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Turning Human Rights Upside Down
JNS.org – Two recent developments suggest that a concerted effort is underway to reframe the international human-rights architecture that emerged from World War II, by shifting the focus away from freedom of conscience to “economic, social and cultural rights,” and by redefining what is meant by the term “genocide.” These shifts may well herald a new era that will see authoritarian states like China and Iran hauling liberal democratic nations before the International Court of Justice and the International Criminal Court with allegations of systemic human-rights abuse, with Israel especially—as a democratic state surrounded by foes seeking its elimination—serving as a convenient and frequent target.
The United Nations co-hosted a human-rights conference last week with the Chinese regime in the city of Huangzhou. The idea of China as a beacon of human rights is, of course, more worthy of a headline in a satirical magazine than as a serious proposition, but the very fact that a regime that received a 9/100 “Not Free” rating in the most recent Freedom House global survey can be taken at face value is a disturbing sign of how far international institutions have strayed from an agenda that stresses democratic, accountable institutions and individual freedom as the bedrock of any human-rights regimen.
In his speech to the conference, Chinese Foreign Minister Wang Yi emphasized that China had made great strides in its pursuit of “economic, social and cultural rights,” effectively excluding from consideration those areas on which Beijing was criticized by Freedom House: the ubiquitous presence of the ruling Chinese Communist Party (CCP) in the daily lives of citizens, the absence of a free media and the expunging of civil society—those groups and associations that function free of state interference. Wang was enthusiastically backed up in this assertion by Volker Turk, the Austrian diplomat who heads the UN’s Human Rights Council, a body that has spearheaded some of the loudest and most outlandish accusations against Israel over the past year, and which still retains an annual agenda item focused on supposed abuses by Israel and no other state.
The underlying concept here is that human rights should be grounded in “state development,” realized through rising salaries, anti-poverty initiatives and state-provided housing. Theoretically, it’s perfectly possible for a state to make progress on these goals while denying its citizens basic civil and political rights. China has now elevated this approach into a state doctrine, leaning on other states, particularly in the developing world, to follow suit.
The eminent historian of ideas Isaiah Berlin proposed a critically important distinction between “negative liberty” and “positive liberty.” Negative liberty accents the right of individuals to live free from state interference in matters of conscience, assembly and life choices. Positive liberty subordinates the individual to the state, presenting freedom as the right of the state as an independent collectivity to set developmental goals whereby living standards rise—though there is no guarantee of that—in exchange for women and men submitting to its authority in those decisions that, in liberal democratic states, would be theirs alone.
One might reasonably argue that the ideal state fuses elements of both negative and positive liberty so that individuals can exercise freedom of religion while receiving a state-subsidized education. But that’s not what China has done. Instead, over the last couple of decades, China’s ruling Communists have lifted the great majority of the population out of poverty while becoming more repressive politically to the point of brutally punishing entire minorities, like the mainly Muslim Uyghurs in the northwest, with the goal of homogenizing what is an ethnically and religiously diverse population.
The US State Department, among others, has described China’s persecution of the Uyghurs as a “genocide,” but any mention of their plight, which includes more than 1 million Uyghurs interned in concentration camps, was absent from the U.N.-sponsored parley in Huangzhou. At the same time, the understanding of the term “genocide” that has prevailed since the Genocide Convention came into force in 1951 is now under threat, which potentially means that states like China, which commit this crime, will escape scrutiny, while those that do not, like Israel, will find themselves in the dock.
In its latest report on Israel and the Palestinians, which falsely depicted Israel’s war against the Hamas rapists and killers in the Gaza Strip as a war of extermination directed at all Palestinians, Amnesty International complained that the Genocide Convention was inadequate, claiming that it doesn’t account for the fact that states can invoke national security to mask their genocidal intentions. That argument has now been taken up by the Republic of Ireland, which has become a veritable cauldron of anti-Zionist antisemitism in the 14 months since the Hamas-led atrocities in southern Israel on Oct. 7, 2023.
Announcing Dublin’s decision to support the specious case against Israel brought by South Africa to the International Court of Justice, Irish Foreign Minister Micheál Martin advocated for a revision of the legal understanding of genocide, arguing that “a very narrow interpretation of what constitutes genocide leads to a culture of impunity in which the protection of civilians is minimized.” Put another way, if your enemy is a terrorist organization that deliberately hides its weapons and its fighters among civilians, you risk being accused of genocide if you deploy your military in response to their attacks. Were the mass murderer Yahya Sinwar, who met his fate at the hands of the Israel Defense Forces in Gaza, still alive, there is little doubt that he would regard that evolution of understanding as among the greatest of his achievements.
