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This Passover, Combine Respect for Tradition with the Courage to Innovate

A Passover Seder table. Photo: Wikimedia Commons.

Henry Kissinger once famously said, “Whenever you have two alternatives, the first thing you have to do is to look for the third that you didn’t think about, that doesn’t exist.”

With Kissinger’s recent passing at the advanced age of 100, much has been written about the legacy of the 20th century’s greatest statesman, and particularly how he mastered the art of thinking outside the box, while respecting the box itself as the foundational framework of diplomacy.

In the early 1970s, amid a sharply divided Cold War world, Kissinger — then National Security Advisor in President Nixon’s administration — orchestrated a groundbreaking diplomatic maneuver that would reshape global politics: the opening of relations between the United States and the People’s Republic of China.

Kissinger’s approach was innovative yet deeply grounded in existing diplomatic structures. His secret 1971 trip to Beijing, facilitated through discreet communications and intermediaries, exemplified his belief in the power of traditional diplomacy, creatively applied. By leveraging established channels in unconventional ways, Kissinger not only bridged a vast ideological divide but also set the stage for a new era in international relations.

This bold initiative showed that although the “box” — namely: the existing structures of international diplomacy — provides necessary stability and continuity, stepping just beyond its traditional bounds can lead to transformative outcomes. Kissinger’s diplomatic accomplishment showed the value of maintaining a delicate balance between innovation and tradition, a lesson that remains pertinent as we navigate today’s complex global landscape.

And considering Kissinger’s Orthodox Jewish roots, perhaps it is not such a surprise that he intuitively understood this concept. After all, he grew up with Pesach and Seder night. The idea of thinking outside the box while respecting the box itself was deeply embedded in his Jewish DNA.

Just as Kissinger navigated the complexities of international diplomacy, so too does the Pesach Seder navigate the balance between rigid structure and the necessity for creative engagement. Each year, as families worldwide prepare for Pesach, they revisit the ancient traditions and rituals that define this pivotal Jewish holiday.

Central to the festival’s observance is the Seder, a ceremonial dinner on the first night of the festival, and outside Israel, on the second night as well. The theme of the Seder is retelling the story of the Exodus from Egypt. However, despite the ritual’s deeply structured nature, the Seder is ripe for incorporating spontaneity and creativity.

2017 study from the University of Toronto’s Rotman School of Management highlights a paradox that transcends cultural and religious boundaries: structure, while simplifying comprehension and organization of our surroundings, can significantly stifle creativity. The research, which was led by doctoral candidate Yeun Joon Kim and Professor Chen-Bo Zhong, drew on several experiments, including one involving LEGO bricks.

It turned out that participants asked to assemble a model from LEGO bricks sorted by color and shape exhibited noticeably less creativity than those who were given a box of randomly assorted bricks. The findings, published in the journal Organizational Behavior and Human Decision Processes, suggest that over-structuring and over-planning can dampen the innovative spirit.

The Seder is intricately designed with a series of rituals and readings from the Haggadah — the text that guides the evening’s proceedings. Steeped in structure — indeed, the Hebrew word “Seder” means “order — at first glance, it would appear that this deliberate organization is critical, ensuring that the multifaceted story of the Exodus is presented in a comprehensive and accurate manner, allowing each participant to follow the chronological progression from slavery to freedom in a well-honed and immutable framework.

But this first impression is wrong. Despite its structure, the Seder is uniquely conducive to creativity and personal expression. The readings from the Haggadah, while fixed, are not just about droning on about a passive version of ancient events. Instead, the Haggadah’s readings serve as a springboard for discussion, questioning, and exploration.

The narrative is crafted not just to be told, but to be engaged with; it calls for each participant to delve into the meanings, themes, and moral questions inherent in the ancient story. This engagement is vital to the educational mission of the Seder, which aims not only to transmit historical knowledge but to instill a deeper understanding and personal connection to the events of the Exodus.

Besides, although the Haggadah provides a set script, it is replete with obvious cues for personal input and interpretive freedom. It incorporates various symbols and rituals — like the eating of bitter herbs or the spilling of wine — which are designed to evoke sensory responses and emotional reactions that transcend mere verbal storytelling. These elements are invitations for participants to reflect on the harshness of slavery and the sweetness of liberation, integrating their own narratives with the ancient text.

