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They were denied Jewish weddings in the Soviet Union. So these 3 couples just got married again.
BOSTON (JTA) – Veiled brides holding white bouquets; a gold-colored chuppah; the signing of ketubahs, Jewish marriage contracts; lively Jewish music wafting through a social hall as guests danced the hora.
It had all the telltale signs of a traditional Jewish wedding. But the three couples were already married — and had been for a collective total of 125 years.
The event on Wednesday was an opportunity for three Ukraine-born couples to have the Jewish ceremonies they could not have when they first wed, when Jewish practice was forbidden under communism in their country.
“It was my dream for many, many years and dreams come true,” said Elisheva Furman, who first married her husband Fishel in Ukraine 50 years ago.
Held by Shaloh House, a Chabad Lubavitch organization in Boston that serves Jews from the former Soviet Union, the event was also an opportunity for Chabad rabbinical students to practice officiating at Jewish weddings.
Shaloh House launched a rabbinical training institute in 2021, after Rabbi Shlomo Noginski, an educator at the school, was stabbed eight times outside the building in a vicious attack that jolted Boston and especially its Jewish community.
“This wedding ceremony is a victory of love and kindness over oppression and hate,” said Rabbi Dan Rodkin, director of Shaloh House, in a statement. “It is a testament to the strength of the Jewish people and the resilience of these Soviet-born couples, who want to celebrate their union in accordance with their faith and heritage.”
Rodkin himself grew up in Russia. The Chabad movement, which is especially strong in the former Soviet Union, where it was born, has sought to reach Jews from the region whose practices and connection to Judaism were attenuated by living under communism. Shaloh House offers a school, synagogue and community center all focused on Boston’s substantial community of Russian-speaking emigres.
Growing up, despite antisemitic repression, Elisheva and Fishel Furman both said their families maintained a strong Jewish identity and privately observed Jewish holidays. But “it was dangerous” to show their faith in public, said Elisheva, the grandmother of four. So when they got married, they did so only in a civil ceremony.
A couple prepares to step on a glass, a symbol in Jewish weddings, after their Jewish ceremony in Boston, Feb. 7, 2023. (Photo by Igor Klimov)
Their religious ceremony and the two others that took place Wednesday, individualized for each couple, stretched for more than four hours and featured a festive meal and desserts including traditional Ukrainian and Russian foods.
The event took place in the lead-up to the one-year anniversary on Feb. 24, of Russia’s invasion into the couples’ homeland that is under ruthless bombardment that is devastating Ukraine.
Rimma Linkova, who’s been married to Alexander Linkov for 40 years, and one was of the other couples being married, has a cousin still in Ukraine. They talk regularly, she said.
“It’s almost one year of the war and it’s still not ended. It’s very difficult. It’s dying for no reason.” Linkov said.
The third couple was Sofya Hannah and Gedalia Gulnik, who used their Hebrew names.
Yelena Gulnik said she was thrilled to see her parents have a Jewish wedding, something she said her father was initially hesitant to do after so many years of marriage. The mother of three, whose kids attend Shaloh House’s day school, was born in Odessa and came in 1994 with her parents to Boston when she was 12 years old.
“My parents never had a chuppah, they never had a religious ceremony. They were not familiar with many religious Jewish traditions,” Gulnik said. “But it was an amazing opportunity. I don’t think they would have ever done this if Rabbi Rodkin hadn’t offered.”
Being at a wedding for her grandparents is “a little weird since you don’t see it every day,” Yelena’s oldest daughter said. “But it’s certainly exciting.”
Among the attendees were New England Patriots Jewish owner Robert Kraft, and his wife, Dana Blumberg, who themselves were married in November. Kraft, whose Campaign to Fight Antisemitism philanthropy launched in 2019, made a $250,000 donation following the attack on Noginski that helped start the rabbinic program.
New England Patriots owner Robert Kraft dances at a wedding ceremony for Ukrainian couples who did not have Jewish weddings in their native country, Boston, Feb. 7, 2023. Rabbi Shlomo Noginski is on his left. (Photo by Igor Klimov)
“When I saw Rabbi Noginksi getting stabbed in my hometown of Boston, it hurt me,” Kraft told JTA at the wedding.
“This hit close to home, which was shocking to me,” he elaborated in an email response to a question. “It’s an important reminder that antisemitism and hate happens everywhere, even in a community like ours.”
