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This young American couple had Scotland’s first-ever queer Jewish wedding

(JTA) — Han Smith and Jennifer Andreacchi recently made international news for becoming the first queer couple to have a Jewish wedding in Scotland. But at the time they met, they had never been to Scotland, and they didn’t yet identify as queer — or Jewish.

Smith, 26, grew up in Cherry Hill, New Jersey, and has a Jewish father but wasn’t raised Jewish.

“I was content with that until a few years ago, when I began feeling like I wanted to reclaim something that had been lost,” said Smith, who uses they/them pronouns.

Andreacchi, 25, who is from Randolph, New Jersey, only discovered in 2018 that her father had one Jewish grandparent, when she did a DNA test.

The couple first met in the spring of 2015, when they both attended a New Jersey reception for admitted students of the College of William & Mary in Williamsburg, Virginia.

After noticing each other — mostly because they both asked the most questions out of everyone there — they exchanged numbers and began a friendly text connection over the summer.

When Andreacchi realized she might be queer, she chose Smith to come out to first, “as it can often be easier to tell a stranger than someone close to you,” she said. Smith confided they were feeling the same way.

Since Andreacchi was only 17 then and Smith 18, “we encouraged each other,” Andreacchi said. “It was nice to have someone going through coming out at the same time.”

“With Jen, I’m brave in a way that helps me know more about myself in the world,” said Smith. (Fern Photography)

They became part of the same friend group once they arrived at school, and it wasn’t long before they were dating.

“We started off a tad codependent, but we’ve managed to grow together, and have pushed each other and challenged each other to be our best selves,” said Andreacchi.

That included spending their junior year abroad at the University of St. Andrews in Scotland, “which was a really transformative experience for both of us,” Smith said. It also made them want to pursue moving abroad after graduation.

Smith took a class in modern Jewish history their senior year, which raised all kinds of questions about their ancestors (they knew their family surname had changed, but not from what). “It really started my journey and my approaching Judaism from a different angle,” they said.

The couple moved to Dublin after graduating in 2019. The next spring, they celebrated their first Passover together, while in lockdown.

The pandemic gave them a lot of time to talk and think, and during this time, “we began talking about Jewish identity, what it meant to us and what it could mean,” Smith said. They became more sure of their Judaism; at the same time, the couple determined that they wanted to keep living abroad. Andreacchi decided to pursue a master’s degree at St. Andrews, while Smith started a doctoral program in counseling and psychology at the University of Edinburgh, which brought them back to Scotland. Andreacchi now works in publicity for a publishing house.

While Andreacchi was supportive of Smith’s investigation of Judaism, when it came to herself, “I was intimidated by it for a while,” she said. “I wasn’t 100% sure what right I had to claim it.”

Guests danced a traditional Scottish jig called a ceilidh as well as the Jewish hora. (Fern Photography)

But in Edinburgh, they found a welcoming Jewish community, where, they said, many of the younger community members are queer. (In addition to Sukkat Shalom, the liberal community in Edinburgh, there is an Orthodox synagogue as well as Chabad. Edinburgh, Scotland’s capital city of about 500,000, is about 50 miles away from the much larger Glasgow, home to the fourth-biggest Jewish community in the United Kingdom and a queer-friendly, Yiddish-speaking, anarchist-run cafe.)

“We’ve found an amazing Jewish community here,” Andreacchi said. “The Edinburgh liberal community has really embraced us.”

When they began wedding planning, a Jewish wedding wasn’t on the table, as neither even knew yet that they would convert. But because they planned their wedding so far in advance, when they realized they could complete conversion beforehand, they set their sights on a Jewish ceremony. Both studied for their conversion under the supervision of Rabbi Mark Solomon, a London-based rabbi who serves Edinburgh’s Sukkat Shalom.

“He’s created a very safe and inclusive community,” Smith said.

“He has a very open-minded approach to what God is and the role of tradition, and he’s changed the gendered pronouns,” Andreacchi added.

They proposed to each other at Edinburgh Castle by reading letters to each other and exchanging rings in May 2021. Their conversions took place in September 2022.

