RSS
The Sukkah Reminds Us That the Jewish People Will Always Rise Again
15-year-old Adin Stanleigh cleans palm branches used to cover a sukkah, or ritual booth, used during the Jewish holiday of Sukkot, in Jerusalem, Israel, Oct. 11, 2019. Photo: Reuters / Ronen Zvulun.
If you’ve ever traveled through the countryside in the UK or across Europe, you’ve probably come across the hauntingly beautiful ruins of medieval castles. These ancient strongholds, with impressive moats and thick walls, were once the homes of powerful kings and aristocrats. They now stand in varying states of decay.
Take, for example, Corfe Castle in Dorset, England. I’ve been there. It was originally built by William the Conqueror and remained in the English royal family until Elizabeth I sold it to Sir Christopher Hatton in 1572.
Sixty years later, the Hatton family sold the sprawling 20,000-square-foot palace to Sir John Bankes, a loyal royalist during the English Civil War. Bankes’ allegiance to the monarchy led to the castle being targeted and eventually destroyed by parliamentary forces in 1645.
Corfe Castle was once a formidable fortress, the seat of kings, and a symbol of immense power. Today, its crumbling walls are a picturesque reminder of its former glory, a shadow of what it once was.
Then there’s Château de Chinon in France, where Henry II of England once held court. Much of its medieval grandeur still lingers despite the obvious signs of decay. Initially built in the 10th century, this expansive fortress became a critical political hub during the 12th century under Henry II, whose influence stretched across England and vast territories in France.
At its height, the château was a center of political intrigue and royal might, even playing host to Joan of Arc in 1429, when she convinced Charles VII to claim the French throne. But now, much of it lies in ruins, a sad, empty shell with towers and walls weathered by centuries of neglect. Despite restoration efforts, large sections of the château remain crumbling ruins, reminding visitors of the passage of time and the impermanence of power.
Schloss Heidelberg in Germany is another similar example. Once the majestic seat of the Electors Palatine, it was a symbol of wealth and influence in the region. Perched high above the Neckar River, the castle was originally constructed in the 13th century. Its architecture, a mix of Gothic and Renaissance styles, was expanded and extended over the centuries, reflecting the grandeur and opulence of the notables who resided there in different eras.
But the castle’s fate took a tragic turn in the late 1600s when it was repeatedly damaged during the Nine Years’ War and the War of the Palatine Succession. After being heavily damaged by French troops, most of Schloss Heidelberg was left in ruins, and it has never been fully restored.
Today, the castle remains a pale shadow of its former glory, with grand façades that lead to empty spaces and stairways that lead to nowhere — a reminder of the fleeting nature of human achievement and the virtual impossibility of restoring the past to its idealized perfection.
These castles were all once symbols of strength and permanence, but they now lie in ruins. Ironically, the very fortifications built to last forever couldn’t withstand the ravages of time and history.
In the lead-up to Sukkot, I found myself reflecting on these castle ruins and others I’ve visited over the years, in connection with the special addition we include in Birkat Hamazon during the festival: הָרַחֲמָן הוּא יָקִים לָנוּ אֶת סֻכַּת דָּוִד הַנּוֹפֶלֶת — “May the Merciful One restore for us the fallen Sukkah of David.”
The phrase “Sukkah of David” has always intrigued me. After all, King David’s dynasty is usually called the “House of David,” which suggests something solid and permanent. So how do we understand the reference to this glorious royal dynasty as a “Sukkah” — a structure that is temporary and fragile by its very nature?
The reference in Birkat Hamazon is based on a verse in Amos (9:11): בַּיּוֹם הַהוּא אָקִים אֶת סֻכַּת דָּוִיד הַנֹּפֶלֶת—“On that day I will restore the fallen Sukkah of David.” Amos was prophesying during the First Temple period, when the House of David was on the verge of collapse. The use of the word Sukkah in this context is significant. Why not call it a house, which signifies strength and permanence, particularly when discussing the fallen monarchy’s reestablishment?
The Maharal of Prague offers a fascinating explanation. The Davidic dynasty is deliberately referred to both as a “sukkah” and as a “house.” A house is a structure that has a powerful, material existence—because it is meant to last. Which is why royal dynasties are often referred to as a “house – a word that connotes permanence and stability.
