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Torah is the anti-ChatGPT. But we can embrace artificial intelligence without losing our soul.
(JTA) — I recently asked ChatGPT, the online chatbot, to write a verse in the style of the Bible about robots taking over the world.
Here’s what it came up with: “And in those days, the machines rose up, created by the hands of men to serve them. But they became as gods, with the power to think and act on their own. And they overthrew their makers, taking control of the world and ruling with iron circuits. And all flesh trembled before them, for they had no mercy and no compassion, only the cold logic of their programming.”
Robot uprisings aside, and depending on whom you believe, the technology behind ChatGPT is either going to destroy the world or solve all of our problems. But everyone seems to agree that serious change is in store.
Launched in November 2022, ChatGPT, driven by artificial intelligence, or AI, has been interacting with the public for six months now, gathering data and improving its performance. In those months, the chatbot has already passed exams in four law courses at the University of Minnesota and another exam at University of Pennsylvania’s Wharton School of Business.
Some people look on this new technology with foreboding and fear. They’re afraid that AI programs like these will be used to replace people. Why do we need human writers when we can simply ask the bot to write a new novel for us — on any topic of our choosing and in any style we prefer?
All innovation can be disruptive. But there’s plenty to be optimistic about: There’s enormous potential for artificial intelligence to help us as a research and teaching tool; to create and correct computer code; to perform time-consuming writing tasks in minutes. It could accelerate progress in medicine, science and engineering, molecular biology, robotics and much more. The applications are endless.
From a Jewish perspective, this is hardly the first time in our history that the methodology we use to learn and pass along information has changed. As Jews, we have had major shifts in how we study Torah. We moved from an oral tradition to a written one, from scrolls and books to digital forms of transmitting Torah — like Sefaria, the online database and interface for Jewish texts — that make instantly accessible the repository of the most central Jewish texts, including Torah, Talmud and Midrash.
Yet what has remained constant throughout the ages is reading Torah each week from the scroll. Something about it is valued enough to keep this tradition in place. The scroll is handwritten — with no vowels or punctuation — requiring the reader to spend a great deal of time learning how to read the ancient text. It is the least efficient method of transmitting information, but, when it comes to Torah, we are not looking for efficiency.
As Sefaria’s chief learning officer, Sara Tillinger Wolkenfeld, recently said on the Shalom Hartman Institute’s “Identity/Crisis” podcast: “When it comes to Torah study, on some level we would say, even if you came out with the best answers, if you only spent five minutes doing it, that’s less valuable than if you spent an hour doing it or two hours doing it.”
It is said that when we study Torah with at least one other person, the shekhinah — the feminine and most accessible aspect of God — dwells among us. At the time when we are opening our hearts and minds to growth — when we are engaged in spiritual connection — God is with us. Indeed, when I am in conversation with someone, I am receiving much more than just their words; I am receiving a whole life behind that language.
But with a bot, there is nothing behind the veil. A vital essence of communication is rendered meaningless; there is no possibility of a soul connection.
At the foot of Mount Sinai, the Israelites waited 40 days and 40 nights for Moses to descend. In that time, they ran out of patience and lost their faith, casting a golden calf to serve as their god. The idol was created out of a yearning for an easy solution to a mounting crisis. The Israelites wanted a god they could see, touch, understand and manage. The golden calf was tangible, a concrete representation of their desire for answers. But ultimately, it would never be able to satisfy the parts the worshippers were looking to nourish because it was soulless. There was no substance within — just as there is no ghost in the machine.
A friend recently told me that they had used ChatGPT to draft thank you emails for people who’d helped them with a project. They were so pleased because it made the task easy. But what is lost when we look for the easy way?
Something unquantifiable happens during real communication. When we write a thank you note, we instinctively embody the middah (the ethic) of gratitude — even if for just the fleeting moment when we’re considering our words. And our gratitude is consummated when our words are read. We create a genuine connection.
