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These NYC college students want to kickstart a Jewish arts renaissance
(New York Jewish Week) – On a mild Thursday evening in late March, some 100 people gathered at Kistuné, a hip café and bar in the West Village that’s associated with the French-Japanese “lifestyle brand” of the same name.
Sipping on custom-designed cocktails — like the Refusenik, a Moscow mule with a “resilient mix of vodka, ginger beer and lime” or the Tamar Collinsky, a Tom Collins reimagined and given “very possibly the name of someone you went to summer camp with” — guests mingled, discussing topics as varied as college classes, career choices and their favorite poetry.
Nearly everyone in the room was a Jewish artist or writer; the gathering was to celebrate the launch of “Verklempt!”, a new quarterly print magazine that bills itself as “The Magazine of Jewish Art and Literature.” The 75-page first issue is filled with paintings, photographs, drawings, poetry and fiction solicited from more than 30 Jewish artists around the country.
“We see the Jewish community as a place where people want to engage with fiction and poetry more seriously,” editor-in-chief Yoni Gutenmacher, a 24-year-old creative writing MFA candidate at Brooklyn College, told the crowd, which included two of his brothers and his parents. “This is a personal dream of mine so I’m very happy that it’s real.”
Specialty cocktails were on offer at the launch party of “Verklempt!” (David Gutenmacher)
The aim of “Verklempt!” (Yiddish-English slang for “overcome with emotion”) is to publish and amplify art and literature with a specifically Jewish lens — hopefully in a way that encourages pursuing art as part of a spiritual journey, Gutenmacher explained. A painting of a man praying with tefillin and tallit; a poem about Leopold Bloom, the Jewish anti-hero of James Joyce’s “Ulysses” and a collage of the Lubavitcher Rebbe and a drawing of a half-drunk bottle of Kedem grape juice all grace the pages of the first issue, whose theme is, fittingly, “On Creation.”
“I write fiction and I have a whole friend group and community in New York who aren’t Jewish, and if they are, they’re not really interested in religious or communal Jewish life,” Gutenmacher told the New York Jewish Week. “Then I have my Jewish life on the Upper West Side and all my friends from summer camp and school and everything else who are not really interested in engaging with high quality literature and art. At certain points in my life, I felt like I kind of have to choose.”
By working on “Verklempt!” he’s come to understand that those choices shouldn’t have to be so mutually exclusive, he said.
The journal is a project of Havurah (Hebrew for “fellowship”), an organization founded by two Modern Orthodox sophomores at NYU whose lofty but determined vision is to be the “bearer of a new Jewish renaissance” for young Jews in New York, according to their impressively designed website.
Founded by Daniella Messer and Eitan Gutenmacher (Yoni’s younger brother), Havurah aims to create a gathering place, a “kehila (community) of frum Jewish creatives” — both virtual and IRL — where Jewish artists can meet and mingle, make art, perform and share ideas about how all of those endeavors connect them to religious life. One of their goals, according to the “manifesto” on their website, is to “invigorate a generation of young Jews and restore the Jewish artistic impulse.”
While “Verklempt!” has wide-reaching aspirations — the artists they hope to publish can come from anywhere and be of any age — Havurah was founded to appeal to a hyper-specific community: young New York artists who are dedicated to being Jewish and Jews who are dedicated to being artists.
The idea arose during Gutenmacher and Messer’s freshman year of college in the winter of 2022. “I remember going to Israel over winter break, experiencing such an obvious realization that art and creativity is so integral to religious lifestyles,” Eitan Gutemacher, who is studying studio art at NYU’s Gallatin School of Individualized Study, told the New York Jewish Week. “But [at NYU] for example, in a lot of the artistic programs, if you’re a religious Jew, you are usually the only religious Jew in the classroom, and, more often than not, the only one in the department.”
“Daniella and I wanted to create a community of lively Judaism expressed in any artistic and creative way,” he added.
With funding from the Next Gen Inc., “a start-up style incubator” that’s a project of the World Jewish Congress and World Union of Jewish Students, Havurah pursues their vision through a variety of avenues, including real-life events and performances, such as art fairs, concerts and Torah study conversations held at bars, cafés, apartments and synagogues.