The Jewish experience of antisemitism has been described as a pattern that progresses from “you have no right to live among us as Jews” to “you have no right to live among us,” and ultimately, to “you have no right to live.” That same pattern can, more or less, be applied to the cases of genocide since World War II. In Rwanda in 1994, for example, the largely defenseless Tutsis were the subjects of all sorts of demonic conspiracy theories depicting them as “cockroaches” as the period of mass killing during the summer months of that year approached.
Were such a genocide to repeat itself now, its practitioners would be well advised to depict themselves as a state authority pursuing the laudable goal of collective social development, criticizing the existing Genocide Convention as a product of Western imperialist thinking about human rights that allows countries like Israel—and, by extension, the United States and other nations with democratic constitutions that limit the various powers of the state—to escape the charge. And yet, as we hurtle towards this outcome, our own leaders remain excruciatingly silent on the fundamental threat this approach poses to our liberties and our values.
The post Turning Human Rights Upside Down first appeared on Algemeiner.com.
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Algemeiner Unveils 11th Annual ‘J100’ List at Gala Featuring Douglas Murray, Matisyahu
The Algemeiner unveiled its 11th annual “J100” list of the top 100 people “positively influencing Jewish life” on Tuesday night at a gala in New York City.
The event took on special significance this year, with Israel having been at war every single day since the Hamas-led invasion of the Jewish state on Oct. 7, 2023, and fighting for its survival on several fronts — most notably against Hamas in Gaza, Hezbollah in Lebanon, the Houthis Yemen, and Iran itself. Meanwhile, antisemitism has simultaneously surged around the world during the conflict, with antisemitic incidents reaching record levels in several countries including the United States.
The spike in antisemitism and the war between Israel and Iran’s network of Middle Eastern terrorist proxies featured prominently in speeches throughout the gala. However, many of the speakers struck an optimistic tone, noting Israel’s recent string of victories against Hamas in Gaza and Hezbollah in Lebanon.
“Fifteen months have now passed since the Jewish state went to war, since the Jewish people went to war. A terrible price has been paid,” said event co-chair Dovid Efune. “But it is a different world now. Israel has out-maneuvered its foes at every turn in a complex, multi-front war … The Jewish state has doused Iran’s ring of fire and replaced it with a ring of Israeli iron.”
The acclaimed British author Douglas Murray — who, as Free Press founder Bari Weiss noted in her remarks introducing him, has emerged since Hamas’s Oct. 7 onslaught as one of the fiercest defenders of Israel and the Jewish people — noted that the atrocities of the Hamas attack marked “the worst massacre of Jews since the Holocaust.” He also noted the “deep challenge ” of combating pro-Hamas demonstrators across the West flirting with “the most dangerous, evil imaginable.”
“What does it say about us and the society which we’ve allowed to emerge?” he asked.
However, Murray continued, he was hopeful for the future after recently spending months with the soldiers of the Israel Defense Forces (IDF).
“The real warriors are very clear. We all know who they are,” Murray said. “They are these remarkable young men and women. And we owe them everything. And the civilized world owes them everything.”
Murray was one of the honorees at the gala, along with Jewish singer-songwriter Matisyahu and philanthropists David and Debra Magerman.
Matisyahu, who was honored for his outspoken support for Israel and the Jewish people, said during his remarks that he reexamined his Jewish identity and faith following the deadly Hamas-orchestrated terrorist attack in Israel that took place on Oct. 7, 2023.
“After Oct. 7, I believe there was a paradigm shift. I was immediately forced to ask myself the question of what it means to be Jewish again and how important it is to be,” he said. “What does it mean to be a Jew now after Oct 7? Prior, the main division, seemingly, religion. But it seems that we elevated above that in a need to find each other. We are forced again to look inward. To ask ourselves: What does it mean to be a Jew? What does Israel have to do with being a Jew? If you don’t find the answer, the rest of the world will gladly find it for you, and whatever story they choose to make up — it’s not our story. The story of Moses and the Jews.”
The singer added, “May we continue to look within to find the answers we hold and may the shining star of Israel blaze forever.”
The gala also featured comments from Michal Lobanov, the widow of murdered Hamas hostage Alex Lobanov.
