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The Torah Warned Us About the Dangers of Social Media and the Quest for Validation

A Torah scroll. Photo: RabbiSacks.org.

In recent years, the lengths to which individuals will go on social media to achieve fame and validation, and the consequent material gains, have grown out of all proportion and reached alarming extremes. A shocking 2022 study by Jean Twenge and Jonathan Haidt found that there is a very strong association between heavy social media use and a decline in mental health in teenagers, comparing its impact to that of binge drinking and even drug use.

The study proves what we already know: there is a significant psychological impact on young people who pursue online validation. It has destroyed countless lives, and the impact on the younger generation is no different from the well-documented ill effects of hard drug addiction.

A particularly tragic example happened just this week. Aanvi Kamdar, a 27-year-old Mumbai-based chartered accountant, devoted all of her spare time to being a social media travel influencer, obsessively documenting her travel adventures on Instagram.

On Tuesday, Kamdar died after falling into a gorge while shooting an Instagram reel. She had gone for an outing with a group of friends to the famous Kumbhe waterfall in Maharashtra’s Raigad district in India. Tragically, while shooting a video intended to startle her viewers, Kamdar slipped and fell into the 300-foot ravine. Despite the efforts of local authorities and rescue teams, Kamdar succumbed to her injuries in the hospital after a six-hour rescue operation.

Another sad example of social media causing the demise of attention seekers is the story of Monalisa Perez and Pedro Ruiz III, a young couple from Minnesota. The couple were aspiring YouTubers who sought to amass followers by performing increasingly risky stunts — and with followers comes fame, and money.

In June 2017, in their riskiest bid for attention, they attempted a perilous stunt in which Monalisa shot Pedro with a gun while he held a thick book against his chest, in the belief that the book would stop the bullet. Tragically, the stunt failed, and Pedro died.

The incident, which was live-streamed, underlined the extreme risks people are willing to take for social media fame and for the material gains that follow. Perez, who was pregnant with their second child when she killed Pedro, was charged with second-degree manslaughter and served time in prison.

Then there is the case of Wu Yongning, a Chinese daredevil known for his extreme stunts performed at great heights. Wu gained a substantial following on social media by posting videos of himself performing dangerous stunts without any safety equipment.

In November 2017, Wu attempted to perform a stunt on top of a 62-story skyscraper in Changsha, China. Sadly, he lost his grip and fell to his death. What is so heartbreaking is that it was Wu’s desperation for social media fame, and the validation that came with it, that led him to take increasingly perilous risks, which ultimately resulted in his demise.

This modern-day obsession with validation and recognition finds a striking parallel in the ancient story of Bilam in Parshat Balak. Bilam was a renowned and gifted gentile prophet, feted by all for his prophetic powers.

But Bilam’s thirst for fame and fortune was an Achilles heel that would prove to be his downfall. He was enlisted by Balak, the Moabite king, to curse the Israelites, a job for which Balak promised he would be paid handsomely. At first, Bilam was reluctant and refused the task. But the allure of royal recognition and untold wealth proved to be just too irresistible. Bilam ultimately agreed to participate in Balak’s reprehensible plan, despite being warned by God not to go ahead with it.

Rashi, the preeminent medieval commentator, provides a profound insight into Bilam’s character and the weakness that led him on a course of action that ultimately resulted in his death by the sword on the battlefield. He explains that Bilam’s desire for honor and material benefits clouded his judgment. Despite knowing the futility and danger of his mission — after all, he was a man of God who knew very well that following this path was a doom-ridden choice — Bilam’s yearning for external validation and boundless wealth led him to pursue it nonetheless.

This is no different from the struggles many face today with social media: the relentless pursuit of external validation and the money that follows leads people to compromise their values and even to endanger their well-being.

Rashi notes that the angel who appeared to Bilam with a drawn sword was actually an angel of mercy. The threatening appearance was intended to stop Bilam and save his life, highlighting the destructive path Bilam was on because of his quest for honor and money. Rashi comments, “The angel was sent to prevent Bilam from sinning and to save him from his own destructive desires.”

