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The Sukkah Reminds Us That the Jewish People Will Always Rise Again
15-year-old Adin Stanleigh cleans palm branches used to cover a sukkah, or ritual booth, used during the Jewish holiday of Sukkot, in Jerusalem, Israel, Oct. 11, 2019. Photo: Reuters / Ronen Zvulun.
If you’ve ever traveled through the countryside in the UK or across Europe, you’ve probably come across the hauntingly beautiful ruins of medieval castles. These ancient strongholds, with impressive moats and thick walls, were once the homes of powerful kings and aristocrats. They now stand in varying states of decay.
Take, for example, Corfe Castle in Dorset, England. I’ve been there. It was originally built by William the Conqueror and remained in the English royal family until Elizabeth I sold it to Sir Christopher Hatton in 1572.
Sixty years later, the Hatton family sold the sprawling 20,000-square-foot palace to Sir John Bankes, a loyal royalist during the English Civil War. Bankes’ allegiance to the monarchy led to the castle being targeted and eventually destroyed by parliamentary forces in 1645.
Corfe Castle was once a formidable fortress, the seat of kings, and a symbol of immense power. Today, its crumbling walls are a picturesque reminder of its former glory, a shadow of what it once was.
Then there’s Château de Chinon in France, where Henry II of England once held court. Much of its medieval grandeur still lingers despite the obvious signs of decay. Initially built in the 10th century, this expansive fortress became a critical political hub during the 12th century under Henry II, whose influence stretched across England and vast territories in France.
At its height, the château was a center of political intrigue and royal might, even playing host to Joan of Arc in 1429, when she convinced Charles VII to claim the French throne. But now, much of it lies in ruins, a sad, empty shell with towers and walls weathered by centuries of neglect. Despite restoration efforts, large sections of the château remain crumbling ruins, reminding visitors of the passage of time and the impermanence of power.
Schloss Heidelberg in Germany is another similar example. Once the majestic seat of the Electors Palatine, it was a symbol of wealth and influence in the region. Perched high above the Neckar River, the castle was originally constructed in the 13th century. Its architecture, a mix of Gothic and Renaissance styles, was expanded and extended over the centuries, reflecting the grandeur and opulence of the notables who resided there in different eras.
But the castle’s fate took a tragic turn in the late 1600s when it was repeatedly damaged during the Nine Years’ War and the War of the Palatine Succession. After being heavily damaged by French troops, most of Schloss Heidelberg was left in ruins, and it has never been fully restored.
Today, the castle remains a pale shadow of its former glory, with grand façades that lead to empty spaces and stairways that lead to nowhere — a reminder of the fleeting nature of human achievement and the virtual impossibility of restoring the past to its idealized perfection.
These castles were all once symbols of strength and permanence, but they now lie in ruins. Ironically, the very fortifications built to last forever couldn’t withstand the ravages of time and history.
In the lead-up to Sukkot, I found myself reflecting on these castle ruins and others I’ve visited over the years, in connection with the special addition we include in Birkat Hamazon during the festival: הָרַחֲמָן הוּא יָקִים לָנוּ אֶת סֻכַּת דָּוִד הַנּוֹפֶלֶת — “May the Merciful One restore for us the fallen Sukkah of David.”
The phrase “Sukkah of David” has always intrigued me. After all, King David’s dynasty is usually called the “House of David,” which suggests something solid and permanent. So how do we understand the reference to this glorious royal dynasty as a “Sukkah” — a structure that is temporary and fragile by its very nature?
The reference in Birkat Hamazon is based on a verse in Amos (9:11): בַּיּוֹם הַהוּא אָקִים אֶת סֻכַּת דָּוִיד הַנֹּפֶלֶת—“On that day I will restore the fallen Sukkah of David.” Amos was prophesying during the First Temple period, when the House of David was on the verge of collapse. The use of the word Sukkah in this context is significant. Why not call it a house, which signifies strength and permanence, particularly when discussing the fallen monarchy’s reestablishment?
The Maharal of Prague offers a fascinating explanation. The Davidic dynasty is deliberately referred to both as a “sukkah” and as a “house.” A house is a structure that has a powerful, material existence—because it is meant to last. Which is why royal dynasties are often referred to as a “house – a word that connotes permanence and stability.
