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The Winds Are Blowing Agains the Jewish People; But the Response to Chaos and Violent Protests Could Lead to a Reversal
People are asking why we are now experiencing such a tsunami of hatred — a kind of Ma Nishtana moment. There are very different factors that have come together to create a perfect storm of conflicting world and ethical values. Old certainties have died, and new ones are flourishing, and not always for the best. One can look at this from different perspectives — the historical, the social, the religious, and the long-term instability of societies and governments.
For thousands of years, the fate and role of societies have been determined by the people who exercised power and what religion or gods they adhered to. Power rose or fell violently and unpredictably. Authorities cared little for human life. Religions were supposed to take care of morality. Winners determined the fate of humans — who was accepted and who was not, or merely tolerated. Every country was guilty at some stage of abuse, and benefited from servitude. This does not mean one cannot try to make things better.
Throughout history, rival religions competed for supremacy and Jews were always caught in the middle. Judaism found itself attacked both by religions and by secular ideologies. And many Jews themselves abandoned their religion and culture ,and joined the different and conflicting ideologies and fought for recognition and rights for everyone. We expected to be hated by the European devils of Stalin and Hitler. But we never believed we would be hated by so many Americans. By Harvards and Columbias.
The First and the Second Great Wars were watersheds. They created new global rivalries and exacerbated cultural opposites. The dream that a United Nations could bring peace has been shattered by its politics. The dove of peace is crippled, and the lion will not lie down with the lamb. As many societies have advanced technologically, and billions were raised out of poverty and servitude, people began to talk about rights instead of obligations. And different groups who felt poorly treated, began to demand respect and amelioration.
Unfortunately, like all such movements, they developed into orthodoxies that allowed for no dissent or criticism. The current curse in the West is wokeism. And in the east, it is the curse of totalitarianism.
Another important factor in a changing world is migration. In the past, people fled prejudice, wars, and oppression. Many wanted a freer life and opportunities. And they integrated into the host societies. Ease of travel and access have now meant that larger numbers are fleeing, bringing with them values directly in conflict with host societies. The Western world is being and will continue to be challenged by massive immigration because it needs more workers to fill the gaps left by declining birthrates. In itself this is not a problem. But by refusing to deal with the issue of integration, by burying heads in sands, and now by fearing to act to remove those inciting hatred, it is only stoking up more chaos for the future. In many places, the character of nations has already begun to change.
Multiculturalism, once seen as an ideal, is now becoming a problem. It has led to a choice, between cultural capitulation and an alliance of false brothers, religious fundamentalists allied with left-wing progressives to gain power despite opposing values. One day, they may overturn states from within.
Some will argue that Israel is the cause of world dysfunction. Strange that such a small people are thought to have such influence. Others argue that Israel was a mistake, and all other states that emerged from the ashes of the Ottoman Empire are legitimate. And they argue that Israel has no right to defend itself. All these are both nonsensical and evidence of prejudice. And they simply reiterate what the Bible foretold, that we are people who are alone, not appreciated by other nations (Numbers 23:9).
If the world is bent on tearing itself apart, we can only look on in despair for them. And do our best to ensure that we are well protected.
All is not lost. There are signs of a reaction. The winds that bring storms can also revive and refresh.
Florence, Italy, in the 15th century was the pinnacle of wealth, culture, and influence. Its banking families controlled the Western world. The Franciscan monk Savonarola (1452-1498) attacked the power and the wealth of the wealthy rulers. But he went too far in destroying great art, music, and what he saw as luxury. Instead, he enforced dull pious conformity. For a while, he was successful. But people soon tired of it, and in the end, he was burnt as a heretic. After the French Revolution came the Reign of Terror. Let us hope it won’t happen now.
The author is a writer and rabbi, based in New York.
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Algemeiner Publisher Simon Jacobson: ‘Times Like This Define Who’s Standing Up for Moral Clarity’
At The Algemeiner‘s 11th annual “J100” gala on Tuesday night, publisher and chairman Simon Jacobson issued a call for action.
“We’re living in historic times. Events that are happening now are not just going to shape today, tomorrow, but the entire future,” Jacobson said during the event in New York City. “Every one of us senses it, whether it’s events, the different countries around the world, leaderships in crisis, but especially, which is close to our hearts, the Middle East, Israel, the Jewish people.”
Jacobson continued, “So, as chairman of The Algemeiner, I feel especially honored that we are part of making history because it’s times like this that define who’s standing up for moral clarity amidst all the confusion, for values that we all cherish, that are the foundations and the basis of all civilization. That’s the time we’re in, literally every day.”
Describing three types of people — those who make things happen, those who watch things happen, and those who ask “what happened” — Jacobson said “all of you right here and The Algemeiner, are people who make things happen. We don’t just stand at the sidelines and react but are pro-active. This is the time.”
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Algemeiner ‘J100’ Gala Honors Philanthropists David and Debra Magerman
At The Algemeiner‘s 11th annual “J100” gala on Tuesday night, philanthropists David and Debra Magerman appeared as honorees.
After expressing appreciation to The Algemeiner‘s leaders, David said, “I also what to thank my wife, Debra. Her support for me, through all aspects of my life, enabled me to do all the things that I do. She is an equal partner in the merit of all the projects we do to support Torah education in Israel. But most of all I want to thank God. God is the source of all blessing. Baruch Hashem. Round of applause for Hashem, thank you!”
David said that one thing he had learned was “how much God runs the world and how much we are living through the realization of his plan.”
Recalling visiting Israel on Oct. 7, 2023 during Sukkot, David said that, afterward, “as we were flying back to America, I deeply regretted leaving. I had to get my kids back to America and I didn’t expect any of us to be particularly useful to Israel as the attack became a war. Frankly, being there we were a liability. But on the flight back to America, I booked my return trip to Israel and I committed myself to figuring out how I could be useful.”
David spoke about how the anti-Israel animus at the University of Pennsylvania inspired him to cease donations. “I called them out for revealing their true nature,” he said. “They were actively supporting evil and proving time and again that through that support they were showing their true selves. You can’t change your essence. I started a movement to push donors and students away from schools like Penn and that effort has led to a growing number of students and families considering college in Israel.”
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The Algemeiner’s CEO Dovid Cohen: ‘I Feel a Tremendous Sense of Responsibility to Stand Up, Be Heard’
At The Algemeiner‘s 11th annual “J100” gala on Tuesday night, the publication’s new chief executive, Dovid Cohen, expressed appreciation for the “warmth and support enveloped by all of you as I assume my new task as CEO of The Algemeiner.”
Cohen recalled The Algemeiner‘s founding on Feb. 25, 1972 as a weekly Yiddish newspaper that cost $0.25 with an initial edition that sold out.
“Very few things in life are cheaper today than they were 52 years ago. But The Algemeiner today is actually less expensive than that first edition,” Cohen said. “The Algemeiner went from Yiddish to English, from print to online, from a weekly to a daily.”
After describing his background in law, spirituality, writing, and podcasting, Cohen said, “We have a very solid foundation to build upon to take our work to an entirely new level of engagement.”
Noting the longtime refrain among Islamists characterizing Israel as the “little Satan” and the United States as “the big Satan,” Cohen expressed fear for the absence of moral clarity in American media and college campuses.
“I feel a tremendous sense of responsibility to stand up and to be heard and to be sure that voices of clarity prevail over the voices of falsehood that we perpetually hear in the media,” Cohen said.
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