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These Jews are defending Drag Story Hour against far-right protestors. Here’s why.
(New York Jewish Week) — As right-wing protestors descend upon Drag Story Hour events across New York, they have frequently been met by a loosely connected movement of counter protestors that includes many progressive Jewish groups.
Since September, right-wing activists have routinely protested Drag Story Hour events, where a person dressed in drag reads to children. The aim of these story times, according to the founder of the Drag Story Hour New York chapter, is to promote literacy while giving children positive queer role models.
At the Queens Public Library in Jackson Heights on Dec. 29, at least five members of the Proud Boys, a far-right extremist group, showed up to harass people attending a story session. Those protestors were met by hundreds of activists from the other side, many of whom are Jewish. They included members of Jews For Racial and Economic Justice, Outlive Them, United Against Racism and Fascism and other other organizations.
“We’re out here,” said Sharona Farber, 32, who is a member of the Jewish anti-fascist group Outlive Them, which formed in response to the 2018 Pittsburgh Tree of Life shooting and has since become involved with other forms of activism across New York such as fighting for the homeless and against U.S. Immigration Customs and Enforcement (ICE) raids.
Those protesting Drag Story Hours claim the events are harmful to children, calling parents who are bringing their kids to the event “groomers” and “pedophiles” to their face. Demonstrators have breached library doors in the city on three separate occasions. They have also vandalized the homes and offices, using anti-LGBTQ slurs, of three New York City Council members who have shown support for Drag Story Hour.
Hundreds of people defended the Queens Public Library at Jackson Heights against right-wing protestors, including members of the Proud Boys and neo-Nazis, last Thursday. (Gili Getz/Courtesy)
Protestors have targeted 10 Drag Story Hour events in New York, according to independent reporter Talia Jane, who has been documenting the group on Twitter since September.
This group of protestors, which calls itself the Guardians of Divinity, started as an anti-vaccine movement in the pandemic. “We have lost our jobs and been arrested for protesting this madness,” a statement on the group’s Twitter said. “Now they are coming for your kids with programs like Drag Queen Story Hour, where they steal your tax money to pay grown men in dresses to read gender questioning books.”
Farber told the New York Jewish Week that last Thursday there were at least 300 people defending Drag Story Hour at the Queens library branch, from all ages and backgrounds. Farber added that “there are a lot of Jews” doing the behind-the-scenes work, the organizing and the outreach that goes into “pulling these defenses off.”
“Jews are so heavily represented in the left,” Farber said. “There’s been a reinfusion of energy on what people call the Jewish Left. There are people getting self organized into small groups that do take political action into what they believe is needed to create a better world.”
Sophie Ellman-Golan, communications director for Jews for Racial & Economic Justice, another prominent activist group that’s defending Drag Story Hour, told the New York Jewish Week that it’s important “to drown out fascists and neo-Nazis” by showing up in solidarity.
“When there’s a threat of neo-Nazi violence against synagogues, the idea is not that we should stop going to synagogue,” Ellman-Golan said. “We actually deserve to be able to gather and pray or engage in whatever culture and ritual we want to. We believe that a community of diverse New Yorkers coming together to ensure that can happen, that’s the best way to do that, with community defense.”
She described the scene as “two sides”: one that included colorful rainbow signs, glitter and Disney songs, while the other side included a neo-Nazi giving a “Heil Hitler” salute while talking about “a future for white children.”
A man seen throwing a ‘Nazi Salute’ outside of NYC Drag Queen Story Hour event was confronted by both sides “If you are doing a Roman Salute get the fuck out of here, you are worse than them”
4/10 pic.twitter.com/8TgAQbz1Ft
— Oliya Scootercaster (@ScooterCasterNY) December 30, 2022
“It’s a violent attempt to stamp out trans people,” Ellman-Golan said, adding that there is “a very clear link between antisemitism and transphobia that is increasing at a terrifying rate.”
Ariela Rothstein, a queer Jewish parent who took her 6-month-old child to the Jackson Heights Drag Story Hour last Thursday, told the New York Jewish Week that these shouldn’t be controversial events. “It’s people sharing stories with kids,” Rothstein said. “There were people shouting all kinds of names. Things that are really disgusting, that I don’t really want to repeat or put in print. All we wanted to do was go into the library and hear some stories for our child.”
Rothstein’s partner, Lauraberth Lima, told the New York Jewish Week that the right-wing protestors are “embarrassing themselves.”
