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This Passover, Combine Respect for Tradition with the Courage to Innovate
Henry Kissinger once famously said, “Whenever you have two alternatives, the first thing you have to do is to look for the third that you didn’t think about, that doesn’t exist.”
With Kissinger’s recent passing at the advanced age of 100, much has been written about the legacy of the 20th century’s greatest statesman, and particularly how he mastered the art of thinking outside the box, while respecting the box itself as the foundational framework of diplomacy.
In the early 1970s, amid a sharply divided Cold War world, Kissinger — then National Security Advisor in President Nixon’s administration — orchestrated a groundbreaking diplomatic maneuver that would reshape global politics: the opening of relations between the United States and the People’s Republic of China.
Kissinger’s approach was innovative yet deeply grounded in existing diplomatic structures. His secret 1971 trip to Beijing, facilitated through discreet communications and intermediaries, exemplified his belief in the power of traditional diplomacy, creatively applied. By leveraging established channels in unconventional ways, Kissinger not only bridged a vast ideological divide but also set the stage for a new era in international relations.
This bold initiative showed that although the “box” — namely: the existing structures of international diplomacy — provides necessary stability and continuity, stepping just beyond its traditional bounds can lead to transformative outcomes. Kissinger’s diplomatic accomplishment showed the value of maintaining a delicate balance between innovation and tradition, a lesson that remains pertinent as we navigate today’s complex global landscape.
And considering Kissinger’s Orthodox Jewish roots, perhaps it is not such a surprise that he intuitively understood this concept. After all, he grew up with Pesach and Seder night. The idea of thinking outside the box while respecting the box itself was deeply embedded in his Jewish DNA.
Just as Kissinger navigated the complexities of international diplomacy, so too does the Pesach Seder navigate the balance between rigid structure and the necessity for creative engagement. Each year, as families worldwide prepare for Pesach, they revisit the ancient traditions and rituals that define this pivotal Jewish holiday.
Central to the festival’s observance is the Seder, a ceremonial dinner on the first night of the festival, and outside Israel, on the second night as well. The theme of the Seder is retelling the story of the Exodus from Egypt. However, despite the ritual’s deeply structured nature, the Seder is ripe for incorporating spontaneity and creativity.
A 2017 study from the University of Toronto’s Rotman School of Management highlights a paradox that transcends cultural and religious boundaries: structure, while simplifying comprehension and organization of our surroundings, can significantly stifle creativity. The research, which was led by doctoral candidate Yeun Joon Kim and Professor Chen-Bo Zhong, drew on several experiments, including one involving LEGO bricks.
It turned out that participants asked to assemble a model from LEGO bricks sorted by color and shape exhibited noticeably less creativity than those who were given a box of randomly assorted bricks. The findings, published in the journal Organizational Behavior and Human Decision Processes, suggest that over-structuring and over-planning can dampen the innovative spirit.
The Seder is intricately designed with a series of rituals and readings from the Haggadah — the text that guides the evening’s proceedings. Steeped in structure — indeed, the Hebrew word “Seder” means “order — at first glance, it would appear that this deliberate organization is critical, ensuring that the multifaceted story of the Exodus is presented in a comprehensive and accurate manner, allowing each participant to follow the chronological progression from slavery to freedom in a well-honed and immutable framework.
But this first impression is wrong. Despite its structure, the Seder is uniquely conducive to creativity and personal expression. The readings from the Haggadah, while fixed, are not just about droning on about a passive version of ancient events. Instead, the Haggadah’s readings serve as a springboard for discussion, questioning, and exploration.
The narrative is crafted not just to be told, but to be engaged with; it calls for each participant to delve into the meanings, themes, and moral questions inherent in the ancient story. This engagement is vital to the educational mission of the Seder, which aims not only to transmit historical knowledge but to instill a deeper understanding and personal connection to the events of the Exodus.
Besides, although the Haggadah provides a set script, it is replete with obvious cues for personal input and interpretive freedom. It incorporates various symbols and rituals — like the eating of bitter herbs or the spilling of wine — which are designed to evoke sensory responses and emotional reactions that transcend mere verbal storytelling. These elements are invitations for participants to reflect on the harshness of slavery and the sweetness of liberation, integrating their own narratives with the ancient text.
