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The World Can’t Mourn Terrorists
Hamas chief Khaled Meshaal hugs senior Hamas leader Ismail Haniyeh before leaving Gaza Strip, Dec. 10, 2012. Photo: REUTERS/Ahmed Jadallah
The assassination of Ismail Haniyeh, the Qatar-residing Hamas political leader and public face of the October 7th massacre perpetrators, has sent shockwaves throughout the Middle East and beyond.
As details emerge about the operation in Tehran, the global community is grappling with the immediate and long-term implications. Haniyeh’s killing comes in the immediate wake of another assassination, this one in Beirut, of Hezbollah’s military chief, Fuad Shukr, in a drone strike on a neighborhood that is the Iran-backed group’s stronghold in Lebanon.
Although Israel has long used assassination to deal with its enemies, the high-profile nature of Haniyeh’s assassination in particular raises significant questions about the ethics and effectiveness of targeted killings in modern warfare. Is assassination a legitimate tool of war? More importantly, does it ever achieve the desired result? How should leaders balance the moral imperatives of justice and security with the ethical constraints of their actions?
None of these questions are new, but even as the world braces for Iran’s threatened response to the elimination of a dear friend and ally on their sovereign territory, it is worth considering the ethics and efficacy of assassinating a sworn enemy if the opportunity presents itself.
Over the past few decades, international tendencies have leaned toward discouraging aggressive tactics against aggressor states, favoring appeasement and accommodation. The prevailing wisdom suggests that appeasement and accommodating aggressor demands leads to peace, or, more accurately, the absence of war. However, this approach is debatable as it often emboldens terrorist regimes like Iran and Gaza, raising critical questions about its effectiveness in promoting peace.
The renowned American military historian Victor Davis Hanson argues that “appeasement, in the long run, leads to greater conflict because it emboldens aggressors by rewarding their behavior. History shows that firm resistance and clear consequences for hostile actions are more effective in maintaining long-term peace.” Similarly, Edward N. Luttwak, in his book Strategy: The Logic of War and Peace, notes that “the paradox of war is that it often takes the clear demonstration of strength and resolve to achieve peace.”
Historically, targeted assassinations have often had a significant impact on the outcome of a conflict. The US operation that killed Osama bin Laden not only disrupted al-Qaeda’s operations but also marked the beginning of the group’s decline. The program of targeted killings of other high-ranking al-Qaeda leaders severely crippled the organization, leading to its diminished global presence.
Similarly, the killing of ISIS leaders such as Abu Bakr al-Baghdadi (who actually killed himself and his family to avoid being killed by the US Delta Force team sent to kill him) and his successor, Abu Ibrahim al-Hashimi al-Qurashi, played a crucial role in the group’s downfall.
These assassinations led to substantial disruptions in Islamist terrorist activities, including a significant reduction in suicide bombings and a shift to lower skill tactics. Over time, these targeted efforts contributed to the dismantling of Islamic terrorism’s organizational structure and capabilities. The constant fear of assassination forced al-Qaeda and ISIS leaders to be on the run, significantly undermining their operational effectiveness.
In a revealing 2015 New York Times article titled “Do Assassins Really Change History?”, Benjamin F. Jones and Benjamin A. Olken charted the history of assassinations over the past century and demonstrated that assassinations can change political systems, particularly when it comes to autocratic regimes.
They also found that assassinations definitely alter the course of conflicts, and although in moderate conflicts, assassinations tend to intensify violence, in intense conflicts they are more likely to bring about an end to the war.
Shortly after John Wilkes Booth assassinated Abraham Lincoln in 1865, Benjamin Disraeli, later the prime minister of Great Britain, declared that “assassination has never changed the history of the world.” But while his statement is rhetorically compelling and often quoted, historical evidence suggests that assassinations have had profound, often positive, impacts on world history.
In Parshat Mattot, we encounter the commandment given to Moses to wage war against the Midianites: “Avenge the children of Israel of the Midianites” (Num. 31:2). Rabbi Meir Leibush Weiser (“Malbim”), in his commentary on this verse, delves into the psychological and ethical aspects of the war that the Israelites were compelled to wage against the Midianites. He argues that they needed to confront and defeat the Midianites to regain their own moral strength and resolve. Killing the enemy that had so heinously targeted them was the only way for the Israelites to overcome the shame and guilt associated with their earlier failure to repel the Midianites.
