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The Torah Works Because It’s Perfectly Balanced

A Torah scroll. Photo: Wikimedia Commons.

If you’ve ever had the urge to buy something new — a trinket, a bauble, a book, or any kind of decorative object — you’ve probably found yourself channeling the mantra of Japanese “organizing consultant” Marie Kondo: hold each item in your hand and ask if it “sparks joy.” If it doesn’t, the modern rule is simple — don’t buy it, and if you’ve got it: don’t keep it. 

As the 21st century rolls on, this form of minimalism has become more than a trend – it’s become a movement. Entire YouTube channels are devoted to “decluttering,” and there’s a peculiar satisfaction in watching people toss out 27 coffee mugs they never use or transform a chaotic closet into a Zen-like display of perfectly folded shirts.

But this obsession with minimalism isn’t new. History is full of people who discovered that less is more. Take the Shakers — an eccentric 18th-century religious sect founded by “Mother” Ann Lee and her followers in England — so austere that they even broke away from the Quakers for being too worldly. They built an entire society based around radical simplicity. 

To them, unnecessary ornamentation wasn’t just bad taste, it was spiritually hazardous. Their furniture was stripped-down and functional to the point of purity — elegant straight lines, no frills, nothing but purpose. Remarkably, more than two centuries later, Shaker chairs and tables still look modern, the kind of furniture pieces that wouldn’t look out of place in a sleek New York City loft.

There’s a story told about a Shaker community in New Hampshire: an uninitiated visitor was admiring the bare wooden meeting house and asked why it was so plain. The Shaker elder, almost incredulous, replied, “Because if God wanted it fancy, He’d have made it fancy.” 

And it wasn’t just about buildings or furniture. The Shakers’ daily lives were a kind of spiritual decluttering. No decorative clothing. No frivolous conversation. One Shaker diary even records a “brother” being gently corrected for carving an extra flourish into a chair spindle. “Beauty,” the elder told him, “is obedience.” In other words, remove what is unnecessary, and holiness will emerge.

Fast forward to today, and that same principle has found its way to Hollywood — albeit, stripped of any religious context. Professional organizer Janelle Cohen, who has decluttered the homes of celebrities like Jordyn Woods and Jay Shetty, insists that true order isn’t about squeezing more in, but rather it’s about editing it all down until only the essentials remain. 

She even has her A-list clients go through every single item seasonally, “editing” their closets so that what’s left is only what they actually use and love. “When Jordyn opens her closet,” Cohen says, “it excites her. It feels manageable.” 

One of Cohen’s golden rules is what she calls “prime real estate.” The items you use and cherish most should always be within reach; everything else should either be pushed to the margins — or removed entirely. It’s not about austerity for its own sake. It’s about creating a space where what truly matters is visible, accessible, and central.

Contrast that with the opposite impulse: the baroque churches of 17th-century Europe, gilded to the point of sensory overload. Or Victorian drawing rooms so jammed with doilies and in-your-face taxidermy that you could barely find the furniture. Or today’s “feature-rich” software apps, so overloaded with functions that you practically need a tutorial just to locate the “save” button. 

Human history, when you boil it down, is really a tug-of-war between the impulse to add and the discipline to take away. Which is why it’s striking that in Parashat Va’etchanan, Moshe delivers what might be the ultimate minimalist manifesto (Deut. 4:2): “Do not add to this thing, and do not subtract from it.” 

We can understand why subtracting from the core aspects of Torah is a bad thing, but why would adding to it be wrong? Rashi offers a sharp answer: adding to the Torah doesn’t elevate it, he says, it distorts it. He gives the example of the Arba Minim on Sukkot. 

If you decide that four species are good, so five must be better, you’ve not “enhanced” the mitzvah — you’ve corrupted it. What begins as extra piety becomes a counterfeit commandment. 

The Ramban takes it further. He warns that human additions blur the boundaries of what God actually commanded. When people can no longer tell the difference between divine law and human invention, the authenticity of the Torah itself is weakened. In other words, spiritual “clutter” is just as dangerous as spiritual neglect.

Rabbi Samson Raphael Hirsch explains it beautifully. He says that “adding” is a kind of hidden arrogance: it implies that God’s blueprint is incomplete, that our personal tweaks are needed to perfect it. But, as Rav Hirsch reminds us, the Torah isn’t a rough draft — it’s a finished masterpiece. 

Our job isn’t to rewrite the Torah, it’s to live it. Which is why Moshe warns against both subtraction and addition. One hollows out the Torah, the other smothers it under layers of well-meaning excess. Both, in the end, take us further away from the elegant, balanced simplicity of God’s design.

In the tech world, there’s a term called “feature creep.” It’s what happened to the web browser Netscape Navigator in the 1990s. Once the undisputed leader, Netscape kept piling on new features — “just one more” toolbar, “just one more” plug‑in — until it became too slow, too clunky, and practically unusable. Users abandoned Netscape in droves, competitors took over, and the once dominant browser was pushed to the margins… and eventually, into oblivion.

In the restaurant world, chefs dread what’s known as “menu bloat.” Gordon Ramsay has made a career out of exposing it on Kitchen Nightmares. Time and again, he walks into failing restaurants where the menu reads like a novel — dozens of dishes spanning every cuisine imaginable. “You can’t possibly cook all of this food well,” he tells them. 

And he’s right. When one struggling Italian restaurant in New York slashed its sprawling menu down to a handful of core dishes, something remarkable happened: the food got better, the kitchen ran smoothly, and the customers came back. As Ramsay put it, “Stop trying to be everything — just be excellent at what matters.”

