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The Torah Warned Us About the Dangers of Social Media and the Quest for Validation

A Torah scroll. Photo: RabbiSacks.org.

In recent years, the lengths to which individuals will go on social media to achieve fame and validation, and the consequent material gains, have grown out of all proportion and reached alarming extremes. A shocking 2022 study by Jean Twenge and Jonathan Haidt found that there is a very strong association between heavy social media use and a decline in mental health in teenagers, comparing its impact to that of binge drinking and even drug use.

The study proves what we already know: there is a significant psychological impact on young people who pursue online validation. It has destroyed countless lives, and the impact on the younger generation is no different from the well-documented ill effects of hard drug addiction.

A particularly tragic example happened just this week. Aanvi Kamdar, a 27-year-old Mumbai-based chartered accountant, devoted all of her spare time to being a social media travel influencer, obsessively documenting her travel adventures on Instagram.

On Tuesday, Kamdar died after falling into a gorge while shooting an Instagram reel. She had gone for an outing with a group of friends to the famous Kumbhe waterfall in Maharashtra’s Raigad district in India. Tragically, while shooting a video intended to startle her viewers, Kamdar slipped and fell into the 300-foot ravine. Despite the efforts of local authorities and rescue teams, Kamdar succumbed to her injuries in the hospital after a six-hour rescue operation.

Another sad example of social media causing the demise of attention seekers is the story of Monalisa Perez and Pedro Ruiz III, a young couple from Minnesota. The couple were aspiring YouTubers who sought to amass followers by performing increasingly risky stunts — and with followers comes fame, and money.

In June 2017, in their riskiest bid for attention, they attempted a perilous stunt in which Monalisa shot Pedro with a gun while he held a thick book against his chest, in the belief that the book would stop the bullet. Tragically, the stunt failed, and Pedro died.

The incident, which was live-streamed, underlined the extreme risks people are willing to take for social media fame and for the material gains that follow. Perez, who was pregnant with their second child when she killed Pedro, was charged with second-degree manslaughter and served time in prison.

Then there is the case of Wu Yongning, a Chinese daredevil known for his extreme stunts performed at great heights. Wu gained a substantial following on social media by posting videos of himself performing dangerous stunts without any safety equipment.

In November 2017, Wu attempted to perform a stunt on top of a 62-story skyscraper in Changsha, China. Sadly, he lost his grip and fell to his death. What is so heartbreaking is that it was Wu’s desperation for social media fame, and the validation that came with it, that led him to take increasingly perilous risks, which ultimately resulted in his demise.

This modern-day obsession with validation and recognition finds a striking parallel in the ancient story of Bilam in Parshat Balak. Bilam was a renowned and gifted gentile prophet, feted by all for his prophetic powers.

But Bilam’s thirst for fame and fortune was an Achilles heel that would prove to be his downfall. He was enlisted by Balak, the Moabite king, to curse the Israelites, a job for which Balak promised he would be paid handsomely. At first, Bilam was reluctant and refused the task. But the allure of royal recognition and untold wealth proved to be just too irresistible. Bilam ultimately agreed to participate in Balak’s reprehensible plan, despite being warned by God not to go ahead with it.

Rashi, the preeminent medieval commentator, provides a profound insight into Bilam’s character and the weakness that led him on a course of action that ultimately resulted in his death by the sword on the battlefield. He explains that Bilam’s desire for honor and material benefits clouded his judgment. Despite knowing the futility and danger of his mission — after all, he was a man of God who knew very well that following this path was a doom-ridden choice — Bilam’s yearning for external validation and boundless wealth led him to pursue it nonetheless.

This is no different from the struggles many face today with social media: the relentless pursuit of external validation and the money that follows leads people to compromise their values and even to endanger their well-being.

Rashi notes that the angel who appeared to Bilam with a drawn sword was actually an angel of mercy. The threatening appearance was intended to stop Bilam and save his life, highlighting the destructive path Bilam was on because of his quest for honor and money. Rashi comments, “The angel was sent to prevent Bilam from sinning and to save him from his own destructive desires.”

