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This young American couple had Scotland’s first-ever queer Jewish wedding

(JTA) — Han Smith and Jennifer Andreacchi recently made international news for becoming the first queer couple to have a Jewish wedding in Scotland. But at the time they met, they had never been to Scotland, and they didn’t yet identify as queer — or Jewish.

Smith, 26, grew up in Cherry Hill, New Jersey, and has a Jewish father but wasn’t raised Jewish.

“I was content with that until a few years ago, when I began feeling like I wanted to reclaim something that had been lost,” said Smith, who uses they/them pronouns.

Andreacchi, 25, who is from Randolph, New Jersey, only discovered in 2018 that her father had one Jewish grandparent, when she did a DNA test.

The couple first met in the spring of 2015, when they both attended a New Jersey reception for admitted students of the College of William & Mary in Williamsburg, Virginia.

After noticing each other — mostly because they both asked the most questions out of everyone there — they exchanged numbers and began a friendly text connection over the summer.

When Andreacchi realized she might be queer, she chose Smith to come out to first, “as it can often be easier to tell a stranger than someone close to you,” she said. Smith confided they were feeling the same way.

Since Andreacchi was only 17 then and Smith 18, “we encouraged each other,” Andreacchi said. “It was nice to have someone going through coming out at the same time.”

“With Jen, I’m brave in a way that helps me know more about myself in the world,” said Smith. (Fern Photography)

They became part of the same friend group once they arrived at school, and it wasn’t long before they were dating.

“We started off a tad codependent, but we’ve managed to grow together, and have pushed each other and challenged each other to be our best selves,” said Andreacchi.

That included spending their junior year abroad at the University of St. Andrews in Scotland, “which was a really transformative experience for both of us,” Smith said. It also made them want to pursue moving abroad after graduation.

Smith took a class in modern Jewish history their senior year, which raised all kinds of questions about their ancestors (they knew their family surname had changed, but not from what). “It really started my journey and my approaching Judaism from a different angle,” they said.

The couple moved to Dublin after graduating in 2019. The next spring, they celebrated their first Passover together, while in lockdown.

The pandemic gave them a lot of time to talk and think, and during this time, “we began talking about Jewish identity, what it meant to us and what it could mean,” Smith said. They became more sure of their Judaism; at the same time, the couple determined that they wanted to keep living abroad. Andreacchi decided to pursue a master’s degree at St. Andrews, while Smith started a doctoral program in counseling and psychology at the University of Edinburgh, which brought them back to Scotland. Andreacchi now works in publicity for a publishing house.

While Andreacchi was supportive of Smith’s investigation of Judaism, when it came to herself, “I was intimidated by it for a while,” she said. “I wasn’t 100% sure what right I had to claim it.”

Guests danced a traditional Scottish jig called a ceilidh as well as the Jewish hora. (Fern Photography)

But in Edinburgh, they found a welcoming Jewish community, where, they said, many of the younger community members are queer. (In addition to Sukkat Shalom, the liberal community in Edinburgh, there is an Orthodox synagogue as well as Chabad. Edinburgh, Scotland’s capital city of about 500,000, is about 50 miles away from the much larger Glasgow, home to the fourth-biggest Jewish community in the United Kingdom and a queer-friendly, Yiddish-speaking, anarchist-run cafe.)

“We’ve found an amazing Jewish community here,” Andreacchi said. “The Edinburgh liberal community has really embraced us.”

When they began wedding planning, a Jewish wedding wasn’t on the table, as neither even knew yet that they would convert. But because they planned their wedding so far in advance, when they realized they could complete conversion beforehand, they set their sights on a Jewish ceremony. Both studied for their conversion under the supervision of Rabbi Mark Solomon, a London-based rabbi who serves Edinburgh’s Sukkat Shalom.

“He’s created a very safe and inclusive community,” Smith said.

“He has a very open-minded approach to what God is and the role of tradition, and he’s changed the gendered pronouns,” Andreacchi added.

They proposed to each other at Edinburgh Castle by reading letters to each other and exchanging rings in May 2021. Their conversions took place in September 2022.

When they began wedding planning, they had no idea they would be the first Jewish LGBT couple to marry in Scotland. But as word got out, community leaders wondered and then confirmed that, indeed, they would be the first.

The news of their wedding — which took place on Oct. 30, 2022 at St. Andrews, officiated by Solomon — was widely covered in the U.K. press. (Marriage for LGBT couples has been legal in Scotland since 2014.)

“There was a lot of excitement about us and our wedding that we didn’t anticipate,” Andreacchi said.

