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This day of communal Kaddish, enacted after the Holocaust, is just right for this moment
(JTA) — Today is an unusual day on the Jewish calendar, which falls on the 10th of Tevet. Not only is it one of the fast days mourning the destruction of the Temple, but it is also a communal day of saying Mourner’s Kaddish.
This practice was instituted by the Chief Rabbinate of Israel in 1951, following the Holocaust, to offer those whose family members died — but it was not clear when — an opportunity for a specific day of mourning. These practices include lighting a yahrzeit candle, learning Torah in their memory and saying Mourner’s Kaddish.
Currently, the Jewish people are living through a horrible moment. We are praying for the return of the hostages in health. But every day brings new announcements of those who were killed — and the day of their death is not known.
It is worthwhile then, on this day, to really understand the nature of the Kaddish. Is this really a prayer that comes to praise God’s name, as might be implied by the opening words: “Magnified and Sanctified Be [God’s] Great Name”? And if so, why was it a prayer assigned for mourners to say?
There are two main phrases that are key to understanding the Kaddish. By looking at them closely, we can transform our understanding of the prayer — from a testimony to faith in a God whose actions cause us to suffer for reasons we don’t understand to a prompt that reminds God of the brokenness of the world.
The first key phrase is that opening line: “Yitgadal Ve-Yitkadash Shemei Rabbah.” It is understandable how this could be seen as a prayer praising God. But the prayer is not a praise; it is a request. The worshiper is asking for God to be magnified and to be sanctified, implying — correctly — that God is not magnified and sanctified right now.
How could it be that God is not magnified and sanctified now? It is clear from the biblical context of this line in Ezekiel 38:23 that God will only be made great and holy at the end of days, when all nations recognize God as the supreme moral force in the world.
In a world of death and mourning, it is clear that God is not fully holy, or great. This prayer — put in the mouth of the mourner — begs God to speed the day when God is, in fact, great and holy. But it acknowledges that we aren’t there yet.
The other line in Kaddish that is critical is the congregational response: Y’hei Sh’mei Raba M’varach L’alam Ul’almei Almaya. The translation: “May His great Name be blessed forever and for all eternity.” A very strange feature of the Kaddish is the lack of God’s name. Almost all other prayers mention God’s name — so why is it missing from this particular prayer?
The answer has everything to do with the radical theology of the Kaddish. This is a prayer that is acting out the reality we live in: a world in which God’s name is diminished. And while we want God’s name to be magnified and sanctified, and we ask for that in this prayer, we still live in a world where that hasn’t happened fully. This is made clear through the death we are mourning, the death that occasions the recitation of this prayer.
This is illustrated in one of the oldest stories about the Kaddish, in the Babylonian Talmud , which is the source of this line of the prayer:
Rabbi Yose said: One time I was walking on the path, and I entered a ruin from one of the ruins of Jerusalem in order to pray. Elijah of blessed memory came and watched the doorway until I finished my prayer …. he said to me … :
“Whenever the Israelites go into the synagogues and schoolhouses and respond: ‘May His great name be blessed,’ God shakes His head and says: “Happy is the king who is thus praised in His house! Woe to the father who had to banish his children, and woe to the children who had to be banished from the table of their father!” (Brachot 3a)
This source offers another perspective on the context of the congregational response. On the one hand, when the phrase is recited by Israel in the synagogues and study houses, God is filled with happiness. But immediately following this statement of joy, God goes on to say: Woe is Me and woe is Israel.
The source reflects the complex emotions that are embedded in the recitation of the line. This is a line that was associated with the presence of God; reciting it meant that God’s name — the embodiment of God’s immanence — was at hand. Yet it is recited not in the world of the Temple and the High Priest, but rather in a world in which Jerusalem is in ruins.
In other words, the line has morphed from a reaction to God’s presence to a painful reminder of God’s hiddenness. God is no longer available in this world in the way God once was.
The Kaddish is not a stoic praise of an unfeeling God who for reasons we can’t know let our loved ones die without remorse. Rather, it is a plea for a better world in which God is more fully holy, and the presence of God more completely experienced.
We are not living in that world, and the Kaddish knows it; but it offers us a path to imagine a world beyond our current one. And critically, God is in league with us in begging for that world to come soon.
On the Day of Communal Kaddish 5784, at a time when it is clear we are not living in an ideal world, when the difficulty, pain and mourning that is found in every household, village and city, let us recite and respond to the Mourner’s Kaddish as a prayer, a call, and even a demand, that a better world come our way — speedily.
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The post This day of communal Kaddish, enacted after the Holocaust, is just right for this moment appeared first on Jewish Telegraphic Agency.
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Palestinian Authority Restructures ‘Pay-for-Slay’ System, but Questions Remain About Whether Move Is Genuine
PA President Mahmoud Abbas at the UN General Assembly in New York. Photo: Reuters/Caitlin Ochs
The Palestinian Authority has restructured its so-called “pay-for-slay” program, which rewards terrorists and their families for carrying out attacks against Israelis, in an effort to push the United States to repeal punitive legislation against the PA for its long-standing policy.