“It’s actually sad,” she said. “What we’re actually doing is talking about love and spreading representation of different types of people.”
After last Thursday’s event, a video circulated online showing members of the Proud Boys being led by members of the New York Police Department into the 74th Street-Broadway subway station in Jackson Heights without paying.
“We don’t feel like the NYPD is there to actually protect or defend or anything like that,” Ellman-Golan said. “If their goal is to make sure that Drag Story Hours can continue in peace, they are failing.”
NYPD help Proud Boys commit fare evasion & then tell journalists to go back and pay for the fare. Everyone should see this video. pic.twitter.com/wrkPjFhQoq
— Brenna Lip (@LipBrenna) January 2, 2023
The NYPD said in a statement on Monday that it was trying to “to deescalate the situation and prevent further violence a decision was made to escort one group to the Jackson Heights subway station to remove the group from the area.”
According to Lima, however, the video of the police letting the Proud Boys into the subway showed them getting “a literal free pass for what they were doing.”
“The police never protected families like ours,” Lima said. “That’s not who we turn to for safety. We are protecting ourselves. The queer community understands very well what it means to be ostracized or hated, and knows how to show up for people.”
Miriam, a queer Jewish activist who regularly shows up to defend Drag Story Hour, told the New York Jewish Week that she was only comfortable giving out her first name out of fear of being doxxed — having her private information made public — by the right-wing protestors. “This can result in significant stress, but also loss of unemployment, housing and in some cases physical attacks,” Miriam said. “If your employers get 50 calls a day from people telling them that you are a pedophile, that may make your life hard. It’s a significant concern.”
Miriam said that these protests are a personal attack on her queer identity, but “it doesn’t mean I’m there as a queer person rather than a Jew.”
“I’m there as both things,” Miriam said. “Jews have to be opposed to fascism because fascism is opposed to Jews. Jewish history and Jewish culture gives us ample reasons to oppose fascism. We should never be letting fascists in the streets unopposed, no matter what they are doing.”
Rabbi Rachel Goldenberg of Malkhut, a progressive congregation in Jackson Heights, showed up at a Drag Story Hour defense on Oct. 28 at the library. She told the New York Jewish Week that “it was a pretty unnerving experience, to be facing such right-wing vitriol.”
“The hatred feels like it’s coming from the same place of white supremacist activism, which holds hands with antisemitism,” Goldenberg said. “It was really painful and shocking to hear the language that was being used.”
She recalled how a large man burst into her group while they were singing in front of the library. “He was very loud, hostile and violent,” Goldenberg said. “Not by throwing punches, but he had a violent vibe. You get the sense that they have been riled up by lies and conspiracy theories. They have no qualms about getting in our faces and accusing us of wanting to groom children.”
Goldenberg surmised that so many Jews are showing up to protect Drag Story Hour because they’re inspired by the emphasis Judaism places on education. “We value learning,” Goldenberg said. “We value being open to multiple opinions, we value open discussion — that’s what Torah is about. Drag Story Hours and public libraries are then all very much tied into Jewish values.”
“These are our family members,” she added. “These are our friends. These are our neighbors. This is us as Jews.”
—
The post These Jews are defending Drag Story Hour against far-right protestors. Here’s why. appeared first on Jewish Telegraphic Agency.
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California Jewish groups decry antisemitic conspiracy theories printed in governor’s race voter guide
(JTA) — As Californian voters checked their mailboxes this week, they found a voter guide containing conspiratorial claims about Israel and antisemitic rhetoric.
The mailer, which was sent by California Secretary of State Shirley Weber to the households of all registered California voters, featured biographical information about candidates slated to appear in the state’s June primaries. In all, there are 32 candidates listed, of whom 10 are considered serious contenders.
Among those who are not: the far-right activist Don J. Grundmann, who is not affiliated with any party and has previously described a group he was affiliated with as a “totally peaceful racist group.” Grundman used his entry in the guide to promote a series of anti-Israel conspiracy theories and antisemitic rhetoric.
His entry claimed that Israel had been behind the murder of conservative activist Charlie Kirk; purposefully killed U.S. soldiers during an attack on the U.S.S. Liberty in 1967; orchestrated the 9/11 attacks and planned to “suitcase nuke” the United States.
“Israel, the REAL terrorists, created and funds Hamas via Qatar,” Grundmann wrote. “Countless war crimes by lsrael/ Netanyahu. No further funding for Israel. They call Palestinians AND Christians AND America ‘Amalek;—their sworn forever enemy.”