But here’s the thing: is a house truly permanent? When a house falls, it doesn’t just crumble — it loses its essence. Even if you rebuild it, it’s not the same house — it’s something new. The original house is gone, negated by its destruction. What you’ve built is a new creation, not a restoration of the old. And the larger and grander the house — like a castle, for example — the less likely it is that it will ever be reconstructed at all.
But a sukkah is different. It’s not permanent to begin with. When it falls, it can easily be reconstructed. Its whole purpose is to be reconstructed when it falls. And what’s more — when you rebuild it, it’s not considered something new — it’s still the original sukkah, regenerated in its full essence. It retains its identity, no matter how often it has to be put back up.
Which is why the Kingdom of David is called a “sukkah.” As a royal dynasty, it may be fragile, but it is always ready to rise again. It doesn’t need to be replaced or reinvented—it can simply be reestablished and it will be as if it was never gone.
This idea of the sukkah as a symbol of reestablishment is also a perfect metaphor for the Jewish people. Like a sukkah, we may be vulnerable, exposed to the winds of history, but each time we fall, we rise again. And we rebuild, not as something new, but as a continuation of who we have always been. We are not like a castle that, once ruined, can never reclaim its former glory. Instead, we are like a sukkah — temporary yet eternal, fragile yet enduring.
That’s why, during Sukkot, we invoke the image of the fallen “Sukkah of David” — a reminder that, like the sukkah, the Jewish people and the Davidic dynasty may fall, but they will always rise again, renewed and reestablished, as they have throughout history, and as we will again in the Messianic age that is unfolding before our eyes.
The author is a rabbi in Beverly Hills, California.
The post The Sukkah Reminds Us That the Jewish People Will Always Rise Again first appeared on Algemeiner.com.
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As Gaza War Continues, Hamas Calls for Global Protests While Israel Marks Breakthroughs in Medical Innovation
A pro-Hamas march in London, United Kingdom, Feb. 17, 2024. Photo: Chrissa Giannakoudi via Reuters Connect
As the Palestinian terrorist group Hamas calls for global protests amid stalled Gaza ceasefire talks, Israel has broken new ground despite the ongoing conflict, achieving a major medical breakthrough in synthetic human kidney development.
The contrast illustrates a stark contrast between the priorities of Hamas, an international designated terrorist group that has ruled Gaza for nearly two decades, and Israel, the lone democracy in the Middle East that has long been a leader in tech and medical innovation.
On Wednesday, Hamas urged worldwide protests in support of Palestinians, calling on the international community “to denounce Israel’s genocidal war and starvation policy in Gaza.”
“We call for continuing and escalating the popular pressure in all cities and squares on Friday, Saturday, and Sunday … through rallies, demonstrations and sit-ins outside the embassies of the Israeli regime and its allies, particularly in the US,” the statement read.
The Palestinian terrorist group also called to expose what it described as “the terrorism of the Zio-Nazi occupation against defenseless civilians.”
Hamas’s latest move against Israel comes amid stalled indirect negotiations over a proposed 60-day ceasefire and hostage release deal, which collapsed last month after the group vowed it would not disarm unless an independent Palestinian state is established — rejecting a key Israeli demand to end the war in Gaza.
In its statement, Hamas demanded the opening of all border crossings to allow immediate aid into the war-torn enclave and urged a global condemnation of “the international community’s inaction on the Israeli crimes.”
Amid mounting international pressure to address the humanitarian crisis in Gaza, Israel announced new measures to facilitate the delivery of aid, including temporary pauses in fighting in certain areas and the creation of protected routes for aid convoys.
Israeli officials have previously accused Hamas of diverting aid for terrorist activities and selling supplies at inflated prices to civilians, while also blaming the United Nations and other foreign organizations for enabling this diversion.
Hamas’s statement also emphasized that the “global resistance movement must continue until Israeli aggression on Gaza ends and the siege on the coastal strip is lifted.”
Meanwhile, as Israel faces escalating hostilities and the heavy toll of war, the Jewish state continues to push the boundaries of innovation and resilience, achieving new medical breakthroughs while confronting ongoing challenges.
In a major medical breakthrough, scientists at Sheba Medical Center and Tel Aviv University have successfully grown a synthetic 3D miniature human kidney in a lab using specialized stem cells derived from kidney tissue — one of the most promising advances in regenerative medicine.
Dr. Dror Harats, chairman of Sheba’s Research Authority, described this achievement as a reflection of Israel’s leading role in global medical innovation.
“Despite growing efforts to isolate Israel from international science, breakthroughs like this prove our impact is both lasting and essential,” he said.