Similarly, Rabbi Meir Simcha Hacohen of Dvinsk (“Meshech Chochma”) interprets the instruction to battle Midian as a crucial step in establishing a just and righteous society, suggesting that tolerating evil inevitably leads to its spread and dominance. By decisively confronting and eradicating the Midianite threat, brazenly and without mercy, the Israelites would demonstrate their dedication to creating a society based on divine justice and moral integrity.
The seminal commentator Don Isaac Abarbanel provides a historical and political context for the war against Midian. He explains that aggressively going after the Midianite threat was the only way to get rid of what would develop into a constant source of conflict and strife for the Israelites.
Abarbanel also emphasizes that acts of aggression against Midian were in fact defensive actions aimed at ensuring the long-term survival and prosperity of the Israelite nation. Waging war against Midian, using proactive decisive measures, was necessary to protect and preserve the nation against relentless threats.
The decision by Israel to target Haniyeh and Shukr, and the many other terrorist leaders who have been targeted and may yet be targeted, is the modern parallel to this divine directive. It is imperative to eliminate any source of ongoing violence and terror. By doing so, people’s lives will be saved.
Just as the ancient Israelites were commanded to confront the Midianites to preserve their community, modern leaders face the difficult task of confronting and neutralizing threats to ensure the safety and stability of their nations.
As always, the ancient wisdom of the Torah continues to illuminate our path, guiding us toward a more just and righteous world. By confronting evil head-on, we uphold the highest standards of moral and ethical conduct, ensuring that peace and order can prevail.
Haniyeh and Shukr epitomize evil, and they hinder the possibility of peace. The lessons from Parshat Mattot remind us that while leadership is fraught with challenges, especially in a time of war, it also offers unique opportunities to make the world a safer place for all of us. The killing of Ismail Haniyeh is the perfect example, and his death should be welcomed by all.
The author is rabbi in Beverly Hills, California.
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University of California Rejects Ethnic Studies Admissions Requirement in Faculty Assembly Vote
Demonstrators holding a “Stand Up for Internationals” rally on the campus of the University of California, Berkeley, in Berkeley, California, US, April 17, 2025. Photo: Carlos Barria via Reuters Connect.
The University of California (UC) Faculty Assembly has rejected a proposal to establish passing ethnic studies in high school as a requirement for admission to its 10 taxpayer-funded schools for undergraduates.
As previously reported by The Algemeiner, the campaign for the measure — defeated overwhelmingly 29-12 with 12 abstaining — was spearheaded by Christine Hong, chair of the Critical Race and Ethnic Studies department at UC Santa Cruz. Hong believes that Zionism is a “colonial racial project” and that Israel is a “settler colonial state.” Moreover, she holds that anti-Zionism is “part and parcel” of the ethnic studies discipline.
Ethnic studies activists like Hong throughout the University of California system coveted the admissions requirement because it would have facilitated their aligning ethnic studies curricula at the K-12 level with “liberated ethnic studies,” an extreme revolutionary project that was rejected by California Gov. Gavin Newsom in 2023. Had the proposal been successful, school officials of both public and private schools would have been forced to comply with their standard of what constitutes ethnic studies to qualify their students for admission to UC.
Being indoctrinated into anti-Zionism and “hating Jews” would essentially have become a prerequisite for becoming a UC student had the Faculty Assembly approved the measure, Tammi Rossman-Benjamin, executive director of antisemitism watchdog AMCHA Initiative, told The Algemeiner on Friday. AMCHA Initiative first raised the alarm about the proposal in 2023, calling it “a deeply frightening prospect.”
“Ethnic studies never intended to be like any other discipline or subject. It was always intended to be a political project for fomenting revolution according to the dictates of however the activists behind the subject defined it,” Rossman-Benjamin explained. “And anti-Zionism has been at the core of the field, and this became especially clear after Oct. 7. Most of the anti-Zionist mania on campuses that day — the support for the encampments, the Faculty for Justice in Palestine chapters — it was a project of Ethnic Studies. At UC Santa Cruz, 60 percent of Faculty for Justice in Palestine members were pulled from the ethnic studies department.”
Founded in the 1960s to provide an alternative curriculum for beneficiaries of racial preferences whose retention rates lagged behind traditional college students, ethnic studies is based on anti-capitalist, anti-liberal, and anti-Western ideologies found in the writings of, among others, Franz Fanon, Huey Newton, Simone de Beauvoir, and Karl Marx. Its principal ideological target in the 20th century was the remains of European imperialism in Africa and the Middle East, but overtime it identified new “systems of oppression,” most notably the emergent superpower that was the US after World War II and the nation that became its closest ally in the Middle East: Israel.