In Edinburgh, the couple found a welcoming Jewish community, where, they said, many of the younger community members are queer. (Fern Photography)

Andreacchi wore a forest green and gold velvet fantasy literature-inspired dress she found on TikTok, while Smith wore pants, a bowtie and suspenders, along with a scarf with the Mitchell tartan on it, because “while we were making history as Americans and not Scottish citizens, it was nice to feel like I was tying a piece of my ancestry together,” they said, referring to their mother’s roots in Scotland and Ireland.

The morning of their wedding, together with their wedding party, the couple decorated their chuppah together.

For the seven blessings, they assigned seven siblings, friends and cousins to expound upon themes that are important to the couple. Smashing the glass on the carpet took three attempts.

In addition to the hora, their reception included Scottish dances called ceilidh (pronounced “keely”).

“For a lot of my life, I wasn’t visible to other people, I felt a little small,” Andreacchi said. “Han was one of the first people who not only really saw me but radically accepted me and loved me and encouraged me to follow dreams I didn’t know were possible.”

Smith added, “With Jen, I’m brave in a way that helps me know more about myself in the world.”


The post This young American couple had Scotland’s first-ever queer Jewish wedding appeared first on Jewish Telegraphic Agency.

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Woody Allen’s biggest fans were easy marks for a fake monologue about antisemitism

Those still wondering “what would Woody Allen say about today’s antisemitism” were treated to what looked like an answer last week in the form of a viral monologue bemoaning the price of coffee in a roast of Ivy-educated anti-Zionism.

The only issue: It seems to be entirely fake.

The post, according to X, where the post first gained traction, was initially posted in Spanish by a pro-Israel writer named Simy Benarroch and was originally the work of a previous Russian writer named Rami Yudovin.

As hoaxes go, this one seemed credible at first glance. It’s hard not to read it in Allen’s nasal voice. It has his cadence, his references to philosophers and the inclusion of an intrusive female relative that are his hallmarks, leading many who didn’t believe this to be genuine to conclude a prompt was fed through an AI mimic. (It’s not the first time something like this has happened.)

But there are tells for those looking. See the fourth paragraph, in which Allen encounters protesters outside a synagogue: “I was walking through Brooklyn thinking about death.”

From a ripe young age, Allen has perseverated on the end, but walking through Brooklyn? Now? That far from the Upper East Side? I’m skeptical.

This could all, of course, be a rhetorical flourish. The types of woke stereotypes the author plays with, i.e.: “someone with a scarf [presumably a keffiyah], who looks like he writes poems about his own beard, explains to you — with help from Heidegger and Nietzsche — why the existence of Jews is a form of aggression and a threat to humanity,” have a home in his native borough.

The thrust of this argument, that pro-Palestinian protesters use the language of the academy to justify the oldest hatred is hardly novel. They are in fact facile to the point of tracking with Allen’s own “witch hunt” comments about #MeToo (for which he said he should be the poster boy; he achieved this in a sense, but not in the way he meant.)

But if this is any type of Allen, it’s one of his characters, not the man himself.

“My grandmother, by the way, lived through actual Nazis,” the author writes, of hearing a protester indulging in Holocaust inversion. “She hid in a basement in Poland with a man who coughed so hard the Germans could have found them just from the bronchial racket.”

Allen’s grandparents were in the U.S. during World War II, but nice line.

John Podhoretz slammed this forgery, remarking how the real auteur has been “shamefully silent since October 7.”

This is an odd kind of indictment, aside from not being strictly true.

Who, exactly, would Allen reach in his activism for Jews? Should he shift to advocacy, he would likely find the exact same audience that shared the fake and found themselves nodding reverently along.

Perhaps this bodes well for Allen’s continued influence on the segment of the population still dying to hear his insights. Woody Allen may be 90, cancelled and taking a break from making movies, but Woody A.I.len can live forever.

The post Woody Allen’s biggest fans were easy marks for a fake monologue about antisemitism appeared first on The Forward.

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U.S. launches attacks on Iran as negotiations over a peace deal drag out

(JTA) — The United States announced it had launched defensive strikes on Monday in Southern Iran, targeting Iranian missile sites and boats it believed were placing mines.

The move threatens to derail an already fragile ceasefire between the United States, Iran and Israel aimed at giving the U.S. and Iran space to hammer out a deal to end the hostilities. It also comes as U.S. President Donald Trump told several Muslim allies participating in consultations over a deal that they should normalize relations with Israel in exchange for the U.S. inking the agreement.

U.S. Central Command Spokesperson Navy Capt. Tim Hawkin said in a statement issued Monday that strike targets “included missile launch sites and Iranian boats attempting to emplace mines.”