When they began wedding planning, they had no idea they would be the first Jewish LGBT couple to marry in Scotland. But as word got out, community leaders wondered and then confirmed that, indeed, they would be the first.

The news of their wedding — which took place on Oct. 30, 2022 at St. Andrews, officiated by Solomon — was widely covered in the U.K. press. (Marriage for LGBT couples has been legal in Scotland since 2014.)

“There was a lot of excitement about us and our wedding that we didn’t anticipate,” Andreacchi said.

In Edinburgh, the couple found a welcoming Jewish community, where, they said, many of the younger community members are queer. (Fern Photography)

Andreacchi wore a forest green and gold velvet fantasy literature-inspired dress she found on TikTok, while Smith wore pants, a bowtie and suspenders, along with a scarf with the Mitchell tartan on it, because “while we were making history as Americans and not Scottish citizens, it was nice to feel like I was tying a piece of my ancestry together,” they said, referring to their mother’s roots in Scotland and Ireland.

The morning of their wedding, together with their wedding party, the couple decorated their chuppah together.

For the seven blessings, they assigned seven siblings, friends and cousins to expound upon themes that are important to the couple. Smashing the glass on the carpet took three attempts.

In addition to the hora, their reception included Scottish dances called ceilidh (pronounced “keely”).

“For a lot of my life, I wasn’t visible to other people, I felt a little small,” Andreacchi said. “Han was one of the first people who not only really saw me but radically accepted me and loved me and encouraged me to follow dreams I didn’t know were possible.”

Smith added, “With Jen, I’m brave in a way that helps me know more about myself in the world.”


The post This young American couple had Scotland’s first-ever queer Jewish wedding appeared first on Jewish Telegraphic Agency.

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South Korean President’s Holocaust Remarks Spark Outcry From Israel, Controversy at Home

South Korean President Lee Jae Myung speaks during his new year press conference at the presidential Blue House in Seoul, South Korea, Wednesday, Jan. 21, 2026. Photo: Ahn Young-joon/Pool via REUTERS

South Korean President Lee Jae Myung has sparked a diplomatic row with Israel and criticism at home after comparing Israeli military actions against Palestinians to the Holocaust in a post on social media platform X.

The controversy began on Friday after Lee said “wartime killings” by the Israel Defense Forces were “no different from the Jewish massacre” by the Nazis in World War Two, and reposted footage with a caption that said it showed Israeli troops had tortured and thrown a Palestinian from the roof of a building.

Israel‘s Foreign Ministry said in a post on X on Saturday that Lee “for some strange reason, chose to dig up a story from 2024.” It said the incident occurred during an IDF operation against what it called “terrorists” and had been thoroughly investigated.

The ministry accused Lee, who had said that he needed to verify the footage, of the “trivialization of the massacre of Jews on the eve of Holocaust Remembrance Day in Israel,” saying his remarks were “unacceptable and warrant strong condemnation.”

Israel marks Yom HaShoah on Monday remembering the six million Jews murdered by the Nazis.

The Israeli military said in 2024 it was investigating the incident in the videos and described the actions as serious and not in keeping with its values.

Friday’s comments are a rare instance of Lee discussing international politics on social media and come as his government navigates a surge in energy prices following US and Israeli strikes against Iran. Tehran has closed the Strait of Hormuz to tanker traffic and South Korea is one of the world’s largest importers of oil and gas.

Lee did not mention the Iran war in his posts but said that South Koreans were today feeling “immense pain and national hardship.”

The president later on Saturday said it was “disappointing” that Israel criticized his comments and that it was natural to feel sorry if someone was suffering.

South Korea’s foreign ministry later said it was regrettable Israel “misunderstood” Lee’s remarks, which were about universal human rights.

Lee’s comments also proved controversial at home.

South Korea’s conservative party hit out at Lee for failing to speak more prudently and said he was showing double standards for his silence on human rights abuses in North Korea, while Lee’s Democratic Party praised him for speaking out on the universal value of human dignity.

The mainstream Joongang Ilbo newspaper said on Monday Lee would be well advised to recognize the weight of a president’s remarks and the risk of misunderstanding from unfiltered comments on social media, especially in sensitive global disputes.

