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The World Can’t Mourn Terrorists
Hamas chief Khaled Meshaal hugs senior Hamas leader Ismail Haniyeh before leaving Gaza Strip, Dec. 10, 2012. Photo: REUTERS/Ahmed Jadallah
The assassination of Ismail Haniyeh, the Qatar-residing Hamas political leader and public face of the October 7th massacre perpetrators, has sent shockwaves throughout the Middle East and beyond.
As details emerge about the operation in Tehran, the global community is grappling with the immediate and long-term implications. Haniyeh’s killing comes in the immediate wake of another assassination, this one in Beirut, of Hezbollah’s military chief, Fuad Shukr, in a drone strike on a neighborhood that is the Iran-backed group’s stronghold in Lebanon.
Although Israel has long used assassination to deal with its enemies, the high-profile nature of Haniyeh’s assassination in particular raises significant questions about the ethics and effectiveness of targeted killings in modern warfare. Is assassination a legitimate tool of war? More importantly, does it ever achieve the desired result? How should leaders balance the moral imperatives of justice and security with the ethical constraints of their actions?
None of these questions are new, but even as the world braces for Iran’s threatened response to the elimination of a dear friend and ally on their sovereign territory, it is worth considering the ethics and efficacy of assassinating a sworn enemy if the opportunity presents itself.
Over the past few decades, international tendencies have leaned toward discouraging aggressive tactics against aggressor states, favoring appeasement and accommodation. The prevailing wisdom suggests that appeasement and accommodating aggressor demands leads to peace, or, more accurately, the absence of war. However, this approach is debatable as it often emboldens terrorist regimes like Iran and Gaza, raising critical questions about its effectiveness in promoting peace.
The renowned American military historian Victor Davis Hanson argues that “appeasement, in the long run, leads to greater conflict because it emboldens aggressors by rewarding their behavior. History shows that firm resistance and clear consequences for hostile actions are more effective in maintaining long-term peace.” Similarly, Edward N. Luttwak, in his book Strategy: The Logic of War and Peace, notes that “the paradox of war is that it often takes the clear demonstration of strength and resolve to achieve peace.”
Historically, targeted assassinations have often had a significant impact on the outcome of a conflict. The US operation that killed Osama bin Laden not only disrupted al-Qaeda’s operations but also marked the beginning of the group’s decline. The program of targeted killings of other high-ranking al-Qaeda leaders severely crippled the organization, leading to its diminished global presence.
Similarly, the killing of ISIS leaders such as Abu Bakr al-Baghdadi (who actually killed himself and his family to avoid being killed by the US Delta Force team sent to kill him) and his successor, Abu Ibrahim al-Hashimi al-Qurashi, played a crucial role in the group’s downfall.
These assassinations led to substantial disruptions in Islamist terrorist activities, including a significant reduction in suicide bombings and a shift to lower skill tactics. Over time, these targeted efforts contributed to the dismantling of Islamic terrorism’s organizational structure and capabilities. The constant fear of assassination forced al-Qaeda and ISIS leaders to be on the run, significantly undermining their operational effectiveness.
In a revealing 2015 New York Times article titled “Do Assassins Really Change History?”, Benjamin F. Jones and Benjamin A. Olken charted the history of assassinations over the past century and demonstrated that assassinations can change political systems, particularly when it comes to autocratic regimes.
They also found that assassinations definitely alter the course of conflicts, and although in moderate conflicts, assassinations tend to intensify violence, in intense conflicts they are more likely to bring about an end to the war.
Shortly after John Wilkes Booth assassinated Abraham Lincoln in 1865, Benjamin Disraeli, later the prime minister of Great Britain, declared that “assassination has never changed the history of the world.” But while his statement is rhetorically compelling and often quoted, historical evidence suggests that assassinations have had profound, often positive, impacts on world history.
In Parshat Mattot, we encounter the commandment given to Moses to wage war against the Midianites: “Avenge the children of Israel of the Midianites” (Num. 31:2). Rabbi Meir Leibush Weiser (“Malbim”), in his commentary on this verse, delves into the psychological and ethical aspects of the war that the Israelites were compelled to wage against the Midianites. He argues that they needed to confront and defeat the Midianites to regain their own moral strength and resolve. Killing the enemy that had so heinously targeted them was the only way for the Israelites to overcome the shame and guilt associated with their earlier failure to repel the Midianites.
