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This rabbi and singer-songwriter is in a New York state of mind
(New York Jewish Week) — Rabbi Steven Blane is nothing if not an innovator: Way back in 2010, a full decade before the pandemic made Zoom services a regular part of Jewish life, Blane launched an exclusively virtual synagogue, Sim Shalom.
Among the many hats he’s worn throughout his professional life, Blane has also launched the Jewish Spiritual Leadership Institute, an online “trans-denominational” rabbinical and cantorial school. Prior to his virtual pursuits, he was a congregational rabbi — and before that, a cantor — and for many years he was also an audio producer, running one of the first companies to record audio books.
Now, at 66, Blane is pursuing yet another career: that of a professional musician. A dedicated singer and songwriter, Blane just released his tenth album, “Songs for New York Lovers,” a collection of 13 jazzy songs, many of which are inspired by the city. These days, in addition to his online Jewish ventures, Blane can be found performing live just about weekly, particularly at Silvana, an Israeli cafe and music venue in Harlem, which is run by “the greatest people on the planet,” he said.
When it comes to performing, “I can’t get enough,” Blane told the New York Jewish Week via a Zoom interview, in which he had both his guitar and a keyboard close at hand. (Ed. note: If you’re a journalist and have never had a source serenade you, I suggest you call up Blane and remedy this immediately!) “I always wanted to be a songwriter, that was my passion right out of college,” he said.
Many of Blane’s original songs reference famous New York City locations, such as “Central Park,” “The Ramble” and “Bleecker Street,” and one tune is even called “New York Is My Girlfriend.” Fittingly, Blane’s virtual background, as we spoke, depicted Central Park in the snow.
As a young man, however, Blane — who counts Leonard Cohen, Tom Waits, Billy Joel and Elvis Presley among his musical influences — thought his future lay in Nashville. In his early 20s, Blane packed up his car and started driving to Music City, where he hoped to make it as a songwriter. Along the way, however, he got cold feet and turned around. “I have slight regrets about not fulfilling that dream then,” Blane admits. “But don’t get me wrong: I’m very grateful. We’ve had a great, great life.”
Upon his return to New York, Blane gigged around the city, and even landed a role in the 1979 Broadway adaptation of a Leo Tolstoy story, “Strider: The Story of a Horse,” where he played a “gypsy.” At 30, he launched his audio production business and, from there, fell into the professional Jewish world by accident because, in synagogues, he could get paid to sing. “I was making money as a cantor,” he said. “I wasn’t selling religion, I was singing at a high level for a few alter kockers [old people] who appreciated it.”
In the ensuing years, Blane held various cantorial and rabbinic positions in the tri-state area (he was ordained by Rabbinical Seminary International in 2001) but regularly butted heads with more traditional factions in Conservative Judaism that felt playing music on Shabbat was taboo.
Eventually, Blane realized he needed to forge his own path — which led him to launch his online shul and rabbinical school, as well as his concept of “Universalist Judaism,” which, according to Blane, “is just an innate concept within its DNA that there are no barriers to Jewish worship, that there are no barriers to relationships in Jewish universalism.” All are welcome in Jewish Universalist spaces, said Blane — who, upon noticing my son’s budgerigar flying behind me during our conversation, stressed that parrots are welcome, too.
“I’m here for your Jewishness, to support you, to educate you, to be there for life cycles,” he said.
Blane began to pursue songwriting again in earnest in 2014, when he and his wife of 36 years, Carol, left the Bergen County, New Jersey home where they raised their three grown daughters and returned to New York City.
Here, Blane finds inspiration everywhere he looks. “I love the vibe, I love the energy,” he said of the city. “I walk around the city every day. My exercise now is to walk about five or six miles a day.” His favorite haunt, he said, is the Lower East Side — which is certainly a shlep from the Upper West Side one-bedroom where he and Carol live. He particularly likes the corner of Grand and Essex Streets, where his aunt used to reside.
For Passover this year, on Wednesday evening, Blane will perform at the Knickerbocker Bar and Grill on University Place. He’ll lead a group of celebrants through a 45-minute seder before a festive meal that includes braised brisket of beef and apple walnut strudel. “It’s the funnest seder — you have all these people from the neighborhood, and a few kids,” Blane said. “Before COVID, [it was] packed to the gills. So they’ve been trying to build it up again.”
Pre-COVID, Blane was also known for his High Holiday shows at the classic Bleecker Street rock club, The Bitter End.