In addition to the physical journal, the organization’s high-design web site publishes essays, interviews, criticism, reviews and Torah commentaries, as well as “Sessions” for musicians, which are professionally mixed video tapings of live music performances similar to NPR’s “Tiny Desk Concerts.”
“When Eitan and Daniella approached us and told us about Havurah, we knew instantly they would be a great fit for our incubator,” Yoni Hammerman, senior manager of the NextGen, told the New York Jewish Week via email. “Their work, to build a university student-run art community, perfectly aligns with NextGen’s mission of amplifying and supporting the voice and the work of Jewish student leaders.”
The Havurah staff — all eight of them are volunteers — believe that their offerings are the first time people who are both deeply involved in their Jewish communities and in their artistic pursuits have had a definable place to gather and collaborate that celebrate both.
“It’s so simple that you’d think it would already exist,” said Yosef Itzkowitz, a 24-year-old artist and poet who has three drawings in the first edition of “Verklempt!” “Jews love writing and art, and love talking about writing and art,” so why not make it happen?” Itzkowitz got involved, he said, after Eitan Gutenmacher reached out via Instagram.
Of course, similar initiatives have and do exist — for example, the fiction journal JewishFiction.net publishes original and in translation work from Jewish writers around the globe, while CANVAS matches emerging Jewish multimedia artists with funders and grants. The Jewish Book Council puts out their literary journal “Paper Brigade” with art, interviews, essays and fiction, once a year.
On Tuesday, the inaugural Jewish Writers’ Initiative Digital Storytellers Lab showcased works by creators taking part in an eight-month fellowship supported by the Maimonides Fund. The work shown at Manhattan’s Rubin Museum included animation for Jewish kids, pop songs about women in the Bible and a podcast about the gay Jewish dating scene in Los Angeles.
According to Yona Verwer, founder of the Jewish Arts Salon — “a global network for Jewish visual art” that does regular programming in New York — while what the group is doing may not be “new,” one of the most exciting things about Havurah is how young its members are and how dedicated they are to the cause.
“Being geared specifically towards people in their 20s” attracts people who have to be “very enthusiastic and very into it,” Verwer said.
“It’s interesting to see this immense interest in Jewish arts” from younger generations, added Verwer, who started the salon in 2008 and now serves as an advisor for Havurah. “When I started the salon, it was something that a lot of people were not interested in. Things have really changed over the years and it’s great to see people so dedicated.”
Yoni Gutenmacher reads a poem at the launch party of “Verklempt!”, March 30, 2023. (David Gutenmacher)
As of now, contributors are unpaid, though there are hopes that the cover price of “Verklempt!” ($10) may help change that. “There’s a lot of places I see where you submit completely unpaid and it is completely not worth my time,” said Kim Kyne, a 32-year-old painter and sculptor from Los Angeles whose painting was in the first edition of the journal.
“What felt different about this is it feels like everyone’s all in it together,” she added. “Yoni and his brother are super humble and super young. What was really attractive to me about it is being connected with all these other Jewish artists in a way that I haven’t been before.”
Messer and the Gutenmacher brothers understand that the media and literary magazine worlds are very crowded spaces, especially in New York. But for now, they are embracing the heimish vibe and say they’ve seen, first-hand, just how many Jewish artists were looking for a space exactly like this. Submissions are already arriving for the next edition of “Verklempt!”, which is set to be published this summer, and according to Gutenmacher, he doesn’t recognize any of the names — meaning no repeats of last time, and no friends submitting as a favor.
“Of course, there are Jewish artists all over the world. But it feels different because it has more of a modern take and the younger feel,” Kyne said. “It feels like the beginning of a movement.”
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The post These NYC college students want to kickstart a Jewish arts renaissance appeared first on Jewish Telegraphic Agency.
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The 7 political stories Jews will be watching in 2026
This year brought sweeping change in national politics, in the U.S.-Israel relationship and in New York, the city with the largest Jewish population.
At the Forward, we closely tracked the transition to President Trump’s second term and profiled his cabinet selections and controversial nominees and appointees who trafficked in antisemitism or had ties to white nationalists and expressed admiration for Nazis. We covered the president’s crackdown on the pro-Palestinian campus protests that defined 2024 and the weaponization of antisemitism that led to multimillion dollar settlements with Ivy League universities, including Columbia and Cornell.