In a landmark study, a team from Sheba’s Safra Children’s Hospital and Tel Aviv University’s Sagol Center for Regenerative Medicine created synthetic kidney organs that matured and remained stable for 34 weeks — the longest-lasting and most refined kidney organoids developed to date.
Nearly a decade ago, the research team became the first to successfully isolate human kidney tissue stem cells — the cells responsible for the organ’s development and growth.
Previous attempts to grow kidneys in a lab using general-purpose stem cells were short-lived, typically lasting only a few weeks and often producing unwanted cell types that compromised research accuracy.
However, this Israeli research team used stem cells taken directly from kidney tissue — cells that naturally develop into kidney parts — allowing them to create a much purer and more stable model with key features found in real kidneys.
This medical breakthrough could have far-reaching implications, redefining the current understanding of kidney diseases and advancing the development of innovative treatments.
Researchers believe the model could help assess how medications impact fetal kidneys during pregnancy and move science closer to repairing or replacing damaged kidney tissue with lab-grown cells.
The discovery came days after researchers from Hebrew University of Jerusalem and international partners discovered a way to boost the immune system’s cancer-fighting ability by reprogramming how T cells, which are white blood cells critical to the immune system, produce energy.
The researchers explained in a study published in the peer-reviewed Nature Communications that disabling a protein known as Ant2 in T cells greatly enhances their effectiveness against tumors.
“By disabling Ant2, we triggered a complete shift in how T cells produce and use energy,” Prof. Michael Berger of Hebrew University’s Faculty of Medicine, who co-led the study with doctorate student Omri Yosef, told the Tazpit Press Service. “This reprogramming made them significantly better at recognizing and killing cancer cells.”
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Netherlands to Push EU to Suspend Israel Trade Deal but Won’t Recognize Palestinian State ‘At This Time’
Netherlands Foreign Affairs Minister Caspar Veldkamp addresses a press conference, in New Delhi on April 1, 2025. Photo: ANI Photo/Sanjay Sharma via Reuters Connect
The Netherlands is spearheading efforts to suspend the European Union-Israel trade agreement amid rising EU criticism of Israel’s actions in Gaza, while simultaneously refusing to recognize a Palestinian state, contrasting with other member states as international pressure mounts.
On Thursday, Dutch Foreign Minister Caspar Veldkamp announced that the Netherlands will push the EU to suspend the trade component of the EU-Israel Association Agreement — a pact governing the EU’s political and economic ties with the Jewish state.
This latest anti-Israel initiative follows a recent EU-commissioned report accusing Israel of committing “indiscriminate attacks … starvation … torture … [and] apartheid” against Palestinians in Gaza during its military campaign against Hamas, an internationally designated terrorist group.
Following calls from a majority of EU member states for a formal investigation, this report built on Belgium’s recent decision to review Israel’s compliance with the trade agreement, a process initiated by the Netherlands and led by EU High Representative for Foreign Affairs and Security Policy Kaja Kallas.
According to the report, “there are indications that Israel would be in breach of its human rights obligations” under the 25-year-old EU-Israel Association Agreement.
While the document acknowledges the reality of violence by Hamas, it states that this issue lies outside its scope — failing to address the Palestinian terrorist group’s role in sparking the current war with its bloody rampage across southern Israel on Oct. 7, 2023.
Israeli officials have slammed the report as factually incorrect and morally flawed, noting that Hamas embeds its military infrastructure within civilian targets and Israel’s army takes extensive precautions to try and avoid civilian casualties.
In a Dutch parliamentary debate on Gaza on Thursday, Veldkamp also announced that the government would not recognize a Palestinian state for now — a position that stands in sharp contrast to the recent moves by several other EU member states to extend recognition.
“The Netherlands is not planning to recognize a Palestinian state at this time,” the Dutch diplomat said.
“This war has ceased to be a just war and is now leading to the erosion of Israel’s own security and identity,” he continued.
This latest decision goes against the position of several EU member states, including France, which has committed to recognizing Palestinian statehood in September.
The United Kingdom has likewise indicated it will do so unless Israel acts to ease the humanitarian crisis in Gaza and agrees to a ceasefire.
For its part, Germany said it was not planning to recognize a Palestinian state in the short term, and Italy argued that recognition must occur simultaneously with the recognition of Israel by the new entity.
Spain, Norway, Ireland, and Slovenia all recognized a Palestinian state last year.