He added that U.S. forces “conducted self-defense strikes … to protect our troops from threats posed by Iranian forces,” and that CENTCOM “continues to defend our forces while using restraint during the ongoing ceasefire.”

The attacks were conducted in the port city of Bandar Abbas around the strait of Hormuz, according to Iran’s Islamic Revolutionary Guard Corps, as cited by CNN.

The strikes came just 24 hours after President Donald Trump posted on his Truth Social platform that he had instructed his representatives to “not rush into a deal,” stressing that “time is on our side.” Trump emphasized in the message that Iran “cannot develop or procure a Nuclear Weapon,” a key aim of the American military effort but one the president had not referred to in comments over the weekend that a deal was close.

Trump noted in another post Sunday that the deal was not yet “fully negotiated,” but that if he makes a deal with Iran it “will be a good and proper one,” and that he does not “make bad deals.”

Trump’s comments came as several GOP voices have expressed concerns about a deal he said Saturday was “largely negotiated.” Trump’s posts Sunday came after Sen. Ted Cruz (R-Texas) posted on X that the reported terms of the agreement would be a “disastrous mistake.”  

Trump also stated on Truth Social Monday that Muslim countries should “mandatorily” sign on to the Abraham Accords as part of any agreement to end the war between Iran and Israel.

He named Saudi Arabia, Qatar, Pakistan, Turkey, Egypt and Jordan, though he said it might be possible for a couple to be exempted.

Following the U.S. strikes on Monday, Secretary of State Marco Rubio told reporters in India Tuesday that the Strait of ‌Hormuz has to be open, “one way or the other,” and that negotiations with Iran could “take a few days.”

Meanwhile, several media outlets reported that Iran announced Tuesday that it had executed Gholamreza Khani Shekerab for ​alleged espionage ⁠and ​intelligence cooperation ​with Israel.

This article originally appeared on JTA.org.

The post U.S. launches attacks on Iran as negotiations over a peace deal drag out appeared first on The Forward.

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A stronger shekel has become a pressing problem for Americans building lives in Israel

(JTA) — Yisrael HaBahiyir saved for more than a year to make his dream of moving to Israel come true.

But just weeks after leaving upstate New York, where he had been managing operations for a synagogue, he got a cruel reality check when he transferred his rent money from his American bank account to Western Union to pay his Tel Aviv landlord.

“I sent the same amount I normally transfer and went to pick it up. It was about 300 shekels short. I said something to the cashier, like, ‘I think you gave me the wrong rate,’” HaBahiyir recalled. “That’s when I realized the shekel was strengthening.”

It’s an experience that Americans in Israel — and Israelis who depend on American dollars — are increasingly facing, as the Israeli shekel has strengthened to near-record highs. While the currency’s strength has been good news to many Israelis who worried that years of war would harm the economy, it is having wide-ranging and often challenging ramifications for immigrants and Israeli nonprofits.

Many Americans who move to Israel have chosen to keep some or all of their assets in dollars, whether to hedge against shekel volatility, maintain financial ties to the United States or preserve flexibility should they ever return.

When the dollar is relatively strong compared to the shekel, as was the case for much of the past decade, that arrangement is advantageous. Assets held in dollars go further in an Israeli economy priced in shekels, giving American immigrants greater purchasing power for everyday expenses.

But now, with the shekel trading at less than three to a dollar, its most favorable rate in three decades, anyone trying to make a life in Israel using U.S. dollars is feeling the squeeze.

“Before, $1,500 would get me close to 6,000 shekels and cover my bills,” said Lauren Adilav, who works as a freelance editor for American authors. “I’m relying on money from the U.S. to cover my rent. If the shekel gets any stronger, I don’t know if I can.”

The exchange rate isn’t just punishing Americans in Israel. It’s also putting extreme pressure on the many Israeli charities and organizations that depend on donations from Jews abroad. Aish Hatorah, the Orthodox outreach organization based in Jerusalem, announced last month that it had laid off several employees and twice delayed salary payments to staff amid funding shortfalls driven largely by the strengthening shekel.

Leket Israel, the food rescue organization, has also felt the pressure. Its founder, Joseph Gitler, said the shift had made clear that Israeli nonprofits can no longer rely solely on overseas support. Shmulie Russel, director of Makom LaLelev, told JTA that his nonprofit, which provides direct aid to those recovering from addiction, is facing a similar financial crunch and might soon be forced to find ways to cut expenses.

“This is the biggest conversation happening in the Israeli NGO sector right now — how to deal with the strength of the shekel,” said Leah Aharoni, executive director of the group Our People, which helps Russian-speaking Jews immigrate to Israel. The majority of donations to Our People are made in dollars.