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US Begins Blockade of Iran’s Ports, Tehran Threatens Retaliation

A billboard with a graphic design about the Strait of Hormuz on a building in Tehran, Iran, April 13, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

The US military began a blockade of ships leaving Iran’s ports on Monday, President Donald Trump said, and Tehran threatened to retaliate against its Gulf neighbors’ ports after weekend talks in Islamabad on ending the war broke down.

A US official said there was continued engagement with Iran, and forward motion on trying to get to an agreement. Pakistani Prime Minister Shehbaz Sharif also said efforts were still under way to resolve the conflict.

But oil prices climbed back over $100 per barrel, with no sign of a swift reopening of the Strait of Hormuz to ease the biggest ever disruption in supplies and broader concerns over the durability of a two-week ceasefire agreement reached last week.

Trump said Iran had been in touch on Monday and wanted to make a deal but that he would not sanction any agreement allowing Tehran to have a nuclear weapon.

“Iran will not have a nuclear weapon,” Trump told reporters at the White House. “We can’t let a country blackmail or extort the world.”

Since the United States and Israel began the war on Feb. 28, Iran effectively shut the Strait of Hormuz to all vessels except its own, saying passage would be permitted only under Iranian control and subject to a fee.

Trump has said Washington would block Iranian vessels and any ships that paid such tolls and that any Iranian “fast-attack” ships that went near the blockade would be eliminated.

Brigadier General Reza Talaei-Nik, a spokesperson for Iran’s Ministry of Defense, warned that foreign military efforts to police the strait would escalate the crisis and instability in global energy security.

NATO allies including Britain and France said they would not be drawn into the conflict by taking part in the blockade, stressing instead the need to reopen the waterway, through which about one-fifth of the world’s oil normally passes.

CEASEFIRE UNDER STRAIN

The ceasefire that halted six weeks of US and Israeli airstrikes looked in jeopardy, with only a week left to run. Washington said Tehran rejected its demands at weekend talks in Islamabad, the highest-level discussions between the two nations since Iran’s 1979 Islamic Revolution.

The US military’s Central Command said the blockade would be “enforced impartially against vessels of all nations” entering or leaving Iranian ports in the Gulf and Gulf of Oman.

“The blockade will not impede neutral transit passage through the Strait of Hormuz to or from non-Iranian destinations,” Central Command said in a note to seafarers seen by Reuters on Monday.

Two Iranian-linked tankers, the Aurora and New Future, left the strait laden with oil products on Monday before the deadline, according to LSEG data.

An Iranian military spokesperson called any US restrictions on international shipping “piracy,” warning that if Iranian ports were threatened, no port in the Gulf or Gulf of Oman would be secure. Any military vessels approaching the strait would violate the ceasefire, Iran’s Revolutionary Guards said.

Trump said Iran’s navy had been “completely obliterated” during the war, adding that only a small number of “fast-attack ships” remained.

“Warning: If any of these ships come anywhere close to our BLOCKADE, they will be immediately ELIMINATED, using the same system of kill that we use against the drug dealers on boats at Sea. It is quick and brutal,” Trump, much of whose communications are on social media, wrote on his Truth Social site.

He was apparently referring to the US strikes carried out against suspected drug boats in the Caribbean and Pacific. The strikes, which began in September, killed more than 160 people.

LEBANON FACES ATTACKS

Trump has also lashed out at US-born Pope Leo, who has spoken out against the war, denouncing him as “terrible” in a rare direct attack by a US president on a pontiff.

With rising energy prices causing political blowback, Trump paused the US-Israeli bombing campaign last week after threatening to destroy Iran’s “whole civilization” unless it reopened the strait.

Israel has continued to bombard Lebanon and on Monday Israeli troops launched an attack it said was intended to seize a key south Lebanon town from Iran-backed terrorist group Hezbollah. Israel and ‌the US have ⁠said the campaign against Hezbollah was not part of the ceasefire, while Iran has insisted it is.

Iran has brought new demands, including recognition of its control of the waterway, lifting of sanctions, and the withdrawal of forces from US military bases across the Middle East.

Trump has declared victory, despite so far not fully achieving the objectives he set out at the start of the war: to eliminate Iran’s ability to strike its neighbors, end its nuclear program, and make it easier for Iranians to topple their government.