The Talmud in Sanhedrin elaborates on Bilam’s character, describing him as someone with immense potential but whose moral weakness led him to misuse his gifts. Rabbi Samson Raphael Hirsch provides further insight into Bilam’s actions: “Bilam’s journey was not merely a physical one but a reflection of his internal conflict, torn between divine will and human vanity. But true worth and honor always come from within, from living a life aligned with divine values and principles, not from the external accolades and approval of society.”

Rabbi Naftali Zvi Yehuda Berlin, in his commentary Haamek Davar, suggests that Bilam’s failure to curse the Israelites and his subsequent blessings were not just acts of divine intervention, but also a revelation of Bilam’s true potential when he aligned with God’s will: “Bilam’s blessings were a reflection of what he could achieve when he transcended his personal desires and aligned himself with the divine mission.”

This insight is an indictment to so many who allow their best side to be eclipsed by their darkest desires. Imagine how well they could do if they “transcended their personal desires and aligned themselves with their divine mission.”

Our modern struggles with social media have brought this human weakness into sharp focus. Just as Bilam’s quest for validation led him astray, so too does the obsession with social media recognition lead so many people away from their true selves, and the best version of themselves. The Torah way is to seek validation from within and from our connection with the divine, rather than from the fleeting and often superficial approval of others — even if that approval comes with a payday.

Rabbi Joseph B. Soloveitchik, in his seminal work Lonely Man of Faith, speaks to this dichotomy between the pursuit of external achievements and the quest for internal fulfillment. He writes: “Man’s dignity lies in his ability to recognize the divine image within himself, not in the accolades he receives from others.”

However difficult it may be, we must work as hard as we can to highlight the dangers of social media. While it may have the potential to connect and inspire, social media also carries the risk of causing irreparable harm to those who use it if they become too reliant on it for validation.

The story of Bilam reminds us of the importance of seeking internal validation and staying true to our values. Just as Bilam ultimately blessed the Israelites, we too can find blessings in our lives when we focus on genuine connections and self-worth, rather than on the elusive approval of the digital world.

The author is a rabbi in Beverly Hills, California.

The post The Torah Warned Us About the Dangers of Social Media and the Quest for Validation first appeared on Algemeiner.com.

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Syria’s Sharaa Says Talks With Israel Could Yield Results ‘In Coming Days’

Syrian President Ahmed al-Sharaa speaks at the opening ceremony of the 62nd Damascus International Fair, the first edition held since the fall of Bashar al-Assad’s regime, in Damascus, Syria, Aug. 27, 2025. Photo: REUTERS/Khalil Ashawi

Syria’s President Ahmed al-Sharaa said on Wednesday that ongoing negotiations with Israel to reach a security pact could lead to results “in the coming days.”

He told reporters in Damascus the security pact was a “necessity” and that it would need to respect Syria’s airspace and territorial unity and be monitored by the United Nations.

Syria and Israel are in talks to reach an agreement that Damascus hopes will secure a halt to Israeli airstrikes and the withdrawal of Israeli troops who have pushed into southern Syria.

Reuters reported this week that Washington was pressuring Syria to reach a deal before world leaders gather next week for the UN General Assembly in New York.

But Sharaa, in a briefing with journalists including Reuters ahead of his expected trip to New York to attend the meeting, denied the US was putting any pressure on Syria and said instead that it was playing a mediating role.

He said Israel had carried out more than 1,000 strikes on Syria and conducted more than 400 ground incursions since Dec. 8, when the rebel offensive he led toppled former Syrian leader Bashar al-Assad.

Sharaa said Israel’s actions were contradicting the stated American policy of a stable and unified Syria, which he said was “very dangerous.”

He said Damascus was seeking a deal similar to a 1974 disengagement agreement between Israel and Syria that created a demilitarized zone between the two countries.