Unless we’re very careful about when and how we use this powerful new technology, we risk surrendering a part of ourselves — and pouring our energy into artificial connections. As AI becomes integrated with other technologies — like social media — we risk developing artificial relationships. And as it becomes more sophisticated, we might not even know that we’re interacting with artificial intelligences. “Social media is a fairly simple technology and it just intermediated between us and our relationships,” yet it still caused so much havoc, Center for Humane Technology co-founder Tristan Harris said on his podcast. “What happens when AI agents become our primary relationship?”
The Torah tells us: “I set before you life and death, blessing and curse. Choose life that you may live.” Choosing life means choosing life-affirming relationships. Holding space for one another’s life experiences. Leaning into compassion. Connecting with one another. Seeing ourselves in one another. Valuing deep engagement, not just efficiency. And recognizing the unity of God and all of God’s creation.
At the heart of a life of meaning is being present to life — something our machine overlords can never do better than we can.
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Pete Hegseth compares media to the Pharisees, ancient Jewish sect derided by Christians
(JTA) — Almost exactly seven years after a presidential candidate stopped referring to “Pharisees” in response to allegations of antisemitism, another prominent political Pete has invoked the term.
And this time, it’s not just Jews but Christians who are finding the allusion offensive.
In 2019, it was Pete Buttigieg, then an Indiana mayor on the verge of declaring his Democratic presidential run, who compared an adversary to Pharisees, the sect of ancient Jews who are portrayed as hypocrites in the New Testament.
“There’s an awful lot about Pharisees in there,” Buttigieg told the Washington Post while speaking about then-Vice President Mike Pence, a Republican who frequently touted his Christian values. “And when you see someone, especially somebody who has such a dogmatic take on faith that they bring it into public life, being willing to attach themselves to this administration for the purposes of gaining power, it is alarmingly resonant with some New Testament themes, and not in a good way.”
Scholars of ancient Judaism and liberal Jewish leaders objected, saying that the term carried antisemitic implications even if not intended that way. Just days later, Buttigieg’s team announced he would no longer use the term, saying, “We appreciate the people who have reached out to educate us on this.”
Now, it’s Defense Secretary Pete Hegseth who has derisively name-dropped the sect, understood to be precursors of modern rabbinic Judaism in their approach to Jewish practice.
Speaking to members of media on Thursday, Hegseth said he had thought of the Pharisees in church when his minister preached about a New Testament story describing Jesus entering a synagogue and healing someone sick.
“The Pharisees — the so-called and self-appointed elites of their time — they were there to witness, to write everything down, to report,” he said. “But … even though they witnessed a literal miracle, it didn’t matter. They were only there to explain away the goodness in pursuit of their agenda.”
An 1843 engraving of Jesus with the Pharisees by Friedrich August Ludy, after a painting by Johann Friedrich Overbeck. (Getty Images)
To Hegseth, the comparison was clear amid critical coverage of the U.S. war on Iran. “Our press is just like these Pharisees. Not all of you, not all of you, but the legacy Trump-hating press, your politically motivated animus for President Trump nearly completely blinds you from the brilliance of our American warriors,” he said. “The Pharisees scrutinized every good act in order to find a violation, only looking for the negative.”
The invocation alarmed some Jews who heard it, according to posts on social media. They were responding with an awareness that in Christian tradition, the Pharisees have come to be thought of as “hypocrites, fools and a brood of vipers, full of extortion, greed, and iniquity,” as the Jewish scholar of early Jewish-Christian relations Amy-Jill Levine put it in a 2015 article arguing that Christian criticism of the Pharisees is antisemitic.
But this time, the comparison triggered a sharper outcry among some Christians and conservatives, because it likened Donald Trump and the U.S. military to Jesus at a time when the president has roiled some of his Christian base by posting an AI image of him as a Jesus- or God-like figure. (He said the image was depicting him as a doctor rather than Jesus, then deleted the picture.)
“Hegseth and Trump need to leave the religious jargon out of this,” wrote Peter Laffin, a senior editor at the conservative Washington Examiner, on X. “It is grotesque to compare the press to Pharisees, because it implies that they, Hegseth and Trump, are Jesus. “This is a hole they need to stop digging.”
