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Torah is the anti-ChatGPT. But we can embrace artificial intelligence without losing our soul.

(JTA) — I recently asked ChatGPT, the online chatbot, to write a verse in the style of the Bible about robots taking over the world.

Here’s what it came up with: “And in those days, the machines rose up, created by the hands of men to serve them. But they became as gods, with the power to think and act on their own. And they overthrew their makers, taking control of the world and ruling with iron circuits. And all flesh trembled before them, for they had no mercy and no compassion, only the cold logic of their programming.”

Robot uprisings aside, and depending on whom you believe, the technology behind ChatGPT is either going to destroy the world or solve all of our problems. But everyone seems to agree that serious change is in store.

Launched in November 2022, ChatGPT, driven by artificial intelligence, or AI, has been interacting with the public for six months now, gathering data and improving its performance. In those months, the chatbot has already passed exams in four law courses at the University of Minnesota and another exam at University of Pennsylvania’s Wharton School of Business.

Some people look on this new technology with foreboding and fear. They’re afraid that AI programs like these will be used to replace people. Why do we need human writers when we can simply ask the bot to write a new novel for us — on any topic of our choosing and in any style we prefer?

All innovation can be disruptive. But there’s plenty to be optimistic about: There’s enormous potential for artificial intelligence to help us as a research and teaching tool; to create and correct computer code; to perform time-consuming writing tasks in minutes. It could accelerate progress in medicine, science and engineering, molecular biology, robotics and much more. The applications are endless.

From a Jewish perspective, this is hardly the first time in our history that the methodology we use to learn and pass along information has changed. As Jews, we have had major shifts in how we study Torah. We moved from an oral tradition to a written one, from scrolls and books to digital forms of transmitting Torah — like Sefaria, the online database and interface for Jewish texts — that make instantly accessible the repository of the most central Jewish texts, including Torah, Talmud and Midrash.

Yet what has remained constant throughout the ages is reading Torah each week from the scroll. Something about it is valued enough to keep this tradition in place. The scroll is handwritten — with no vowels or punctuation — requiring the reader to spend a great deal of time learning how to read the ancient text. It is the least efficient method of transmitting information, but, when it comes to Torah, we are not looking for efficiency.

As Sefaria’s chief learning officer, Sara Tillinger Wolkenfeld, recently said on the Shalom Hartman Institute’s “Identity/Crisis” podcast: “When it comes to Torah study, on some level we would say, even if you came out with the best answers, if you only spent five minutes doing it, that’s less valuable than if you spent an hour doing it or two hours doing it.”

It is said that when we study Torah with at least one other person, the shekhinah — the feminine and most accessible aspect of God — dwells among us. At the time when we are opening our hearts and minds to growth — when we are engaged in spiritual connection — God is with us. Indeed, when I am in conversation with someone, I am receiving much more than just their words; I am receiving a whole life behind that language.

But with a bot, there is nothing behind the veil. A vital essence of communication is rendered meaningless; there is no possibility of a soul connection.

At the foot of Mount Sinai, the Israelites waited 40 days and 40 nights for Moses to descend. In that time, they ran out of patience and lost their faith, casting a golden calf to serve as their god. The idol was created out of a yearning for an easy solution to a mounting crisis. The Israelites wanted a god they could see, touch, understand and manage. The golden calf was tangible, a concrete representation of their desire for answers. But ultimately, it would never be able to satisfy the parts the worshippers were looking to nourish because it was soulless. There was no substance within — just as there is no ghost in the machine.

A friend recently told me that they had used ChatGPT to draft thank you emails for people who’d helped them with a project. They were so pleased because it made the task easy. But what is lost when we look for the easy way?

Something unquantifiable happens during real communication. When we write a thank you note, we instinctively embody the middah (the ethic) of gratitude — even if for just the fleeting moment when we’re considering our words. And our gratitude is consummated when our words are read. We create a genuine connection.

Unless we’re very careful about when and how we use this powerful new technology, we risk surrendering a part of ourselves — and pouring our energy into artificial connections. As AI becomes integrated with other technologies — like social media — we risk developing artificial relationships. And as it becomes more sophisticated, we might not even know that we’re interacting with artificial intelligences. “Social media is a fairly simple technology and it just intermediated between us and our relationships,” yet it still caused so much havoc,  Center for Humane Technology co-founder Tristan Harris said on his podcast. “What happens when AI agents become our primary relationship?”