He said Syria sought the withdrawal of Israeli troops but that Israel wanted to remain at strategic locations it seized after Dec. 8, including Mount Hermon. Israeli ministers have publicly said Israel intends to keep control of the sites.

He said if the security pact succeeds, other agreements could be reached. He did not provide details, but said a peace agreement or normalization deal like the US-mediated Abraham Accords, under which several Muslim-majority countries agreed to normalize diplomatic ties with Israel, was not currently on the table.

He also said it was too early to discuss the fate of the Golan Heights because it was “a big deal.”

Reuters reported this week that Israel had ruled out handing back the zone, which Donald Trump unilaterally recognized as Israeli during his first term as US president.

“It’s a difficult case – you have negotiations between a Damascene and a Jew,” Sharaa told reporters, smiling.

SECURITY PACT DERAILED IN JULY

Sharaa also said Syria and Israel had been just “four to five days” away from reaching the basis of a security pact in July, but that developments in the southern province of Sweida had derailed those discussions.

Syrian troops were deployed to Sweida in July to quell fighting between Druze armed factions and Bedouin fighters. But the violence worsened, with Syrian forces accused of execution-style killings and Israel striking southern Syria, the defense ministry in Damascus and near the presidential palace.

Sharaa on Wednesday described the strikes near the presidential palace as “not a message, but a declaration of war,” and said Syria had still refrained from responding militarily to preserve the negotiations.

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Anti-Israel Activists Gear Up to ‘Flood’ UN General Assembly

US Capitol Police and NYPD officers clash with anti-Israel demonstrators, on the day Israeli Prime Minister Benjamin Netanyahu addresses a joint meeting of Congress, on Capitol Hill, in Washington, DC, July 24, 2024. Photo: REUTERS/Umit Bektas

Anti-Israel groups are planning a wave of raucous protests in New York City during the United Nations General Assembly (UNGA) over the next several days, prompting concerns that the demonstrations could descend into antisemitic rhetoric and intimidation.

A coalition of anti-Israel activists is organizing the protests in and around UN headquarters to coincide with speeches from Middle Eastern leaders and appearances by US President Donald Trump and Israeli Prime Minister Benjamin Netanyahu. The demonstrations are expected to draw large crowds and feature prominent pro-Palestinian voices, some of whom have been criticized for trafficking in antisemitic tropes, in addition to calling for the destruction of Israe.

Organizers of the demonstrations have promoted the coordinated events on social media as an opportunity to pressure world leaders to hold Israel accountable for its military campaign against Hamas in Gaza, with some messaging framed in sharply hostile terms.

On Sunday, for example, activists shouted at Israel’s Ambassador to the UN Danny Danon.

“Zionism is terrorism. All you guys are terrorists committing ethnic cleansing and genocide in Gaza and Palestine. Shame on you, Zionist animals,” they shouted.

The Combat Antisemitism Movement (CAM), warned on its website that the scale and tone of the planned demonstrations risk crossing the line from political protest into hate speech, arguing that anti-Israel activists are attempting to hijack the UN gathering to spread antisemitism and delegitimize the Jewish state’s right to exist.

Outside the UN last week, masked protesters belonging to the activist group INDECLINE kicked a realistic replica of Netanyahu’s decapitated head as though it were a soccer ball.

Within Our Lifetime (WOL), a radical anti-Israel activist group, has vowed to “flood” the UNGA on behalf of the pro-Palestine movement.

WOL, one of the most prolific anti-Israel activist groups, came under immense fire after it organized a protest against an exhibition to honor the victims of the Oct. 7 massacre at the Nova Music Festival in southern Israel. During the event, the group chanted “resistance is justified when people are occupied!” and “Israel, go to hell!”

“We will be there to confront them with the truth: Their silence and inaction enable genocide. The world cannot continue as if Gaza does not exist,” WOL said of its planned demonstrations in New York. “This is the time to make our voices impossible to ignore. Come to New York by any means necessary, to stand, to march, to demand the UN act and end the siege.”