But here’s the thing: is a house truly permanent? When a house falls, it doesn’t just crumble — it loses its essence. Even if you rebuild it, it’s not the same house — it’s something new. The original house is gone, negated by its destruction. What you’ve built is a new creation, not a restoration of the old. And the larger and grander the house — like a castle, for example — the less likely it is that it will ever be reconstructed at all.
But a sukkah is different. It’s not permanent to begin with. When it falls, it can easily be reconstructed. Its whole purpose is to be reconstructed when it falls. And what’s more — when you rebuild it, it’s not considered something new — it’s still the original sukkah, regenerated in its full essence. It retains its identity, no matter how often it has to be put back up.
Which is why the Kingdom of David is called a “sukkah.” As a royal dynasty, it may be fragile, but it is always ready to rise again. It doesn’t need to be replaced or reinvented—it can simply be reestablished and it will be as if it was never gone.
This idea of the sukkah as a symbol of reestablishment is also a perfect metaphor for the Jewish people. Like a sukkah, we may be vulnerable, exposed to the winds of history, but each time we fall, we rise again. And we rebuild, not as something new, but as a continuation of who we have always been. We are not like a castle that, once ruined, can never reclaim its former glory. Instead, we are like a sukkah — temporary yet eternal, fragile yet enduring.
That’s why, during Sukkot, we invoke the image of the fallen “Sukkah of David” — a reminder that, like the sukkah, the Jewish people and the Davidic dynasty may fall, but they will always rise again, renewed and reestablished, as they have throughout history, and as we will again in the Messianic age that is unfolding before our eyes.
The author is a rabbi in Beverly Hills, California.
The post The Sukkah Reminds Us That the Jewish People Will Always Rise Again first appeared on Algemeiner.com.
RSS
Belgian Prime Minister Shows Solidarity With Jewish Community, Calls for Caution on Palestinian State Recognition
Belgian Prime Minister Bart De Wever attends a press conference with German Chancellor Friedrich Merz (not pictured), at the Chancellery, in Berlin, Germany, Aug. 26, 2025. Photo: REUTERS/Annegret Hilse
Amid rising antisemitism across Europe and increasing hostility toward Israel from several European governments, Prime Minister Bart De Wever expressed Belgium’s sympathy and respect for the Jewish community this week, honoring the millions of victims of the Holocaust.
During his trip to Berlin on Tuesday, De Wever visited the Holocaust Memorial and left a moving message in its guestbook.
“On behalf of the Belgian government and all people and communities living together in peace in Belgium, I express my deepest sympathy and my respect,” the Belgian leader wrote in a note in German.
“We will remember all the victims. I stand here humbly at this place of remembrance. The Jewish community will always have a home in Europe,” he continued.
Rabbi Menachem Margolin, chairman of the European Jewish Association (EJA), commended De Wever’s remarks and his support for the Jewish community, highlighting his leadership as a model.
“We sincerely thank Prime Minister De Wever for his moving message in Berlin. At a time when antisemitism is once again spreading across Europe, his clear and unwavering statement that the Jewish community will always have a home here is deeply important,” Margolin said in a statement.
“Such leadership not only honors the memory of the six million victims of the Holocaust but also strengthens the sense of security and belonging for Jews in Belgium and across the continent,” he continued.
“We also commend the Prime Minister’s principled leadership on Israel, where he consistently calls for security guarantees and a realistic path to peace. His voice carries moral weight in Europe, and we deeply appreciate it.”
During a visit to the Memorial to the Murdered Jews of Europe in Berlin, Belgian Prime Minister @Bart_DeWever left an important message in the guestbook. Written in German, his note expressed Belgium’s sympathy and respect for the Jewish community and commemorated the millions… pic.twitter.com/ZcuEfKCavi
— EJA – EIPA (@EJAssociation) August 26, 2025
During his visit to Berlin, De Wever met with German Chancellor Friedrich Merz to discuss the recent push by several European countries to recognize a Palestinian state at next month’s UN General Assembly.