The Palestinian Authority Martyr’s Fund makes official payments to Palestinian prisoners held in Israeli jails, the families of “martyrs” killed in attacks on Israelis, and injured Palestinian terrorists. Reports estimate that approximately 8 percent of the PA’s budget is allocated to paying stipends to convicted terrorists and their families.
On Monday, however, Palestinian Authority President Mahmoud Abbas issued a decree revoking the “laws and regulations related to the system of paying financial allowances to the families of prisoners, martyrs, and the wounded,” according to the official PA news agency WAFA.
“All families that benefited from previous laws, legislation, and regulations are subject to the same standards applied without discrimination to all families benefiting from protection and social welfare programs,” WAFA reported.
The decree means that the PA has changed its system such that payments to Palestinian prisoners convicted of terrorist attacks and their families will be based on their social economic status, not the acts they committed. Under the now-revoked program, Palestinians would receive more money for more severe terrorist acts — a policy that, according to critics, incentivized more terrorism.
However, Israeli journalist Lahav Harkov argued that the PA is “just restructuring the mechanism through which they pay terrorists so that they can claim it’s not them, it’s an ‘independent’ foundation doing it. An ‘independent’ foundation funded by the PA and whose board is appointed by PA President Mahmoud Abbas.”
The Israeli Foreign Ministry issued a statement on Monday saying, “This is a new fraudulent trick by the Palestinian Authority, which intends to continue making payments to terrorists and their families through other payment channels.”
Palestinian officials told Axios they hope Abbas’s decision will improve relations with the Trump administration and with the US Congress in order for Washington to resume US financial aid to the PA.
Along with its policy change, the PA reportedly asked the US to repeal the Taylor Force Act, a 2018 law which prohibits US funding to the PA so long as it maintains its pay-for-slay program.
Critics therefore doubt the sincerity of the move. The Foundation for Defense of Democracies (FDD), a think tank, noted that the PA has deceptively used “pay-for-slay” reform as a beginning chip in the past.
“The PA president … promised ‘pay-to-slay’ reform in 2020 to try to convince then incoming President Joe Biden to revoke 1987 legislation designating the Palestinian Liberation Organization (PLO) ‘and its affiliates’ as terror groups,” FDD wrote.
Aaron Goren, a research analyst and editor at FDD, wrote in response to Monday’s news that “pay-to-slay reform is certainly welcome at face value and demonstrative of the Trump administration’s power in negotiations. However, American officials should be wary of the PA’s steadfast tactic of leveraging pay-to-slay reform to get concessions from the United States and Israel. The PA is likely to make serious demands from both nations in exchange.”
The post Palestinian Authority Restructures ‘Pay-for-Slay’ System, but Questions Remain About Whether Move Is Genuine first appeared on Algemeiner.com.
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Super Bowl Halftime Show Dancer Gets NFL Lifetime Ban for Displaying Palestinian Flag During Performance
A protester holding a flag with the words “Gaza” and “Sudan” as rapper Kendrick Lamar performed during the Super Bowl halftime show at Caesars Superdome in New Orleans on Feb. 9, 2025. Photo: Screenshot
A dancer in Kendrick Lamar’s Super Bowl LIX Halftime Show has been banned for life from all National Football League stadiums and events for waving a combined Palestinian-Sudanese flag with the words “Gaza” and “Sudan” during the rapper’s performance on Sunday night at Caesars Superdome in New Orleans.
The NFL said the African American protester, who has not been identified, concealed the flag and unveiled it without prior knowledge by the show’s production team.
“We commend security for quickly detaining the individual who displayed the flag,” the NFL said in a released statement. “He was a part of the 400-member field cast. The individual hid the item on his person and unveiled it late in the show. No one involved with the production was aware of the individual’s intent.” The league added that the individual “will banned for life from all NFL stadiums and events.”
Toward the end of Lamar’s performance — after his track “Not Like Us” and right before his final song “TV Off” — the dancer waved the flag while standing on top of a car used as a prop in the performance. The car, a Buick Grand National GNX, inspired the name of Lamar’s latest album, “GNX,” and it was a key prop in the rapper’s halftime show performance.
“Sudan” and “Gaza” were written on the white sections of the flag held by the protester. A heart was drawn next to “Sudan” and a solidarity fist was depicted next to the word “Gaza.” The dancer, who wore a black ensemble matching the other dancers on stage, also jumped off the car and fled the stage while still displaying the flag. He waved it while standing on the ground near other dancers before security personnel tackled and detained him. He was then removed from the field and escorted from the stadium. New Orleans police told USA Today that as of Monday, the performer has not been formally arrested or charged.
The incident took place a day after three more Israeli hostages were freed from Hamas captivity in Gaza, as part of a ceasefire agreement in the war between the terrorist organization and Israel, and while a civil war rages on in Sudan.