Jewish Voice for Peace (JVP) and Palestinian Youth Movement (PYM), two other anti-Israel organizations that have helped organize widespread demonstrations against the Jewish state during the war in Gaza, also announced they are planning a march from Times Square to the UN headquarters on Friday.

“The time is now for each and every UN member state to uphold their duty under international law: sanction Israel and end the genocide,” the groups said in a statement.

JVP, an organization that purports to fight for “Palestinian liberation,” has positioned itself as a staunch adversary of the Jewish state. The group argued in a 2021 booklet that Jews should not write Hebrew liturgy because hearing the language would be “deeply traumatizing” to Palestinians. JVP has repeatedly defended the Oct. 7 massacre of roughly 1,200 people in southern Israel by Hamas as a justified “resistance.” Chapters of the organization have urged other self-described “progressives” to throw their support behind Hamas and other terrorist groups against Israel

Similarly, PYM, another radical anti-Israel group, has repeatedly defended terrorism and violence against the Jewish state. PYM has organized many anti-Israel protests in the two years following the Oct. 7 attacks in the Jewish state. Recently, Sen. Tom Cotton (R-AK) called for a federal investigation into the organization after Aisha Nizar, one of the group’s leaders, urged supporters to sabotage the US supply chain for the F-35 fighter jet, one of the most advanced US military assets and a critical component of Israel’s defense.

The UN General Assembly has historically been a flashpoint for heated debate over the Israeli-Palestinian conflict. Previous gatherings have seen dueling demonstrations outside the Manhattan venue, with pro-Israel and pro-Palestinian groups both seeking to influence the international spotlight.

While warning about the demonstrations, CAM noted it recently launched a new mobile app, Report It, that allows users worldwide to quickly and securely report antisemitic incidents in real time.

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Nina Davidson Presses Universities to Back Words With Action as Jewish Students Return to Campus Amid Antisemitism Crisis

Nina Davidson on The Algemeiner’s ‘J100’ podcast. Photo: Screenshot

Philanthropist Nina Davidson, who served on the board of Barnard College, has called on universities to pair tough rhetoric on combatting antisemitism with enforcement as Jewish students returned to campuses for the new academic year.

“Years ago, The Algemeiner had published a list ranking the most antisemitic colleges in the country. And number one was Columbia,” Davidson recalled on a recent episode of The Algemeiner‘s “J100” podcast. “As a board member and as someone who was representing the institution, it really upset me … At the board meeting, I brought it up and I said, ‘What are we going to do about this?’”

Host David Cohen, chief executive officer of The Algemeiner, explained he had revisited Davidson’s remarks while she was being honored for her work at The Algemeiner‘s 8th annual J100 gala, held in October 2021, noting their continued relevance.

“It could have been the same speech in 2025,” he said, underscoring how longstanding concerns about campus antisemitism, while having intensified in the aftermath of Hamas’s Oct. 7, 2023, massacre across southern Israel, are not new.

Davidson argued that universities already possess the tools to protect students – codes of conduct, time-place-manner rules, and consequences for threats or targeted harassment – but too often fail to apply them evenly. “Statements are not enough,” she said, arguing that institutions need to enforce their rules and set a precedent that there will be consequences for individuals who refuse to follow them.

She also said that stakeholders – alumni, parents, and donors – are reassessing their relationships with schools that, in their view, have not safeguarded Jewish students. While supportive of open debate, Davidson distinguished between protest and intimidation, calling for leadership that protects expression while ensuring campus safety.

The episode surveyed specific pressure points that administrators will face this fall: repeat anti-Israel encampments, disruptions of Jewish programming, and the challenge of distinguishing political speech from conduct that violates university rules. “Unless schools draw those lines now,” Davidson warned, “they’ll be scrambling once the next crisis hits.”

Cohen closed by framing the discussion as a test of institutional credibility, asking whether universities will “turn policy into protection” in real time. Davidson agreed, pointing to students who “need to know the rules aren’t just on paper.”

The full conversation is available on The Algemeiner’s “J100” podcast.

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