The Seder’s structure also includes several built-in moments specifically intended to provoke discussion and participation, such as the asking of the Four Questions. Traditionally posed by the youngest at the table, these questions about why this night differs from all other nights shouldn’t just prompt answers, but a lively exchange of ideas and interpretations — and, more importantly: even more questions. The Seder is not a monolith; it values the insights and curiosities of all its participants, regardless of age or scholarly background.
In essence, the Seder exemplifies a dynamic interplay between tradition and innovation, much like Henry Kissinger’s approach to diplomacy. While it adheres to a predetermined order that ensures the story of the Exodus is told with fidelity and depth, it simultaneously encourages a creative engagement that makes each Seder a unique and deeply personal experience.
This blend of structure and spontaneity not only enriches the ritual itself but also reinforces its enduring relevance, inviting each generation to find its own meaning and message in the ancient tale of liberation. In remembering Kissinger’s legacy, we are reminded of the power of balancing respect for tradition with the courage to innovate — a principle that continues to resonate both at the Seder table and, hopefully, in the broader world. This principle reminds us that in the interstices of rigid structures lie the opportunities for transformative creativity and enduring change.
The author is a rabbi in Beverly Hills, California.
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Tourists Stranded in Israel as Sirens Sound, Missiles Fly, Planes Grounded

FILE PHOTO: A worker at Ben Gurion International Airport in Israel sits at the arrivals terminal as all flights from and to the airport are indicated cancel, following an Israeli attack on Iran. June 13, 2025 Photo: REUTERS/Tomer Appelbaum
Woken by air raid sirens, hurrying to bomb shelters, scouring travel sites for escape routes — thousands of tourists in Israel have found their holiday plans upended by the country’s conflict with Iran.
Israel launched a surprise attack on Iran in the early hours of Friday, shutting down the national airspace and telling people to remain where they were as the arch Middle East foes traded deadly blows.
The violence has left around 40,000 tourists blocked in Israel, according to the Ministry of Tourism. Airlines are cancelling flights until further notice, leaving travelers to decide whether to wait it out or seek costly detours through neighboring countries.
Justin Joyner, from California, is on holiday in Jerusalem with his father John, who lives in Nevada, and his son. They had expected some possible disruption, with Israel locked in a months-long conflict against Hamas militants in the Gaza Strip.
But, like most locals, they did not foresee a whole new war.
“We didn’t expect Israel to attack Iran. That is a completely different level of escalation,” Joyner said from his hotel in East Jerusalem, which, for the past two nights, has seen Iranian ballistic missiles flash overhead like a rain of meteorites.
“It’s unsettling to feel the shockwaves of intercepted missiles above you, and to take your family down to a bomb shelter. That’s just something we don’t think about in America,” he said.
Dr. Greer Glazer, who lives in Cleveland and was in Jerusalem for a nursing training program, faces a race down 10 flights of stairs in her hotel to reach the shelter when sirens sound — as they have done regularly since Friday night.
“I feel safe,” she said, “but waking from a dead sleep and running to the safe room, that’s been the hardest. My family is scared to death … They think it’s 24/7 destruction, but it’s not like that.”
THE JORDAN ROUTE
Glazer had been due to return home on June 29, but is looking to bring forward her departure. The easiest exit route is via land crossings into neighboring Jordan and then a flight out of Amman airport which has been operating in daylight hours.
Israeli media reported that the transgender US influencer Caitlyn Jenner, who only flew into Israel on Thursday for Tel Aviv’s since-canceled Gay Pride Parade, had left through Jordan.
Hours earlier, she had been photographed drinking a glass of red wine in a bomb shelter. “What an incredible way it has been to celebrate Shabbat,” she wrote on X.
Not everyone is rushing to leave.
Karen Tuhrim is visiting from London to see her daughter, who lives in Tel Aviv. “Within two days of being here, Israel attacked Iran. So now I’m stuck,” she said.
Unlike Jerusalem, Tel Aviv has taken direct hits from the Iranian missiles and Tuhrim has had to dip in and out of her hotel’s shelter. But she said she felt safe and was happy to be near her daughter.
“For me, personally, at the moment, I feel better being here than in London, watching it all on the news, knowing my daughter is here. So, for now, we’re good.”