The Seder’s structure also includes several built-in moments specifically intended to provoke discussion and participation, such as the asking of the Four Questions. Traditionally posed by the youngest at the table, these questions about why this night differs from all other nights shouldn’t just prompt answers, but a lively exchange of ideas and interpretations — and, more importantly: even more questions. The Seder is not a monolith; it values the insights and curiosities of all its participants, regardless of age or scholarly background.

In essence, the Seder exemplifies a dynamic interplay between tradition and innovation, much like Henry Kissinger’s approach to diplomacy. While it adheres to a predetermined order that ensures the story of the Exodus is told with fidelity and depth, it simultaneously encourages a creative engagement that makes each Seder a unique and deeply personal experience.

This blend of structure and spontaneity not only enriches the ritual itself but also reinforces its enduring relevance, inviting each generation to find its own meaning and message in the ancient tale of liberation. In remembering Kissinger’s legacy, we are reminded of the power of balancing respect for tradition with the courage to innovate — a principle that continues to resonate both at the Seder table and, hopefully, in the broader world. This principle reminds us that in the interstices of rigid structures lie the opportunities for transformative creativity and enduring change.

The author is a rabbi in Beverly Hills, California.

The post This Passover, Combine Respect for Tradition with the Courage to Innovate first appeared on Algemeiner.com.

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Israel to Issue 54,000 Call-Up Notices to Ultra-Orthodox Students

Haredi Jewish men look at the scene of an explosion at a bus stop in Jerusalem, Israel, on Nov. 23, 2022. Photo: Reuters/Ammar Awad

Israel’s military said it would issue 54,000 call-up notices to ultra-Orthodox Jewish seminary students following a Supreme Court ruling mandating their conscription and amid growing pressure from reservists stretched by extended deployments.

The Supreme Court ruling last year overturned a decades-old exemption for ultra-Orthodox students, a policy established when the community comprised a far smaller segment of the population than the 13 percent it represents today.

Military service is compulsory for most Israeli Jews from the age of 18, lasting 24-32 months, with additional reserve duty in subsequent years. Members of Israel’s 21 percent Arab population are mostly exempt, though some do serve.

A statement by the military spokesperson confirmed the orders on Sunday just as local media reported legislative efforts by two ultra-Orthodox parties in Prime Minister Benjamin Netanyahu’s coalition to craft a compromise.

The exemption issue has grown more contentious as Israel’s armed forces in recent years have faced strains from simultaneous engagements with Hamas in Gaza, Hezbollah in Lebanon, Houthis in Yemen, and Iran.

Ultra-Orthodox leaders in Netanyahu’s brittle coalition have voiced concerns that integrating seminary students into military units alongside secular Israelis, including women, could jeopardize their religious identity.

The military statement promised to ensure conditions that respect the ultra-Orthodox way of life and to develop additional programs to support their integration into the military. It said the notices would go out this month.

The post Israel to Issue 54,000 Call-Up Notices to Ultra-Orthodox Students first appeared on Algemeiner.com.

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Influential Far-Right Minister Lashes out at Netanyahu Over Gaza War Policy

Israeli Finance Minister Bezalel Smotrich attends an inauguration event for Israel’s new light rail line for the Tel Aviv metropolitan area, in Petah Tikva, Israel, Aug. 17, 2023. Photo: REUTERS/Amir Cohen

Israel’s far-right Finance Minister Bezalel Smotrich sharply criticized on Sunday a cabinet decision to allow some aid into Gaza as a “grave mistake” that he said would benefit the terrorist group Hamas.

Smotrich also accused Prime Minister Benjamin Netanyahu of failing to ensure that Israel’s military is following government directives in prosecuting the war against Hamas in Gaza. He said he was considering his “next steps” but stopped short of explicitly threatening to quit the coalition.

Smotrich’s comments come a day before Netanyahu is due to hold talks in Washington with President Donald Trump on a US-backed proposal for a 60-day Gaza ceasefire.

“… the cabinet and the Prime Minister made a grave mistake yesterday in approving the entry of aid through a route that also benefits Hamas,” Smotrich said on X, arguing that the aid would ultimately reach the Islamist group and serve as “logistical support for the enemy during wartime”.