We provided exclusive, on-the-ground reporting on the battle for the Jewish vote in the competitive New York City mayoral race. We conducted the first Jewish-media interview with Zohran Mamdani as his campaign began gaining traction, even while he was still polling a distant second in the Democratic primary. We also had inside access to the outgoing Eric Adams administration and its effort to counter rising antisemitism, and had the only local reporter accompanying Adams on his farewell trip to Israel.
Here are the seven political stories we’ll be watching most closely in 2026 that will shape American politics and the Jewish community in the U.S. and abroad.
Zohran Mamdani’s New York City
Mamdani will be sworn into office at midnight on Jan. 1, 2026 as the city’s first Muslim mayor. The swearing-in will be followed by an inauguration ceremony that day at a yet-undisclosed location.
He will immediately face a series of tests on the promises and priorities that carried him through the historic campaign at a moment when the city’s Jewish community remains divided over his stance on Israel. Mamdani’s mixed response to the protest outside the Park East Synagogue, which featured anti-Israel and antisemitic slogans last month, is likely to come under fresh scrutiny as his term begins. Mamdani has remained mum on whether he’d support new legislation that would create a buffer zone outside houses of worship to protect congregants from targeted protests.
Mamdani will also have to decide whether to rescind a recent executive order by Adams barring city agencies from participating in Boycott, Divestment and Sanctions efforts. He will also determine the fate of the recently-created mayor’s office to combat antisemitism, which has pursued a measure adopting the controversial International Holocaust Remembrance Alliance definition of antisemitism, which considers most forms of anti-Zionism as antisemitic. And he will need to decide whether to continue the New York City–Israel Economic Council, an initiative to strengthen economic ties with the Jewish state.
He will file top City Hall and government positions, including the potential appointments of his senior Jewish advisers.
Last month, Mamdani announced he’ll reappoint Jessica Tisch, the Jewish NYC police commissioner, as head of the police department he promised to reform.
The battle for the Jewish vote in the governor’s race
Mamdani’s first months in office and his legislative agenda will also shape the New York governor’s race.
Gov. Kathy Hochul, running for reelection for another full term, endorsed Mamdani in the general election after remaining neutral during the primary. She has signaled reservations about several key Mamdani priorities, like universal free buses, which will need the state’s approval, and has also distanced herself from Mamdani on Israel.
Hochul’s embrace of Mamdani could bolster her standing in the Democratic primary, where she faces a left-wing challenge from her lieutenant governor, Antonio Delgado, who is married to a Jewish woman.
But it could also complicate her outreach to Jewish voters in the general election. Bruce Blakeman, the first Jewish executive of Nassau County on Long Island, and Rep. Elise Stefanik, an upstate congresswoman who has made the fight against antisemitism on college campuses central to her congressional brand, are competing in a GOP primary to challenge Hochul. In 2022, former Rep. Lee Zeldin came within five percentage points of winning the governor’s race, powered by strong Jewish support.
Who will win Jerry Nadler’s seat?
After serving 17 terms in Congress, Rep. Jerry Nadler, co-chair of the Congressional Jewish Caucus, is set to retire to pave the way for generational change, a race that will be closely watched locally and across the nation.
The Manhattan district has one of the largest Jewish electorates in the nation. Jews in the 12th Congressional District account for about 30% of the vote in the Democratic primary. Nadler has, in recent years, campaigned on the need to preserve New York City’s Jewish representation in Congress.
The Jewish candidates vying for the seat include Micah Lasher, Jack Schlossberg, and Cameron Kasky. Assemblymember Alex Bores, whose wife, Darya Moldavskaya, is Jewish, and Councilmember Erik Bottcher are also considered viable candidates. Lasher, a protege of Nadler, has the longtime Jewish congressman’s support. Schlossberg, the grandson of former President John F. Kennedy, has made funding for security measures at synagogues and Jewish institutions a central pillar of his campaign.
Other New York congressional races
There are a few other House races in New York where pro-Israel incumbents are facing challenges from the left. Those primary contests are a crucial test of whether support for Israel and an alliance with the American Israel Public Affairs Committee has become a political liability.
