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TV star Lisa Edelstein captures her Jewish family in a solo painting exhibit
(JTA) — Like many of us left without plans during the initial COVID-19 lockdown in 2020, Lisa Edelstein spent some of her time rummaging through old family photographs. But instead of just basking in the nostalgia, she was also on the lookout for her next painting project.
Since then, the actress, known for her often Jewish roles on several hit TV shows — from “House” to “Girlfriends’ Guide to Divorce” to “The West Wing” to “The Kominsky Method” — has been producing paintings that recreate old photos of her Jewish family. She is showing them at her first solo art exhibition, titled “Family,” at the SFA Advisory art gallery in downtown Manhattan through Jan. 25.
“I don’t think there is any way around my Jewishness being a part of what I do or make, whether or not I intend to make it a part of it,” says Edelstein. “Almost every role I get turns Jewish if it lasts long enough. I don’t think of myself as so obviously a Jew, but my name definitely gives it away and I don’t mind.”
Her Jewish identity comes through in her paintings, too. Like the photos they are modeled after, they capture family members in candid moments, often at group events. There are works of men in yarmulkes kissing family members on the cheek at a celebration, of a woman mid-phone call, of kids and adults stuffing their faces at a pizza parlor.
“What I’m looking for are those images that tell a more honest story, a caught moment, an odd angle, an awkward pose,” Edelstein said. “We don’t have images like that anymore, the world is too camera savvy and our phones are so high tech that we can just delete things that tell stories we’d like to forget or filter them into something else. Back when we took pictures on film, each photo took time, effort, and money to produce, so even if we hated it, we tended to keep it, at least in a box somewhere. Those are the ones I’m looking for.”
Edelstein, 56, grew up in Wayne, New Jersey, in a Conservative Jewish household observing all the holidays and Shabbat.
“Though I was raised with a healthy Jewish identity, it wasn’t without embarrassment and apologetics,” she said. It didn’t help that the local head of the school board, who later became mayor, published an article in a local paper telling people not to vote for the Jews for the school board because they would cancel Christmas.
“Matriarchs of Brooklyn,” by Lisa Edelstein. (Courtesy of SFA Advisory)
“The way people talk about Jewish women in particular, with for example the word JAP [a derogatory term used to describe young Jewish women], is really disgusting. On some level, I think there was a feeling that I needed to dissociate myself with that identity in order to not be that thing that people associated with that identity,” she said.
She did consider changing her name when she moved to Los Angeles in 1991, thinking it could help her career. But she said it would have taken away from any feeling of true success. It was letting Hitler win, she said.
Lisa Edelstein, shown in a studio with some of her works, is known for playing Jewish characters on TV. (Holland Clement)
She has since dealt with antisemitism in her career, from being lumped into a non-specific “ethnic” category at the start of her career, to not getting a job because they already had a Jewish actor — and two Jews were considered one Jew too many.
A few years ago, Edelstein posted an old photo of herself with her mother and two siblings on Instagram for her mother’s birthday, and it happened to be in front of the Western Wall in Jerusalem. She got death threats in public comments, which she deleted, on the post.
“And lately, just painting a yarmulke feels like a radical move, never mind painting an El Al logo or even just Jewish faces. It’s suddenly daring to just be publicly Jewish,” she said.
“Pizza,” by Lisa Edelstein. (Courtesy of SFA Advisory)
But she wasn’t afraid to put Jewish-themed art on display. She was more nervous about the entire project in the first place.
“Actresses are a breed that people love and they also love to hate, so you just don’t know what the public response is going to be. But I felt very supported within the art community, at least the one I’m in,” she said.
“Kids,” by Lisa Edelstein. (Courtesy of SFA Advisory)
Edelstein enjoyed drawing as a child and teen, but she didn’t continue with it after high school. It wasn’t until pandemic lockdown that she returned seriously to the art form. It started with buying adult coloring books to fill the time, but she didn’t like the images in them and decided to make her own. Her husband, Robert Russell, an artist himself, pushed her to do more, and the images got larger and larger, until she went from magic marker to watercolor.
Russell always encouraged her to make things — when they first started dating, he asked her to make him a drawing about a week into their relationship. Always a fan of using photography as a starting point for her work, she gave him a drawing of herself at four years old sitting on the beach holding a crab. (He had given her a painting of two doves on their second date.)