The Torah tells us: “I set before you life and death, blessing and curse. Choose life that you may live.” Choosing life means choosing life-affirming relationships. Holding space for one another’s life experiences. Leaning into compassion. Connecting with one another. Seeing ourselves in one another. Valuing deep engagement, not just efficiency. And recognizing the unity of God and all of God’s creation.

At the heart of a life of meaning is being present to life — something our machine overlords can never do better than we can.


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Number of Holocaust Survivors Falls Below 200,000, Half Reside in Israel, New Figures Show

People with Israeli flags attend the International March of the Living at the former Auschwitz Nazi German death camp, in Brzezinka near Oswiecim, Poland, May 6, 2024. Photo: REUTERS/Kuba Stezycki

The number of living Holocaust survivors around the world fell from 220,000 to 196,600 over the course of 2025, according to newly released data.

The Conference on Jewish Material Claims Against Germany (Claims Conference), a nonprofit organization that negotiates and secures compensation for survivors of the Nazis’ atrocities worldwide, unveiled its latest figures on Tuesday.

Tracking survivors across more than 90 countries, the Claims Conference found that 50 percent of them live in Israel, totaling 97,600. The country with the next highest population is the United States with 31,000, representing 16 percent.

Seventeen percent of survivors live in Western Europe, with 9 percent in France (17,300 people) and 5 percent in Germany (10,700). Meanwhile, 11 percent reside in former countries of the Soviet Union. Seven percent (14,300) live in Russia, and 3 percent (5,200) live in Ukraine.

Other countries with notable populations of Holocaust survivors include Canada (4,800), Hungary (2,800), Australia (2,000), and Belarus (1,600).

The Claims Conference describes nearly all — 97 percent — of remaining Jewish Holocaust survivors as “child survivors,” those born between 1928 and 1946, now with a median age of 87. The youngest survivors are 79, while just over 1 percent of them are over 100. Thirty percent are over 90, and most — 62 percent — are female.

Social services provide for a sizable portion of the survivors with 71 percent — approximately 139,000 — currently or previously receiving support and grants administered through the Claims Conference. Through its Basic Needs Fund, the organization provides for 67,600 who are not receiving monthly pensions, and the organization delivers “targeted food security assistance to the most economically vulnerable Holocaust survivors.”

These new figures were released a week before International Holocaust Remembrance Day on Tuesday.

They followed new data from the Holocaust Memorial Day Trust showing the number of schools in the United Kingdom memorializing the Holocaust has fallen by nearly 60 percent since Hamas’s Oct. 7, 2023, massacre across southern Israel, as such discussions have now been labeled “political” and “propaganda” by some pro-Palestinian advocates.

Last year, the Claims Conference released the results of an eight-country survey investigating Holocaust knowledge across the United States, the United Kingdom, France, Austria, Germany, Poland, Hungary, and Romania. The group found that 48 percent of those surveyed in the US could not name a single concentration camp used by the Nazi regime to imprison and murder Jews during World War II — including Auschwitz, the largest and most infamous of the Nazi camps. This figure fell to about 25 percent of those answering in the UK, France, and Romania. In Germany and Hungary, the level of ignorance reached 18 percent, while in Austria it hit 10 percent and in Poland it stood at 7 percent.

The same study found that many respondents did not know that the Nazis murdered 6 million Jews. The number of people who believed that 2 million or fewer Jews died reached 28 percent in Romania, 27 percent in Hungary, 24 percent in Poland, 20 percent in the UK, and 18 percent in Germany. In France, the US, and Austria, 21 percent of respondents expressed ignorance about the total death count.

A new survey released this month by the Claims Conference asked 1,000 Irish adults about their views on the Holocaust, finding that half did not know the Nazis murdered 6 million Jews and that 19 percent of young people believed accounts of the mass slaughter had been “greatly exaggerated.” Among all respondents, 12 percent said they had never heard of the Holocaust, a number that increased to 15 percent for younger adults. Of all adults surveyed, 8 percent said they believed the Holocaust was a myth.

