Ben M. Freeman’s The Jews: An Indigenous People deserves a spot on every Jewish person’s bookshelf, but especially Jews engaged in fighting the war in defense of Israel on campuses and elsewhere.

As the latest installment in his Jewish Pride trilogy, this book builds upon his previous explorations of Jewish identity and internalized anti-Jewishness, presenting a compelling argument for Jewish indigeneity to the Land of Israel — stressing this concept not only as essential to rebutting charges that Israel is a “settler-colonial” endeavor, but also as essential to Jewish identity and self-understanding.

The book is not only a historical analysis, but a call to action for Jews to reclaim their indigenous status with pride and conviction.

Freeman establishes his central thesis at the start: Jews are an indigenous people of the Land of Israel, and systematically dismantles the misconceptions that frame Jews solely as a religious group or as a people defined by exile and victimhood. Instead, he presents them as a distinct ethnonational group whose cultural, spiritual, and historical roots are deeply embedded in their ancestral homeland.

Importantly, his approach aligns with the framework actually used by global indigenous movements everywhere else, which assert indigeneity based on historical continuity, cultural persistence, and connection to the land, among other factors. Without the double standards that are all too frequently applied to the Jews, the case for Jewish indigeneity is actually quite cut and dry.

In particular, Freeman dedicates significant attention to the United Nations’ criteria for indigeneity, demonstrating how Jews meet these standards nearly perfectly. I say “nearly” because of the seven key criteria, one does fail to apply — namely the criterion that the “indigenous” people must be a minority in that land. But, as he rightly points out, this criterion is absurd: should an indigenous people who manage to reclaim their land suddenly no longer count as indigenous?

One wonders — although the book does not address this — if that criterion was adopted specifically to exclude Jewish indigeneity to the Land of Israel.

Freeman backs up his argument with historical discussions that are both thorough and accessible. He takes the reader on a journey through Jewish history, from the early origins of the Israelites in the land that would become Israel, through the ancient Jewish kingdoms, the destruction of the Second Temple, and the subsequent diasporic experiences. His discussion of the Hasmonean period and the Bar Kokhba revolt highlights the Jews’ continuous struggle to maintain sovereignty over their homeland. This history directly refutes the Anti-Zionists’ claim that Jewish connection to Israel is a modern political construct rather than an intrinsic and ancient reality.

And this isn’t just a history book. Freeman demonstrates how the denial of Jewish indigeneity fuels contemporary Jew-hate. He critiques the ways in which colonial frameworks have been misapplied to Israel and Zionism, showing how anti-Zionist rhetoric relies on distortions of Jewish history. He argues that rejecting Jewish indigeneity is not only intellectually dishonest, but also serves to weaken Jewish identity and agency.

Through this analysis, he makes a compelling case that reclaiming Jewish indigeneity is an act of empowerment and resistance against anti-Jewish erasure. This is one of the book’s most powerful contributions: it does not simply present historical facts, but actively seeks to reshape Jewish consciousness and self-perception.

Freeman’s writing is both scholarly and deeply personal. He weaves personal anecdotes and reflections into the broader historical and political discussion, grounding the text in a lived Jewish experience. Most originally (and refreshingly), he closes the book with a half-dozen personal interviews of people with quite varied Jewish identities, ultimately reinforcing his main theoretical points. The book’s balance of scholarship and emotional resonance means it has something to offer to scholars and laypersons alike. It fills a crucial gap in Jewish discourse, providing Jews with the language and framework to articulate their identity in a world that often seeks to erase or distort it.

At a time when Jewish history and rights are under increasing scrutiny and attack, The Jews: An Indigenous People offers a powerful and necessary response. Every Jew should read it, and every Jewish university student should have it in their toolkit.

Andrew Pessin is a philosophy professor and author, most recently, of Israel Breathes, World Condemns: The Trajectory of Campus Antisemitism to October 7, and the Aftermath. More information about him and his work is available at www.andrewpessin.com.

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