“Dessert,” by Lisa Edelstein. (Courtesy of SFA Advisory)
“Suddenly I realized I actually did have permission to do this stuff, not because he gave it to me, but because I always had,” Edelstein said.
She will continue to act, write and direct, but she wants to continue in her new career, too. Edelstein is toying with the idea of adding drawings to a Passover haggadah that she wrote for her family and updates every year. If she published the haggadah for public consumption, the drawings could turn the seder book into a coloring book of sorts for small children.
“I have a lot of energy, so I’m up for whatever,” she said. “And I think it’s important to view all of these things as one. They’re just different ways my body pushes out ideas. Each one feeds the other.”
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Unarmed man who tackled Bondi Beach Hanukkah attacker identified as Ahmed al-Ahmed
(JTA) — Viral video circulating after the Bondi Beach Hanukkah attack showed an unarmed man racing toward one of the shooters and tackling him from behind before wrestling the gun from his hands.
The man has been identified as Ahmed al-Ahmed, the operator of a fruit stand in a Sydney suburb who happened to be in the area. He was shot twice but expected to survive.
“He is a hero, 100%,” a relative who identified himself as Mustafa told 7News Australia.
Chris Minns, the premier of New South Wales, the Australian state that includes Sydney, called the footage “the most unbelievable scene I’ve ever seen.”
He added, “That man is a genuine hero, and I’ve got no doubt that there are many, many people alive tonight as a result of his bravery.”
At least 11 people were killed during the attack on a Hanukkah celebration on Sunday night, with dozens of others injured.
The video shows al-Ahmed crouching behind a car before running up behind the shooter. After taking hold of the gun, al-Ahmed aims the attacker’s gun at him but not firing, as a second attacker fired on him from a nearby footbridge. No other first responders are visible in the video.
Moments after al-Ahmed takes hold of the long gun, a second person joins him. Then a man wearing a kippah and tzitzit, the fringes worn by religiously observant Jewish men, runs into the picture and toward the attacker, who is wearing a backpack. The Jewish man throws something at the attacker. The video does not make clear what was thrown or whether it hit its intended target.
After taking hold of the gun, al-Ahmed puts it down against a tree and raises his hand, apparently signaling that he is not a participant in the attack.
In his response to the attack, which killed a prominent Chabad rabbi among others, Prime Minister Anthony Albanese praised “everyday Australians who, without hesitating, put themselves in danger in order to keep their fellow Australians safe.” He added, “These Australians are heroes and their bravery has saved lives.”
The post Unarmed man who tackled Bondi Beach Hanukkah attacker identified as Ahmed al-Ahmed appeared first on The Forward.
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Bondi Beach witnesses, including antisemitism activist, describe grim scene after Hanukkah attack
(JTA) — Arsen Ostrovsky moved back to Australia from Israel two weeks ago to helm the Sydney office of AIJAC, the Australia/Israel & Jewish Affairs Council.
On Sunday, he was one of scores of people shot during an attack on a Hanukkah celebration at Sydney’s Bondi Beach. At least 11 people were killed, as well as one of the attackers.
Ostrovsky, who grew up in Sydney after leaving the Soviet Union as a child, was injured in the head and treated at the scene.
“It was actually chaos. We didn’t know what was happening, where the gunfire was coming from. I saw blood gushing from me. I saw people hit, saw people fall to the ground,” he told a local news station, his head bandaged with blood visible on his face and clothing. “My only concern was, where are my kids? Where are my kids? Where’s my wife, where’s my family?”
He said he had been briefly separated from his family before finding them safe. But he had seen
“I saw children falling to the floor, I saw elderly, I saw invalids,” he said. “It was an absolute bloodbath, blood gushing everywhere.”
The attack struck at a centerpiece of Jewish community in Sydney, home to an estimated 40,000 Jews, nearly half of Australia’s total Jewish population. At least 1,000 people had turned up for the beachside celebration on the first night of Hanukkah.
“There were people dead everywhere, young, old, rabbi — they’re all dead,” Vlad, a Jewish chaplain with the State Emergency Service, told a local TV station. “And then two people died while we’re trying to save them, because the ambulance didn’t arrive on time.”
He said the people who died were an elderly woman who had been shot in the leg and an “older gentleman” who was shot in the head.
“It’s not just people, it’s people that I know, people from our community, people that we know well, people that we see often,” said Vlad, who had covered his 8-year-old son with his body during the attack. “My rabbi is dead.”