At a joint press conference, De Wever stressed that recognizing a Palestine state is only meaningful under strict conditions, warning that doing so without such guarantees would be “pointless and even counterproductive.”
“Hamas must disappear completely, there must be a credible Palestinian Authority, an agreement must be reached on borders, and Israel must receive security guarantees. Without that, recognition makes no sense,” De Wever said.
In Belgium, De Wever’s more cautious approach to Palestinian statehood and support for Israel have fueled clashes within the government, with Foreign Minister Maxime Prévot threatening to block government initiatives if the coalition continues to hinder a firmer stance on Israel and the recognition of a Palestinian state.
“If there is no stronger tone within the government regarding the human rights violations committed by the Israeli government, or if no measures are taken in favor of recognizing Palestine, a major crisis is looming,” Prévot said during an interview with De Standaard.
RSS
Amid War, Olim-Owned Businesses in Jerusalem Thrive, Showcasing Resilience, Community Spirit
Olim gather at JFK Airport, ready to board a charter flight to Israel and begin their new lives in the Jewish state. Photo: The Algemeiner
JERUSALEM — Despite the strains of war and the obstacles of starting over in a new country, businesses in Jerusalem owned by Jewish immigrants are thriving — a testament to resilience, Zionist commitment, and the power of community.
New immigrants, or olim, who make aliyah to Israel face steep challenges even in times of peace, navigating strict regulations, endless permits, and financial hurdles, though the Israeli government offers some support and incentives to promote new businesses.
Aliyah refers to the process of Jews immigrating to Israel, and olim refers to those who make this journey.
In recent years, the road has become even more difficult for entrepreneurs, first with the economic disruption of COVID-19 and now amid the uncertainty of the war in Gaza.
For many olim, launching a business in Israel is about more than entrepreneurship — it’s a way to start a new life, serve their country, build a community, and make a meaningful impact.
Last week, 225 new olim arrived in Tel Aviv on the first charter aliyah flight since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Nefesh B’Nefesh (NBN) — a nonprofit that promotes and facilitates aliyah from the US and Canada — brought its 65th charter flight from New York, which The Algemeiner joined.
Founded in 2002, NBN helps olim become fully integrated members of Israeli society, simplifying the immigration process and providing essential resources and guidance.
In partnership with Israel’s Ministry of Aliyah and Integration, the Jewish Agency for Israel, Keren Kayemeth, and the Jewish National Fund, NBN has helped nearly 100,000 olim build thriving new lives in Israel.
Eager to start their next chapter in Israel, these immigrants bring fresh ideas, culinary creativity, and cultural richness, strengthening the country’s social fabric every day.
Originally from New Orleans, Louisiana, Diana Shapira brought her passion for baking and warm hospitality to Israel, turning her aliyah dream into a popular destination for both locals and tourists.
She and her husband created Infused JLM, located near Jerusalem’s Mahaneh Yehuda Market, blending American and Israeli culture and creating a space that brings people together.
“We want people to see that an oleh’s dream can happen,” Shapira told The Algemeiner. “Even without family and facing many challenges, starting a business in Israel is possible — especially when you have the support of the community.”
“Before we made aliyah, so many people told us it was a bad financial decision. But you have to push past the doubt and keep striving,” she continued.
Another olim-owned business located in Jerusalem, Power CoffeeWorks, has become a favorite destination for coffee enthusiasts across the city.
Owned by Stephanie and Brandon, who made aliyah from Cape Town, South Africa, in 2016 with their four children at the time (now seven), the couple has turned their venture into a hub for coffee lovers and a gathering place for the community.
“We made aliyah because we believed Israel was the best place to raise our children,” Stephanie told The Algemeiner. “Despite all the challenges along the way, it has been an incredible journey.”
Crave, another oleh-owned restaurant in Mahaneh Yehuda, has gained increasing attention with its strictly kosher gourmet street food, blending American, Mexican, and Asian flavors in a way that hasn’t been seen before.
American-born Yoni Van Leeuwen, who made aliyah more than 20 years ago with his wife and eight children, views food not just as a business, but as a way to bring cultures and communities together.
Following the Oct. 7 atrocities, the war in Gaza dealt a harsh blow to Israeli businesses, forcing many to cut hours, adapt operations, and manage shortages.