Similarly, Rabbi Meir Simcha Hacohen of Dvinsk (“Meshech Chochma”) interprets the instruction to battle Midian as a crucial step in establishing a just and righteous society, suggesting that tolerating evil inevitably leads to its spread and dominance. By decisively confronting and eradicating the Midianite threat, brazenly and without mercy, the Israelites would demonstrate their dedication to creating a society based on divine justice and moral integrity.
The seminal commentator Don Isaac Abarbanel provides a historical and political context for the war against Midian. He explains that aggressively going after the Midianite threat was the only way to get rid of what would develop into a constant source of conflict and strife for the Israelites.
Abarbanel also emphasizes that acts of aggression against Midian were in fact defensive actions aimed at ensuring the long-term survival and prosperity of the Israelite nation. Waging war against Midian, using proactive decisive measures, was necessary to protect and preserve the nation against relentless threats.
The decision by Israel to target Haniyeh and Shukr, and the many other terrorist leaders who have been targeted and may yet be targeted, is the modern parallel to this divine directive. It is imperative to eliminate any source of ongoing violence and terror. By doing so, people’s lives will be saved.
Just as the ancient Israelites were commanded to confront the Midianites to preserve their community, modern leaders face the difficult task of confronting and neutralizing threats to ensure the safety and stability of their nations.
As always, the ancient wisdom of the Torah continues to illuminate our path, guiding us toward a more just and righteous world. By confronting evil head-on, we uphold the highest standards of moral and ethical conduct, ensuring that peace and order can prevail.
Haniyeh and Shukr epitomize evil, and they hinder the possibility of peace. The lessons from Parshat Mattot remind us that while leadership is fraught with challenges, especially in a time of war, it also offers unique opportunities to make the world a safer place for all of us. The killing of Ismail Haniyeh is the perfect example, and his death should be welcomed by all.
The author is rabbi in Beverly Hills, California.
The post The World Can’t Mourn Terrorists first appeared on Algemeiner.com.
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Belgian Prime Minister Shows Solidarity With Jewish Community, Calls for Caution on Palestinian State Recognition

Belgian Prime Minister Bart De Wever attends a press conference with German Chancellor Friedrich Merz (not pictured), at the Chancellery, in Berlin, Germany, Aug. 26, 2025. Photo: REUTERS/Annegret Hilse
Amid rising antisemitism across Europe and increasing hostility toward Israel from several European governments, Prime Minister Bart De Wever expressed Belgium’s sympathy and respect for the Jewish community this week, honoring the millions of victims of the Holocaust.
During his trip to Berlin on Tuesday, De Wever visited the Holocaust Memorial and left a moving message in its guestbook.
“On behalf of the Belgian government and all people and communities living together in peace in Belgium, I express my deepest sympathy and my respect,” the Belgian leader wrote in a note in German.
“We will remember all the victims. I stand here humbly at this place of remembrance. The Jewish community will always have a home in Europe,” he continued.
Rabbi Menachem Margolin, chairman of the European Jewish Association (EJA), commended De Wever’s remarks and his support for the Jewish community, highlighting his leadership as a model.
“We sincerely thank Prime Minister De Wever for his moving message in Berlin. At a time when antisemitism is once again spreading across Europe, his clear and unwavering statement that the Jewish community will always have a home here is deeply important,” Margolin said in a statement.
“Such leadership not only honors the memory of the six million victims of the Holocaust but also strengthens the sense of security and belonging for Jews in Belgium and across the continent,” he continued.
“We also commend the Prime Minister’s principled leadership on Israel, where he consistently calls for security guarantees and a realistic path to peace. His voice carries moral weight in Europe, and we deeply appreciate it.”
During a visit to the Memorial to the Murdered Jews of Europe in Berlin, Belgian Prime Minister @Bart_DeWever left an important message in the guestbook. Written in German, his note expressed Belgium’s sympathy and respect for the Jewish community and commemorated the millions… pic.twitter.com/ZcuEfKCavi
— EJA – EIPA (@EJAssociation) August 26, 2025
During his visit to Berlin, De Wever met with German Chancellor Friedrich Merz to discuss the recent push by several European countries to recognize a Palestinian state at next month’s UN General Assembly.