The Talmud in Sanhedrin elaborates on Bilam’s character, describing him as someone with immense potential but whose moral weakness led him to misuse his gifts. Rabbi Samson Raphael Hirsch provides further insight into Bilam’s actions: “Bilam’s journey was not merely a physical one but a reflection of his internal conflict, torn between divine will and human vanity. But true worth and honor always come from within, from living a life aligned with divine values and principles, not from the external accolades and approval of society.”

Rabbi Naftali Zvi Yehuda Berlin, in his commentary Haamek Davar, suggests that Bilam’s failure to curse the Israelites and his subsequent blessings were not just acts of divine intervention, but also a revelation of Bilam’s true potential when he aligned with God’s will: “Bilam’s blessings were a reflection of what he could achieve when he transcended his personal desires and aligned himself with the divine mission.”

This insight is an indictment to so many who allow their best side to be eclipsed by their darkest desires. Imagine how well they could do if they “transcended their personal desires and aligned themselves with their divine mission.”

Our modern struggles with social media have brought this human weakness into sharp focus. Just as Bilam’s quest for validation led him astray, so too does the obsession with social media recognition lead so many people away from their true selves, and the best version of themselves. The Torah way is to seek validation from within and from our connection with the divine, rather than from the fleeting and often superficial approval of others — even if that approval comes with a payday.

Rabbi Joseph B. Soloveitchik, in his seminal work Lonely Man of Faith, speaks to this dichotomy between the pursuit of external achievements and the quest for internal fulfillment. He writes: “Man’s dignity lies in his ability to recognize the divine image within himself, not in the accolades he receives from others.”

However difficult it may be, we must work as hard as we can to highlight the dangers of social media. While it may have the potential to connect and inspire, social media also carries the risk of causing irreparable harm to those who use it if they become too reliant on it for validation.

The story of Bilam reminds us of the importance of seeking internal validation and staying true to our values. Just as Bilam ultimately blessed the Israelites, we too can find blessings in our lives when we focus on genuine connections and self-worth, rather than on the elusive approval of the digital world.

The author is a rabbi in Beverly Hills, California.

The post The Torah Warned Us About the Dangers of Social Media and the Quest for Validation first appeared on Algemeiner.com.

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Trump Insists US Will ‘Take’ Gaza, Jordan’s King Stays Mum on Palestinian Relocation During White House Visit

US President Donald Trump meets with Jordan’s King Abdullah at the White House in Washington, DC, Feb. 11, 2025. Photo: REUTERS/Kevin Lamarque

US President Donald Trump insisted that America will “take” Gaza and that other countries in the Middle East will absorb the Palestinians currently residing in the enclave while meeting with King Abdullah II of Jordan in the White House on Tuesday.

“There’s nothing to buy. We will have Gaza. No reason to buy. There is nothing to buy,” Trump said.

The president suggested that the damage incurred by the ongoing Israel-Hamas war has corroded Gaza’s value and that the United States will simply seize the enclave. However, he did not detail how he plans to facilitate or finance the reconstruction of Gaza. 

“It’s Gaza. It’s a war-torn area. We’re going to take it. We’re going to hold it. We’re going to cherish it,” Trump added.

Nonetheless, the president vowed that the US will energize Gaza’s economy and turn the territory into a “diamond” and “tremendous asset” for the Middle East. Trump maintained that Gaza possesses the potential to become a “great economic development” for the region, touting its scenic location on the coast of the Mediterranean Sea. 

However, the president lamented that seemingly “every 10 years” Gaza erupts into explosive warfare, resulting in “death and destruction” for its civilians. 

Trump added that he believes “99 percent” that the United States could strike an agreement with Egypt to relocate the residents of Gaza, where the Palestinian terrorist group Hamas ruled before the war and remains the strongest faction.

When asked what he thought of Trump’s ambitions to transfer Palestinian civilians to Egypt, Abdullah revealed that Egypt and other Arab countries are planning to meet in Saudi Arabia to discuss the future of Gaza. Abdullah refused to speak extensively about Trump’s stated goal of removing Palestinians from Gaza, advising reporters to “not get ahead of ourselves” and wait for Arab countries to deliberate about the matter. 

“It’s hard to make this work in a way that’s good for everybody,” Abdullah said. 

Though the Jordanian king would not commit to taking in large numbers of Palestinians, he said Jordan would be willing to “take 2,000 children that are cancer children or are in [a] very ill state” while Arab countries “wait for the Egyptians to present their plan on how we can work with the president to work on Gaza challenges.”