Yet these olim-owned establishments have shown resilience, proving that passion, creativity, and commitment to the Zionist dream can overcome even the toughest challenges.
Whether by serving comfort food, offering a safe space for neighbors, or organizing fundraisers for soldiers in Gaza and Lebanon, these business owners described a spirit of perseverance deeply rooted in Jewish history.
RSS
Police in England Investigate Air Rifle Attack Against Jewish Teenager, Swastika Spray Painted at Rabbi’s Home
Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters. Photo: Screenshot
Multiple antisemitic incidents reported this past weekend targeted the Jewish community of Bournemouth in the southern region on the coast of the United Kingdom.
On Saturday afternoon, a driver stopped to harass and yell obscenities at two pedestrians before shooting one, a Jewish teenage boy, in the forehead with an air rifle and fleeing. The victim suffered swelling but has otherwise recovered.
“Detectives are leading the investigation to locate the occupants of the vehicle and to establish the full circumstances of the incident,” a spokesman for Dorset Police said. “The incident is being treated as a hate crime. Officers are engaging with the local community and carrying out patrols in the area. We would encourage anyone with information or concerns to please speak with an officer.”
Rabbi Alan Lewis, who leads the Bournemouth Hebrew Congregation, said that “the young man who was shot is a religious Jew who was wearing a skull cap. It was very obvious he was Jewish. Then several people living on Manor Road woke up to find that swastikas had been painted on their homes. The homes had a mezuzah outside, so it was obvious that Jewish people lived there.”
Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters.
“We will continue to live as proud Jews here in Bournemouth … I want to encourage everyone to do exactly the same,” Alperowitz said. “This is not the Bournemouth I know. Bournemouth is a kind, beautiful place and I feel this is still the truth for the vast majority of people here.”
Other members of the Jewish community came to assist the rabbi with removing the graffiti.
“[The] good news is that by the time you’re watching this video our wall will have been cleaned, thanks to some amazing people from the community, who came around to help clean it,” Alperowitz said.
Author Dov Forman wrote that “on Saturday morning, my friend Rabbi Benzion Alperowitz of Bournemouth Chabad walked outside to find a swastika on his home. Antisemitism is alive on our streets, yet it is too often excused and ignored. But it will not break us. We will continue to live proudly as Jews.”
Law enforcement has reportedly stepped up patrols in the town’s Jewish neighborhoods which include an estimated 2,000 people.
On Monday, the Community Security Trust (CST), an organization focused on monitoring antisemitic threats in the UK, released a statement saying that it was “appalled by a series of anti-Jewish hate crimes in Bournemouth over the weekend. These are abhorrent acts of racism that are deeply distressing for the Jewish community and should alarm everybody. We are supporting the local Jewish community and working with Dorset Police to assist their investigation. We urge anyone with information about these incidents to contact the police and CST.”
CST released a report of antisemitic incidents in the UK during 2024, finding 3,528 — the second highest ever — showing an 18-percent decrease from the all-time high of 4,296 in 2023.
Earlier this month, CST released a separate report noting the group recorded 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded in the aftermath of the Hamas-led Oct. 7, 2023, terror attack on Israel.
“These hateful attacks on people and property in Bournemouth are extremely concerning. We have been informed that the police are investigating and hope that the perpetrators will be arrested and face the full force of the law,” Andrew Gilbert, vice president of the Board of Deputies of British Jews, said in a statement.
Maurice Michaels, who served as rabbi at Bournemouth Reform Synagogue, said that the community felt “very pressurized and anxious.” He added, “We’re getting terrified calls from people across the UK asking, ‘Is this really happening in Bournemouth?’ I’d never go out wearing my usual skull cap, I don’t show outward signs of being Jewish. I know community members who have even removed their mezuzah from their front door.”
Michaels described the antisemitic crimes as “a measure of what’s going on across the country, demonstrations where people cover their faces. They don’t want to be recognized because they know what they’re doing is wrong. We do the best we can to secure our safety. But when people attack our homes, when they shoot pellets — it gets to a point where it’s no longer a manageable situation. We’re frightened.”