At a joint press conference, De Wever stressed that recognizing a Palestine state is only meaningful under strict conditions, warning that doing so without such guarantees would be “pointless and even counterproductive.”
“Hamas must disappear completely, there must be a credible Palestinian Authority, an agreement must be reached on borders, and Israel must receive security guarantees. Without that, recognition makes no sense,” De Wever said.
In Belgium, De Wever’s more cautious approach to Palestinian statehood and support for Israel have fueled clashes within the government, with Foreign Minister Maxime Prévot threatening to block government initiatives if the coalition continues to hinder a firmer stance on Israel and the recognition of a Palestinian state.
“If there is no stronger tone within the government regarding the human rights violations committed by the Israeli government, or if no measures are taken in favor of recognizing Palestine, a major crisis is looming,” Prévot said during an interview with De Standaard.
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Amid War, Olim-Owned Businesses in Jerusalem Thrive, Showcasing Resilience, Community Spirit

Olim gather at JFK Airport, ready to board a charter flight to Israel and begin their new lives in the Jewish state. Photo: The Algemeiner
JERUSALEM — Despite the strains of war and the obstacles of starting over in a new country, businesses in Jerusalem owned by Jewish immigrants are thriving — a testament to resilience, Zionist commitment, and the power of community.
New immigrants, or olim, who make aliyah to Israel face steep challenges even in times of peace, navigating strict regulations, endless permits, and financial hurdles, though the Israeli government offers some support and incentives to promote new businesses.
Aliyah refers to the process of Jews immigrating to Israel, and olim refers to those who make this journey.
In recent years, the road has become even more difficult for entrepreneurs, first with the economic disruption of COVID-19 and now amid the uncertainty of the war in Gaza.
For many olim, launching a business in Israel is about more than entrepreneurship — it’s a way to start a new life, serve their country, build a community, and make a meaningful impact.
Last week, 225 new olim arrived in Tel Aviv on the first charter aliyah flight since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Nefesh B’Nefesh (NBN) — a nonprofit that promotes and facilitates aliyah from the US and Canada — brought its 65th charter flight from New York, which The Algemeiner joined.
Founded in 2002, NBN helps olim become fully integrated members of Israeli society, simplifying the immigration process and providing essential resources and guidance.
In partnership with Israel’s Ministry of Aliyah and Integration, the Jewish Agency for Israel, Keren Kayemeth, and the Jewish National Fund, NBN has helped nearly 100,000 olim build thriving new lives in Israel.
Eager to start their next chapter in Israel, these immigrants bring fresh ideas, culinary creativity, and cultural richness, strengthening the country’s social fabric every day.
Originally from New Orleans, Louisiana, Diana Shapira brought her passion for baking and warm hospitality to Israel, turning her aliyah dream into a popular destination for both locals and tourists.
She and her husband created Infused JLM, located near Jerusalem’s Mahaneh Yehuda Market, blending American and Israeli culture and creating a space that brings people together.
“We want people to see that an oleh’s dream can happen,” Shapira told The Algemeiner. “Even without family and facing many challenges, starting a business in Israel is possible — especially when you have the support of the community.”
“Before we made aliyah, so many people told us it was a bad financial decision. But you have to push past the doubt and keep striving,” she continued.
Another olim-owned business located in Jerusalem, Power CoffeeWorks, has become a favorite destination for coffee enthusiasts across the city.
Owned by Stephanie and Brandon, who made aliyah from Cape Town, South Africa, in 2016 with their four children at the time (now seven), the couple has turned their venture into a hub for coffee lovers and a gathering place for the community.
“We made aliyah because we believed Israel was the best place to raise our children,” Stephanie told The Algemeiner. “Despite all the challenges along the way, it has been an incredible journey.”
Crave, another oleh-owned restaurant in Mahaneh Yehuda, has gained increasing attention with its strictly kosher gourmet street food, blending American, Mexican, and Asian flavors in a way that hasn’t been seen before.
American-born Yoni Van Leeuwen, who made aliyah more than 20 years ago with his wife and eight children, views food not just as a business, but as a way to bring cultures and communities together.
