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Turning Human Rights Upside Down

China’s Foreign Minister Wang Yi attends the 14th EAST Asia Summit Foreign Ministers’ Meeting in the 57th ASEAN Foreign Ministers’ Meeting at the National Convention Center, in Vientiane, Laos July 27, 2024. Photo: REUTERS/Chalinee Thirasupa/File Photo

JNS.org – Two recent developments suggest that a concerted effort is underway to reframe the international human-rights architecture that emerged from World War II, by shifting the focus away from freedom of conscience to “economic, social and cultural rights,” and by redefining what is meant by the term “genocide.” These shifts may well herald a new era that will see authoritarian states like China and Iran hauling liberal democratic nations before the International Court of Justice and the International Criminal Court with allegations of systemic human-rights abuse, with Israel especially—as a democratic state surrounded by foes seeking its elimination—serving as a convenient and frequent target.

The United Nations co-hosted a human-rights conference last week with the Chinese regime in the city of Huangzhou. The idea of China as a beacon of human rights is, of course, more worthy of a headline in a satirical magazine than as a serious proposition, but the very fact that a regime that received a 9/100 “Not Free” rating in the most recent Freedom House global survey can be taken at face value is a disturbing sign of how far international institutions have strayed from an agenda that stresses democratic, accountable institutions and individual freedom as the bedrock of any human-rights regimen.

In his speech to the conference, Chinese Foreign Minister Wang Yi emphasized that China had made great strides in its pursuit of “economic, social and cultural rights,” effectively excluding from consideration those areas on which Beijing was criticized by Freedom House: the ubiquitous presence of the ruling Chinese Communist Party (CCP) in the daily lives of citizens, the absence of a free media and the expunging of civil society—those groups and associations that function free of state interference. Wang was enthusiastically backed up in this assertion by Volker Turk, the Austrian diplomat who heads the UN’s Human Rights Council, a body that has spearheaded some of the loudest and most outlandish accusations against Israel over the past year, and which still retains an annual agenda item focused on supposed abuses by Israel and no other state.

The underlying concept here is that human rights should be grounded in “state development,” realized through rising salaries, anti-poverty initiatives and state-provided housing. Theoretically, it’s perfectly possible for a state to make progress on these goals while denying its citizens basic civil and political rights. China has now elevated this approach into a state doctrine, leaning on other states, particularly in the developing world, to follow suit.

The eminent historian of ideas Isaiah Berlin proposed a critically important distinction between “negative liberty” and “positive liberty.” Negative liberty accents the right of individuals to live free from state interference in matters of conscience, assembly and life choices. Positive liberty subordinates the individual to the state, presenting freedom as the right of the state as an independent collectivity to set developmental goals whereby living standards rise—though there is no guarantee of that—in exchange for women and men submitting to its authority in those decisions that, in liberal democratic states, would be theirs alone.

One might reasonably argue that the ideal state fuses elements of both negative and positive liberty so that individuals can exercise freedom of religion while receiving a state-subsidized education. But that’s not what China has done. Instead, over the last couple of decades, China’s ruling Communists have lifted the great majority of the population out of poverty while becoming more repressive politically to the point of brutally punishing entire minorities, like the mainly Muslim Uyghurs in the northwest, with the goal of homogenizing what is an ethnically and religiously diverse population.

The US State Department, among others, has described China’s persecution of the Uyghurs as a “genocide,” but any mention of their plight, which includes more than 1 million Uyghurs interned in concentration camps, was absent from the U.N.-sponsored parley in Huangzhou. At the same time, the understanding of the term “genocide” that has prevailed since the Genocide Convention came into force in 1951 is now under threat, which potentially means that states like China, which commit this crime, will escape scrutiny, while those that do not, like Israel, will find themselves in the dock.

In its latest report on Israel and the Palestinians, which falsely depicted Israel’s war against the Hamas rapists and killers in the Gaza Strip as a war of extermination directed at all Palestinians, Amnesty International complained that the Genocide Convention was inadequate, claiming that it doesn’t account for the fact that states can invoke national security to mask their genocidal intentions. That argument has now been taken up by the Republic of Ireland, which has become a veritable cauldron of anti-Zionist antisemitism in the 14 months since the Hamas-led atrocities in southern Israel on Oct. 7, 2023.

Announcing Dublin’s decision to support the specious case against Israel brought by South Africa to the International Court of Justice, Irish Foreign Minister Micheál Martin advocated for a revision of the legal understanding of genocide, arguing that “a very narrow interpretation of what constitutes genocide leads to a culture of impunity in which the protection of civilians is minimized.” Put another way, if your enemy is a terrorist organization that deliberately hides its weapons and its fighters among civilians, you risk being accused of genocide if you deploy your military in response to their attacks. Were the mass murderer Yahya Sinwar, who met his fate at the hands of the Israel Defense Forces in Gaza, still alive, there is little doubt that he would regard that evolution of understanding as among the greatest of his achievements.

The Jewish experience of antisemitism has been described as a pattern that progresses from “you have no right to live among us as Jews” to “you have no right to live among us,” and ultimately, to “you have no right to live.” That same pattern can, more or less, be applied to the cases of genocide since World War II. In Rwanda in 1994, for example, the largely defenseless Tutsis were the subjects of all sorts of demonic conspiracy theories depicting them as “cockroaches” as the period of mass killing during the summer months of that year approached.

Were such a genocide to repeat itself now, its practitioners would be well advised to depict themselves as a state authority pursuing the laudable goal of collective social development, criticizing the existing Genocide Convention as a product of Western imperialist thinking about human rights that allows countries like Israel—and, by extension, the United States and other nations with democratic constitutions that limit the various powers of the state—to escape the charge. And yet, as we hurtle towards this outcome, our own leaders remain excruciatingly silent on the fundamental threat this approach poses to our liberties and our values.

The post Turning Human Rights Upside Down first appeared on Algemeiner.com.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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