UC Santa Cruz’s Critical Race and Ethnic Studies (CRES) department is a case study in how the ideology leads inexorably to anti-Zionist antisemitism, AMCHA Initiative argued in a 2024 study.
Following Hamas’s Oct. 7, 2023, massacre across southern Israel, CRES issued a statement rationalizing the terrorist group’s atrocities as political resistance. Additionally, the department days later participated in a “Call for a Global General Strike,” refusing to work because Israel mounted a military response to Hamas’s atrocities — an action CRES called “Israel’s genocidal attack on Gaza.” Later, the department held an event titled, “The Genocide in Gaza in our [sic] Classrooms: A Teaching Palestine Workshop,” in which professors and teaching assistants were trained in how to persuade students that Zionism is a racist and genocidal endeavor.
Imposing such noxious views on all California students would have been catastrophic, Rossman-Benjamin told The Algemeiner.
“The goal of admissions requirements is to make sure that students are adequately prepared for college,” she noted. “Their goal was to use their power to force students to take the kind of Critical Ethnic Studies that is taught at the university, with the goal of revolutionizing society. The idea should have been dead on arrival, being rejected on the grounds that there is no evidence that it is a worthwhile subject that should be required for admission to the University of California.”
Follow Dion J. Pierre @DionJPierre.
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Israeli FM Praises Paraguay Decision to Label Iran’s IRGC, Proxies Hamas and Hezbollah as Terrorist Organizations
Paraguayan President Santiago Peña praying at the Western Wall in Jerusalem on Dec. 12, 2024. Photo: The Western Wall Heritage Foundation
Israeli Foreign Minister Gideon Sa’ar praised Paraguay’s decision to designate Iran’s Islamic Revolutionary Guard Corps (IRGC) as a terrorist organization, and to broaden the country’s previous designation to include all factions of Hamas and Hezbollah.
The top Israeli diplomat congratulated the South American country and described President Santiago Peña’s decision as a “landmark move” in addressing security challenges and fostering international peace.
“Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens regional stability and global peace,” Sa’ar wrote in a post on X. “More countries should follow suit and join the fight against Iranian aggression and terrorism.”
I commend Paraguay and @SantiPenap for the landmark decision to designate the Iranian Revolutionary Guard Corps, Hamas, and Hezbollah as terrorist organizations.
Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens… https://t.co/OzWACbWcno— Gideon Sa’ar | גדעון סער (@gidonsaar) April 24, 2025
On Thursday, Peña issued an executive order designating the IRGC as a terrorist organization “for its systematic violations of peace, human rights, and the security of the international community.”
The executive order also expanded Paraguay’s 2019 proscription of the armed wings of the Palestinian terrorist group Hamas, the al-Qassam Brigades, and Hezbollah, the Iran-backed terrorist group in Lebanon, to encompass the entirety of both organizations, including their political wings.
“With this decision, Paraguay reaffirms its unwavering commitment to peace, international security, and the unconditional respect for human rights, solidifying its position within the international community as a country firmly opposed to all forms of terrorism and strengthening its relations with allied nations in this fight,” Peña wrote in a post on X, emphasizing the country’s strategic relationship with the United States and Israel.
Iran is the chief international backer of Hamas and Hezbollah, providing the Islamist terror groups with weapons, funding, and training. According to media reports based on documents seized by the Israeli military in Gaza last year, Iran had been informed about Hamas’s plan to launch the Oct. 7 attack months in advance.
Last year, Peña reopened Paraguay’s embassy in Jerusalem, making it the sixth nation — after the US, Guatemala, Honduras, Kosovo, and Papua New Guinea — to establish its embassy in the Israeli capital. During the same visit, he condemned the Hamas-led massacre across southern Israel on Oct. 7, 2023, calling the perpetrators “criminals” in a speech at the Knesset, the Israeli parliament.
The Trump administration also praised Paraguay’s decision to officially label the IRGC as a terrorist organization, describing it as a major blow to Iran’s terror network in the Western Hemisphere.
“Iran remains the leading state sponsor of terrorism in the world and has financed and directed numerous terrorist attacks and activities globally, through its IRGC-Qods Force and proxies such as Hezbollah and Hamas,” US State Department spokesperson Tammy Bruce said in a statement.
The US official said Paraguay’s action will help disrupt Iran’s ability to finance terrorism and operate in Latin America — particularly in the Tri-Border Area, where Paraguay borders Argentina and Brazil, a region long regarded as a financial hub for Hezbollah-linked operatives.