Rep. Dan Goldman, the Jewish congressman representing the north of Brooklyn and the Lower Manhattan district since 2023, is being challenged in the primary by Brad Lander, the outgoing city comptroller and former mayoral candidate, who has the backing of Mamdani and other progressive firebrands. For his campaign, Lander hired Morris Katz, a Jewish strategist and ad maker who was behind Mamdani’s successful working-class appeal and inspiring TV commercials. Katz produced Lander’s Mr. Rogers-themed launch video.
Lander, who is also Jewish, has become more vocal about Palestinian rights in recent years. He supported Ben & Jerry’s decision to end sales in the occupied West Bank in 2021 and has regularly attended a weekly rally against the Israeli government’s handling of the war in Gaza. Recently, he acknowledged that he divested from Israel Bonds in 2023, ending the city’s decades-long practice of investing millions in Israeli government debt securities. In his candidacy announcement, Lander slammed Goldman’s support for the war in Gaza and accused him of “doing AIPAC’s bidding,” though the incumbent had early on called for humanitarian pauses and criticized Israeli Prime Minister Benjamin Netanyahu’s leadership.
Rep. Ritchie Torres, a three-term pro-Israel progressive from the Bronx, is facing three primary challengers, a crowded field that could ultimately make it easier for him to win reelection. Michael Blake, a former state legislator who ran for mayor in the Democratic primary and later endorsed Mamdani, is making attacks on AIPAC central to his campaign, and Dalourny Nemorin, an organizer for the Democratic Socialists of America’s local chapter, is testing the momentum behind newcomer and socialist candidates. Assemblywoman Amanda Septimo, who joined an AIPAC-sponsored trip to Israel in 2016 and visited Israel again following the Oct. 7, 2023 Hamas attacks, also announced her candidacy. Septimo is considered a member of Mamdani’s inner circle.
Rep. Michael Lawler, a Republican who has been a strong pro-Israel voice since his election in 2022, is expected to face the winner of an eight-person Democratic primary in a tough election cycle for Republicans. Lawler has the support of the growing Hasidic population in Rockland County. The leading candidates in the Democratic primary are Rockland County Legislator Beth Davidson, who is Jewish, and Army veteran Cait Conley.
Michigan Senate race a test for Democrats’ positions on Israel
The Michigan Senate race is shaping up to be one of the clearest tests of the Democratic coalition and of how the party navigates Israel.
The leading candidates in the Democratic primary are Abdul El-Sayed, an Egyptian-American who is seeking to channel the energy of the 2024 Uncommitted movement and build on Mamdani’s surprise success in New York, and Rep. Haley Stevens, a pro-Israel Democrat who defeated progressive Jewish Rep. Andy Levin in 2022 with significant help from AIPAC.
The outcome of the contest will offer an early read on whether the left’s anti-establishment momentum can break through in a battleground state, and how much pro-Israel groups retain their influence in Democratic primaries.
The Jewish governors running for reelection
Pennsylvania Gov. Josh Shapiro and Illinois Gov. JB Pritzker are widely expected to win reelection. Their margins, messages and national profile will position both as major figures in the early mix for the 2028 presidential race. Each is navigating the same balancing act that will challenge Democrats with national ambitions: trying to appeal to a base that is growing more critical of Israel while still keeping the trust of Jewish voters and pro-Israel allies.
Shapiro, who was viewed as a potential first Jewish president in 2024, remains on the narrow path he has carved out for himself. He highlights his Jewish identity, support for Israel and bipartisan appeal in all of his public appearances.
Pritzker, who governs a state with one of the largest Palestinian-American populations in the country, has become one of the most prominent voices of resistance to President Donald Trump. He has repeatedly invoked Nazi Germany in criticizing the administration’s policies and endorsed a Senate push to block U.S. arms sales to Israel to pressure Prime Minister Benjamin Netanyahu on the Israeli-Palestinian conflict.
Israeli elections
Israeli Prime Minister Benjamin Netanyahu will continue to be in the headlines in America. He is expected to spend New Year’s Eve in the United States after yet another meeting with Trump at the Mar-a-Lago resort — the sixth meeting this year — underscoring the unusually close alignment between the two leaders.
Netanyahu is better known to Americans than most world leaders. He is now Israel’s longest-tenured prime minister, having served for more than 18 years as the country’s leader. He grew up in Philadelphia in the early 1960s, attended college and graduate school in Boston, served as Israel’s ambassador to the U.N. in the mid-1980s, and has delivered four speeches to a joint session of Congress.