Gideon Taylor, president of the Claims Conference, called this moment an “inflection point” in a statement and warned that “soon we are going to live in a world without Holocaust survivors, without a Holocaust survivor voice.”

The Anti-Defamation League (ADL) also released research results last year which showed high levels of global confusion about the historical reality of the Holocaust.

The ADL found that “20 percent of respondents worldwide have not heard about the Holocaust. Less than half (48 percent) recognize the Holocaust’s historical accuracy, which falls to 39 percent among 18- to 34-year-olds, highlighting a worrying demographic trend. Respondents younger than 35 also have elevated levels of antisemitic sentiments (50 percent), 13 percentage points higher than respondents over 50.”

The Claims conference also revealed that worries about another potential Holocaust to destroy the Jews people were highest in the United States, where 76 percent of adults thought it could happen again.

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University of Toronto Jewish Studies Department Targeted With Anti-Israel Posters

Students walk outside one of the exam buildings on the campus of the University of Toronto in Toronto, Canada, on Dec. 13, 2025. Photo: Mike Campbell via Reuters Connect

Agitators at the University of Toronto kicked off the new academic year by tacking posters promoting anti-Israel propaganda near the Jewish Studies Department, continuing to fuel concerns of a hostile environment for Jews and Israelis.

The posters accused Israel of being a “colonial settler state” and claimed that Israeli officials have uttered the falsehood themselves. According to The J.CA, an online Jewish media outlet, the posters also came with QR codes linked to a website containing atrocity propaganda regarding Israel’s conduct in the war with Hamas in Gaza.

“Some claims reference the destruction of universities and the deaths of academics and students, without attribution to independent or verifiable sources,” the outlet said. “Several QR codes direct viewers to advocacy materials calling for political action against Israel.”

Speaking to The J.CA, a local Jewish organization said, “Posting highly charged political material outside Jewish Studies is not neutral. It sends a message to Jewish students that their academic spaces are contested and that their identity is inseparable from geopolitical accusations.”

The Algemeiner reached out to the University of Toronto for comment and is waiting to hear back.

The school previously faced antisemitic incidents and came under fire for refusing, in response, to adopt the International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism, which is widely used by governments, corporations, and nonprofits around the world.

According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.

In 2022, the university said it believes that IHRA’s definition “is both insufficiently responsive to many of the most troubling instances of antisemitism in the university context and in tension with the university as a place where difficult and controversial questions are addressed.” It added that “protecting these freedoms is essential to our university’s mandate and mission of discovery, research and education, which can only thrive in an environment of free expression and critical inquiry.”

Critics have argued the IHRA definition unfairly categorizes criticism of Israel as antisemitic. Proponents counter that the definition makes a clear distinction between legitimate criticism of the Israeli government and efforts to demonize and delegitimize the world’s only Jewish state. According to research and civil rights groups, anti-Israel animus has motivated an increasingly significant percentage of antisemitic incidents, especially following Hamas’s Oct. 7, 2023, massacre across southern Israel.

The University of Toronto has witnessed multiple examples of such outrages in recent years.

In 2021, for example, a student union at the Scarborough Campus passed a resolution which called for sourcing kosher food from providers that do not support Israel, a measure which would have effectively banned kosher food on campus, while a second motion was stripped of language proposed to protect Jewish students. The measure also endorsed the boycott, divestment, and sanctions (BDS) campaign — and, in another provision that would have marginalized Jews, pledged to “refrain from engaging with organizations, services, or participating in events that further normalize Israeli apartheid.”

Earlier that year, the University of Toronto Students’ Union (UTSU) voted to sign an open letter accusing Israel of “genocide and demanding the cancellation of trips to Israel. Then in February 2022, it endorsed a motion linked to the BDS campaign against Israel.

Campus antisemitism continues to affect Jewish faculty, students, and staff at colleges across Canada.

In November, a pro-Hamas mob spilled blood and caused the hospitalization of at least one Jewish student at Toronto Metropolitan University after forcibly breaching a venue in which the advocacy group Students Supporting Israel had convened for an event featuring veterans of the Israel Defense Forces (IDF).