Usually, however, Blane keeps his rabbinic identity separate from his singer-songwriter identity — at least officially. Though he may not introduce himself onstage as a rabbi, he sees his current dual careers as informing one another. “Performing for me is davening,” he said, using the Yiddish word for prayer. “It’s a spiritual event. Everything comes together.”
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He may have been the world’s most famous mime, but in this play, he won’t shut up
There is a kind of sublime poetry in Marcel Marceau’s first act.
As a young man in occupied France, Marceau (then Mangel) forged identity papers and shepherded dozens of Jewish children across the Alps to Switzerland. In scenarios where staying quiet was essential for survival, Marceau soothed his charges into silence with his own.
In Marcel on the Train, Ethan Slater and Marshall Pailet’s play of Marceau’s pre-Bip life, the world’s most famous mime is anything but silent.
The action of the play, which bounces through time back to Marcel’s father’s butcher shop and forward to a P.O.W. camp in Vietnam (don’t ask), unfolds over the course of a train ride. Slater’s Marceau is chaperoning four 12-year-old orphans, posing as boy scouts going on a hike.
The kids — played by adults — are a rambunctious lot. Marceau tries to put them at ease juggling invisible swords, performing Buster Keaton-esque pratfalls and exhausting his arsenal of Jewish jokes that circle stereotypes of Jewish mothers or, in one case, a certain mercenary business sense.
Pailet and Slater’s script toggles uncomfortably between poignancy and one-liners with a trickle of bathroom humor (the phrase “pee bucket” recurs more often than you would think.)
The terror of Marceau’s most melancholy escortee, Berthe (Tedra Millan) is undercut somewhat by her early, anachronistic-feeling declaration, “Wow, we’re so fucked.” The bumptious Henri (Alex Wyse) would seem to be probing a troubled relationship with Jewishness and passing, but does that discussion a disservice when he mentions how it wouldn’t be the biggest deal if he “sieged a little heil.” Adolphe (Max Gordon Moore) is described as “an exercise in righteousness” in the script’s character breakdown. Sure, let’s go with that.
The presence of a mute child, Etiennette (Maddie Corman), is tropey and obvious. It doesn’t suggest that she inspired him to abandon speaking in his performances, but it doesn’t dismiss that possibility either.
But the chattiness and contrived functions of the fictive children are made more disappointing by the imaginative staging maneuvering around the shtick. Slater, best known for his role in the Wicked films and as Spongebob in the titular Broadway musical, is a gifted physical performer.
When things quiet down, Pailet’s direction, and the spare set by scenic designer Scott Davis, create meadows of butterflies. Chalk allows Marceau to achieve a kind of practical magic when he writes on the fourth wall. One of the greatest tricks up the show’s sleeve is Aaron Serotsky who plays everyone from Marceau’s father and his cousin Georges to that familiar form of Nazi who takes his torturous time in sniffing out Jews.
Surely the play means to contrast silence and sound (sound design is by Jill BC Du Boff), but I couldn’t help but wonder what this might have looked like as a pantomime.
While the story has been told before, perhaps most notably in the 2020 film Resistance with Jesse Eisenberg, Slater and Pailet were right to realize its inherent stage potential. It’s realized to a point, though their approach at times leans into broad comedy that misunderstands the sensibilities of its subject.
Like Slater, who learned of the mime’s story just a few years ago, Marceau was an early acolyte of Keaton and Chaplin. But by most accounts he cut a more controlled figure — that of a budding artist, not a kid workshopping Borscht Belt bits on preteens.
The show ends with a bittersweet montage of Bip capturing butterflies (not jellyfish — you will probably not be reminded of Mr. Squarepants). It means to frame Marceau’s established style as a maturation that nonetheless retains a kind of innocence, stamped by the kids he rescued.
“You’ll live,” Berthe tells him in a moment of uncertainty. “But I don’t think you’ll grow up.”
In Marceau there was, of course, a kind of Peter Pan. But there’s a difference between being childlike and being sophomoric.
Marcel on the Train is playing through March 26 at Classic Stage Company in New York. Tickets and more information can be found here.
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US soldier who protected Jews in POW camp during WWII to be awarded Medal of Honor
(JTA) — An American soldier who is credited with saving the lives of 200 Jewish comrades in a prisoner of war camp in Germany during World War II will receive the U.S. military’s highest decoration, the Medal of Honor.
The award to Roddie Edmonds, who died in 1985, was announced last week. It comes more than a decade after Israel’s Holocaust memorial, Yad Vashem, recognized him as a “Righteous Among the Nations” for his bravery and six years after President Donald Trump recounted his heroism during a Veterans Day parade.