The paragraph, which included a series of links to websites promoting antisemitic materials, also included a series of antisemitic claims about Jewish supremacy.
“We are ‘goyim’ (less than human animals/cattle) that they will enslave. We are stupid chumps,” Grundmann wrote, using the Hebrew word for non-Jews that has been increasingly used by the far-right. “Israel rules our conquered Republic. Talmud—their Bible—says Christ boiling in in Israel allowed/planned/promoted Hamas attack (they murdered their own people) to justify genocide and steal billion$ in Gaza oil/gas rights. Christian Zionism = soul poison. Talmudic Judeo-Christian values’ don’t exist . . .”
In both the print version delivered to voters and the online version of the voter guide, a disclaimer was added for Grundmann’s entry that did not appear for any other candidates: “The views and opinions expressed by the candidates are their own and do not represent the views and opinions of the Secretary of State’s office.” The line also appears on the bottom of each page.
Local Jewish groups, including the Jewish Federation of Orange County, decried the inclusion of the entry, saying in a letter to Weber, “When something appears in an official voter guide, it carries a level of legitimacy and reaches millions.”
Added the groups, including the federation, the Anti-Defamation League of Orange County/Long Beach, the Jewish Community Action Network and Israeli American Council, “By including a statement containing antisemitic tropes and conspiracy theories in an official voter guide, the State has effectively provided a government platform for rhetoric that fuels division and undermines the safety and dignity of Jewish communities.”
The groups called on Weber to explain how the statement was approved. They contended that the entry violated the guidelines by making “extensive reference to third parties” and using “largely of inflammatory and conspiratorial claims unrelated to any permissible category of content” included in the provisions.
“At a time of rising antisemitism, including rhetoric rooted in antisemitic tropes in a state publication is deeply concerning,” read the letter. “This isn’t about limiting speech—it’s about enforcing neutral standards and maintaining the integrity of our election materials.”
The voter guide comes as antisemitism has emerged as a notable issue in the upcoming California governor’s race, with several candidates staking out their approach to rising antisemitism in the state at a candidate forum in February. The primary is on June 2.
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Matan Koch, disability advocate who urged Jewish communities to ‘let everyone in,’ dies at 44
(JTA) — Matan Koch needed little introduction as he rolled up to the podium to speak at his synagogue’s Disability Shabbat service in October. His wide smile and power wheelchair made him well known to many his Los Angeles congregation, Ikar.
Still, Rabbi Sharon Brous, beaming at him, described her congregant warmly before ceding the microphone.
“The most important thing for you to know about Matan is that he is a deeply soulful, profoundly decent, and incredibly kind human being. And every single day that you have been in our community, you have made our community better,” she said. “It’s an absolute joy and honor to dive in with you, to call you a friend, and to have you as a beloved member of our community.”
In the sermon that followed, Koch described times that he had felt excluded from Jewish communities, or struggled to be included, because of his own disabilities. He urged his fellow congregants to change the way they think about inclusion.
“Every time you’re looking for one more participant, one more volunteer, one more Torah reader, think about who is excluded from our community by disability or any other reason — and think about how we would be enriched if only they were here,” he said. “Then let that motivate us to create an inclusive community that truly lets everyone in.”
It was a synopsis of the mission that Koch carried with him in his personal and professional life. Koch, who used a wheelchair throughout his lifetime, and who was respected as an accomplished lawyer, a passionate advocate for people with disabilities, and a committed member of Jewish communities, died Friday in Los Angeles, after a brief but fierce battle against stomach cancer. He was 44.
“His condition declined far more quickly than he, and we, had hoped,” his family wrote as they shared the news of his death on his Facebook page, filled with remembrances from hundreds of friends and followers from across the country.
“Ever optimistic, he pushed to squeeze every drop of love and connection and intellectual engagement out of life,” they added. “Even as options narrowed, Matan remained focused on staying present and connected to the people he loved.”
At the time of his death, Koch was the Los Angeles’ ADA compliance officer and director of its disability access and services division, ensuring that the city comported with the requirements of the 1990 Americans with Disabilities Act.
In the last post he authored earlier this month, Koch expressed both anger about his illness and appreciation for the many people who were contributing to a crowdfunding campaign to allow him to die with dignity at home. He said he was feeling “fury that my life has been cut so tragically short, euphoric overwhelming at the outpouring of love and support, and awe and gratitude for my family as they work with all of you in a full court press to see my needs met.”
