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Tunisia’s Jewish pilgrimage and Tuesday’s shooting, explained
(JTA) — When a security official opened fire outside a Tunisian synagogue during a pilgrimage on Tuesday night, killing two Jewish pilgrims and two security guards, he shattered what was meant to be a day of sacred celebration for the country’s Jews and their compatriots around the world.
The shooting at the synagogue in Djerba, an island in Tunisia, is the deadliest attack on the holy site in more than 20 years. It brought tragedy to a public celebration of Jewish life at Africa’s oldest Jewish house of worship.
Here’s an introduction to the Jews of Tunisia, the annual pilgrimage to Djerba and how the community is reacting to Tuesday’s attack.
Who are the Jews of Tunisia?
Jews have lived in Tunisia since ancient times. Archaeological evidence has shown that there was a Jewish community in the area that once surrounded the Roman city of Carthage, and Jewish life continued to exist there as the territory was conquered by Muslim empires, France and Nazi Germany. During the Holocaust, the Nazis seized Jewish property, put thousands of Jews in forced labor camps and persecuted them in other ways.
Tunisia gained independence in 1956. During and after Israel’s victory in the Six-Day War in 1967, Jews endured an increasingly hostile environment, including antisemitic riots and the torching of a synagogue in Tunis. In the years that followed, the vast majority of the country’s Jews emigrated, shrinking a Jewish population that once may have numbered more than 100,000 to around 1,000-1,500 today.
What is the Djerba synagogue, and why does it host an annual pilgrimage?
Tradition has it that the synagogue on the island of Djerba was founded at the time of the destruction of the First or Second Jewish Temple in Jerusalem in either 586 BCE or 70 C.E., and contains a stone from the temple. Today the synagogue, which was rebuilt in the 19th century, has rows of benches, brilliant white-and-blue arches as well as an outdoor arcade and other resplendent design features.
The synagogue’s name, El Ghriba, means “the isolated one” and comes from another legend. According to “A History of Jewish-Muslim Relations,” published in 2013, local Jews long ago found the body of a girl who lived and died alone — but whose body was miraculously preserved.
That incident was also the inspiration for the annual pilgrimage on the holiday of Lag B’Omer, which takes place each spring, a little more than a month after the beginning of Passover. Pilgrims who come to the synagogue pray, dance, sing, feast, light candles and write their wishes on hard-boiled eggs.
In the 1990s, the pilgrimage attracted some 10,000 people, according to a report in The Conversation, and attracts thousands today. Since 2011, Israelis have been able to enter the country for the pilgrimage even though Israel and Tunisia do not maintain diplomatic relations. Attendance dipped in the years following the 2011 Arab Spring, which began in Tunisia, and the pilgrimage was canceled in 2020 and 2021 due to the COVID-19 pandemic.
A Djerba Jew praying at the El Ghriba Synagogue in 2012. (Wikimedia Commons)
Has the synagogue ever been attacked before?
Yes. In 2002, al-Qaeda set off a truck bomb near the synagogue that killed 20 people, most of them German tourists, about six weeks before the pilgrimage. Tunisia’s government denounced the attack and paid to restore the damage.
And in 2018, five men were arrested in connection with a firebomb attack at the synagogue. A suspicious fire also broke out at the synagogue in 1979.
How will this attack affect the pilgrimage?
Tuesday’s attack, and the fact that it was perpetrated by a security official, have led to despair among current and former pilgrims to the synagogue. Avi Chana, who has gone on the pilgrimage, told the Times of Israel, “I think it’s a death blow, at least for the foreseeable future, to a beautiful tradition and pilgrimage, and it is causing palpable pain. This is dealing the pilgrimage a mortal blow.” Another former pilgrim opted not to organize a group this year out of fears of an attack.
Tunisian President Kais Saied, who has been accused of gutting Tunisia’s democracy, is seeking to reassure future visitors that the country will be safe, and condemned the attack as “criminal and cowardly.”
“I want to reassure the Tunisian people and the whole world that Tunisia will remain safe despite this type of attempt intended to disturb its stability,” Saied said, according to the Times of Israel.
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The post Tunisia’s Jewish pilgrimage and Tuesday’s shooting, explained appeared first on Jewish Telegraphic Agency.
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‘Marty Supreme’ and everything else Jewish at this year’s Academy Awards
At last year’s Academy Awards, Anora — a frenetic, somewhat ambiguously Jewish look at a Jewish enclave of New York, took home best picture, original screenplay, director and actress for its Jewish lead Mikey Madison. This year, we have a film that feels, in some ways, quite parallel, while cranking the Yiddishkeit to 11: Josh Safdie’s breathless picaresque Marty Supreme, set on the Lower East Side, is up for best picture and its star, Timothée Chalamet is a favorite for best actor.
There’s also Blue Moon, Richard Linklater’s portrait of Jewish lyricist Lorenz Hart’s breakup with composer Richard Rodgers (Ethan Hawke is up for best actor). And One Battle After Another, a campy and absurdist satire about the infiltration of white supremacists in the U.S. government, is poised to have a massive night, with the blockbuster Sinners serving as its main competition.
That all goes to say that it’s another great year for Jewish stories at the Oscars, with some really compelling fodder for discussion about the place that Jews occupy today in arts and media. What stories are we telling and how are they received?
Here, as ever, the Forward culture team is here to break it all down for you, live as it unfolds. Of course, we cover Jewish movies all year. But at the Academy Awards, we get to see how the rest of the world feels about these movies. We will be updating this story with our thoughts throughout the ceremony.
Traditionally, as we begin these Oscars roundtables, we discuss what we’re all wearing and eating. What’ve we got?
Olivia: brown sweater and jeans; no food but aggressively chewing mint gum. I will later be drinking some of the seltzer I got from Brooklyn’s Seltzer Fest today.