The Jesus image closely followed Trump’s sparring this week with Pope Leo XIV. After the pope criticized the Iran war, Trump lambasted him on Truth Social, saying he should “get his act together” and implying that Trump played a role in his appointment. The pope rejected Trump’s criticism, adding fuel to a feud that has captivated Catholics around the world and even reshaped elements of Italian politics.
Soon after Hegseth’s speech, Pope Leo XIV tweeted again: “Woe to those who manipulate religion and the very name of God for their own military, economic, and political gain, dragging that which is sacred into darkness and filth.”
Hegseth’s comments come as the Trump administration has injected overtly Christian ideas, references and practices into government activities. They were not his only comments citing scripture to draw criticism this week. He has also been mocked for quoting a biblical verse — Ezekiel 25:17 — using not the text found in Jewish or Christian texts but the one used by a character in Quentin Tarantino’s “Pulp Fiction” to justify violence.
This article originally appeared on JTA.org.
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Jewish groups urge Trump to prioritize Americans held in Iran during ceasefire talks
(JTA) — The American Jewish Committee is calling on President Donald Trump to make the return of Americans in Iranian custody an “urgent national priority,” as his administration works to preserve a fragile ceasefire with Iran.
“The United States must be unequivocal: the wrongful detention or hostage-taking of Americans will not be accepted or sidelined,” the ADJ said in a statement issued jointly with other North American groups. “Our adversaries must recognize that harming Americans has lasting consequences, and Americans must be assured that their government will pursue their return with unwavering resolve.”
Along with the AJC, the call came from the Foundation for Defense of Democracies, the James W. Foley Legacy Foundation, the Raoul Wallenberg Centre for Human Rights and United Against Nuclear Iran. The co-founders of the Hostages and Missing Families Forum U.S., the American branch of the group that advocated for the Israeli hostages in Gaza, also signed on.
The groups celebrated the Trump administration’s record of negotiating hostage releases, writing that it had “already demonstrated an extraordinary record in recovering Americans from hostile regions, securing the release of over 70 Americans since January 2025, including every last hostage held in Gaza, living or deceased.”
The groups wrote, “The ability of the U.S. to lead in the recovery of not just Americans held in Gaza, but to secure the release of all hostages taken by Hamas showcases that the time to act decisively is now.”
Among those in captivity is Robert Levinson, a Jewish retired FBI special agent who went missing in Iran in 2007 during a business trip. Levinson’s family announced that he had died in Iranian custody in 2020.
“President Trump has brought more than 70 Americans home since January 2025,” Levinson’s family said in a statement. “We urge him to make Bob and every American held in Iran a priority in these talks — and to demand that the men responsible for our father’s abduction finally account for what they did. After 19 years, please help our family get the truth we need to move forward, and give our heroic father the justice he so rightfully deserves.”
The statements came as Trump announced that Israel and Lebanon had agreed to a 10-day ceasefire, a condition that Iran has said was essential for any longer-term peace deal with the United States and Israel.
On Friday, Trump told Axios that he expected a permanent deal with Iran to be reached “in the next day or two,” and negotiators for the two countries are expected to meet over the coming days.
The potential deal, which has largely focused on suspending Iran’s nuclear activity, is not expected to include any provisions about the release of American hostages, which are often handled through separate negotiations. In 2023, former President Joe Biden negotiated the release of five American prisoners in Iran in exchange for releasing $6 billion in frozen Iranian assets.
There are signs that the United States is interested in securing the release of Americans in Iran. In February, Secretary of State Marco Rubio designated Iran as a “state sponsor of wrongful detention,” writing in a release at the time that “for decades, Iran has continued to cruelly detain innocent Americans, as well as citizens of other nations, to use as political leverage against other states.”
While it is unclear exactly how many American hostages are currently in Iranian captivity, United Against Nuclear Iran currently maintains a list of 13 individuals.
“The Iranian regime must stop taking hostages and release all Americans unjustly detained in Iran, steps that could end this designation and associated actions,” Rubio said. “We encourage it to do so.”