“Since the attack, I have been moved by how Rabbi Noginski has used this horrible incident as an opportunity to raise awareness of the prevalence of antisemitism and the need to stand up to all acts of hatred,” Kraft wrote. “He is a real hero, who not only saved lives that day, but continues to use his experience to educate others.”
Noginski’s personal story has struck a chord for many. As a young man growing up in St. Petersburg, he and his mother experienced antisemitism, eventually leading them to move to Israel. He and his wife, who at the time of the attack had only recently arrived in Boston, have 12 children.
He has added his voice beyond Boston, speaking in Hebrew at a Washington D.C. rally on antisemitism in July 2021, less than two weeks after the attack. His alleged attacker was arrested but has not yet been tried.
But while the attack was in the background at the wedding event, it was not the main focus as the families celebrated together.
“The wedding has enormous meaning,” said Dmitry Linkov about his parents’ ceremony.
He was 5 when his family left Kyiv and settled in Boston. They lived secular lives when he and his younger sister was growing up, he said, but he and his wife, active in Chabad in Chestnut Hill, now embrace more religious practice and observe Shabbat and keep a kosher home.
“What my parents have done tonight will be passed on for generations. It’s a blessing for our future generations,” Dmitry Linkov told JTA.
He hopes the Jewish wedding ceremony inspires other Jews from the former Soviet Union who fled persecution.
“They are celebrating for a nation,” he said. “It’s pretty amazing.”
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Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified
As of this month, many public schools in Alabama are required to display the Ten Commandments in classrooms, libraries, lunchrooms and all other common spaces.
Proponents of Senate Bill 99, signed into law by Gov. Kay Iven on April 10, have claimed that these enforced displays are historical, educational and religiously neutral. As an Alabama rabbi — and a father of two future public school students — I see that defense as not just incorrect, but also deceitful, especially because the version of the Ten Commandments that the law endorses is, itself, not historically accurate.
The Ten Commandments are a sacred Jewish text. They were given to the Jewish people, written in Hebrew, and rooted in a specifically Jewish story of liberation and covenant. This law takes that text, strips it of its context, and reshapes it using a Christian lens.
The version of the Ten Commandments that will be displayed in our schools omits the text’s defining opening: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.” That line grounds the commandments in the narrative of the Jewish people. To remove it is not preservation. It is distortion.
Claims of the law’s neutrality are a strategy meant to give legal and cultural cover to the fact that it clearly privileges one particular Christian worldview in public institutions meant to serve everyone.
This does not reflect the beliefs or desires of all Christians. Many Christian leaders and communities understand that faith loses its integrity when it is elevated or enforced by the state. Many of my Alabama colleagues, across religious traditions, are dismayed by this as well. They understand that this law is an ideological move that uses religion to draw boundaries around belonging, and object to that weaponization of something sacred.
In opposing Senate Bill 99, the American Historical Association made the point plainly, arguing that this law presents a distorted version of American religious history under the label of “historical truth.”
The text of the bill describes the Ten Commandments as “a key part of the Judeo-Christian religious and moral tradition” — a claim that does not reflect the consensus of historians, legal scholars or the judiciary.
The idea of a unified “Judeo-Christian” tradition is itself a misleading modern construction. It did not come from Judaism. It emerged within a Christian framework and recasts Judaism as a precursor to Christianity rather than a living, evolving tradition in its own right.
Alabama students, like students across this country, deserve an education that is accurate, intellectually honest and grounded in real scholarship. Public schools should be places where students can form identities they are proud of, develop the values that guide them, and begin to understand how they can contribute to the world around them. They should be places where students feel safe, nurtured and valued.
This law erodes those principles. Instead, it replaces real education with ideology, narrowing what students are allowed to learn and how they are taught to understand their country. It denies students exposure to the full diversity of American religious life, replacing that rich landscape with a single, imposed narrative.
When a classroom wall presents one version of a religious text as if it were foundational to civic life, it sends a message. Some students will see themselves reflected in the text. Others, like my children, will learn that they are on the outside. Muslims, Hindus, Buddhists, Sikhs, atheists and others will be further pushed to the margins.