Born in 1981, in New Milford, Connecticut, Koch was both brilliant and precocious and from an early age moved through a world not built for his body with clarity and determination, according to Rabbi Shira Koch Epstein, one of his four siblings.
Born prematurely, he had cerebral palsy, a neurological condition that severely limited his mobility and required him to use a wheelchair.
It was just a few years after the passage of the Individuals with Disabilities Education Act, which reshaped the requirements for schools to serve students with special needs. Yet his parents, the late Rabbi Norman Koch and Rosalyn Koch, a Jewish educator, had to fight for services from their local public schools.
Koch advanced to Yale University at age 16 and went on to Harvard Law School when he was just 20, graduating in 2005. He held numerous appointments on disability rights committees, first at Yale and then as vice president of the New Haven Disability Commission. In 2011, President Barack Obama tapped him to serve on the National Council on Disability.
“His whole life was breaking glass ceilings,” Epstein told the Jewish Telegraphic Agency in a phone conversation just hours before Matan’s death.
“He had a body that was built for a world that doesn’t yet exist and he spent his whole life working to build systems that recognize ability, expand access and include people across the full spectrum of disability,” Epstein said, adding, “He sees the goodness in every person he meets, and he sees the possibility.”
The family of five kids grew up in a deeply Jewish home. Epstein recalled her younger brother having deep conversations about Jewish values and ideas with her and their father.
“That was something very important to Matan. He really loved to learn and loved to sing. He sang with gusto. And he loved camp,” added Epstein, who serves as executive director of Atra, the Center for Jewish Innovation.
Their parents were leaders at Camp Eisner, the Jewish summer camp in the Berkshires, and the family spent their summers there. “The Jewish community is his home,” she said.
Rabbi Jonah Pesner, director of the Religious Action Center of Reform Judaism and senior vice president for the Union for Reform Judaism, was the director of education at Camp Eisner when Koch was a camper. He recalled a time when Koch asked Pesner to help him to go to the bathroom.
Koch led Pesner back to the bunk and explained step-by-step, how to assist, with laughter and without making Pesner feel self-conscious. “From the earliest age, Matan was engaging, mature beyond his years and non-judgmental,” Pesner said.
After graduating from law school, Koch worked first as an associate at major law firms before striking out on his own as a consultant working to help businesses and nonprofits become more inclusive. From there, he joined a disability rights organization called Respectability, moving to Los Angeles to become its local director.
Many people assumed that because he was quadriplegic, Koch must be helpless, according to Jennifer Laszlo Mizrahi, the Jewish activist who co-founded the group, now known as Disability Belongs. In fact, she said, his abilities were remarkable.
She recalled the role Koch played during the Covid-19 pandemic, a perilous time for people with disabilities, who faced high mortality rates if they became ill from the virus.
Many of his staff were disabled. They — and countless other disabled people — couldn’t risk going to a grocery store before vaccinations were available.
Koch’s team partnered with Los Angeles and the federal government to change the regulations to allow SNAP beneficiaries to have their groceries delivered in California and in several other states. “That was huge,” Laszlo Mizrahi said.
In Los Angeles, Koch was an active and beloved member of Ikar. In his Disability Shabbat sermon, he recalled an experience in college that led him to take a deep dive into a Talmudic debate on excluding people who might be distracting from leading the priestly blessing, he told them. Ultimately, the rabbis reasoned their way into acceptance.
“In using that text, Matan acknowledged the reality of how a community might interact with someone with a disability,” recalled Morris Panitz, the congregation’s associate rabbi. “People might be uncomfortable at first. But the work of the community is to get to know the person.”
Koch delivered his sermon with conviction, but gently, with his warm smile, Panitz said. This was true of him generally. “He invited people along for the journey,” he said.
“Matan Koch left an indelible mark on our community,” the synagogue told its members in an email on Sunday that added, “Matan’s persistent belief and tireless work to ensure that everyone feels welcomed and known will endure as a moral vision in our community. We will miss Matan’s enthusiastic davening, wide smile, and generous love.”
Koch could hold court in meaningful conversations as easily with heads of businesses as with Jewish texts, said Jack Rubin, one of his closest friends since they met their first week at Yale. Until Koch could not anymore, they talked for hours at a time.
“Nothing was outside the bounds of his intellectual curiosity or his capacity to wonder,” said Rubin, whose family spent the first of Passover with Koch at Koch’s home earlier this month.
“We had seder with him, for as long as he had the energy. He asked my kids questions. It was amazing,” Rubin said, holding back tears just a few hours before Koch died.