“After 11 months of unbearable suffering, on Aug. 29 [Alex] was murdered in Tel Sultan in Rafa,” Michal recalled. Along with other hostages kidnapped last Oct. 7, “their dead bodies were found in a tunnel in horrible conditions. Believe me, I saw this with my own eyes, the horrors that my Alex went through, together with the five hostages are the same horrors that happened in the Holocaust. Yes, we went through a Holocaust for the second time in history; there is no other way to describe it.”
The gala and Lobanov’s comments came one day before Israel and Hamas agreed to a ceasefire to halt fighting in Gaza and release hostages as part of a phased deal.
Algemeiner publisher and chairman Simon Jacobson also spoke on Tuesday night and laid out the stakes of the current conflict, arguing that the events of today will shape the world of tomorrow in profound ways.
“We’re living in historic times. Events that are happening now are not just going to shape today, tomorrow, but the entire future,” Jacobson said during the event in New York City. “Every one of us senses it, whether it’s events, the different countries around the world, leaderships in crisis, but especially, which is close to our hearts, the Middle East, Israel, the Jewish people.”
Past Algemeiner gala honorees and participants have included the late Nobel Peace Prize laureate Elie Wiesel; actors Sharon Stone, Sir Ben Kingsley, and Jesse Eisenberg; human rights activist Garry Kasparov; the late entertainer Joan Rivers; media mogul Rupert Murdoch; former Czech President Miloš Zeman; the late TV host Larry King; Iranian dissident Masih Alinejad; and Natan Sharansky, the famed refusenik and international campaigner against antisemitism.
Founded in 1972 as a Yiddish broadsheet by the late veteran journalist Gershon Jacobson, The Algemeiner today runs this news website.
The post Algemeiner Unveils 11th Annual ‘J100’ List at Gala Featuring Douglas Murray, Matisyahu first appeared on Algemeiner.com.
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Dovid Efune: ‘The Jewish State Has Doused Iran’s Ring of Fire’
At The Algemeiner‘s 11th annual “J100” gala on Tuesday night, the event’s co-chair, Dovid Efune, described Israel’s recent military successes.
“Fifteen months have now passed since the Jewish state went to war, since the Jewish people went to war. A terrible price has been paid,” Efune said. “But it is a different world now. Israel has out-maneuvered its foes at every turn in a complex, multi-front war.”
The crowd applauded.
Efune said that Israel “has firmly reestablished in the eyes of all, a role as a regional superpower. Israel’s young soldiers have shown themselves to be more valiant and more committed to their cause than their fanatic terrorist enemies. Its vaunted intelligence agencies have seized the initiative, reminding the world that the Jewish state’s knack for innovation has multiple applications.”
Invoking Israel’s series of hits against the heads of Hamas and Hezbollah, Efune said “we watched in awe, the systematic elimination of a line-up of Middle East terror chiefs. Those who remain are in hiding. The Jewish state has doused Iran’s ring of fire and replaced it with a ring of Israeli iron. The walls of David’s citadel again stand tall and firm.”
The post Dovid Efune: ‘The Jewish State Has Doused Iran’s Ring of Fire’ first appeared on Algemeiner.com.
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Algemeiner Publisher Simon Jacobson: ‘Times Like This Define Who’s Standing Up for Moral Clarity’
At The Algemeiner‘s 11th annual “J100” gala on Tuesday night, publisher and chairman Simon Jacobson issued a call for action.
“We’re living in historic times. Events that are happening now are not just going to shape today, tomorrow, but the entire future,” Jacobson said during the event in New York City. “Every one of us senses it, whether it’s events, the different countries around the world, leaderships in crisis, but especially, which is close to our hearts, the Middle East, Israel, the Jewish people.”
Jacobson continued, “So, as chairman of The Algemeiner, I feel especially honored that we are part of making history because it’s times like this that define who’s standing up for moral clarity amidst all the confusion, for values that we all cherish, that are the foundations and the basis of all civilization. That’s the time we’re in, literally every day.”
Describing three types of people — those who make things happen, those who watch things happen, and those who ask “what happened” — Jacobson said “all of you right here and The Algemeiner, are people who make things happen. We don’t just stand at the sidelines and react but are pro-active. This is the time.”
The post Algemeiner Publisher Simon Jacobson: ‘Times Like This Define Who’s Standing Up for Moral Clarity’ first appeared on Algemeiner.com.