Israel’s Ministry of Tourism has set up a round-the-clock virtual help desk in English and Hebrew for stranded travelers.
But for anyone stuck here, all the museums are closed until further notice, entrance to the Old City of Jerusalem is barred to non-residents and many shops remain shuttered.
“The streets and shops are empty,” said Jerusalem resident Anwar Abu Lafi, who saw no quick end to the gloom.
“People are yearning for a break, to find something good in this existing darkness. We are deluding ourselves into thinking that the future will be better,” he said.
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4 Killed by Missile in Arab Town of Tamra, Including a Mother and Her Two Daughters

Illustrative: A Magen David Adom ambulance. Photo: David King via Wikimedia Commons.
i24 News – In the early hours of Sunday morning, the Arab town of Tamra in northern Israel was struck by an Iranian missile, tragically claiming the lives of four women from the same family, including a mother and her two daughters, aged 13 and 20.
The missile caused severe damage, nearly collapsing the three- to four-story building where they lived.
Emergency services responded quickly, evacuating 14 injured individuals and providing care for eight others suffering from shock at Rambam Hospital in Haifa.
Despite the devastation, the community and first responders showed remarkable resilience and solidarity, working tirelessly to assist those affected.
Eli Bin, director general of Magen David Adom, described the scene as one of severe destruction but praised the swift and professional response of rescue teams. Paramedic Adnan Abu Rumi, one of the first on site, emphasized the dedication of emergency personnel in managing the crisis.
Residents like Hamudi, who was injured but survived, shared heartfelt accounts of the sudden impact, underscoring the strength of families and neighbors coming together in difficult times.
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Trump Sees Peace Between Iran and Israel Soon, Eyes Putin Role

Russian President Vladimir Putin delivers a speech during a session of the St. Petersburg International Economic Forum. Photo: Reuters/Maxim Shemetov
Despite evidence that the conflict between Israel and Iran is escalating, US President Donald Trump expressed optimism on Sunday that peace would come soon and cited the possibility that Russia’s Vladimir Putin could help.
In a social media post, Trump said there were many unspecified meetings about the issue happening and encouraged the two countries to make a deal. And in an interview with ABC News, he said he was open to Putin, whose forces invaded Ukraine and who has resisted Trump’s attempts to broker a ceasefire with Kyiv, serving as a mediator.
Israel and Iran launched fresh attacks on each other overnight into Sunday, killing scores.
“Iran and Israel should make a deal, and will make a deal,” Trump wrote on his Truth Social site. “We will have PEACE, soon, between Israel and Iran! Many calls and meetings now taking place.”
Trump did not offer any details about the meetings or evidence of progress toward peace. His assertion contradicted comments by Prime Minister Benjamin Netanyahu, who said on Saturday that Israel’s campaign against Iran would intensify.
A White House spokeswoman did not immediately respond to a request for comment on how Trump and the White House were working to de-escalate the situation in the Middle East.
Trump told ABC News that Iran wanted to make a deal and indicated something like the Israel strikes would accelerate that. “Something like this had to happen because I think even from both sides, but something like this had to happen. They want to talk, and they will be talking,” Trump said, according to ABC reporter Rachel Scott. “May have forced a deal to go quicker, actually.”
The United States has engaged in talks with Iran about its nuclear program and Trump has told reporters previously that the talks were going well. But another round of discussions scheduled for Sunday in Oman was canceled after the Israeli and Iranian strikes.
Trump said he and Putin had discussed the situation in the Middle East on Saturday in a call that focused more on that conflict than the Russian war in Ukraine.
“He is ready. He called me about it,” Trump said about Putin serving as a mediator, according to Scott. “We had a long talk about it. We talked about this more than his situation. This is something I believe is going to get resolved.”
Trump, who portrays himself as a peacemaker and has drawn criticism from his political base for not being able to prevent the Israel-Iran conflict, cited other disputes that he took responsibility for solving, including between India and Pakistan, and lamented not receiving more praise for doing so.
“I do a lot, and never get credit for anything, but that’s OK, the PEOPLE understand. MAKE THE MIDDLE EAST GREAT AGAIN!” he wrote on Truth Social.
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