During Israeli Prime Minister Benjamin Netanyahu’s visit to the White House last week, Trump called on Egypt, Jordan, and other Arab states in the region to take in Palestinians from Gaza after nearly 16 months of war between Israel and the Hamas. Arab leaders have adamantly rejected Trump’s proposal. 

Last week, the US president expressed similar sentiments as he did on Tuesday, saying that the US would “take over” the Gaza Strip to build the war-torn Palestinian enclave back up. However, many members of the US Congress across both parties pushed back on Trump’s declaration, accusing him of endangering American troops, destabilizing the Middle East, and floating an ethnic cleansing campaign in Gaza. Trump has also stated that Palestinians would not have the “right to return” to Gaza after being relocated and said no US troops would be needed for his plan without elaborating.

Following his meeting with Trump, Abdullah took to social media to call for a permanent end to the war in Gaza and the creation of a Palestinian state. 

“This is the unified Arab position. Rebuilding Gaza without displacing the Palestinians and addressing the dire humanitarian situation should be the priority for all,” he wrote on X/Twitter. 

“Achieving just peace on the basis of the two-state solution is the way to ensure regional stability. This requires US leadership. President Trump is a man of peace. He was instrumental in securing the Gaza ceasefire. We look to US and all stakeholders in ensuring it holds,” the Jordanian king added.

The post Trump Insists US Will ‘Take’ Gaza, Jordan’s King Stays Mum on Palestinian Relocation During White House Visit first appeared on Algemeiner.com.

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Bowdoin College Clears ‘Gaza Encampment’

Anti-Zionist Bowdoin College students storming the Smith Union administrative building on the evening of Feb. 6, 2025, to occupy it in protest of what they said are the college’s links to Israel. Photo: Screenshot

Bowdoin College in Maine has negotiated an end to an anti-Zionist group’s occupation of an administrative building without acceding to any of its demands for a boycott of Israel, The Bowdoin Orient reported on Monday.

The group Students for Justice in Palestine (SJP)had installed an encampment inside Smith Union on Thursday night in response to US President Donald Trump’s proposing that the US “take over” the Gaza Strip and transform it into a hub for tourism and economic dynamism. The roughly 50 students who resided inside the building vowed not to leave until the Bowdoin officials agree to adopt the boycott, divestment, and sanctions (BDS) movement against Israel.

Following the action, Bowdoin officials promptly moved to deescalate the situation by counseling the students to mind the “gravity of situation” in which they placed themselves, with senior associate dean Katie Toro-Ferrari warning that their behavior “could put them on the path where they are jeopardizing their ability to remain as Bowdoin students.” No sooner had it sent this communication than it began issuing temporary suspensions to students who rejected appeals to leave Smith Union and return to normal student life.

“You will be placed on temporary suspension, effective immediately, pending a college disciplinary process,” Bowdoin vice president Jim Hoppe wrote to the protesters in a letter, copies of which were sent to their parents. “During your immediate suspension, you may not attend your Spring 2025 courses … Your family will receive a copy of this letter. This temporary status will continue until further notice.”

Facing threats of severer sanctions, SJP agreed to vacate Smith Union on Monday and shared that they had issued a plea for mercy in discussions with college officials which called for them to “understand a context of good faith for the students who have engaged in this action.” By that time, several students had already left the building, according to the Orient.

Republicans in Washington, DC have said that disruptive and extremist political activity on college campuses “will no longer be tolerated in the Trump administration.” Meanwhile, the new US president has enacted a slew of policies aimed at reining in disruptive and discriminatory behavior.

Continuing work started during his first administration — when Trump issued Executive Order 13899 to ensure that civil rights law apply equally Jews — Trump’s recent “Additional Measures to Combat Antisemitism” calls for “using all appropriate legal tools to prosecute, remove, or otherwise … hold to account perpetrators of unlawful antisemitic harassment and violence.” The order also requires each government agency to write a report explaining how it can be of help in carrying out its enforcement. Another major provision of the order calls for the deportation of extremist “alien” student activists, whose support for terrorist organizations, intellectual and material, such as Hamas contributed to fostering antisemitism, violence, and property destruction.

Follow Dion J. Pierre @DionJPierre.