This law is about power: who has it, and who does not. It is about whose story is told, and whose is reshaped to fit someone else’s narrative. And it teaches something dangerous: not to think, but to conform. To get in line. To stay silent. To learn, early on, where you stand.
The United States cannot be great when it elevates one religion over others. Our students deserve better than indoctrination presented as education. They deserve a system that reflects that we are a nation shaped not by one tradition, but by many.
As a rabbi, I am angry that a sacred text from my tradition is being taken, altered and presented as something it is not.
As a Jew, I am furious that our story is being stripped of its context and repurposed in a way that marginalizes others.
And as a father of two children who will be in public school, I am deeply uneasy about what this signals to them about who belongs — and who does not.
That is why we must speak out and do everything we can to oppose and repeal this law. We must work to protect a better kind of American society — one that ensures our public institutions remain open to all, and that our children grow up in a world that reflects the dignity of difference, not the demand for conformity.
The post Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified appeared first on The Forward.
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Some Tankers Cross Strait of Hormuz Before Shots Fired, Ship-Tracking Data Shows
A satellite image shows the ship movement at the Strait of Hormuz on April 17, 2026, in Space. EUROPEAN UNION/COPERNICUS SENTINEL-2/Handout via REUTERS
More than a dozen tankers, including three sanctioned vessels, passed through the Strait of Hormuz after a 50-day blockade was lifted on Friday, shipping data showed, before Iran reimposed restrictions on Saturday and fired at some vessels.
Reopening the strait is key for Gulf producers to resume full oil and gas supplies to the world, and end what the International Energy Agency has called the worst-ever supply disruption.
US President Donald Trump said on Friday Iran had agreed to open the strait, while Iranian officials said they wanted the US to fully lift its blockade of Iranian tankers.
Western shipping companies cautiously welcomed the announcements but said more clarity was needed, including on the presence of sea mines, before their vessels could transit.
IRAN RESUMES RESTRICTIONS
The ships that passed through the strait on Friday and Saturday via Iranian waters south of Larak island were mainly older, non-Western-owned vessels and included four sanctioned ships, according to ship-tracking data.
Iran arranged passage for a limited number of oil tankers and commercial ships following prior agreements in negotiations, a spokesperson for Iran’s Revolutionary Guards said.
Other ships have been seen approaching the strait and turning back as Iran said it would maintain strict controls as long as the US continues its blockade of Iranian ports.
The UK Navy reported on Saturday that Iranian gunboats fired at some ships attempting to cross the strait.
Some merchant vessels received radio messages from Iran’s navy saying the strait was shut again and that no ships were allowed to pass, shipping sources said on Saturday.
Ship-tracking data showed five vessels loaded with liquefied natural gas from Ras Laffan in Qatar approaching the strait on Saturday morning.
No LNG cargoes have transited the waterway since the US-Israeli war with Iran began on February 28.
Hundreds of ships have been stuck in the Gulf since the conflict started and Tehran closed the strait, forcing Gulf oil and gas producers to sharply cut production.
Top producers such as Saudi Arabia, the UAE, Iraq and Kuwait say they need steady tanker flows and unrestricted passage through the strait to resume normal export operations.
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Trump Greenlights Russian Oil to Ease Strain on Global Markets After War with Iran
US Treasury Secretary Scott Bessent in Washington, DC, US, March 27, 2026. Photo: REUTERS/Jonathan Ernst
i24 News – The Trump administration has authorized a 30-day emergency waiver allowing the maritime purchase of Russian oil, reversing a hardline stance in an effort to stabilize skyrocketing global energy prices.
The Treasury Department announced Friday that the license for crude and petroleum products will remain in effect until May 16, 2026, responding to intense pressure from international partners struggling with the fallout of the war with Iran.
This policy pivot comes as a surprise after Treasury Secretary Scott Bessent suggested earlier this week that no further exemptions would be granted:
“As negotiations with Iran accelerate, the administration seeks to ensure oil availability for those who need it most. We must prevent a total price collapse for consumers while the geopolitical situation remains volatile.”
Ensuring global oil availability is paramount for the US as over 80 energy facilities in the Middle East have been damaged by recent war with Iran. With the November midterm elections approaching, record-high fuel prices at the pump remain a primary vulnerability for the Republican party. By allowing Russian oil back into the maritime flow, the administration hopes to neutralize “pain at the pump” before voters head to the polls.