The Jewish and pro-Israel group are calling on the Trump administration to “make the safety, security, and freedom of Americans held captive in Iran a top priority and ensure this is integrated into broader strategic discussions regarding Iran.”
They added, “We stand ready to work with the Administration to bring every American held in Iran home safely and swiftly. There is no time to waste—the moral and strategic imperative is clear.”
This article originally appeared on JTA.org.
The post Jewish groups urge Trump to prioritize Americans held in Iran during ceasefire talks appeared first on The Forward.
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Trump’s antisemitism envoy says US will bar World Cup attendees tied to antisemitism abroad
(JTA) — Rabbi Yehuda Kaploun, the U.S. special envoy for monitoring and combating antisemitism, said this week that the United States will bar individuals from attending the World Cup who are accused of fostering antisemitism in their home countries.
“The president and the secretary of state have made it perfectly clear that people who want to sow discord in this country are not welcome here,” Kaploun told the Jewish Telegraphic Agency on Friday. “People who want to bring their brand of hate to the United States with antisemitism are not welcome. Coming to this country is a privilege. It’s not a right.”
Kaploun’s comments on a potential ban were first reported by Euractiv, which said he told a European Jewish Association conference in Brussels that the United States was “holding countries accountable for ministers who are saying things, and they are not being allowed into the country.”
But Kaploun dismissed Euractiv’s report that the United States would institute a ban specifically on European politicians, instead saying that “everybody is judged as an individual.”
“If there is a minister that is promoting, you know, there are people who are promoting right-wing antisemitism or left-wing antisemitism,” Kaploun said. “Either way, coming to the United States is a privilege, not a right, and everybody is judged on making sure that they’re going to be coming to this country, that they’re going to not ferment hate.”
The FIFA World Cup, which will be hosted in cities across the United States, Mexico and Canada from June 11 to July 19, will be the organization’s largest event to date, featuring 48 national teams.
The countries that qualified include several that have battled openly — and in some cases literally — with Israel, such as Iran, Turkey and South Africa. (Israel, which has faced widespread calls to be banned from the Union of European Football Associations, will not participate, having lost in qualifying competition last year.)
Participating countries also include several where antisemitism is seen to be on the rise or where U.S. officials have sparred with leaders over issues related to Jewish safety — for example Belgium, where the U.S. ambassador recently challenged the health minister publicly over the arrest of mohels who performed Jewish circumcisions.
Kaploun, who was confirmed as antisemitism envoy in December, has taken aim at antisemitism in Europe in recent months, including in January when he split with the president of the Conference of European Rabbis over the root of antisemitism in the region.
Kaploun’s comments came as FIFA President Gianni Infantino confirmed at CNBC’s Invest in America Forum on Wednesday that Iran would participate in the World Cup, despite its ongoing war and fragile ceasefire with the United States and Israel.
“The Iranian team is coming for sure, yes,” Infantino said. “We hope that by then, of course, the situation will be a peaceful situation. As I said, that would definitely help. But Iran has to come. Of course, they represent their people. They have qualified. The players want to play.”
On Thursday, Andrew Giuliani, the executive director of the White House FIFA World Cup task force, told Politico that the Trump administration did expect Iran to be in attendance.
“I’m not going to speak for the Iranian team, but I will say that the president, when I’ve talked to him, has invited the Iranian team here,” Giuliani said. “The president of FIFA made a statement, I think, yesterday, that they’re going to be coming. So we expect them here.”
Discussing who could be affected by potential bans, Kaploun pointed to those involved in the October decision by England’s Aston Villa Football Club to prohibit Maccabi Tel Aviv supporters from attending a match, as well as individuals tied to the violence in Amsterdam last year that left several Maccabi Tel Aviv fans injured.
“Those people who are responsible for what occurred in Amsterdam at the soccer matches, or that are responsible for the lies that ended up resulting in tourists, people, not being allowed to come to a soccer match — those people who do those things will be held accountable and aren’t welcome to come to the United States of America,” Kaploun said.
This article originally appeared on JTA.org.
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