Moshe is making the same point in this week’s parsha. “Do not add to this thing” isn’t solely a legal warning — it’s also a spiritual safeguard. When we start piling on “extras,” we risk smothering the beauty and dulling the clarity of the Torah beneath well‑intentioned but distracting clutter. 

Like Ramsay’s pared‑down menu, the Torah works because it’s perfectly balanced. Nothing is missing, and nothing needs “just one more” ingredient. Our job is not to improve the Torah, but to serve it up the way it was given — simple, precise, and flawless. Because ultimately, minimalism doesn’t mean less — it means no more and no less than what’s right.

The author is a rabbi in Beverly Hills, California.

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After False Dawns, Gazans Hope Trump Will Force End to Two-Year-Old War

Palestinians walk past a residential building destroyed in previous Israeli strikes, after Hamas agreed to release hostages and accept some other terms in a US plan to end the war, in Nuseirat, central Gaza Strip October 4, 2025. Photo: REUTERS/Mahmoud Issa

Exhausted Palestinians in Gaza clung to hopes on Saturday that US President Donald Trump would keep up pressure on Israel to end a two-year-old war that has killed tens of thousands and displaced the entire population of more than two million.

Hamas’ declaration that it was ready to hand over hostages and accept some terms of Trump’s plan to end the conflict while calling for more talks on several key issues was greeted with relief in the enclave, where most homes are now in ruins.

“It’s happy news, it saves those who are still alive,” said 32-year-old Saoud Qarneyta, reacting to Hamas’ response and Trump’s intervention. “This is enough. Houses have been damaged, everything has been damaged, what is left? Nothing.”

GAZAN RESIDENT HOPES ‘WE WILL BE DONE WITH WARS’

Ismail Zayda, 40, a father of three, displaced from a suburb in northern Gaza City where Israel launched a full-scale ground operation last month, said: “We want President Trump to keep pushing for an end to the war, if this chance is lost, it means that Gaza City will be destroyed by Israel and we might not survive.

“Enough, two years of bombardment, death and starvation. Enough,” he told Reuters on a social media chat.

“God willing this will be the last war. We will hopefully be done with the wars,” said 59-year-old Ali Ahmad, speaking in one of the tented camps where most Palestinians now live.

“We urge all sides not to backtrack. Every day of delay costs lives in Gaza, it is not just time wasted, lives get wasted too,” said Tamer Al-Burai, a Gaza City businessman displaced with members of his family in central Gaza Strip.

After two previous ceasefires — one near the start of the war and another earlier this year — lasted only a few weeks, he said; “I am very optimistic this time, maybe Trump’s seeking to be remembered as a man of peace, will bring us real peace this time.”

RESIDENT WORRIES THAT NETANYAHU WILL ‘SABOTAGE’ DEAL

Some voiced hopes of returning to their homes, but the Israeli military issued a fresh warning to Gazans on Saturday to stay out of Gaza City, describing it as a “dangerous combat zone.”

Gazans have faced previous false dawns during the past two years, when Trump and others declared at several points during on-off negotiations between Hamas, Israel and Arab and US mediators that a deal was close, only for war to rage on.

“Will it happen? Can we trust Trump? Maybe we trust Trump, but will Netanyahu abide this time? He has always sabotaged everything and continued the war. I hope he ends it now,” said Aya, 31, who was displaced with her family to Deir Al-Balah in the central Gaza Strip.

She added: “Maybe there is a chance the war ends at October 7, two years after it began.”

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Mass Rally in Rome on Fourth Day of Italy’s Pro-Palestinian Protests

A Pro-Palestinian demonstrator waves a Palestinian flag during a national protest for Gaza in Rome, Italy, October 4, 2025. Photo: REUTERS/Claudia Greco

Large crowds assembled in central Rome on Saturday for the fourth straight day of protests in Italy since Israel intercepted an international flotilla trying to deliver aid to Gaza, and detained its activists.

People holding banners and Palestinian flags, chanting “Free Palestine” and other slogans, filed past the Colosseum, taking part in a march that organizers hoped would attract at least 1 million people.

“I’m here with a lot of other friends because I think it is important for us all to mobilize individually,” Francesco Galtieri, a 65-year-old musician from Rome, said. “If we don’t all mobilize, then nothing will change.”

Since Israel started blocking the flotilla late on Wednesday, protests have sprung up across Europe and in other parts of the world, but in Italy they have been a daily occurrence, in multiple cities.

On Friday, unions called a general strike in support of the flotilla, with demonstrations across the country that attracted more than 2 million, according to organizers. The interior ministry estimated attendance at around 400,000.

Italy’s right-wing government has been critical of the protests, with Prime Minister Giorgia Meloni suggesting that people would skip work for Gaza just as an excuse for a longer weekend break.

On Saturday, Meloni blamed protesters for insulting graffiti that appeared on a statue of the late Pope John Paul II outside Rome’s main train station, where Pro-Palestinian groups have been holding a protest picket.

“They say they are taking to the streets for peace, but then they insult the memory of a man who was a true defender and builder of peace. A shameful act committed by people blinded by ideology,” she said in a statement.

Israel launched its Gaza offensive after Hamas terrorists staged a cross border attack on October 7, 2023, killing some 1,200 people and taking 251 people hostage.

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Hamas Says It Agrees to Release All Israeli Hostages Under Trump Gaza Plan

Smoke rises during an Israeli military operation in Gaza City, as seen from the central Gaza Strip, October 2, 2025. Photo: REUTERS/Dawoud Abu Alkas

Hamas said on Friday it had agreed to release all Israeli hostages, alive or dead, under the terms of US President Donald Trump’s Gaza proposal, and signaled readiness to immediately enter mediated negotiations to discuss the details.

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