Following the Oct. 7 atrocities, the war in Gaza dealt a harsh blow to Israeli businesses, forcing many to cut hours, adapt operations, and manage shortages.
Yet these olim-owned establishments have shown resilience, proving that passion, creativity, and commitment to the Zionist dream can overcome even the toughest challenges.
Whether by serving comfort food, offering a safe space for neighbors, or organizing fundraisers for soldiers in Gaza and Lebanon, these business owners described a spirit of perseverance deeply rooted in Jewish history.
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Police in England Investigate Air Rifle Attack Against Jewish Teenager, Swastika Spray Painted at Rabbi’s Home

Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters. Photo: Screenshot
Multiple antisemitic incidents reported this past weekend targeted the Jewish community of Bournemouth in the southern region on the coast of the United Kingdom.
On Saturday afternoon, a driver stopped to harass and yell obscenities at two pedestrians before shooting one, a Jewish teenage boy, in the forehead with an air rifle and fleeing. The victim suffered swelling but has otherwise recovered.
“Detectives are leading the investigation to locate the occupants of the vehicle and to establish the full circumstances of the incident,” a spokesman for Dorset Police said. “The incident is being treated as a hate crime. Officers are engaging with the local community and carrying out patrols in the area. We would encourage anyone with information or concerns to please speak with an officer.”
Rabbi Alan Lewis, who leads the Bournemouth Hebrew Congregation, said that “the young man who was shot is a religious Jew who was wearing a skull cap. It was very obvious he was Jewish. Then several people living on Manor Road woke up to find that swastikas had been painted on their homes. The homes had a mezuzah outside, so it was obvious that Jewish people lived there.”
Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters.
“We will continue to live as proud Jews here in Bournemouth … I want to encourage everyone to do exactly the same,” Alperowitz said. “This is not the Bournemouth I know. Bournemouth is a kind, beautiful place and I feel this is still the truth for the vast majority of people here.”
Other members of the Jewish community came to assist the rabbi with removing the graffiti.
“[The] good news is that by the time you’re watching this video our wall will have been cleaned, thanks to some amazing people from the community, who came around to help clean it,” Alperowitz said.
Author Dov Forman wrote that “on Saturday morning, my friend Rabbi Benzion Alperowitz of Bournemouth Chabad walked outside to find a swastika on his home. Antisemitism is alive on our streets, yet it is too often excused and ignored. But it will not break us. We will continue to live proudly as Jews.”
Law enforcement has reportedly stepped up patrols in the town’s Jewish neighborhoods which include an estimated 2,000 people.
On Monday, the Community Security Trust (CST), an organization focused on monitoring antisemitic threats in the UK, released a statement saying that it was “appalled by a series of anti-Jewish hate crimes in Bournemouth over the weekend. These are abhorrent acts of racism that are deeply distressing for the Jewish community and should alarm everybody. We are supporting the local Jewish community and working with Dorset Police to assist their investigation. We urge anyone with information about these incidents to contact the police and CST.”
CST released a report of antisemitic incidents in the UK during 2024, finding 3,528 — the second highest ever — showing an 18-percent decrease from the all-time high of 4,296 in 2023.
Earlier this month, CST released a separate report noting the group recorded 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded in the aftermath of the Hamas-led Oct. 7, 2023, terror attack on Israel.
“These hateful attacks on people and property in Bournemouth are extremely concerning. We have been informed that the police are investigating and hope that the perpetrators will be arrested and face the full force of the law,” Andrew Gilbert, vice president of the Board of Deputies of British Jews, said in a statement.
Maurice Michaels, who served as rabbi at Bournemouth Reform Synagogue, said that the community felt “very pressurized and anxious.” He added, “We’re getting terrified calls from people across the UK asking, ‘Is this really happening in Bournemouth?’ I’d never go out wearing my usual skull cap, I don’t show outward signs of being Jewish. I know community members who have even removed their mezuzah from their front door.”
Michaels described the antisemitic crimes as “a measure of what’s going on across the country, demonstrations where people cover their faces. They don’t want to be recognized because they know what they’re doing is wrong. We do the best we can to secure our safety. But when people attack our homes, when they shoot pellets — it gets to a point where it’s no longer a manageable situation. We’re frightened.”