Following three tumultuous years, Israeli voters are poised to head back to the ballot box sometime in 2026 — depending on how long the coalition government holds onto power amid legislative challenges — for what will effectively be another referendum on Netanyahu’s leadership. A January 2024 poll found that only 15% of Israelis, including 36% of those who had previously voted for his Likud Party, wanted to see Netanyahu stay on as prime minister following the failure to protect Israel on Oct. 7.
But the landscape has shifted dramatically since then.
All living hostages have been freed, and the remains of all those held by Hamas — but for one — have been returned. Hamas and Hezbollah leaders have been killed, and Iran’s nuclear program was set back after the 12-day war earlier this year, and the conflict in Gaza ended on terms jointly shaped by Washington and Jerusalem. Netanyahu, receiving the political backing from Trump, has also requested a pre-conviction pardon from Israeli President Isaac Herzog. Meanwhile, the opposition remains fractured among several would-be successors, complicating a unified challenge to Netanyahu’s rule.
A majority of American Jews hold an unfavorable view of Netanyahu and senior pro-Israel Democrats have called for a leadership change in Israel.
Netanyahu is also expected to visit New York City, at the latest next September when he comes to address the annual United Nations General Assembly, which will test Mamdani’s pledge to order his arrest if he visits Manhattan.
The post The 7 political stories Jews will be watching in 2026 appeared first on The Forward.
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How Eastern Europe’s Jews celebrated a merry ‘nitl’ Christmas
(JTA) — Call me a softie, but I love a traditional Christmas Eve. If you don’t find me eating Chinese food and watching a movie, I might be catching Gotham Comedy Club’s “A Very Jewish Christmas!” show or comedian Joel Chasnoff’s “Christmas for the Jews.” Or I may just stay home, light a fire and listen to “Oy to the World: A Klezmer Christmas” by The Klezmonauts.
If none of that is your idea of traditional, you might want to get a copy of Jordan Chad’s new book, “Christmas in the Yiddish Tradition.”
A multidisciplinary researcher affiliated with the University of Toronto’s Centre for Jewish Studies, Chad offers up the “untold story” of how Yiddish-speaking Jews “celebrated” Christmas — not as the birth of the baby Jesus, heaven forbid. On what they called “Nitl-nacht,” or just plain “Nitl,” Jews cut loose with games and drink and a vacation from Torah studies in ways that ran parallel with what their Christian neighbors were up to.
And if that sounds like a provocation, Chad agrees.
“When I use the term ‘Jews celebrated Christmas,’ what’s really important to understand is that Christmas wasn’t interpreted as a Christian holiday by the Jews,” he said.
The idea of Jews enjoying Christmas Eve also runs counter to the stories Jews told after they left their Yiddish roots behind and encountered the New World. There, memories were shaped and distorted, and nitl was remembered as a night of fear and superstition. The lore holds that Jews stayed inside, locked their doors, avoided Torah study and huddled against the threat of antisemitic violence.
But Chad, 31, a translator with a background in theoretical physics (which makes him a Yiddishist physicist, which is very fun to say), suspected there was more to the story of Jews and Christmas. That hunch led him deep into Yiddish memoirs and folklore.
What he found startled him. Again and again, memoirists writing about 19th- and early 20th-century Eastern Europe wrote of their favorite “holiday”: nitl, commonly understood as a contraction of a Yiddish term meaning “not learning.”
Chad says that the version of Christmas as a season of foreboding is less remembrance than reinvention. Contemporary Yiddish accounts suggest that the holiday was more benign and even playful.
The key, he argues, is that for Jews and Christians alike, Dec. 24 was not so much a specifically Christian observance as a midwinter festival layered with supernatural anxiety, drinking, feasting and folk rituals. Easter was the central Christian holiday — and the actual season when Christians attacked Jews. By contrast, Christmas fell in the darkest season of the year and was marked with topsy-turvy behavior rife with pagan hand-me-downs, including the Christmas tree. Celebrants would suspend ordinary routines, play cards, tell ghost stories and stay awake to ward off malevolent spirits.
“Christians were doing this, and so were Jews,” Chad said. “It was common European folk culture.”