The post Bowdoin College Clears ‘Gaza Encampment’ first appeared on Algemeiner.com.

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Hamas Rebuffs Trump’s ‘Worthless’ Call for Israel to Resume War if Terror Group Refuses to Release Hostages

Then-US President-elect Donald Trump makes remarks at Mar-a-Lago in Palm Beach, Florida, US, Jan. 7, 2025. Photo: REUTERS/Carlos Barria

Hamas has rebuffed US President Donald Trump’s warning that he’ll “let hell break out” if the Palestinian terrorist group does not release all the Israeli hostages still being held in Gaza, saying that the American leader’s threats are “worthless and only complicate matters.”

“Trump must remember that there is an agreement that must be respected by both parties, and this is the only way to get the prisoners back,” Hamas official Sami Abu Zuhr told multiple press agencies, referring to the Gaza ceasefire and hostage-release deal between the terrorist group and Israel. “The language of threats is worthless and only complicates matters.”

On Monday, Trump advised Israel to cancel the ceasefire and said he would “let hell break out” if Hamas refused to release the remaining hostages. Trump’s comments echoed statements made by his national security adviser, Mike Waltz, last month that the White House would support Israel resuming the war in Gaza if Hamas violated the ceasefire agreement.

“As far as I’m concerned, if all of the hostages aren’t returned by Saturday at 12 o’clock … I would say, cancel it [the hostage deal] and all bets are off and let hell break out,” Trump told reporters on Monday. “I’d say they ought to be returned by 12 o’clock on Saturday, and if they’re not returned — all of them — not in dribs and drabs, not two and one and three and four and two — Saturday at 12 o’clock. And after that, I would say, all hell is going to break out.”

Trump cautioned that Israel might want to override him on the issue and said he might speak to Israeli Prime Minister Benjamin Netanyahu.

Trump’s comments came after Hamas announced on Monday that it would stop releasing Israeli hostages until further notice over alleged violations of the ceasefire deal. Hamas spokesperson Abu Obeida claimed that Israel has prevented Palestinians from returning to northern Gaza, conducted strikes throughout the Gaza Strip, and impeded the delivery of humanitarian goods. 

“The resistance leadership has closely monitored the enemy’s violations and its failure to uphold the terms of the agreement,” Obeida said.

The Israel Defense Forces has insisted that its strikes were conducted for defensive purposes, saying that its soldiers have “operated to distance suspects who posed a threat to them in different areas of the Gaza Strip.”

“The IDF is committed to fully implementing the conditions of the agreement for the return of the hostages,” the military wrote in a statement, adding that their forces are “prepared for any scenario and will continue to take any necessary actions to thwart immediate threat to IDF soldiers.”

Meanwhile, Israel said last week that 12,600 trucks of aid had arrived in Gaza since the beginning of the deal on Jan. 19.

Hamas-led Palestinian terrorists started the war in Gaza when they murdered 1,200 people and kidnapped 251 hostages during their invasion of southern Israel on Oct. 7, 2023. Israel responded with a military campaign aimed at freeing the hostages and dismantling Hamas’s military and governing capabilities in the neighboring enclave. The conflict raged for nearly 16 months until both sides agreed to last month’s ceasefire and hostage-release deal, the first phase of which is set to last six weeks.

Under phase one, Hamas agreed to free a total of 33 Israeli hostages, eight of whom are deceased, and in exchange, Israel would release over 1,900 Palestinian prisoners, many of whom are serving multiple life sentences for terrorist activity. Meanwhile, fighting in Gaza will stop as negotiators work on agreeing to a second phase of the agreement, which is expected to include Hamas releasing all remaining hostages held in Gaza and the complete withdrawal of Israeli forces from the enclave.

So far, 16 of the 33 hostages in Gaza have been released within the first phase of the ceasefire.

The three latest hostages were released on Saturday. Their strikingly thin and emaciated bodies sparked international outrage about Hamas’s treatment of the hostages, with Trump comparing the captives to Holocaust survivors.

The details of the second phase of the ceasefire are still being negotiated. However, Israel has reportedly presented the White House with a plan to advance the truce with Hamas.

The post Hamas Rebuffs Trump’s ‘Worthless’ Call for Israel to Resume War if Terror Group Refuses to Release Hostages first appeared on Algemeiner.com.

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