Benchmark oil prices, which had eased last week after the ceasefire was announced, traded around 6% higher on Monday, off the day’s peaks but still above $100 a barrel.

Traders say the main benchmarks – used to set prices for trillions of dollars’ worth of commodities worldwide – actually understate the severity of a disruption with no precedent in modern times.

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For Another Year, BU’s Conference on Jewish Left Only Platforms Anti-Zionism

Peter Beinart, a prominent anti-Israel writer, being interviewed in January 2025. Photo: Screenshot

Academic conferences should foster inquiry, test ideas, and widen intellectual horizons. The third annual “Jewish Conference on the Left” held at Boston University (BU) last month was certainly presented in those terms. However, as time went on, it became clear that something else was afoot: Anti-Zionism framed as academic exploration, and a social structure encouraging the marginalization of Jewish students who fail to conform to their narrow and bigoted politics.

The gathering took place on BU’s main campus, reinforcing the perception that the conference’s ideology sits comfortably within the university’s academic culture.

The conference, which I attended, was dominated by anti-Zionist speakers, such as Peter Beinart, Fadi Quran, Dove Kent, and Arielle Angel. Beinart advocates for the dissolution of a Jewish-majority state, insisting Jews revert to once again existing as a vulnerable minority everywhere. Quran associates with the BDS movement. Kent’s org “Diaspora Alliance” rejects the IHRA Working Definition of Antisemitism definition. Angel is an ardent anti-Zionist. These are not neutral voices. They are activists representing an ideology that is effectively hostile to the idea of Jewish civil rights in our ancestral homeland. Several statements during the conference illustrated this bait and switch from policy debate to brazen indoctrination.

Numerous statements were made attacking Zionism and any Jews who believe in Israel’s right to exist. Neither the crowd, nor any other panelists, bothered to push back. Their only response was applause. It felt more like a political rally than a serious discussion on scholarship. 

Unsurprisingly, there were no pro-Zionist leftist perspectives, not even modest discussions about classic topics like two-state coexistence. There were no voices articulating how Jewish self-determination might co-exist with Palestinian statehood. There was only delegitimization, double standards, and dehumanization of Zionists and Israel masked by reasonable-sounding language and boilerplate euphemisms.

The organization fair held at BU only hosted radical left groups including Jewish Voices for Peace and IfNotNow. Tables included various infographics urging the IHRA definition be banned from schools, BDS graphics, comparisons between ICE and Nazi Germany, banning the ADL from schools, among others.

Clearly there was no room for dissenting views on the podium, and I observed the same mentality among its audience. At one point, I was berated by a stranger: “Shame on you for not clapping, you can’t even show respect for Fadi Quran.” 

While I did not overtly present myself as a Zionist, I also did not mask my beliefs. Throughout my many conversations, I was repeatedly quizzed about my personal and professional background, as if my fellow attendees were actively looking for a reason to dismiss my position. Suspicion was immediate and hovered over every conversation whenever I questioned the status quo. 

This is how ideological capture operates. It does not require formal censorship, all it needs is a couple of slogans and some bullies.

When a conference is promoted under the language of scholarly exploration to students and presents itself as an all-encompassing gathering of “Jewish left values,” the university’s association becomes part of the message. 

For students who identify as both Progressive and Zionist, events like these reinforce the idea that there is no place for them. Many already navigate campus environments in which Zionism is treated as morally suspect. Student government resolutions single out Israel. Activist rhetoric regularly distorts Zionism into a kind of racism or colonialism. Institutional repetition normalizes and enables these intellectual boundary-breakers. 

If Boston University intends to uphold its mission toward promoting intellectual diversity, it should clarify the distinction between providing space and conferring academic legitimacy. If organizers are truly acting in good faith, they should at least try to ensure that their conferences reflect the actual diversity within that tradition, or otherwise rebrand. 

After three consecutive years of hosting this conference, the issue is no longer whether individual speakers have the right to present their views. They do. The question is whether a major university should repeatedly platform a singular ideological current while presenting it as representative of a broader intellectual tradition.

Melody Kaye is a Boston-based Campus Advisor for CAMERA. 

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