Only later, in part as a reaction to the revelry and their own encounter with the New World, did church leaders put the Christ back in Christmas, emphasizing the birth of Jesus. “In Europe, nobody was going to forget about Christianity,” Chad explained. “But in the New World, Jesus’s birth really needed to be the part of Christmas that Christians promoted.”
Once Christmas became more explicitly Christian, Jews distanced themselves. In the process, they retrofitted their own memories.
The ominous folklore about Christmas that was also part of Jewish tradition — for example, that Jesus might visit Jewish homes on Christmas eve to poison their drink with blood — was newly emphasized by Jews, turning a night of fun into a warning about assimilation. Stories about the dangers of Christmas — even when exaggerated — helped reinforce a sense of Jewish distinctiveness in a Christian-majority culture.
“Jewish immigrants weren’t going to tell their children, ‘When we were kids, we had a blast on Christmas Eve,’” Chad said. Instead, they leaned on reinterpretations that cast nitl as a defensive measure — a night too dangerous to study Torah, a holiday marked only by negation.
Chad consistently argues that Yiddish-speaking Jews were not cut off from the wider Christian culture, even if they had different religious structures, calendars and social and material status.
“I’d call it common European folk culture,” he said. “There were enormous differences between Jews and Christians — but when it came to fear of midwinter demons, the love of drinking, or the topsy-turvy atmosphere of Christmas Eve, the folklore overlaps are undeniable.”
Chad also draws a direct line between the “Yiddish” Christmas and the various ways Jews to continue to mark the Yuletide season. In many Hasidic communities, nitl is still a night when Torah study is suspended. If these Orthodox Jews aren’t playing cards or chess, they might be catching up on chores. Meanwhile, those Jewish events on Christmas Eve have become a growth industry, from singles-only “Matzo Balls” to Jewish cabarets to Christmas classics sung in Yiddish.
And then there’s Chinese food and a movie. Chad suggests that only in the late 20th century did Jews begin to reclaim Christmas as a kind of unofficial holiday of their own. By the 1980s, eating at Chinese restaurants — traditionally among the few places open — became a way to distinguish the day without crossing into Christian ritual. (As Darlene Love sang on “Saturday Night Live”: “They can finally see ‘King Kong’ without waiting in line / They can eat in Chinatown and drink their sweet-ass wine.”) What once was avoidance evolved into a playful counter-tradition, a way to be present in the surrounding culture without being absorbed by it.
If the book has a deeper message, it is that Jews have always negotiated Christmas, just in different registers. Sometimes the day has been used to draw lines; sometimes to soften them. It is all part of the ongoing Jewish effort to live distinctly within a world shaped by someone else’s holiday.
What emerges in “Christmas in the Yiddish Tradition” is not a sentimental argument for reviving a lost holiday, nor a polemic against drawing firm boundaries between Us and Them. It’s a reminder that Jewish life in Eastern Europe was far richer, weirder and more porous than memory often allows.
“I hope people understand that Jews didn’t think they were celebrating a Christian holiday,” Chad said. “They were celebrating a midwinter holiday they considered their own.”
He paused, then added with a laugh: “And they had a pretty good time doing it.”
The post How Eastern Europe’s Jews celebrated a merry ‘nitl’ Christmas appeared first on The Forward.
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Hanukkah shooting leaves at least 10 dead at Australia’s most popular beach
A Hanukkah celebration at Sydney’s Bondi Beach turned deadly on Sunday with reports of at least 10 dead, including a Chabad rabbi, amid rising antisemitism in Australia.
One suspect was killed at the scene and the other was arrested, in what local police are calling a “terror incident.”
“This is an attack on the Jewish community that deeply that pains us,” said Robert Gregory, the chief executive of the Australian Jewish Association.
Rabbi Eli Schlanger, who worked with Chabad of Bondi, was killed in the shooting, Chabad’s media director told The New York Times.
“This is a targeted attack on Jewish Australians on the first day of Hanukkah, which should be a day of joy,” said Australian Prime Minister Anthony Albanese. “An attack on Jewish Australians is an attack on every Australian.”
Earlier this month, a group of Jewish leaders from Argentina, Australia, Canada, France, Germany, the United Kingdom and the United States met in Sydney to coordinate responses to rising antisemitism there and internationally.
In recent months, two synagogues have been attacked in Melbourne.
The post Hanukkah shooting leaves at least 10 dead at Australia’s most popular beach appeared first on The Forward.