ruined, can never reclaim its former glory. Instead, we are like a sukkah — temporary yet eternal, fragile yet enduring.
That’s why, during Sukkot, we invoke the image of the fallen “Sukkah of David” — a reminder that, like the sukkah, the Jewish people and the Davidic dynasty may fall, but they will always rise again, renewed and reestablished, as they have throughout history, and as we will again in the Messianic age that is unfolding before our eyes.
The author is a rabbi in Beverly Hills, California.
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Iran, US Task Experts to Design Framework for a Nuclear Deal, Tehran Says
Atomic symbol and USA and Iranian flags are seen in this illustration taken, September 8, 2022. Photo: REUTERS/Dado Ruvic/Illustration/File Photo
Iran and the United States agreed on Saturday to task experts to start drawing up a framework for a potential nuclear deal, Iran’s foreign minister said, after a second round of talks following President Donald Trump’s threat of military action.
At their second indirect meeting in a week, Foreign Minister Abbas Araqchi negotiated for almost four hours in Rome with Trump’s Middle East envoy Steve Witkoff, through an Omani official who shuttled messages between them.
Trump, who abandoned a 2015 nuclear pact between Tehran and world powers during his first term in 2018, has threatened to attack Iran unless it reaches a new deal swiftly that would prevent it from developing a nuclear weapon.
Iran, which says its nuclear program is peaceful, says it is willing to discuss limited curbs to its atomic work in return for lifting international sanctions.
Speaking on state TV after the talks, Araqchi described them as useful and conducted in a constructive atmosphere.
“We were able to make some progress on a number of principles and goals, and ultimately reached a better understanding,” he said.
“It was agreed that negotiations will continue and move into the next phase, in which expert-level meetings will begin on Wednesday in Oman. The experts will have the opportunity to start designing a framework for an agreement.”
The top negotiators would meet again in Oman next Saturday to “review the experts’ work and assess how closely it aligns with the principles of a potential agreement,” he added.
Echoing cautious comments last week from Supreme Leader Ali Khamenei, he added: “We cannot say for certain that we are optimistic. We are acting very cautiously. There is no reason either to be overly pessimistic.”
There was no immediate comment from the US side following the talks. Trump told reporters on Friday: “I’m for stopping Iran, very simply, from having a nuclear weapon. They can’t have a nuclear weapon. I want Iran to be great and prosperous and terrific.”
Washington’s ally Israel, which opposed the 2015 agreement with Iran that Trump abandoned in 2018, has not ruled out an attack on Iran’s nuclear facilities in the coming months, according to an Israeli official and two other people familiar with the matter.
Since 2019, Iran has breached and far surpassed the 2015 deal’s limits on its uranium enrichment, producing stocks far above what the West says is necessary for a civilian energy program.
A senior Iranian official, who described Iran’s negotiating position on condition of anonymity on Friday, listed its red lines as never agreeing to dismantle its uranium enriching centrifuges, halt enrichment altogether or reduce its enriched uranium stockpile below levels agreed in the 2015 deal.
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Hamas Says Fate of US-Israeli Hostage Unknown After Guard Killed in Israel Strike
Varda Ben Baruch, the grandmother of Edan Alexander, 19, an Israeli army volunteer kidnapped by Hamas, attends a special Kabbalat Shabbat ceremony with families of other hostages, in Herzliya, Israel October 27, 2023 REUTERS/Kuba Stezycki
Hamas said on Saturday the fate of an Israeli dual national soldier believed to be the last US citizen held alive in Gaza was unknown, after the body of one of the guards who had been holding him was found killed by an Israeli strike.
A month after Israel abandoned the ceasefire with the resumption of intensive strikes across the breadth of Gaza, Israel was intensifying its attacks.
President Donald Trump’s envoy Steve Witkoff said in March that freeing Edan Alexander, a 21-year-old New Jersey native who was serving in the Israeli army when he was captured during the Oct. 7, 2023 attacks that precipitated the war, was a “top priority.” His release was at the center of talks held between Hamas leaders and US negotiator Adam Boehler last month.
Hamas had said on Tuesday that it had lost contact with the militants holding Alexander after their location was hit in an Israeli attack. On Saturday it said the body of one of the guards had been recovered.
“The fate of the prisoner and the rest of the captors remains unknown,” said Hamas armed wing Al-Qassam Brigades’ spokesperson Abu Ubaida.
“We are trying to protect all the hostages and preserve their lives … but their lives are in danger because of the criminal bombings by the enemy’s army,” Abu Ubaida said.
The Israeli military did not respond to a Reuters request for comment.
Hamas released 38 hostages under the ceasefire that began on January 19. Fifty-nine are still believed to be held in Gaza, fewer than half of them still alive.
Israel put Gaza under a total blockade in March and restarted its assault on March 18 after talks failed to extend the ceasefire. Hamas says it will free remaining hostages only under an agreement that permanently ends the war; Israel says it will agree only to a temporary pause.
On Friday, the Israeli military said it hit about 40 targets across the enclave over the past day. The military on Saturday announced that a 35-year-old soldier had died in combat in Gaza.
NETANYAHU STATEMENT
Late on Thursday Khalil Al-Hayya, Hamas’ Gaza chief, said the movement was willing to swap all remaining 59 hostages for Palestinians jailed in Israel in return for an end to the war and reconstruction of Gaza.
He dismissed an Israeli offer, which includes a demand that Hamas lay down its arms, as imposing “impossible conditions.”
Israel has not responded formally to Al-Hayya’s comments, but ministers have said repeatedly that Hamas must be disarmed completely and can play no role in the future governance of Gaza. Israeli Prime Minister Benjamin Netanyahu is scheduled to give a statement later on Saturday.
Hamas on Saturday also released an undated and edited video of Israeli hostage Elkana Bohbot. Hamas has released several videos over the course of the war of hostages begging to be released. Israeli officials have dismissed past videos as propaganda.
After the video was released, Bohbot’s family said in a statement that they were “deeply shocked and devastated,” and expressed concern for his mental and physical condition.
“How much longer will he be expected to wait and ‘stay strong’?” the family asked, urging for all of the 59 hostages who are still held in Gaza to be brought home.
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Oman’s Sultan to Meet Putin in Moscow After Iran-US Talks
FILE PHOTO: Sultan Haitham bin Tariq al-Said gives a speech after being sworn in before the royal family council in Muscat, Oman January 11, 2020. Photo: REUTERS/Sultan Al Hasani/File Photo
Oman’s Sultan Haitham bin Tariq al-Said is set to visit Moscow on Monday, days after the start of a round of Muscat-mediated nuclear talks between the US and Iran.
The sultan will hold talks with Russian President Vladimir Putin on Tuesday, the Kremlin said.
Iran and the US started a new round of nuclear talks in Rome on Saturday to resolve their decades-long standoff over Tehran’s atomic aims, under the shadow of President Donald Trump’s threat to unleash military action if diplomacy fails.
Ahead of Saturday’s talks, Iranian Foreign Minister Abbas Araqchi met his Russian counterpart Sergei Lavrov in Moscow. Following the meeting, Lavrov said Russia was “ready to assist, mediate and play any role that will be beneficial to Iran and the USA.”
Moscow has played a role in Iran’s nuclear negotiations in the past as a veto-wielding U.N. Security Council member and signatory to an earlier deal that Trump abandoned during his first term in 2018.
The sultan’s meetings in Moscow visit will focus on cooperation on regional and global issues, the Omani state news agency and the Kremlin said, without providing further detail.
The two leaders are also expected to discuss trade and economic ties, the Kremlin added.
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