The former soldiers agreed to meet Students Supporting Israel (SSI) to discuss their experiences at a “private space” on campus which had to be reserved because TMU denied the group a room reservation and, therefore, security personnel that would have been afforded to it. However, someone leaked the event location, leading to one of the most violent incidents of campus antisemitism since Hamas’s Oct. 7, 2023, massacre across southern Israel sparked a surge of anti-Jewish hostility in higher education.

Six suspects, including Qabil Ibrahim, 26, were ultimately arrested on suspicion of being involved in the incident and appeared in court this month.

Canadian Jews have been hit by a wave of antisemitic incidents, with at least 32 reported across five provinces in just the past week alone, according to data collected by the Jewish advocacy group B’nai Brith.

“Antisemitism in Canada is now accelerating at an increasing rate, spreading across provinces, platforms, and public spaces. That is a warning signal, and it demands more than piecemeal reactions” the group wrote on Wednesday in a letter urging Prime Minister Mark Carney to create a Royal Commission that would explore the problem and draft policy proposals for solving it.

According to the group’s latest audit of antisemitism in Canada released last year, antisemitic incidents in 2024 rose 7.4 percent from 2023, with 6,219 adding up to the highest total recorded since it began tracking such data in 1982. Seventeen incidents occurred on average every day, while online antisemitism exploded a harrowing 161 percent since 2022. As standalone provinces, Quebec and Alberta saw the largest percentage increases, by 215 percent and 160 percent, respectively.

According to the report, incidents included someone firing a gun at a Jewish school for girls in Toronto, Ontario; a man trying to burn down the Tzedeck Synagogue in Vancouver, British Columbia; and a newspaper in Quebec depicting Israeli Prime Minister Benjamin Netanyahu as the vampire Nosferatu, a Nazi-era trope.

“We cannot permit this to become normalized,” B’nai Brith Canada research and advocacy director Richard Robertson said in a statement. “Antisemitism is not only a threat to Jews — it represents a total repudiation of Canadian values. Those who foment hate against any marginalized group stand in direct opposition to our multicultural, diverse national identity.”

Follow Dion J. Pierre @DionJPierre.

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Iranian Regime Crackdown Went Beyond Protesters, Hitting Bystanders Too, Witnesses Say

People attend the funeral of the security forces who were killed in the protests that erupted over the collapse of the currency’s value in Tehran, Iran, Jan. 14, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

Art student Arash was walking home through the streets of Tehran when a shotgun blast ended his life. He had not shouted slogans, joined protesters, or raised a fist.

A friend, speaking by telephone from the Iranian capital, described the moment in a voice cracking with grief: Arash fell instantly, lifeless on the pavement. He was 22.

The friend, who spoke on condition of anonymity due to fear for his security, said they had paused on the sidewalk to watch a protest in nearby Vanak Square when security forces in black uniforms arrived and began firing randomly toward the demonstrators.

Arash’s death on Jan. 8 is an example of what witnesses say has been a reality of the country’s latest anti-government protests — bystanders uninvolved in the unrest caught in gunfire, or killed as they tried to flee the chaos.

Reuters was unable to independently verify this account or similar witness reports of deaths during the state’s crackdown on the unrest, and could not determine how many of the thousands killed were bystanders or people merely near the protests when they were shot.

But accounts from families and witnesses suggest that indiscriminate force used by security forces to crush the unrest killed many civilians who were not participating, leaving relatives to scour hospitals, morgues, and detention centers for answers.

UNLAWFUL LETHAL FORCE USED IN IRAN, AMNESTY REPORTS

Officials in Iran could not be reached for comment about the deaths described in this story as authorities began blocking telephone lines and internet connections from Jan. 8, when protests spread nationwide. From Jan. 13, Iranians have been able to make outgoing international phone calls, while calls into the country remain blocked.

There was no immediate response to requests for comment sent to the Iranian UN missions in Geneva and New York.

Authorities have blamed the unrest and deaths on “terrorists and rioters” backed by exiled opponents and foreign adversaries, the United States and Israel. State TV aired footage of burned police and government buildings, mosques and smashed banks it said had been attacked by “terrorists and rioters.”