Although Koch possessed a unique ability to persuade people to embrace inclusion and implement meaningful opportunities for disabled people, according to those who knew him well, he did face limits in his own life.
At one time, Koch hoped to attend Hebrew Union College and become a rabbi, Pesner recalled. He and others tried for a long time to make it happen. But Koch’s complex medical needs couldn’t be overcome within the school’s physical and programmatic constraints at the time.
“It’s the biggest regret of my career that we could not figure out how to get him rabbinic ordination,” Pesner said. “I think it was a loss for the Jewish people.”
Yet Koch never stopped pressing Jewish communities to rethink how they treat members with disabilities, challenging up-and-coming leaders at the Reform movement’s youth conference and being honored in 2016 by the Jewish disability inclusion organization Matan.
“Sometimes you can be a change-maker and be a person who’s putting out really big ideas, but sometimes it can come with a sharp edge,” Rabbi Rick Jacobs said in a movie compiled to honor Koch at the time, which also included a tribute from the actress Mayim Bialik. “With Matan, it comes with love, and he raises people up.”
Meredith Polsky, the director of the organization Matan, said in an email that her group would continue the mission of the friend and advocate who shared its name — a name meaning “gift” in Hebrew.
“Though his final breath came far too soon, we carry that charge forward, committed to building a Jewish community that reflects his vision of true inclusion and belonging,” Polsky wrote.
Koch’s father Norman died in 2015. Koch is survived by his mother, Rosalyn Koch, siblings Rabbi Shira Koch Epstein and Jason, Yonatan Koch, Adina Koch and Aytan Koch; nieces and nephews Amichai, Kobi, Avigayil, Duncan and Jason and his honorary family: Martin Smith, Jack and Stephanie Rubin and their children Olivia and Edward.
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Assault outside synagogue and rock thrown through Judaica shop window ratchet up Toronto Jews’ concerns
(JTA) — A pair of incidents took place outside of Jewish sites in the Toronto area over the weekend, adding to a series of attacks that have left the city’s Jewish community unnerved.
During Shabbat services on Saturday, a man tried to force his way into the Sephardic Kehilah Centre, in the suburb of Vaughan. After the man was turned away by security, he reportedly encountered a father and son on their way to the synagogue and punched the father in the face. The father was left with no serious injuries.
The following day, photos circulated after a rock was hurled and broke the window of Aleph Bet Judaica, a shop on the heavily Jewish Bathurst Street corridor. Police did not confirm which business was hit, but confirmed that a rock was thrown at a business near Bathurst Street and Regina Avenue, and that the Hate Crime Unit “was consulted and is aware.”
No suspects have been identified in either incident.
Unlike other recent attacks on Toronto synagogues and Jewish businesses, which were carried out late at night, these two incidents took place in broad daylight, both around 9:30 a.m.
The UJA Federation of Greater Toronto wrote in a statement that the Sephardic Kehilah Centre incident, which is being investigated by the police’s Hate Crime Unit, reflected “a continued pattern of antisemitic violence targeting our community.”
In March, three synagogues across the Toronto area were hit with gunfire. In the last couple of months, a restaurant owned by a Jewish pro-Israel advocate was shot at twice, at two of its locations. And in 2024, a Jewish girls’ elementary school was hit by gunfire on three separate occasions.
“As these incidents become more normalized, they erode public safety and our way of life as Canadians,” the UJA’s statement read. “This cannot be tolerated.”
The Canadian Jewish News reported that the suspect was turned away by synagogue security on Saturday for “suspicious behavior,” according to an email from the rabbi, and told security that he was Middle Eastern and not there for prayer services. After the man left the building, according to the email, he threw away torn pieces of paper which looked to contain verses of Psalms.
B’nai Brith Canada blasted “people in positions of authority” who it says have “responded with hesitation, weak enforcement, and political platitudes while Jewish communities continue to pay the price.” It also thanked Vaughan Mayor Steven Del Duca, who wrote that “we must be vigilant and do everything possible to support and protect our Jewish residents.”
The group called for the federal government to take eight specific actions to combat antisemitism, including establishing a national antisemitism task force, providing emergency funding for the protection of Jewish institutions, and prosecuting the repeated gunfire attacks as acts of domestic terrorism.
On Monday, B’nai Brith also released its annual audit of antisemitic incidents, which found that there were 18.6 antisemitic incidents reported per day across Canada in 2025, a 9% increase from 2024.
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