The Israeli government has not announced any changes to its aid policy in Gaza. Israeli media reported that the government had voted to allow additional aid to enter northern Gaza.

The prime minister’s office did not immediately respond to a Reuters request for comment. The military declined to comment.

Israel accuses Hamas of stealing aid for its own fighters or to sell to finance its operations, an accusation Hamas denies. Gaza is in the grip of a humanitarian catastrophe, with conditions threatening to push nearly a half a million people into famine within months, according to U.N. estimates.

Israel in May partially lifted a nearly three-month blockade on aid. Two Israeli officials said on June 27 the government had temporarily stopped aid from entering north Gaza.

PRESSURE

Public pressure in Israel is mounting on Netanyahu to secure a permanent ceasefire, a move opposed by some hardline members of his right-wing coalition. An Israeli team left for Qatar on Sunday for talks on a possible Gaza hostage and ceasefire deal.

Smotrich, who in January threatened to withdraw his Religious Zionism party from the government if Israel agreed to a complete end to the war before having achieved its objectives, did not mention the ceasefire in his criticism of Netanyahu.

The right-wing coalition holds a slim parliamentary majority, although some opposition lawmakers have offered to support the government from collapsing if a ceasefire is agreed.

The post Influential Far-Right Minister Lashes out at Netanyahu Over Gaza War Policy first appeared on Algemeiner.com.

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Australia Police Charge Man Over Alleged Arson on Melbourne Synagogue

Australia’s Prime Minister Anthony Albanese speaks to the media during a press conference with New Zealand’s Prime Minister Christopher Luxon at the Australian Parliament House in Canberra, Australia, Aug. 16, 2024. Photo: REUTERS/Tracey Nearmy

Australian police have charged a man in connection with an alleged arson attack on a Melbourne synagogue with worshippers in the building, the latest in a series of incidents targeting the nation’s Jewish community.

There were no injuries to the 20 people inside the East Melbourne Synagogue, who fled from the fire on Friday night. Firefighters extinguished the blaze in the capital of Victoria state.

Australia has experienced several antisemitic incidents since the start of the Israel-Gaza war in October 2023.

Counter-terrorism detectives late on Saturday arrested the 34-year-old resident of Sydney, capital of neighboring New South Wales, charging him with offenses including criminal damage by fire, police said.

“The man allegedly poured a flammable liquid on the front door of the building and set it on fire before fleeing the scene,” police said in a statement.

The suspect, whom the authorities declined to identify, was remanded in custody after his case was heard at Melbourne Magistrates Court on Sunday and no application was made for bail, the Australian Broadcasting Corp reported.

Authorities are investigating whether the synagogue fire was linked to a disturbance on Friday night at an Israeli restaurant in Melbourne, in which one person was arrested for hindering police.

The restaurant was extensively damaged, according to the Executive Council of Australian Jewry, an umbrella group for Australia’s Jews.

It said the fire at the synagogue, one of Melbourne’s oldest, was set as those inside sat down to Sabbath dinner.

Israeli President Isaac Herzog went on X to “condemn outright the vile arson attack targeting Jews in Melbourne’s historic and oldest synagogue on the Sabbath, and on an Israeli restaurant where people had come to enjoy a meal together”.

“This is not the first such attack in Australia in recent months. But it must be the last,” Herzog said.

Israeli Prime Minister Benjamin Netanyahu described the incidents as “severe hate crimes” that he viewed “with utmost gravity.” “The State of Israel will continue to stand alongside the Australian Jewish community,” Netanyahu said on X.

Australian Prime Minister Anthony Albanese late on Saturday described the alleged arson, which comes seven months after another synagogue in Melbourne was targeted by arsonists, as shocking and said those responsible should face the law’s full force.

“My Government will provide all necessary support toward this effort,” Albanese posted on X.

Homes, schools, synagogues and vehicles in Australia have been targeted by antisemitic vandalism and arson. The incidents included a fake plan by organized crime to attack a Sydney synagogue using a caravan of explosives in order to divert police resources, police said in March.

The post Australia Police Charge Man Over Alleged Arson on Melbourne Synagogue first appeared on Algemeiner.com.

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