The New Orleans Police Department said it “continues to work with NFL and the halftime production team to ascertain any affiliation the individual may have had with the halftime show.”
The entertainment company behind the halftime show, Roc Nation, said in a statement that “the act by the individual was neither planned nor part of the production and was never in any rehearsal.”
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CAIR Accuses Israel of Moving ‘Genocide’ Into West Bank
CAIR officials give press conference on the Israel-Hamas war. Photo: Kyle Mazza / SOPA Images/Sipa USA via Reuters Connect
The Council on American-Islamic Relations (CAIR), an organization that purports to advocate for Muslim Americans, has accused Israel of “moving the genocide from Gaza to the occupied West Bank,” lambasting the Jewish state for committing a litany of alleged human rights abuses in recent days.
In a Monday statement, CAIR accused Israel of displacing thousands of Palestinian civilians, destroying Palestinian neighborhoods, murdering a pregnant woman and her baby, and unjustly raiding a Palestinian bookstore.
“The radical Israeli government is clearly trying to move its genocidal campaign of slaughter and destruction from Gaza to the West Bank, where Israeli occupation forces are driving thousands of Palestinians from their homes, destroying entire neighborhoods, kidnapping hundreds, and randomly shooting others, including an eight-months pregnant woman and her baby,” CAIR said in its statement. “Indicted war criminal Benjamin Netanyahu is a sociopath leading an army of war criminals, and our government must stop spending American taxpayer dollars on his latest campaign of murder, ethnic cleansing and destruction in the West Bank.”
In the 16 months following the Palestinian terrorist group Hamas’s cross-border invasion of and massacre across southern Israel from Gaza on Oct. 7, 2023, the Jewish state has ramped up operations to uproot terrorists in the West Bank.
These efforts intensified last month, when Israel launched a counterterrorism effort in the West Bank coined “Operation Iron Wall”” Israel Defense Forces (IDF) troops, gunships, and drones operated in Jenin to extract Palestinian terrorists from the town and its adjacent refugee camps. Israel Prime Minister Benjamin Netanyahu stated that the operation was greenlit “on the directive of the security cabinet” with the aim of “bolstering security in Judea and Samaria [Israel’s preferred terminoloy for the West Bank].”
Jenin Mayor Mohammad Jarrar claimed that 150 buildings had been destroyed in the town as a result of the operation, suggesting that Israeli officials approved the operation with the intent of driving out the Palestinian population from the West Bank and annexing the territory.
Israel has long accused Iran of supplying armed factions in Jenin, particularly its refugee camp, with weapons. Palestinian terrorists have long been active in the city. Israel has been especially alarmed by the rise of the Jenin Brigades, a new armed group.
The United Nations Relief and Works Agency (UNRWA), the UN body responsible for Palestinian refugees, alleged that Israel inflicted “forced displacement” on some 40,000 Palestinians. The Israeli government and research organizations have publicized findings in recent months showing numerous UNRWA-employed staff, including teachers and school principals, are active Hamas members, some of whom were directly involved in Hamas’s Oc t. 7 atrocities, while many others openly celebrated it.
CAIR’s latest accusation against Israel was not its first time stepping into controversy. In the 2000s, the organization was named as an unindicted co-conspirator in the Holy Land Foundation terrorism financing case. Politico noted in 2010 that “US District Court Judge Jorge Solis found that the government presented ‘ample evidence to establish the association’” of CAIR with Hamas.
According to the Anti-Defamation League (ADL), “some of CAIR’s current leadership had early connections with organizations that are or were affiliated with Hamas.” CAIR has disputed the accuracy of the ADL’s claim and asserted that it “unequivocally condemn[s] all acts of terrorism, whether carried out by al-Qa’ida, the Real IRA, FARC, Hamas, ETA, or any other group designated by the US Department of State as a ‘Foreign Terrorist Organization.’”
CAIR leaders have also found themselves embroiled in further controversy since Hamas’s massacre across southern Israel last Oct. 7.
The head of CAIR, for example, said he was “happy” to witness Hamas’s rampage of rape, murder, and kidnapping of Israelis in what was the largest single-day slaughter of Jews since the Holocaust.
“The people of Gaza only decided to break the siege — the walls of the concentration camp — on Oct. 7,” CAIR co-founder and executive director Nihad Awad said in a speech during the American Muslims for Palestine convention in Chicago last November. “And yes, I was happy to see people breaking the siege and throwing down the shackles of their own land, and walk free into their land, which they were not allowed to walk in.”
CAIR has accused Israel of committing atrocities beyond Gaza and the West Bank. In December, the Islamic group said the Jewish state was guilty of “ethnic cleansing” in Syria following the recent collapse of Syrian leader Bashar al-Assad’s regime, despite the limited nature of Israel’s military operations in the neighboring country.
The post CAIR Accuses Israel of Moving ‘Genocide’ Into West Bank first appeared on Algemeiner.com.
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