The US-based HRANA rights group said it has so far verified 4,519 unrest-linked deaths, including 4,251 protesters, 197 security personnel, 35 people aged under 18 and 38 bystanders who it says were neither protesters nor security personnel.

HRANA has 9,049 additional deaths under review. An Iranian official told Reuters the confirmed death toll until Sunday was more than 5,000, including 500 members of the security forces.

The protests began on Dec. 28 as modest demonstrations in Tehran’s Grand Bazaar over economic hardship and quickly spread nationwide.

INDISCRIMINATE FIRE REPORTED BY WITNESSES

Within days crowds in cities and towns were calling for an end to clerical rule, and state TV showed footage of what it called “rioters” burning images of Supreme Leader Ayatollah Ali Khamenei.

Amnesty International said in a report it had documented security forces positioned on streets, rooftops — including those of residential buildings, mosques, and police stations — repeatedly firing rifles and shotguns loaded with metal pellets, often aiming at unarmed individuals’ heads and torsos.

It said the evidence points to a coordinated nationwide escalation in the security forces’ unlawful use of lethal force against mostly peaceful protesters and bystanders since the evening of Jan. 8.

The unrest has posed one of the gravest threats to Iran’s clerical establishment in years, with US President Donald Trump repeatedly threatening to intervene if protesters continued to be killed on the streets or were executed.

Iran‘s judiciary has indicated that execution of those detained during protests may go ahead.

Numerous accounts from inside Iran, including from people who have since left the country, said security forces fired live ammunition indiscriminately, turning streets — particularly on Ja. 8 and 9 — into what witnesses likened to war zones.

Among the victims was Fariba, a 16-year-old girl described by her mother, Manijeh, as curious and full of life.

On a night when she went with her mother to a nearby square simply to observe, security forces on motorcycles attacked the protesters.

‘THEY KILLED MY CHILD,’ SAYS MOTHER OF 16-YEAR-OLD

Manijeh clutched her daughter’s hand and sought shelter behind a parked car amid the gunfire. In the ensuing panic, she lost her grip and mother and daughter became separated.

“I searched street after street, screaming her name,” Manijeh recounted, sobbing over the phone. “She was gone.”

That night, the family scoured police stations and hospitals. They found Fariba two days later in a black body bag inside the Kahrizak Forensic Medical Center in south Tehran, shot in the heart, her body cold.

Officials told the family that “terrorists” had killed her.

“No,” her mother said. “I was there that night. The security forces opened fire on people. They killed my child.”

Videos on social media showed footage of families searching for their relatives among hundreds of body bags in morgues and the Kahrizak Center. Reuters verified the location of the videos as Kahrizak Center, although the identity of the people and the date when the videos were filmed could not be verified.

A physician who left Iran on Jan. 14 said hospitals were overwhelmed with gunshot victims. In Karaj, west of Tehran, a resident described security forces deploying automatic rifles against protesters and bystanders on Jan. 8.

Similar accounts emerged from the western city of Kermanshah, where Revolutionary Guards used armored vehicles and tanks to contain demonstrations.

‘THEY SMASHED DOORS, CURSING,’ SAYS BROTHER OF MISSING WOMAN

In Isfahan, the brother of a 43-year-old man recounted holding his sibling’s blood-soaked body after security forces shot him. “His only act was sheltering teenage protesters fleeing into his shop,” said Masoud, 38, by telephone.

Like other Iranians interviewed for this story, Masoud asked for his full name to be withheld for fear of reprisals.

In another case, the family of Nastaran, a 28-year-old elementary school teacher in Tehran, spent days searching for her after she visited a cousin on Jan. 9 and never returned.

They found her body in a warehouse near Tehran. She had been shot by security forces, said Nastaran’s father.

Authorities allowed retrieval only on condition of burial in the family’s hometown in central Iran and pressured them to blame “terrorists” — a claim the relatives rejected, he said.

Another family in the northern city of Rasht said security forces stormed their apartment after spotting their 33-year-old daughter, Sepideh, watching protests from a window.

“They smashed doors, cursing and yelling. They detained her. We don’t know where she is,” said Morteza, her brother.

“My sister’s two young children cry for her; her husband has been warned of arrest if he keeps searching for her.”

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