Edmonds, a sergeant from Knoxville, Tennessee, was the highest-ranking soldier among a group taken prisoner during the Battle of the Bulge in January 2045 when the Nazis asked him to identify the Jews in the group. Understanding that anyone he identified would likely be killed, Edmonds made the decision to have all of the soldiers present themselves as Jews.
When a Nazi challenged him, he famously proclaimed: “We are all Jews here!”
The show of solidarity came to light only after Edmonds’ death, when a Jewish man who had been among the soldiers at the camp shared his recollection with the New York Times as part of an unrelated 2008 story about his decision to sell a New York City townhouse to Richard Nixon when Nixon was having trouble buying an apartment following his resignation as president.
When they found the article several years later, it was the first that Edmonds’ family, including his pastor son Christ Edmonds and his granddaughters, had heard about the incident. Soon they were traveling to Washington, D.C., and Israel for ceremonies honoring Edmonds, one of only five Americans to be credited as Righteous Among the Nations, an honor bestowed by Israel on non-Jews who aided Jews during the Holocaust.
As the family campaigned for a Medal of Honor, Edmonds was also the recipient of bipartisan praise from two American presidents.
“I cannot imagine a greater expression of Christianity than to say, I, too, am a Jew,” President Barack Obama said during remarks at the Israeli embassy in Washington, D.C., on International Holocaust Remembrance Day in 2016.
Three years later, President Donald Trump recounted the story at the New York City Veterans Day Parade. “That’s something,” he said. “Master Sergeant Edmonds saved 200 Jewish-Americans — soldiers that day.”
Last week, Trump called Chris Edmonds to invite him to the White House to receive the Medal of Honor on his father’s behalf, Chris Edmonds told local news outlets. The Medal of Honor ceremony is scheduled for March 2.
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Jewish hockey star Jack Hughes’ overtime goal propels US to historic gold medal in Olympic hockey
(JTA) — Jewish hockey star Jack Hughes scored the game-winning goal Sunday to clinch a gold medal for the U.S. men’s hockey team, its first since 1980.
The New Jersey Devils star center, who had scored twice in Team USA’s semifinal win, sent the puck between the legs of Canadian goaltender Jordan Binnington 1:41 into overtime to give the American team a 2-1 win.
“This is all about our country right now. I love the USA,” Hughes told NBC. “I love my teammates.”
The win broke a 46-year Olympic drought for Team USA, which had not taken gold since the famous “Miracle on Ice” team that upset the Soviet Union on its way to gold in 1980. The United States also won in 1960.
“He’s a freaking gamer,” Quinn Hughes, Jack’s older brother and U.S. teammate said, according to The Athletic. “He’s always been a gamer. Just mentally tough, been through a lot, loves the game. American hero.”
Quinn Hughes is a defender for the Minnesota Wild and a former captain of the Vancouver Canucks who won the NHL’s top defenseman award in 2024. He was also named the best defender in the Olympic tournament by the International Ice Hockey Federation after scoring an overtime goal to send the U.S. team to the semifinals.
The third Jewish member of the U.S. team, Boston Bruins goaltender Jeremy Swayman, won the one game he played, a Feb. 14 preliminary-round victory over Denmark.
The Hughes family — rounded out by youngest brother Luke, who also plays for the Devils — has long been lauded as a Jewish hockey dynasty. They are the first American family to have three siblings picked in the first round of the NHL draft, and Jack was the first Jewish player to go No. 1 overall. They are also the first trio of Jewish brothers to play in the same NHL game and the first brothers to earn cover honors for EA Sports’ popular hockey video game.
Jack, who had a bar mitzvah, has said his family celebrated Passover when he was growing up. Their mother, Ellen Weinberg-Hughes, who is Jewish, represented the U.S. women’s hockey team at the 1992 Women’s World Championships and was on the coaching staff of the gold-medal-winning women’s team in Milan. Weinberg-Hughes is also a member of the International Jewish Sports Hall of Fame.
Hughes’ golden goal ushered in a burst of Jewish pride on social media, with one user calling it “the greatest Jewish sports moment of all time.” The Hockey News tweeted that Hughes was “the first player in hockey history to have a Bar Mitzvah and a Golden Goal! Pretty cool!”
Jewish groups and leaders also jumped on the praise train. “Special shout out to @jhugh86 on scoring the game-winning goal!” tweeted Jonathan Greenblatt, CEO of the Anti-Defamation League. “Beyond his incredible skill on the ice, Jack makes history as a proud representative of the American Jewish community, reminding us that the Jewish people are interwoven into America in her 250th year! Mazel Tov, Jack!”
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