The rabbi who was killed, Eli Schlanger, moved to Bondi Beach as an emissary of the Chabad movement 18 years ago. He was the father of five children, including a son born two months ago.
“He wasn’t some distant figure. He was the guy staying up late planning the logistics for a Menorah lighting that most people will take for granted. The one stressing about the weather. The one making sure there were enough latkes and the kids weren’t bored,” wrote Eli Tewel, another Chabad emissary, on X.
“He was just doing his job. Showing up. Being the constant, reliable presence for his community,” Tewel added. “And that’s where the gut punch lands: He was killed while doing the most basic, kindest, most normal part of our lives. It wasn’t a battlefield. It was a Chanukah party.”
The post Bondi Beach witnesses, including antisemitism activist, describe grim scene after Hanukkah attack appeared first on The Forward.
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I grew up believing Australia was the best place to be Jewish. This Hanukkah shooting forces a reckoning I do not want.
I grew up believing that Australia was one of the best places on earth to be Jewish. This country always felt like a gift: Extraordinary beaches, glorious wildlife, and a cultural temperament that values fairness and ease over hierarchy. For most of my life, my Jewishness in Australia was unremarkable. My parents and grandparents chose this place because it promised normality, and for a long time, it delivered.
So when I heard that there had been a mass shooting at Bondi Beach, at a Hanukkah event, my body reacted before my mind could catch up.
Gun violence is almost unthinkable in Australia. The country limited gun ownership after the Port Arthur massacre in Tasmania in 1996, when we made collective choices about who we wanted to be as a nation. That a shooting could happen here, and that Jews were the target, feels like a rupture in something we believed was settled.
At the time I write this, at least 11 people are dead, including a rabbi. Dozens more are injured. I recognise some of the names being circulated in prayer groups.
Rising antisemitism in Australia
Historically, being Jewish in Australia was not something that required vigilance, it was something you simply were.
Since October 7, that certainty has begun to fray. I have had the persistent feeling that something fundamental has shifted, and that the country I love is becoming less recognisable to me.
Many in Australia’s Jewish community mark Oct. 9, 2023 as the moment the ground moved beneath our feet. The protest outside the Sydney Opera House, where there were open chants of “Where’s the Jews” and “F–k the Jews,” at one of our country’s most iconic sites, with no arrests and no charges, felt like a breaking point.
The months since have been relentless with Jewish Australians assaulted, hateful graffiti, doxxing, Jewish businesses targeted, and a steady drip of hostility that causes us to question whether something is irreversibly changing for Jews in this country.
We have repeatedly reached out to our government, telling them that we do not feel safe. And yet, it has often felt as though these concerns are met with procedural gestures like more security funding, that never quite reach the level of protection and reassurance we are seeking.
When Australia wants to take a zero-tolerance approach to anything, it does so with gusto, ask anyone who lived here during the COVID-19 pandemic. Australian Jews do not feel that the Australian government is taking its approach to antisemitism as seriously as it should.
And so, here we are.
Bondi Beach now symbolizes death and disaster
Images of bodies on Bondi Beach are now seared into my mind. Bondi, the shorthand for Australian ease and sunlight and openness, has become a shrine to death and disaster for Australian Jews.
For most of my life, being a Jewish Australian has felt like a profound blessing. Today I feel something colder. I find myself asking questions that feel both irrational and unavoidable.
Is it foolish to stay in a country where Jews can be killed in public for lighting Hanukkah candles? Am I clinging to a story about Australia that no longer matches reality? Is it naive to assume that Jewish life here will stabilise, rather than continue to narrow?
These thoughts are frightening, but what frightens me more is how practical they suddenly feel. I am a parent, and I take my children to community events. The idea that attending a Hanukkah celebration could be a life-threatening decision is not something I ever imagined I would have to consider in Australia.
This moment forces a reckoning I do not want. It asks whether Jewish belonging in Australia is conditional. Whether safety is fragile. Whether the country my ancestors chose, and that I still love deeply, is willing and able to protect Jewish life.
As I type these words I feel grief not just for the dead tonight, but for a version of Australia that felt solid and reliable, alongside a growing fear that something essential about the way Jews have always lived in this country has already been lost.
The post I grew up believing Australia was the best place to be Jewish. This Hanukkah shooting forces a reckoning I do not want. appeared first on The Forward.