Israel has been facing growing pressure from several EU member states seeking to undermine its defensive campaign against the Palestinian terrorist group Hamas in Gaza.
On Thursday, European Commission Vice President Teresa Ribera strongly condemned Israel’s actions in the war-torn enclave, describing the situation as a “grave violation of human dignity.”
“What we are seeing is a concrete population being targeted, killed and condemned to starve to death,” Ribera told Politico. “If it is not genocide, it looks very much like the definition used to express its meaning.”
Until now, the European Commission has refrained from accusing Israel of genocide, but Ribera’s comments mark one of the strongest European condemnations since the outbreak of the war in Gaza.
She also called on the EU to take decisive action by considering the suspension of its trade agreement with Israel and the implementation of sanctions, while emphasizing that such measures would require unanimous approval from all member states.
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Graduate Student Unions Promoting Antisemitism, Reform Group Says
Students listen to a speech at a protest encampment at Stanford University in Stanford, California US, on April 26, 2024. Photo: Carlos Barria via Reuters Connect.
Higher-education-based unions controlled by United Electrical, Radio, and Machine Workers of America (UE) are rife with antisemitism and anti-Zionist discrimination, according to a new letter imploring the US Congress’s House Committee on Education and the Workforce to address the matter.
“Tracing its roots to communism in the 1930s, the UE is a radical, pro-Hamas labor union that has a long history of antisemitism,” the National Right to Work Foundation (NRTW), one of the US’s leading labor reform groups, wrote on July 30 in a message obtained by The Algemeiner. “The UE openly supports the boycott, divestment, and sanctions (BDS) movement, which is designed to cripple and destroy Israel economically. Today, the UE furthers its antisemitic agenda by unionizing graduate students on college campuses and using its exclusive representation powers to create a hostile environment for Jewish students. The hostile environment includes demanding compulsory dues to fund the UE’s abhorrent activities.”
NRTW went on to describe a litany of alleged injustices to which UE members subject Jewish student-employees in the US’s most prestigious institutions of higher education, from the Massachusetts Institute of Technology (MIT) to Cornell University. At MIT, the letter said, “union officers” aided a riotous group which illegally occupied a section of campus with a “Gaza Solidarity Encampment,” participating in the demonstration and even denying access to campus buildings. UE members at Stanford University, meanwhile, allegedly denied religious accommodations to Jewish students who requested exemption from union dues over that branch’s supporting the BDS movement. And Cornell University UE was accused of denying religious exemptions in several cases as well and followed up the rejection with an intrusive “questionnaire” which probed Jewish students for “legally-irrelevant information.”
The situation requires federal oversight and intervention, NRTW said, including Congress’s possibly clarifying that student-employees are not traditional employees and are therefore afforded protections under sections of the Civil Rights Act which apply to the campus.
“These continuing patterns of antisemitism are illegal, immoral, and must be stopped,” the letter continued. “We encourage you to do all that is in your power to investigate and help bring an end to the UE and its affiliates’ nonstop harassment and intimidation of Jewish students … The Trump administration can also use tools available to it under Title VI and Title VI of the Civil Rights Act against colleges who work with unions to create a hostile environment for Jewish students.”
July’s letter is not the first time NRTW has publicized alleged antisemitic abuse in unions representing higher education employees.
In 2024, it represented a group of six City University of New York (CUNY) professors, five of whom are Jewish, who sued to be “freed” from CUNY’s Professional Staff Congress (PSC-CUNY) over its passing a resolution during Israel’s May 2021 war with Hamas which declared solidarity with Palestinians and accused the Jewish state of ethnic cleansing, apartheid, and crimes against humanity. The group contested New York State’s “Taylor Law,” which it said chained the professors to the union’s “bargaining unit” and denied their right to freedom of speech and association by forcing them to be represented in negotiations by an organization they claim holds antisemitic views.
That same year, NRTW prevailed in a discrimination suit filed to exempt another cohort of Jewish MIT students from paying dues to the Graduate Student Union (GSU). The students had attempted to resist financially supporting GSU’s anti-Zionism, but the union bosses attempted to coerce their compliance, telling them that “no principles, teachings, or tenets of Judaism prohibit membership in or the payment of dues or fees” to the union.
“All Americans should have a right to protect their money from going to union bosses they don’t support, whether those objections are based on religion, politics, or any other reason,” NRTW said at the time.
Follow Dion J. Pierre @DionJPierre.