So far, Aharoni said, the organization has delayed making new hires. She anticipates more challenges ahead.

“It has made it absolutely impossible to plan,” she said. “This is happening across the NGO sector. We haven’t been forced to cut programs yet, but it’s only a matter of time.”

Aharoni added that she hasn’t wanted to raise the issue with her donors. “Everyone is reluctant to speak out, as donors are already feeling the fatigue of three years of war. Israel just isn’t at the top of their priorities anymore, and now we’re coming back to ask them to make up the difference,” she said. “So we cut where we can.”

The strength of the shekel has come as a surprise to many Israelis, who expected the economy to be weakened by yet another war, this time with Iran, that cratered tourism and heightened instability in daily life. Yet much of the shekel’s gain against the dollar has actually stemmed from the war, as the dollar has weakened and investors have flocked to Israel’s high-tech sector, and particularly its defense industry, which has been buoyed by the conflict.

“The high-tech industry, which historically leads growth in Israel, has been minimally hurt by the war given its reliance on international connections — and it continued to grow even in 2024, the worst year of the war,” said Michel Strawczynski, professor of economics at Hebrew University.

High-tech exports reached $78 billion in 2024, and in the first half of 2025, high-tech accounted for 57% of all Israeli exports, the highest share ever recorded.

For Adilav, who moved from Jerusalem to the West Bank to manage her costs since moving to Israel from upstate New York more than two decades ago, spending in the tech sector is cold comfort.

“The shekel being strong might be good for the 10 billionaires who dream up some app and sell it to Google for $40 billion, but it really affects the rest of us,” she said.

Exporters, meanwhile, have counter-intuitively watched their profit margins dwindle as the shekel gains. They are paid for their products in dollars, so as the shekel strengthens and the dollar weakens, they end up with fewer and fewer shekels to fund their operations and pay workers’ salaries.

The pinch is also coming for Americans who are buying Israeli real estate — a transaction that often happens “on paper,” or with Americans entering a contract to buy an apartment or home that is still being built. Those contracts rarely account for a volatile exchange rate.

“When their upcoming payment might have been 400,000 shekels, now they’re getting hit harder in dollars,” said Nachi Paris, a Jerusalem-based real estate agent who specializes in high-end properties.

Paris said contracts for apartments in development typically prohibit transfers before a buyer takes possession, leaving buyers legally obligated to spend more than they expected when they signed.

He said he believed concerns about antisemitism in the United States could drive middle-class American Jews who cannot afford second properties to make Israel their primary residence instead. But the exchange rate could be an obstacle.

“There’s a point where they can’t afford it,” Paris said. “Right now, it’s still psychological. They can still afford it, and Zionism is involved, and they want to move here, but there comes a point when you can’t afford it.”

With economists warning a stronger shekel can lead to employment drops and other negative consequences, calls have been growing on the Bank of Israel to intervene. But its options are limited, according to Strawczynski, who noted that paused rate cuts and rising inflation from oil prices and flight costs constrain the bank’s ability to act at least until the war ends.

For now, Americans in Israel are paying the price. Judy Diamond moved from New York four years ago with the goal of fully retiring from her career in finance. Not only has she set that aside as an immediate ambition, but she is trying to break her lease in the upscale Katamon neighborhood of Jerusalem because she can see that her savings, in dollars, won’t stretch as far as she anticipated.

“I just can’t afford my rent anymore,” Diamond said. “It’s keeping me up at night. It worked for three and a half years, and now the financial aspect of it has fallen apart.”

For Joel Haber, a Jerusalem-based guide who moved to Israel in 2009, the shekel’s rise has come at an especially painful time, when yet another war stopped the flow of travelers who pay hundreds of dollars for his food tours of his adopted city and its famous market.

“The battered dollar has been more of an added insult to the injury of the war,” he said.

Haber always quotes his prices in dollars, even for visitors not from the United States. “It’s a lot less scary to see a price of $300 than 900 shekels, especially for unfamiliar tourists,” he said.

Now, due to the strength of the shekel, Haber has taken what amounts to a 20% pay cut over the last year. He would like to raise his prices, but with the cost of visiting Israel already so high and a 50% reduction in tourist visits compared to 2022, Haber can’t afford to lose any more customers.

“I want to raise my prices so I can still pay my bills,” he said. “But if I look at it from the tourists’ perspective, it’s getting even more difficult for them to afford Israel. It hurts us both.”

This article originally appeared on JTA.org.

The post A stronger shekel has become a pressing problem for Americans building lives in Israel appeared first on The Forward.

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