“The important steps Paraguay has taken will help cut off the ability of the Iranian regime and its proxies to plot terrorist attacks and raise money for its malignant and destabilizing activity,” the statement read.
“The United States will continue to work with partners such as Paraguay to confront global security threats,” Bruce added. “We call on all countries to hold the Iranian regime accountable and prevent its operatives, recruiters, financiers, and proxies from operating in their territories.”
During his first administration, Trump designated the IRGC as a foreign terrorist organization (FTO), citing the Iranian regime’s use of the IRGC to “engage in terrorist activities since its inception 40 years ago.”
At the time, Trump said this designation “recognizes the reality that Iran is not only a state sponsor of terrorism, but that the IRGC actively participates in, finances, and promotes terrorism as a tool of statecraft.”
“The IRGC is the Iranian government’s primary means of directing and implementing its global terrorist campaign,” he continued.
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Yale’s Silence Is Allowing Blatant Campus Antisemitism — and Betraying the Promise of ‘Never Again’
Yale University students at the corner of Grove and College Streets in New Haven, Connecticut, U.S., April 22, 2024. Photo: Melanie Stengel via Reuters Connect.
As darkness fell over Yale University on Wednesday evening, Jewish students faced intimidation that echoed history’s darkest chapters. The following day, as the sun rose on Holocaust Remembrance Day, the world solemnly reflected on the devastating consequences of unchecked hatred.
Yet, disturbingly, at Yale, the shadows of that same hatred linger once again.
For several nights now, radical anti-Israel activists, primarily organized by “Yalies for Palestine,” an anti-Israel hate group, have targeted Jewish students at Yale — in many cases, based solely on their outwardly Jewish appearance.
On Wednesday, protestors blocked walkways, physically intimidated Jewish students, and hurled bottles and sprayed liquids at them — all while campus police stood by and did nothing.
One Jewish student described her chilling encounter with the protesters the night before, on Tuesday: “When I tried to get through, they blocked me, ignored my requests to pass, and handed out masks to those obstructing me. Yale security told me they couldn’t help.”
The immediate trigger for this harassment is the invitation extended by Shabtai, a Yale Jewish society, to Itamar Ben-Gvir, an Israeli government minister. Whether one supports or opposes Ben-Gvir’s politics is beside the point. Notably, Naftali Bennett, a former Israeli prime minister, was also protested and disrupted during a separate campus event in February, underscoring a broader trend of hostility toward Israeli speakers regardless of their political affiliation.
These events signal more than isolated protests; they constitute a redux of hatred that historically escalates when met with institutional silence or indifference.
Yale’s administration, under President Maurie McInnis and Dean Pericles Lewis, has failed to adequately respond. Though Yale revoked official recognition from Yalies for Palestine, its tepid actions have not halted the dangerous slide toward overt hostility. The silence — from both the university and the Slifka Center, Yale’s center for Jewish life — is deafening.
This isn’t the first troubling instance at Yale. A year ago, similar demonstrators disrupted campus life with vitriolic anti-Israel rhetoric, silencing dialogue and fostering an atmosphere hostile to Jewish students.
Earlier this year, CAMERA on Campus documented Yale’s Slifka Center pressuring students to erase evidence of anti-Jewish harassment during a pro-Israel event, effectively whitewashing antisemitism and emboldening extremists.
As CAMERA’s Ricki Hollander has powerfully documented, the rhetoric of anti-Zionism today often revives the antisemitic patterns of the past, particularly those propagated by the Nazi regime in the 1930s. These tactics, she explains, echo Nazi-era propaganda that portrayed Jews as subhuman, sinister, and uniquely malevolent — a narrative used to justify marginalization and, ultimately, genocide.
These dynamics — scapegoating, dehumanizing, and ostracizing Jews under the guise of “anti-Zionism” — are not relics of history. They are alive and active across elite American campuses. And now, unmistakably, they have taken root at Yale.
McInnis must break the silence and condemn the open harassment and assault of Jewish students. She must also hold the perpetrators of the heinous actions and those responsible for the safety of students accountable for their inaction.
This week has revealed a grave failure of moral and institutional duty on many fronts. When law enforcement stands by as Jewish students face intimidation and assault, it sends a chilling message: their safety matters less.
We must demand a full investigation and real accountability. Condemnations of antisemitism are not enough. Policies must be changed to ensure Jewish students and organizations can freely exercise their right to free expression without being subject to harassment and assault. Anything less would betray Yale’s stated values — and the promise of “never again.”
Douglas Sandoval is the Managing Director for CAMERA on Campus.
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