Mira: I did a bunch of cooking for the week so I have vegetarian avgolemono soup and Alison Roman’s fennel salad. (I’m obsessed with this salad.) I am proudly wearing hard pants.
PJ: I am reheating some chicken from last night. Wearing a blue sweater with a little toggle and jeans. How many of Stellan Skarsgård’s large adult sons are here? In other l’dor v’dor news, Bill Pullman just mentioned how they filmed the Spaceballs sequel with his son Lewis.
Talya: I believe I’m wearing the exact same sweater I donned for this event last year — where’s my award for consistency? And, as always, sweatpants; I cannot comprehend suffering through this event in jeans.
Discussion of Israeli-Palestinian protests on the red carpet
Mira: Love a toggle. Speaking of outfits, anyone have thoughts on Odessa A’zion’s spangled red carpet set? She is one of the only people who styles herself on the red carpet, which I do respect.
Olivia: A’Zion’s outfit kind of looks like she forgot to tie whatever was supposed to be holding it up. I don’t think it looks bad, just like it’s falling down.
PJ: It wouldn’t look out of place hanging from the window of a VW van with shag carpet and some Tibetan prayer flags.
Mira: Of note, the past several years have seen protesters approaching people on their way into the ceremony, and a lot of pins on the red carpet taking a stance on the Israel-Hamas war, largely pro-Palestinian ones. We’re seeing less of that this year — though not none. Javier Bardem posted a photo of him wearing a pin reading “no to the war” in Spanish, along with another pin featuring Handala, a cartoon boy considered a symbol of Palestinians. The team of The Voice of Hind Rajab, nominated for best foreign film, are also wearing red pins with a white dove.
PJ: Those have replaced the red hand ArtistsforCeasefire pins, which some said recalled the bloody palms of Palestinians who killed IDF soldiers in 2000.
Olivia: A reporter for ABC in a pre-recorded segment asked executive producers and showrunners for the ceremony Raj Kapoor and Katy Mullan if anything would get bleeped, such as mentions of Trump, Israel and Palestine. Recently, the BBC removed director Akinola Davies Jr’s call for a “Free Palestine” from their BAFTA stream. Kapoor asserted that the night’s production team supports free speech, but we’ll see what transpires over the course of the night.
The post ‘Marty Supreme’ and everything else Jewish at this year’s Academy Awards appeared first on The Forward.
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US Sends Additional Arms to Israel to Sustain Iran Operations
The first of two Terminal High Altitude Area Defense (THAAD) interceptors is launched during a successful intercept test. Photo: US Army.
i24 News – The United States has recently increased shipments of munitions to Israel to support ongoing Israeli air operations against Iran.
According to reports broadcast by the public radio network Kan Reshet Bet, several weapons deliveries have arrived in Israel in recent days as part of what officials describe as an ongoing airlift aimed at sustaining the pace of military strikes.
Since the start of the campaign, Israeli forces are believed to have dropped more than 11,000 bombs on targets across Iran.
The shipments come as reports emerge about a potential shortage of ballistic missile interceptors in Israel. US officials told the news outlet Semafor that Israel’s interceptor stockpiles have been heavily used during the conflict.
According to those sources, Washington had already been aware for months that supplies could become strained, though it remains unclear whether the United States would be willing to share its own interceptor reserves. Israeli officials have since rejected claims that such a shortage exists.
Unlike the Iron Dome, which is designed to intercept short-range rockets and projectiles, ballistic missile interceptors serve as Israel’s primary defense against long-range missile threats. Fighter jets can also be used to attempt interceptions, though this method is considered a supplementary measure to missile defense systems.
Meanwhile, the Israeli government has taken additional budgetary steps to support the war effort. During an overnight vote between Saturday and Sunday, ministers approved a roughly 1 billion shekel reduction across various ministry budgets to help finance classified military purchases linked to Operation “Roar of the Lion.”
The government had already approved a 3 percent cut in ministry budgets, a move expected to increase the defense budget by approximately 30 billion shekels as the conflict continues.
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Pope Leo Decries ‘Atrocious Violence’ in Iran War, Urges Ceasefire
Pope Leo XIV leads the Angelus prayer from a window of the Apostolic Palace, at the Vatican, March 15, 2026. Photo: REUTERS/Matteo Minnella
Pope Leo made an impassioned plea on Sunday for an immediate ceasefire in the expanding Iran war, lamenting “atrocious violence” that he said had killed thousands of non-combatants and caused suffering across the region.
As the US-Israeli war on Iran enters its third week, the first US pope warned that violence would not bring the justice, stability and peace that the peoples of the region long for.
“For two weeks, the peoples of the Middle East have been suffering the atrocious violence of war,” the pope said at his weekly Angelus prayer in St. Peter’s Square.
“In the name of Christians in the Middle East and of all women and men of good will, I appeal to those responsible for this conflict: Cease fire!” Pope Leo said.
IDEA THAT WAR SOLVES PROBLEMS IS ‘ABSURD’
Leo added that the situation in Lebanon – ravaged by a war between Israel and the Iran-backed Lebanese group Hezbollah – was also a cause of “great concern.”
“I hope for paths of dialogue that can support the country’s authorities in implementing lasting solutions to the serious crisis currently underway, for the common good of all the Lebanese people,” the pope said.
During a visit to a Rome parish later, the pope said war could never resolve problems and hit out at people who invoke God to justify killings.
“Today many of our brothers and sisters in the world are suffering because of violent conflicts, caused by the absurd claim that problems and disagreements can be resolved through war, when instead we must engage in unceasing dialogue for peace,” he said during his homily.
“Some even go so far as to invoke the name of God to justify these choices of death, but God cannot be enlisted by darkness. Rather, He always comes to bring light, hope and peace to humanity.”